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Relevant bibliographies by topics / Snehan (Abhyanga)

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Academic literature on the topic 'Snehan (Abhyanga)'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Snehan (Abhyanga)"

1

Bangre, Priyanka, and Archana Belge. "CRITICAL STUDY OF ABHYANGA W.S.R. TO COSMETIC EFFECT: A REVIEW." International Ayurvedic Medical Journal 8, no. 10 (2020): 4824–28. http://dx.doi.org/10.46607/iamj4008102020.

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Introduction- Ayurveda is the ancient science of complete health. Abhyanga is the essential part of Din-charya advised for overall health. In today’s developed era, maintaining cosmetic health naturally, is the need. In Dincharya, Acharyas have explained Abhyanga for Healthy, beautiful skin and hair. Abhyanga not only prevents diseases but it is useful to maintain and restore cosmetic wellness also. In this article a thorough review on cosmetic benefits of Abhyanga, Shirobhyanga & Padabhyanga, their procedures, mode of action is explained with the help of various classical texts like Chara

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2

Gyan, Prakash, Pandey Anurag, and Tiwari Mamta. "Evidence Basis Transdermal Medicinal Kit Therapy used in Management of Low Back Pain: A Review Study of Ayurveda." International Journal of Pharmaceutical and Clinical Research 16, no. 12 (2024): 209–17. https://doi.org/10.5281/zenodo.14591840.

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Pain is an unpleasant sensory and emotional experience associated with actual or potential tissue damage or described in terms of such damage. Ref.: international Association for the Study of Pain (IASP) where other such as emotional distress or spiritual distress may induce the same overall feeling as a physical injury. In textual reference of Ayurveda, the symptom pain is closely related to Shula or Vedna. In this condition, the vitiated humor Vata is localized in different regions of body like Asthi, Sandhi, Kati, and Prushtha and produces pain. When Vata gets vitiated, it dries up the liga

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3

Lad, Meenal, Namrata ,. Khade Archana Bansode, and Archana Khade. "Role of Arka Tail And Mahatikta Ghrit In Vicharchika – A Case Study." PDEAS International Journal of Research in Ayurved and Allied Sciences 1, no. 1 (2019): 45–48. https://doi.org/10.63778/pdeasijraas-arjcpl/2019_21547.

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Vicharchika is explained as one among Ekadasha Kshudra kushta. The clinical features of vicharchika as Kandu, Pidaka, Shyavavarnata, Strava, Rookshta, Daha, and Vedna are very much similar to Eczema. This is an inflammatory response produce by various external and internal factors. To manage this inflammatory condition of skin, shaman chikitsa in the form of bahya and abhyantar sneha prayog was planned in order to have safe and effective result in treating vicharchika The objective of this study was, to evaluate the efficacy of Mahatikta Ghrita as shaman Sneha along with external application o

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4

Gupta, Richa Girishchandra, Manjula Matekar, Patel Muktiben Rajendra, and Gaurav Shrivastava. "Efficacy of Abhyantar Snehapan and Anuvasan Basti in The Management of Sthaulya." Journal of Neonatal Surgery 14, no. 32S (2025): 1310–21. https://doi.org/10.63682/jns.v14i32s.7564.

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Obesity (Sthaulya) is a chronic disorder characterized by excessive body fat accumulation, predisposing individuals to cardiovascular disease, diabetes, and other comorbidities. In Ayurveda, Sthaulya is described as a Santarpanajanya (overnutrition) condition involving excess Meda (fat) and is managed with Apatarpana (de-nourishment) therapies and Panchakarma detoxification. This study evaluates the efficacy of Abhyantar Snehapan (internal oleation with medicated ghee) versus Anuvasan Basti (medicated oil enema used as Sneha Pravicharana, an alternative oleation method) in the management of ob

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5

Sharma, Siddharth. "Review Article on Sarvang Abhyangand Swedan." International Research Journal of Ayurveda & Yoga 05, no. 05 (2022): 144–47. http://dx.doi.org/10.47223/irjay.2022.5523.

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Ayurveda literally translates to "life science." According to Ayurveda, health does not just refer to the absence of sickness; it also refers to a person's intellect, sense organs, and spirit being in a perfect state of harmony to bestow happiness while the body is free of disease. Abhyanga is an Ayurvedic therapy that entails massaging the entire body with a Dosha-specific warm herb-infused oil from head to toe. For specific illnesses, the oil is frequently pre-mixed with herbs. Swedana is a popular technique in Ayurvedic Panchakarma centres. Sarvanga Swedana, or passive body heat therapy, is

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6

Upen, Kalita, Deka Himamoni, and Barman Niten. "Tila taila as sneha abhyanga in sandhigatavata for swelling to prove the theory "Snehat Vatam Smayati"." International Journal of Health Research and Medico Legal Practice 4, no. 2 (2018): 15. http://dx.doi.org/10.31741/ijhrmlp.v4.i2.2018.15.

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7

-, Bhagyashree, Misriya K H, Ananta S Desai, and Shaila Borannavar. "CLINICAL EFFICACY OF ABHYANGA - A CONCEPTUAL STUDY." International Ayurvedic Medical Journal 11, no. 12 (2023): 3077–84. http://dx.doi.org/10.46607/iamj1711122023.

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In Ayurveda, Abhyanga comes under the type of therapy called Snehana. It involves the application of oil with specific motions from the head to the toe with Dosha-specific, warm herb-infused oil. The oil is commonly premixed with herbs for specific conditions. It offers a range of benefits for the mind and body. It nourishes the body, prevents invasion by pacifying Vatadosha, and promotes strength in the body. Abhyanga can be done as a step of Panchakarma therapy as Poorvakarma (Pre–treatment) or Pradhana karma(main therapy). Ayurveda explains that herbal oil contains oil and water-soluble med

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8

Deepika S N, Sudarshan A, and Vidyashree K. "A critical review on Pravicharana Sneha." Journal of Ayurveda and Integrated Medical Sciences 9, no. 12 (2025): 174–78. https://doi.org/10.21760/jaims.9.12.21.

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Though Acchapana is superior, Pravicharana Sneha is a versatile and patient-centric method of administering Sneha in Ayurveda. Unlike the rigid protocols of Acchapana Sneha, it adapts to individual needs with multiple routes of administration, including oral, topical, nasal, rectal, and vaginal. This flexibility ensures better compliance, especially for patients with weak digestion or aversion to direct Sneha consumption. Pravicharana Sneha is classified based on purpose, timing, and preparation. It encompasses dietary integrations like Odana, Vilepi and Mamsarasa, as well as external therapie

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9

Jadhav, Anil Govindrao, and Shreedevi Huddar. "A Comparative Clinical Trial for Comparative Efficacy of Bhringraj Panchanga Taila Abhyanga and Nasya in Khalitya." International Research Journal of Ayurveda & Yoga 7, no. 1 (2024): 14–20. http://dx.doi.org/10.48165/irjay.2024.70103.

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Background: Khalitya (hair fall) is a common disease in the present era associated with an unhealthy diet and lifestyle. Khalitya involves the Shiro as the Roga Adhishtana (Site of Disease). Shiro Abhyanga with Taila Kalpana is effective for all Shirorogas. Bhrungaraja has been explained as Keshya in Dhanwanthari Nighantu and Kaiyyadeva Nighantu. Hence, by taking the reference as Keshya, Bhrungaraja Taila can be made using Sneha Paka Vidhi and given to Shiro Abhyanga and Nasya Karma in cases of Khalitya. Objectives: To evaluate the comparative efficacy of Bhringraja Panchanga, Taila Abhyanga,

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10

Pamnani, Gulab Chand, Sanjeev Sharma та Shamsa Fiaz. "Role of Karṇapuraṇa in Vataja Badhirya w.s.r to Sensory Neural Hearing Loss: A Review Study". International Research Journal of Ayurveda & Yoga 05, № 04 (2022): 150–55. http://dx.doi.org/10.47223/irjay.2022.5423.

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Introduction: Putting medicated lukewarm Swarasa, Taila, Ghrita, Mūtra into the external auditory canal is known as Karnapūraṇa. It is indicated in many diseases like Bādhirya, Karṇa Śūla, Karṇa Nāda, Karṇa Srāva, Putikarṇa etc. Karnapūraṇa can be practised in healthy individuals and disease as well. Snehana is the primary treatment method to control Vāta and Karṇapūraṇa is a kind of Bāhya Snehana. Material and Methods: Ᾱcārya Caraka and Ᾱcārya Vāgbhatta advocated that Karnapūraṇa should be done daily to avoid the diseases of the ear. In Swasthvritīya Adhyāya, Ᾱcārya Suśruta has mentioned Karn

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