Dissertations / Theses on the topic 'Slovenia, history'

During the Second World War as many as 200,000 people lost their lives within the borders of present-day Slovenia. Most died as unarmed victims of executioners. Of the many ideologies belligerents used to justify this killing (lebensraum, racial purity, Fascism, National Socialism, defense of national honor, anti-Judaeo-Bolshevism, State Socialism, Communism, militant Clericalism...), none matter in present-day Europe: most are taboo and some even illegal. However, rather than forget a period when people were willing to kill for the sake of faulty ideology, Europeans have been telling stories of World War II ever since. The following examines how a collective tragedy has been reimagined into a largely triumphant national narrative in Slovenia. This Communist-era story has been so successfully constructed that many elements of the collective memory of the war remain dominant in present-day Slovenia. Part I of this dissertation describes the battle to direct mass discourses during the war itself, and shows that for Communist Partisans, directing discourse towards the goal of revolution was as important as gaining political control from the occupiers. Part II deals with the dialectic between Communist leaders' desires to create new socialist men and women, and these leaders' willingness to appease their citizens for the sake of maintaining political control. From this symbiosis, elites and masses constructed a collective story of the war that was broadly appealing. The story appealed most to veterans of the war, who used their role as protagonists in it to demand progressively greater financial rewards from the state; these rewards played a major role in finally bankrupting the entire federation. Part III shows that as state institutions began to collapse, the story of the war became a prime target for those who had been opposed to Socialist Slovenia since its inception. In the years since independence, the story of the War has become affiliated with a center-left view of Slovene political issues. As Slovenes deal with regional dissatisfaction with structures of European governance, the story of the war has taken on new meaning as a symbol of the struggle of a small nation against the impersonal forces of global capital.

The main goal of this thesis is to present contemporary contemporary slovenian architectural scene to the Czech audience. Since the fall of Iron curtain is the slovenian architecture regarded as the most advanced from the former Eastern bloc. During the stay in Slovenia it's succeeded to collect sufficient informations for further analysis. Daily contact with the local culture and buildings helped in understanding of the current situation in the Slovenian architectural scene. The work provides the most important architectural works from Fabiani through Plečnik, Ravnikar, Podrecca to successors of generation Sixpack. The aim of this work is to help document and analyze the causes of Slovenia success and with this conclusion help to improve the situation in our country, where there is a wide range of high-quality buildings, but they remain almost unnoticed and unknown on the international scene. The study focused which role played the biggest importance in starting Slovenian model. Work search if it's possible to re-establish cooperation in the field of architecture. The aim of these was to find out how to apply the knowledge acquired in the Czech environment. Lessons from Slovenia could be summarized in two main areas: how to successfully cultivate their land and about how to be able to report about it externally.

Slovenian identity took shape under cultural, political and economic circumstances that in uenced Western European civilization at its furthest eastern border. Since the 6th century, ancestors of present day Slovenes inhabited the territory of the Eastern Alps, bordering on the Pannonian plains and, in the south, on the Adriatic sea. The decisive elements of Slovenian identity were global historical processes: Christianization, the emergence of historical countries, the Reformation, the Counter-Reformation and the Catholic renewal, the forming of the Austrian monarchy, the enlightenment, romanticism, the rise of nationalism and liberalism, the development of modern democracy. Historical turning points such as Napoleon's Illyrian Provinces, the 1848 'spring of nations', World Wars I and II, and the collapse of Yugoslavia also made an impact on identity formation. These processes affected national consciousness as well as the concept of nation.

Sinc eancient times,the area we know today as Slovenia has been influenced by the diverse political, economic and cultural impulses that ran from north to south and from west to east. The bustle of activity along these trade routes brought novelties which refined and defined various spheres of everydaylife. It was no coincidence, therefore, that music culture aswell pulsated in various forms – it was unique, yet also tightly bound to other cultures. Throughout history, it was the neighbouring cultural environments that enjoyed the most intense interdependence with the Slovenian lands; the countries within the Austrian Empire and later the Austro-Hungarian Empire were most closely tied.

This work contains an overview of the history of documentation of pipe organs in Slovakia. I deal with data processed from my own surveys. I create tables and statistics based on a systematic survey on the territory of the selected archives of the Archdiocese of Košice. I provide a comparison of the facts which can be found in the corporate catalogs of the Angster and Gebrüder Rieger organ works. The results presented in this thesis are part of a long-term survey conducted in Slovakia since 1998.

Roman Catholic immigrants to the United States in the late nineteenth and early twentieth centuries faced multiple issues as they attempted to acculturate into their new nation. Distrusted by Protestant-Americans for both their religion and their ethnicity, they were further burdened by the biases of their own church leadership. The Catholic leadership in the United States, comprised of earlier-arrived ethnic groups like Irish and Germans, found the Catholicism of the new arrivals from Europe and Mexico to be inferior to the American style. American bishops dismissed the rural-based spirituality of the immigrants, with its reliance on community festivals and home-based religion, as "superstition" and initially looked to transform the faith of the immigrants to more closely align with the stoic, officious model of the U.S. church. Over time, however, the bishops, with guidance from the Vatican, began to sanction the formation of separate "ethnic" parishes where the immigrants could worship in their native languages, thereby both keeping them in the church and facilitating their adjustment to becoming "Americans."

Additionally, immigrants to the western frontier helped transform the Catholicism of the region, since the U.S. church had only preceded their arrival by a few decades. Catholicism had been a major presence in the region for centuries due to Spanish exploration and settlement, but American oversight of the area had only been in place since 1848. Thus, the Catholic immigrants were able to establish roots alongside the American church and leave their imprint on frontier Catholicism. As the city of Pueblo, Colorado industrialized in the 1870s and 1880s large numbers of immigrant laborers were drawn to the city's steelworks and smelters. Pueblo's position on the borderlands established its reputation as a multicultural melting pot, and the Pueblo church ultimately incorporated many of the religious practices of the immigrants while at the same time facilitating their acculturation to American society through its schools, orphanages, and social-service organizations. The story of Pueblo's Catholic immigrants and their formation of a new ethnic identity is a microcosm of the American immigrant experience.

Tree-ring series of oak, from both living trees (Quercus petraea and Q. robur) and historic timbers in southeastern Slovenia were assembled into a 548-year regional chronology spanning the period A.D. 1456–2003. It is currently the longest and the most replicated oak chronology in this part of Europe located at the transition between Mediterranean, Alpine and continental climatic influence. The chronology correlated significantly with regional and local chronologies up to 700 km away in Austria, Hungary, Serbia, Czech Republic and southern Germany. It also showed good ‘‘heteroconnection’’, i.e. agreement with chronologies of beech (Fagus sylvatica), ash (Fraxinus excelsior) and silver fir (Abies alba) in Slovenia. A preliminary dendroclimatic analysis shows that precipitation and temperature in June accounted for a high amount of variance (r250.51) in the tree-ring widths. The chronology thus contains considerable potential as a climate archive. We also present its use as a tool for the dating of wooden objects of the cultural heritage. Moreover, the chronology can be a point of reference for building tree-ring chronologies in neighboring regions.

The national development of the ethnic groups of the Habsburg Monarchy were influenced by the policies undertaken toward them by their rulers, the Austrian Germans and, after 1867, the Magyars of Hungary. Contrasts can be identified between those groups living in the Austrian part of the Monarchy and those living in the Kingdom of Hungary, a trend that can be identified in the Monarchy's South Slav populations (Serbs, Croats, and Slovenes), as this population inhabited territories on both sides of the dualist border. The present study examines the differences in the nationality policies toward the South Slavs on the part of the governments of Cisleithanian Austria and the Kingdom of Hungary during the decades prior to the First World War. The concluding section examines how these nationality policies influenced the post-1914 development of the South Slav groups.

Slovenia and Australia each have a national identity, although quite different. A national identity includes but is not limited language, culture, religion, democracy and its institutions, and the rule of law. National identity is a contested concept and can invoke different responses. Part of a state’s national identity is conferred through citizenship. A state's legislation framework includes citizenship, immigration, rights and private international laws. These laws are used by a state to reinforce, underpin and strengthen its national identity. This thesis will discuss the public and private aspects of citizenship. The public constitutes the state developing laws for citizenship, immigration, rights and conflict of laws. The private constitutes those private activities undertaken by a citizen such as migrating from one state to another, and engaging other citizens in marriage and divorce. The rights of citizens also constitute the private as it enables a citizen protect themselves from other citizens and the state.

Based on research conducted over a twenty-four month period in Ljubljana, Slovenia, this dissertation provides an ethnographic study of the role of economists in charting Slovenia's transition process. The project argues that economics as a science is not homogeneous across cultures but that its history and implementation are contingent upon the position of its producers. It examines the practices of economists and the roots of their cultural authority which allows them to occupy influential positions beyond the technical confines of a community of specialized knowledge. The chapters trace the relationship between the history of economics as a discipline and the events that led to Slovenia's process of independence. They focus particularly on the emergence of depoliticized economic discourse as a legitimate critical strategy and track the way that this continued neutralization informed Slovenia's broader processes of change. Finally, this study questions the naturalness of the concept of transition presumed by the depoliticization of economic discourse through an analysis of discourses that contest or subvert it.

The relationship between decoration, architectural form, and function is investigated in depth in those early chapels of Italy and Istria which retain significant amounts of their decorative programmes. These include the Archbishops' chapel and the Mausoleum of Galla Placidia in Ravenna, S. Vittore in Ciel d'Oro, Milan, the St. Matrona chapel at S. Prisco near S. Maria di Capua Vetere, Campania, and the chapels at the Lateran Baptistery, Rome. In addition, the chapels are set into a broader context through a survey of the many chapels which survive in less good condition, or are known only from archaeological and literary sources. The decorative programme of each chapel is analysed for iconographic content. Themes reflect not only the basic vocabulary of the earliest Christian art, but more precisely, the hopes and aspirations of the chapel's builder. The vast majority of the surviving chapels were built as memorial or funerary chapels in connection with the cult of the dead, and expressed the soul's need for assistance in the attainment of heaven. The funerary cult was intimately connected with that of the martyrs, whose bodies and relics also rested in the chapels, and whose power in favour of those who were interred beside them was invoked in art in the chapels' decorative programmes. Literary evidence confirmed that chapels had also existed in the dwellings of the lay aristocracy, though none had survived. On the other hand, clergy-house oratories were represented not only by the chapel of the Archbishops of Ravenna, but by the shrines of the two saints John at the Lateran Baptistery, Rome, which were identified as papal oratories adjacent to the home of the early popes at the Lateran Palace. The total loss of the domestic chapels of the laiety slanted the conclusions of the study not only towards clergy house oratories, but towards funerary and memorial structures, of which a greater number survived. It was found that the latter illustrate the chronological sequence: martyr's memoria, funerary chapel, martyrium. Some examples served more than one of these functions in turn, and possibly the full sequence. Analysis of the iconographic programmes showed that themes and functions were closely interrelated. Even so, there were more similarities than differences in the iconographic programmes of chapels which clearly served different functions. Most importantly, three-dimensional decorative schemes were common to all types of chapel. In these compositions, the chapel's interior space represented a microcosm of the universe. These schemes were judged to be ancestral to the decorative schemes typical of centrally-planned churches in the Middle Byzantine period. Annexed chapels formed the main subject of the study, and all those mentioned so far are of this type. However, the origin of chapels within the perimeters of church buildings, which occurred late in the period of study, is briefly discussed in the final chapter, where oratories, sacristies, and chapels inside auxiliary buildings are distinguished from one another, and from the annexed chapels which had previously been standard.
Graduate

This thesis is concentrated on the topic of the post-war migration of Roms from Slovakia to the Czech Lands as the crucial process in the post-war history of Roms on the territory of former Czechoslovakia which had its effects not only on individual groups of Roms living in Slovakia and migrating to the Czech Lands, but also on the next developments in the relations of the Czech majority society towards the Roms and changes in the approach to them on the side of central state institutions. The thesis offers a presentation of a complex historic case study of post-war migration of a particular local group of Roms from south- eastern Slovakia to the city of Brno (Moravia), based on a synthetic research method combining both oral history and written sources of mostly regional provenience. The author has applied the method in two different contexts: while reconstructing the developments in the situation of the group of Roms and their relations with the majority society in Slovakia during 1920' to 1970's, and while mapping the post-war migration of part of these people in relation to two localities in the Czech Lands, with one representing a transit locality of their early post-war migration and the other their final destination where this group of Roms lives still today. The author places the case study...