Relevant bibliographies by topics / Slavophilia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Slavophilia'

Author: Grafiati
Published: 24 April 2022

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Journal articles on the topic "Slavophilia"

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Shirokova, Marina. "Early Slavophilism and European philosophy: the problem of correlation." SHS Web of Conferences 55 (2018): 05003. http://dx.doi.org/10.1051/shsconf/20185505003.

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The article examines the question of the degree of influence the Western philosophy has on the philosophical concept of the founders of Slavophilism and the related question of the degree of independence of the philosophy of the Slavophils. The view is expressed that the problem of national identity, which became key to the Slavophile authors, was actively discussed at the beginning of the nineteenth century in the countries of Europe and from there penetrated into the Russian thought. It is said that the Slavophiles used the categorical apparatus and methodology of German classical philosophy, primarily the ideas of Hegel and Schelling. A comparison of the views of representatives of Slavophilism and Western European romanticism is conducted. The author concludes that the influence of Western philosophy on the concept of Slavophiles is undeniable, but the complex of Slavophilism ideas cannot be considered secondary to European ideas. The Slavophiles saw their task in creating an independent Russian philosophy, in which the synthesis of the cultures of Russia and the West on the basis of common moral values could be achieved.
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Shirokova, M. A. "Slavophiles on the Relationship between “Internal” and “External” in the Construction of the Boundaries of Russian Identity." Siberian Journal of Philosophy 19, no. 3 (January 11, 2022): 102–14. http://dx.doi.org/10.25205/2541-7517-2021-19-3-102-114.

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The article is devoted to the philosophy of classical Slavophilism, which the author considers as the first conception of Russian national identity, which reached the generalizations of the philosophical level. Self-identification of a people, as well as person, presupposes an understanding of their own characteristics in relation to “others”. The Slavophilеs viewed the West as the “Significant Other”. For the Slavophiles, one of the most important markers allowing to define the boundaries of the Russian identity was the antithesis of “internal” and “external”. Comparing her position with the one of the modern European researcher K. J. Mier, the author analyzes the use of this antithesis in Slavophil anthropology.
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Borenstein, Eliot, Jane T. Costlow, Stephanie Sandler, Judith Vowles, Laura Engelstein, Igor Kon, and James Riordan. "Slavophilia: The Incitement to Russian Sexual Discourse." Slavic and East European Journal 40, no. 1 (1996): 142. http://dx.doi.org/10.2307/308502.

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Zalozhnyсh, Y. S. "Regarding the Ideological and Theoretical Sources of Early Slavophilism." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 2(30) (June 2021): 63–69. http://dx.doi.org/10.24151/2409-1073-2021-2-63-69.

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The article analyzes the main ideological sources, which were the theoretical basis on which the formation of the Slavophil trend took place in the first half of the 19th century. The author considers such sources of Slavophilism as European philosophy and patristic philosophical and theological thought. The main personalities were identified, on whose intellectual creativity the early Slavophiles relied on, and their ideological ideas, used by Russian philosophers in their arguments, were revealed. In addition, the differences between the studied sources and the Slavophil worldview are given.
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Teslya, Andrey A. "Slavophilism in the Populist Perspective: Slavophilism Interpretation in the Publicism of N.K. Mikhailovsky in 1840–1880." Almanac “Essays on Conservatism” 58 (October 1, 2020): 149–59. http://dx.doi.org/10.24030/24092517-2020-0-3-149-159.

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The history of intellectual/ideological directions presents sufficient interest for comprehension and interpretation on the part of other, competing and synchronous tendencies. The goal of the present article is to analyze Slavophilism interpretations and its place in the general process of Russian ideological and political directions development, proposed by the leading publicist of Russian populist camp in the years of 1870 – 1900. The intensity of Slavophil problems for the Populism (“Narodnichestvo”) was related to the evident and even stressed by some of the outside observers, connections of the key topics of populists and Slavophils, as well as obvious unpleasant by-products of accepting such intellectual continuity. The article shows how Mikhailovsky tried to minimize historiographically the connections and influence of Slavophils on the Populists, emphasizing at the same time the radical contradiction in understanding the notion of “people”, that was the key issue for both Slavophils and Populists. The interpretation of Slavophilism suggested by Mikhailovsky, especially its political and class significance, directly and indirectly influenced the subsequent historiography of Slavophilism. This aspect should be further studied, first of all in relation to the early Soviet historiography of Russian public thought.
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Vinogradov, Igor A. "Gogol and the Western Slavophilia in Critical Perspective." Studia Litterarum 2, no. 4 (2017): 182–207. http://dx.doi.org/10.22455/2500-4247-2017-2-4-182-207.

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Suslov, Mikhail. "1855–1911." Russian History 38, no. 2 (2011): 281–314. http://dx.doi.org/10.1163/187633111x566066.

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AbstractThis article explores one of the oldest controversies over Slavophile thought: the question of whether it is a form of liberalism or conservatism. The author reassesses understudied neo-Slavophile ideologists through the prism of the debates on the public sphere. The paper focuses on the popular journalist S. F. Sharapov (1855-1911) and his utopias. Sharapov and the plethora of the Slavophile intellectuals, such as N. P. Aksakov, A. A. Kireev, D. A. Khomiakov, I. F. Romanov, A. G. Shcherbatov, and A. V. Vasil'ev, worked out a project of autocracy based upon local self-government. Their project featured such elements of liberalism as humanism, freedom of conscience and the press, and toleration of the non-Russian and non-Orthodox subjects of the Empire. One of the central themes of the neo-Slavophile project was criticism of the bureaucratic imperial regime and offering proposals of comprehensive reforms. At the same time, neo-Slavophilism embraced anti-Semitism and a deep-rooted aversion to the West and Western political practices. The distinctiveness of the neo-Slavophiles consisted of the Messianic belief in Russia's uniqueness and ability to develop a 'truly liberal' political regime, in which rigorously observed Christian morality would be present alongside civil rights and freedoms. The paper argues that Slavophilism is not a repository of ready-made illiberal ideas, but a practice of social criticism, which comes up when attempts at political modernization in Russia are half-hearted or have failed.
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Teslya, Andrey A. "Slavophils, “Slavophilism” and V.V. Rozanov. Notes on the Subject." Almanac “Essays on Conservatism” 60 (December 12, 2019): 113–23. http://dx.doi.org/10.24030/24092517-2019-0-4-113-123.

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Slavophilism and Slavophils were the issue of V.V. Rozanov’s reflections and comments practically during the whole period of his publicistic activity from the end of the 1880-ies till 1918. At the same time his opinions differed diametrically, - from acceptance to denial. It would be too easy to interpret this fact as the thinker’s “paradoxism” and “changeability” especially because outwardly contradictory opinions can be found in the texts of one and the same period, while the key characteristics are repeated in the texts dated dozens years apart and for the outward look could seem to give different evaluations to the described phenomenon. The author of the article tries to show, on the one hand, the internal unity not only of the characteristics, but also of certain evaluations that may seem to sound oppositely, and on the other hand, to reveal the grounds of Rozanov’s understanding of Slavophilism, while paying special attention to the multiplicity of meanings that he attributed to this notion. Taking into account this multiplicity, it would be correct to say that, on the one hand, Rozanow was very far from most Slavophil themes and subjects, and on the other hand, he referred most of the authors in his circle and practically himself to Slavophils, interpreting Slavophilism in this case as one of the two parts of dichotomy (with “Westernization”).
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Konovalov, Andrei Anatol'evich, Anzhela Arikovna Zhurtova, and Zalim Arsenovich Kugotov. "Doctrinal grounds of ideology of Slavophiles: European intellectual tradition and its Russian modification." Genesis: исторические исследования, no. 4 (April 2020): 59–70. http://dx.doi.org/10.25136/2409-868x.2020.4.32726.

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The subject of this research is the conceptual grounds of Slavophilic ideology that formed under the influence of European sociopolitical thought of the late XVIII – early XIX centuries, and undergone substantial transformation in the process of adaptation to the Russian sociocultural reality. The article analyzes such concepts as nation, collective subject, national spirit (Volksgeist), special path (Sonderweg), etc., which were partially borrowed by Slavophiles from intellectual production of the German national romanticism, and gained further development having become the theoretical framework for studying different problems of Russian society and the state. Methodology is based on the comparative and historical-genetic methods, which allowed determining and examining the elements of similarity between the ideas of European and sociopolitical thought and Slavophilic conceptual ground, as well as their modification within the Russian intellectual environment. The main conclusion consists in the thesis that Slavophilism cannot be unequivocally attributed to liberal or conservative ideology. It combined the principles and postulates of both philosophical systems that acquired new synthesized content within the framework of Russian intellectual space. Slavophilic attitude toward Russian society, which marked the defining meaning of spiritual beginning of social life, also drastically differed from the national patriotism in the context of the theory of official nationalism, with its vividly expressed statist principle.
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Shirokova, M. A. "Slavophiles on the European Enlightenment and the Reforms of Peter the Great as Causes of the Transformation of Russian Cultural Identity and Historical Memory." Izvestiya of Altai State University, no. 5(121) (November 19, 2021): 41–46. http://dx.doi.org/10.14258/izvasu(2021)5-06.

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The author addresses the problems of the correlation between the national and the global (universal) in the cultural identity of Russia, as well as the interaction of tradition and modernization in the development of all spheres of Russian society. The article presents the position of the founders of the ideology of Slavophilism — A.S. Khomyakov, I.V. Kireevsky and J. F. Samarin. In the conditions of Russian autocracy in the middle of the 19th century Slavophiles demonstrated double civil courage, opposing their point of view to the state conservatism and state modernization. The attitude of Slavophile thinkers to the reforms of Peter the Great as a turning point in the history of Russian society and state, as well as in the formation of national selfconsciousness is shown. There were disagreements between Slavophiles in assessing the state of pre-Petrine Russia. However, the most important negative consequence of Peter's reforms and uncritical borrowing of the Western enlightenment was seen by all Slavophile authors as a split in Russia's cultural identity: the separation of educated society from the people and separation of the state from society. The Slavophiles associated the bridging of this gap with two factors. Firstly, with a revival of the Russian Enlightenment based on a synthesis of the national spiritual tradition and the universal achievements of Western civilization. Secondly, with the implementation of social and political reforms “from above”, first of all — with the abolition of serfdom.
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Dissertations / Theses on the topic "Slavophilia"

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Thompson, Aaron Michael. "Poetry of the Slavophiles: Tracing Slavophile Philosophy Through 19th-Century Poetics." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579060.

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This is the second part of an overview of the cultural history of Slavophiles, a term applicable to those ascribing to the traditional values, especially in relation to the philosophical treatises written by Aleksey Khomyakov, Ivan Kireevsky, and their contemporaries from 1839 to the middle 1860s. Having established the troika of themes at the treatises' foundation—the Russian state and Tsar, the Russian Orthodox Church, and the hierarchical governmental mir and sociocultural obshchina constructions present in history—I examine the philosophical, theological, and anthropological realities of poems by Khomyakov, Nikolai Yazykov, and Fyodor Tyutchev. My primary focus is on Tyutchev, a philosopher-poet and lifetime Slavophile who is known for many works which fall outside of this investigation. I will uncover and discuss how Khomyakov and Kireevsky's ideas are conveyed through the semiotics, rhetoric, and specific poetics of three decades of Tyutchev's oeuvre. In the end, I find that Tyutchev transversed through three phases, beginning with a personal construction of Slavdom or the Slavic obshchina , creating a relationship between Slavic and universally true good, and concluding with the development of the correlation between Western and evil. The final part of the Slavophile overview will the existing sociopolitical remnants of Slavophile ideologies in the 21st century.
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Hudspith, Sarah Frances. "Dostoevskii and Slavophilism : a new perspective on unity and brotherhood." Thesis, University of Sheffield, 2001. http://etheses.whiterose.ac.uk/14805/.

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The question of Dostoevskii's affinity with the Slavophiles has been remarked upon by many critics, but hitherto has not been explored in sufficient depth. It is proposed that an examination of his engagement with ideas central to Slavophilism offers a new understanding of Dostoevskii's ideological stance, of the key concepts of his fiction, of his faith, and of his artistry. This study selects the thinkers Khomiakov and Kireevskii as the proponents of the strand of Slavophilism to which Dostoevskii was closest; it focuses on sobornost', tsel'nost', wholeness and fragmentation as the essential concepts that have resonances in Dostoevskii. Dostoevskii' s career as a thinker is examined through the medium of his non-fiction, in order to establish where he stood in relation to contemporary thinkers and to determine his own interpretation of Slavophilism. Next his fiction is studied, and it is found that Khomiakov's scheme of a tension between the positive and negative categories of Iranianism and Kushitism may be mapped onto Dostoevskii's fiction, and that the principles of these categories correspond to fundamental principles shaping his work. Moreover, the emphasis in Iranianism on unity and brotherhood allows for a fresh perspective of Dostoevskii's faith and its position with regard to Orthodoxy. Finally, attention turns to Dostoevskii's artistry, so as to establish the manner in which unity and wholeness manifest themselves in the structure and composition of his works. It is found that by positing the existence of a Slavophile aesthetic, an alternative definition of form is possible according to which Dostoevskii's works, both fictional and non-fictional, are shown to possess a unity of form and idea. It is concluded that Dostoevskii is an important successor to the Slavophiles and that he developed their ideas in a more consistent fashion, thus broadening their moral and spiritual concerns into a more universal message.
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Hughes, Michael John. "Moscow Slavophilism 1840-1865 : a study in social change and intellectual development." Thesis, London School of Economics and Political Science (University of London), 1991. http://etheses.lse.ac.uk/1140/.

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The thesis is concerned with the social and political thought of the Moscow Slavophiles, a small group of writers and thinkers active in Russia during the middle decades of the 19th century. The existing literature has made little attempt to relate the Slavophiles' ideas to social and economic changes taking place in Russia, instead preferring to take a biographical or textual approach. Where attention has been given to the importance of wider social and economic factors, the treatment has usually been brief and discursive. This thesis tries to overcome the problem by devoting more attention to social and economic issues than has been customary in previous considerations of Slavophilism. Chapters 2 and 3 develop a detailed social biography of members of the Slavophile circle, casting doubt on the conventional view that they were representatives of the 'middle' provincial gentry, frightened by the prospect of economic change. In reality, they understood that economic change could offer benefits as well as Costs. Several members of the circle reorganised farming practices on their landed estates to take advantage of the commercial opportunities given by technical and economic changes in agriculture. Chapters 4-7 examine the development of Slavophile social and political thought, arguing that it evolved in response to changes in the social, economic and political enviroment. Before 1855, at a time when the repressive Government of Nicholas I was unwilling to countenance publicly the prospect of reform, Slavophile political ideas were expressed via the medium of bizarre historical and sociological theories. However, after Nicholas' death, when the new Government began to actively consider the possibility of emancipating the serfs, Slavophile ideas began to be expressed in a more mundane form. At the same time, the contradictions between the populist elements in their thought and their interests as members of the wealthy gentry became more apparent. This contradiction became even clearer after 1861, and eventually helped fragment the earlier unity of the circle. Chapter 7 examines a somewhat different theme; namely, the relationship between early Slavophilism and Panslavism. By examining Slavophile journals of the 1850?s, the thesis casts doubt on the idea that there is a clear theoretical and historical distinction between Slavophilism and Panslavism. Panslavism appealed to those grouped around Slavophile journals because it seemed to offer Russia an opportunity to find new allies in the international system at a time when its fortunes were at a low ebb.
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Soroka, Michael J. "Sacred East, dying West a study in the Slavophile Ideology of Aleksei Khomiakov /." Connect to resource, 2006. http://hdl.handle.net/1811/6609.

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Thesis (Honors)--Ohio State University, 2006.
Title from first page of PDF file. Document formatted into pages: contains 100p. Includes bibliographical references (p. 99-100). Available online via Ohio State University's Knowledge Bank.
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Vibert, Stéphane. "La quête russe de l'universel : mouvement slavophile et hiérarchie de valeures socio-communautaire (1825-1855)." Paris, EHESS, 1999. http://www.theses.fr/1999EHESA020.

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A partir des concepts definis par l'anthropologie comparative de louis dumont, ce travail donne un apercu de la hierarchie de valeurs propre a la totalite socio-communautaire russe, en insistant notamment sur son rapport a l'universel. La pensee du mouvement slavophile sous nicolas 1er (1825-1855) constitue une cle heuristique essentielle permettant de determiner l'impact de l'ideologie moderne sur une culture a preeminence holiste: la recherche d'une << identite russe >> pousse les slavophiles, selon l'influence romantique, a redefinir (reinventer?) les contours d'une tradition nationale. Plus que les reponses apportees, le << moment slavophile >> (conflit avec les occidentalistes) institue un champ problematique d'idees-valeurs qui restera au fondement de la comprehension de soi russe, dontles prolongements sont perceptibles jusqu'a la revolution de 1917. La definition d'une narodnost' (esprit national) justifiant la mission de la russie dans l'histoire suppose une tension entre particulier et universel, resolue par l'appel a un mode specifique de communaute (sobornost', eglise << communion des saints>> legitimant le mir comme corps social) et d'individu (defini par la tselnost' << integrite >>, restauree par une foi subordonnant le rationalisme) illustrant la superiorite de l'orthodoxie comme verite chretienne conservee dans sa purete originelle. Mais la recusation d'un pouvoir de mediation sacrale (contre la trahison << occidentale >> de l'empire petersbourgeois) instaure une entite collective mystique (le peuple russe) au fondement d'une culture a la fois << orthodoxe >> et << universelle >>, integrant les deux sens du mot pravda: une << verite >> donnee incarnee dans une << justice >> effectivement vecue sur un plan socio-communautaire.
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Brandon, Kristina. "Russia in a European coat the paradoxes of Peter Chaadaev /." Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/brandon.pdf.

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Grimberg, Isabelle. "Destin d'une doctrine de construction identitaire sous un régime communiste : chronique de l'échec de la mise sous tutelle du slavophilisme en URSS (1917-1988)." Paris, Institut d'études politiques, 2003. http://www.theses.fr/2003IEPP0002.

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Grabar, Michel. "La renaissance de la philosophie religieuse en Russie au tournant du XXe siècle : de la crise de l'idéalisme au réalisme symboliste." Paris, EHESS, 1996. http://www.theses.fr/1996EHES0015.

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Alors que la russie accede a une certaine modernite sur les plans economique, culturel et, meme, politique et social entre 1905 et 1914. Son elite intellectuelle cherche dans la philosophie religieuse son identite. Nee du temps des slavophiles dans les annees 1830-1850. La philosophie religieuse russe s'est epanouie avec dostoievski et soloviov dans les annees 1870-1880. A l'enfance et a l'age mur ont succedees la vieillesse (avec la deuxieme generation slavophile) et la mort, avec le materialisme et le positivisme. La philosophie religieuse de berdiaev , boulgakov viatcheslav ivanov , chestov et bien d'autres est donc percue , apres cette mort , comme une renaissance. Au contact des cercles du symbolisme russe, ces auteurs passent de l'idealisme, redecouvert puis critique, au realisme d'une philosophie religieuse fondee sur l'alterite et la sincerite tragique trouvee chez nietzsche. Cette philosophie trouvera son achevement dans l'emigration (ivanov, berdiaev, boulgakov , chestov , frank, losski, struve) et, sous des formes necessairement codees , en urss (losev, bakhtine). Cette philosophie religieuse, passee sous silence pendant 70ans, est aujourd'hui redecouverte en russie.
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Hellsing, Rydergård Erika. "Nationalism as opposition in Russia –a historical comparison." Thesis, Stockholms universitet, Slaviska språk, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-151673.

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During the 19th century, nationalism was generally connected to ideas of democratisation and the contestation of power and status quo. In Russia, there was an ongoing struggle between Official Nationalism, aimed at preserving the empire, and cultural nationalism. This essay is an inquiry into the differences and similarities between how the 19th century Slavophiles and contemporary Russian national democrats, exemplified by Aleksei Naval’nyi, view the Russian nation. The focus is on how the Russian nation is defined, how the two nationalist visions relate to competing views of the Russian nation, and how the idea of a Russian nation is used as part of a vision for social and political change. The essay finds that although “the Other” against which the Russian nation is defined differs in the two historical cases, the use of nationalism to frame an opposition against the regime and to advocate social and political change is persistent across time. However, because of its excluding tendencies, in the cases studied here cultural nationalism is found to be wanting as a basis on which to build a democratic form of government.
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Schöpp, Manuela. "Konzeptualismus diesseits und jenseits des Eisernen Vorhangs." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2013. http://dx.doi.org/10.18452/16684.

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Die Dissertation vergleicht die Konzeptkunst in New York und den Moskauer Konzeptualismus am Beispiel zwei ihrer zentralen Vertreter: Joseph Kosuth und Ilya Kabakov. Beide haben unter dem Titel "The Corridor of Two Banalities" 1994 gemeinsam eine Installation realisiert. In Kosuth und Kabakov fanden die Zeitgenossen und Nachfolger sowohl ihr Vorbild als auch Gegenbild. In komparatistischer Perspektive werden Probleme diskutiert (z. B. das der (Selbst-)Referentialität), die die Diskussion über konzeptuelle Kunst begleiten, und konzeptuelle Kunst als Scharnier zwischen Moderne und Postmoderne erscheinen lassen. Konzeptkünstler betrachten kunsttheoretische und -historische Überlegungen in demselben Maße als selbstverständlichen Teil ihrer künstlerischen Arbeit, wie Kunst als universelle Kategorie für sie ihre Selbstverständlichkeit verloren hat. Sie setzen sich mit deren Rahmenbedingungen auseinander, die diktieren, was zu einer bestimmten Zeit und an einem bestimmten Ort als Kunst wahrgenommen wird. Die Dissertation konzentriert sich daher auf die Frage, wie Kosuth und Kabakov die (Konzept-)Kunst diesseits und jenseits des Eisernen Vorhangs selbst konzeptualisieren. Unter Einbeziehung der Rezeptionsgeschichte wird untersucht, welche Vorstellung von Autor- und Leserschaft Kosuth und Kabakov entwerfen, vom welchem Werkbegriff sie ausgehen und auf welche sprachphilosophischen Modelle sie sich dabei beziehen.
The thesis compares the Conceptual Art in New York with the Moscow Conceptualism while using the example of two of their greatest representatives: Joseph Kosuth and Ilya Kabakov. Together, they have created an installation entitled "The Corridor of Two Banalities" (1994). For their contemporaries and successors, Kosuth and Kabakov served as models or just the opposite. In a comparatistical perspective the thesis discusses problems (e.g. the (self-)referentiality) which go along with the debate about conceptual art and which let the conceptual art appear as a link between modernism and postmodernism. For conceptual artists, theoretical and historical considerations of art form an evident part of their artistic work to the same degree as art as a universal category has lost its self-evidence for them. They examine its frame conditions which dictate what is being considered as art at a specific time and in a specific place. Hence the thesis focusses on the question about the ways Kosuth and Kabakov conceptualise the (Conceptual) Art on both sides of the Iron Curtain. Taking into account the reception history it examines which concept of author- and readership Kosuth and Kabakov formulate, which definition of artwork they have assumed and which models of philosophy of language they refer to.
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Books on the topic "Slavophilia"

1

Devlin, Judith. Slavophiles and Commissars. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201.

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Slavophile empire: Imperial Russia's illiberal path. Ithaca: Cornell University Press, 2009.

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1806-1856, Kireevskiĭ Ivan Vasilʹevich, Jakim Boris, and Bird Robert, eds. On spiritual unity: A Slavophile reader. Hudson, NY: Lindisfarne Books, 1998.

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Engelstein, Laura. Slavophile empire: Imperial Russia's illiberal path. Ithaca: Cornell University Press, 2009.

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Rabow-Edling, Susanna. Slavophile thought and the politics of cultural nationalism. Albany: State University of New York Press, 2006.

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Slavophile thought and the politics of cultural nationalism. Albany: State University of New York Press, 2006.

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Kola, Adam F. Słowianofilstwo czeskie i rosyjskie w ujęciu porównawczym. Łódź: Ibidem, 2004.

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Blagova, T. I. Rodonachalʹniki slavi͡a︡nofilʹstva: Alekseĭ Khomi͡a︡kov i Ivan Kireevskiĭ. Moskva: Vysshai͡a︡ shkola, 1995.

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Ivan Kiréievski et la naissance du slavophilisme. Namur: Culture et vérité, 1990.

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Devlin, Judith. Slavophiles and commissars: Enemies of democracy in modern Russia. New York: St. Martin's Press, 1999.

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Book chapters on the topic "Slavophilia"

1

Devlin, Judith. "The Intelligentsia and the Nationalist Revival." In Slavophiles and Commissars, 3–33. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_1.

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Devlin, Judith. "Neo-Fascism." In Slavophiles and Commissars, 34–60. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_2.

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Devlin, Judith. "Russian Orthodoxy and Nationalism." In Slavophiles and Commissars, 61–89. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_3.

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Devlin, Judith. "The Genesis of the August Coup, 1989–91." In Slavophiles and Commissars, 93–117. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_4.

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Devlin, Judith. "The National Salvation Front, 1991–92." In Slavophiles and Commissars, 118–37. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_5.

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Devlin, Judith. "The Advent of Vladimir Zhirinovsky." In Slavophiles and Commissars, 138–56. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_6.

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Devlin, Judith. "Zyuganov’s Communists and Nationalism, 1993–95." In Slavophiles and Commissars, 157–80. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_7.

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Devlin, Judith. "The Quest for Power: the 1995–96 Elections." In Slavophiles and Commissars, 181–95. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_8.

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Devlin, Judith. "Conclusion." In Slavophiles and Commissars, 196–205. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780333983201_9.

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Imposti, Gabriella Elina. "Velimir Chlebnikov: dall’utopia neoslava a quella eurasiatica." In Biblioteca di Studi Slavistici, 259–77. Florence: Firenze University Press, 2018. http://dx.doi.org/10.36253/978-88-6453-723-8.22.

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This paper analyses Velimir Khlebnikov’s early Pan-Slavic and anti-German ideological positions against the background of the Balkan crisis (1908, 1912) and the development of the Neo-Slavophile movement. Furthermore, we illustrate how Khlebnikov’s encounter with Janko Lavrin influenced his linguististic conceptions, which in 1913 led to the publication of a series of articles in the newspaper “Slavyanin”. Finally, we argue that some of these articles already showed a significant shift from his Neo-Slavophile ideas to a new conception, which turns towards the Eurasian continent as the arena for his utopian visions.
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Conference papers on the topic "Slavophilia"

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Zalozhnych, Yulia. "Slavophile Tendencies in Post-Soviet Social Thought." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.015.

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Камкин, Александр. "Россия и Германия — история взаимодействия в сфере науки и культуры." In Россия — Германия в образовательном, научном и культурном диалоге. Конкорд, 2021. http://dx.doi.org/10.37490/de2021/013.

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This article describes various aspects of interaction and dialogue between Russia and Germany in sphere of science and culture. The ties between the two countries have many forms and a long history. Reforms by Peter the Great gave a huge input to German-Russian relations intensification in this sphere. In XVIII–XIX centuries Russia became a new home for hundreds of thousands German colonists, scientists, generals, public servants. Five of six first presidents of RAS hade German origin. A special accent is given in this article to analysis of mutual enrichment of Russian and German philosophy in context of German classic philosophy acceptance in Russia and later acceptance of Russian Slavophils’ ideas by German conservative thinkers in the beginning of XX century.
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Grebeshev, Igor. "Understanding of the Educational-upbringing Process in the Works of the Slavophiles in Russia in the First Half of the 19th Century." In 3rd International Conference on Arts, Design and Contemporary Education (ICADCE 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icadce-17.2017.146.

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