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Relevant bibliographies by topics / Snorri Sturluson

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Academic literature on the topic 'Snorri Sturluson'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 June 2024

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Journal articles on the topic "Snorri Sturluson"

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Hermann, Pernille. "En ny verden set fra udkanten: Europa-forestillinger hos Snorri Sturluson." K&K - Kultur og Klasse 37, no. 108 (2009): 24–39. http://dx.doi.org/10.7146/kok.v37i108.21994.

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A New World Seen from the Edge: Snorri Sturluson and Images of Europe:In the beginning of the 13th century, the Icelander Snorri Sturluson wrote the Prose Edda. The prologue to this text describes how the linguistic, political and religious preconditions for Northern Europe were to be found in Asia. Snorri’s perspective was determined by his position in the Christian world, and his work articulates both Christianity’s universality and history’s teleological character. Like other learned people in Medieval Europe, Snorri was guided by his knowledge of the high cultures, Antiquity’s and Christia

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Hugus, Frank. "Gylfaginning. Snorri Sturluson , Gottfried Lorenz." Speculum 62, no. 2 (1987): 474–76. http://dx.doi.org/10.2307/2855278.

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van Nahl, Jan Alexander. "Jón Viðar Sigurðsson and Sverrir Jakobsson (eds.), Sturla Þórðarson. Skald, Chieftain and Lawmen. The Northern World, 78. Leiden and Boston: Brill, 2017, 291 pp." Mediaevistik 32, no. 1 (2020): 448–51. http://dx.doi.org/10.3726/med.2019.01.112.

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Throughout the twentieth century, scholars in Medieval Studies cast Snorri Sturluson (1179–1241) as medieval Iceland’s greatest personage in terms of learning and power. Only recently have some scholars started to throw doubt on Snorri’s ingenuity, and today’s picture of him may thus be considered more multi-faceted than ever. With Snorri no longer outshining his contemporaries, scholarship has turned attention toward other supposed key figures in medieval Iceland. Particular attention has been payed to Sturla Þórðarson (1214–1284), Snorri’s nephew. Celebrating Sturla’s 800th anniversary, in 2

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Fjalldal, Magnús. "By Means of Deception: Snorri Sturluson as a Military Strategist." Neophilologus 99, no. 1 (2014): 113–23. http://dx.doi.org/10.1007/s11061-014-9407-3.

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Medeiros, Elton Oliveira Souza de. "LASSEN, Annette. Odin på kristent pergament: En teksthistorisk studie. Copenhagen: Museum Tusculanums Forlag, 2011, 447 p." SIGNUM - Revista da ABREM 15, no. 2 (2014): 187. http://dx.doi.org/10.21572/2177-7306.2014.v15.n2.10.

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O islandês Snorri Sturluson (c. 1178 – 1241), em sua obra Heimskringla – especificamente no primeiro capítulo, a Ynglinga Saga –, nos descreve que na Ásia, ao leste de Tanakvisl, havia uma região conhecida como Asaland ou Asaheim e cuja capital seria conhecida como Asgard. E lá se encontraria o senhor de tal reino, cercado por doze sacerdotes responsáveis pelos sacrifícios realizados na cidade e em auxiliar seu soberano a executar a justiça. Este poderoso líder era um grande guerreiro que havia viajado por diversas terras, sido tão vitorioso e conquistado tantos reinos, que acreditavam ser imp

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Jakobsson, Ármann. "Skáldið í skriftinni: Snorri Sturluson og "Egils saga". Torfi H. Tulinius." Speculum 81, no. 4 (2006): 1266–67. http://dx.doi.org/10.1017/s003871340000498x.

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Poole, Russel. "Snorri Sturluson: Kolloquium anläßlich der 750. Wiederkehr seines Todestages (review)." Parergon 13, no. 2 (1996): 298–300. http://dx.doi.org/10.1353/pgn.1996.0026.

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Jackson, Tatjana N. "“Some call Europe, and some call Eneá”: on the origins of the Old Icelandic learned prehistory." Miscellanea Geographica 23, no. 3 (2019): 121–24. http://dx.doi.org/10.2478/mgrsd-2018-0038.

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Abstract By the 12th century, northern territories were fairly well known in practice, but there was an urgent need to explain the state of this region in written form. In most national narratives, there is an evident tendency to emphasise the similarity of local history with a more significant and more authoritative (Roman or sacred) history (Mortensen 2005). This paper deals with a very specific geographical image—“Europe, or Eneá”—that appears on two “textual maps” by an Icelandic historian of the 13th century, Snorri Sturluson, in his Edda, an Icelandic ars poetica (c. 1220), and in his la

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Medeiros, Elton Oliveira Souza de. "A LINHAGEM PERDIDA DE SCEAF: REFLEXÕES METODOLÓGICAS SOBRE GENEALOGIAS MÍTICO-HISTÓRICAS NA INGLATERRA E ESCANDINÁVIA MEDIEVAL & A TRADUÇÃO DO PRÓLOGO DA EDDA DE SNORRI STURLUSON." SIGNUM - Revista da ABREM 16, no. 3 (2015): 46. http://dx.doi.org/10.21572/2177-7306.2015.v16.n3.04.

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Os estudos a respeito de genealogias durante o período medieval muitas vezes acaba por se restringir apenas a área da curiosidade acadêmica, do folclore ou como parte de estudos sobre mitologia. Entretanto, sua importância pode se revelar como uma ferramenta importante para identificarmos elementos que poderiam ser tentativas de construção de identidades nacionais no período. Neste artigo, pretendemos usar o estudo sobre genealogias régias ao redor do Mar do Norte para realizar a crítica a respeito da tendência recorrente em explicar as semelhanças existentes entre elas simplesmente como fruto

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Gulliksen, Øyvind T. "Returning to the Old Country: Bill Holm’s Quest for an Icelandic-American Identity." American Studies in Scandinavia 49, no. 2 (2017): 3–25. http://dx.doi.org/10.22439/asca.v49i2.5673.

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This article focuses on the Icelandic-American identity of Bill Holm (1943–2009), American poet and essayist. It explores the twofold identity of an American writer, who was a grandson and a great-grandson of immigrants in the Upper Midwest. Writing from his background in rural and small-town Minnesota, and from his return trips to Iceland, Bill Holm developed what historian Jon Gjerde (1953–2008) referred to as a “complementary identity.” Holm was especially interested in the farmer-poet and worker-intellectual, both in his local Icelandic-American community and in Iceland. As an Icelandic-Am

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Dissertations / Theses on the topic "Snorri Sturluson"

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Pesch, Alexandra. "Brunaold, haugsold, kirjuold : Untersuchungen zu den archäologisch überprüfbaren Assagen in der Heimskringla des Snorri Sturlusson /." Frankfurt am Main : Peter Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb39281952k.

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Snorri, Sturluson Cavalié Ingeborg. ""La Saga des Ynglings" de Snorri Sturluson introduction, traduction, notes et commentaires /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37605901d.

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Piet, Jules. "The Self-Made Gods : euhemerism in the works of Saxo Grammaticus and Snorri Sturluson." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAG029.

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La Gesta Danorum de Saxo Grammaticus, ainsi que l’Edda et la Heimskringla de Snorri Sturluson, trois des plus importants textes du treizième siècle scandinave, ont recours à l’évhémérisme pour expliquer la religion de leurs ancêtres païens. Cette théorie selon laquelle les dieux païens étaient des imposteurs humains fut l’un des principaux outils des auteurs médiévaux pour traiter des religions païennes. La comparaison de l’oeuvre de Saxo et de celles de Snorri révèle que derrière une apparente similarité, leurs récits évhéméristes servent des visées idéologiques radicalement différentes : Sax

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Pins, Cyril de. "Hending og Kenning : les théories linguistiques dans l'Islande médiévale (XII-XIVe siècle) : lecture du codex Wormianus." Paris 7, 2013. http://www.theses.fr/2013PA070067.

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Cette thèse examine les traités contenus dans le Codex Wormianus (vers 1350), la plus importante collection de textes linguistiques en norrois, afin d'étudier les théories linguistiques entre le Xlle et le XIVe siècle, en Islande. Le manuscrit contient l'Edda de Snorri Sturluson (déb. Xllle), un traité poétique en quatre parties traitant de mythologie, de métrique et de la kenning. Quatre traités grammaticaux (Xlle-XIVe) traitent d'écriture, de poésie et de figures. Nous montrons que le norrois devint pour lui-même objet d'analyse à partir de deux questions, celle de l'enseignement et de la co

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Moen, Bente. "Krigarkvinna i det hedniska Norden : En undersökning av två samtida skildringar av sköldmön Ladgerd i den fornnordiska religionen." Thesis, Uppsala universitet, Religionshistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-256042.

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The essay has its beginning in the source material that deal with ancient Norse religion before the people in the Nordic countries became Christian. The fact that there are no contemporary written or authentic sources available that can tell us something about the Norse religion during the Viking age is problematic. Archeological source materials is available, but tend to talk more about power relationships and social status than the old Norse religion and the way people practiced their faith. Medieval Christian writers are a source of knowledge of the Norse religion; however, they can only hi

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Bäckvall, Maja. "Skriva fel och läsa rätt? : Eddiska dikter i Uppsalaeddan ur ett avsändar- och mottagarperspektiv." Doctoral thesis, Uppsala universitet, Institutionen för nordiska språk, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-197715.

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This dissertation focuses on the eddic poetry in the Codex Upsaliensis DG 11 4to, the Uppsala Edda. The manuscript has long been considered too far removed from the assumed original of the text to be of much use to editors, with the result that it was largely neglected by philologists during the last century. The eddic poetry in DG 11 differs in many instances from the other main manuscripts, and this study aims to examine these variants from the point of view of the 14th century scribe and reader of the manuscript. The dissertation’s framework comes close to what is known as New or Material P

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Cavalié, Ingeborg, and Snorri Sturluson. "La Saga des Ynglings : introduction, traduction, notes et commentaires." Paris 4, 1987. http://www.theses.fr/1987PA040473.

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La saga des Ynglings illustre d'une façon exemplaire la manière dont l'islandais Snorri Sturluson conçoit et entend exercer son métier d'historien en ce début du treizième siècle : l'antiquité scandinave s'y éclaire d'un jour fort original, auquel une puissante composition littéraire donne une expression remarquable tout en conférant au récit le statut d'un travail scientifique exécuté avec rigueur et méthode<br>Snorri Sturluson's Ynglings' saga is the perfect demonstration of how this Icelandic author sees and intends to ply his historian's trade in the early thirteenth century : Scandinavia’

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Palmblad, Paola. "Fornskandinavisk mytologi kontra Hildebrandt : en analys av Johanne Hildebrandts användande av den skandinaviska mytologin i sin trilogi om Valhalla." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-566.

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<p>Uppsatsen är en studie av det sätt på vilket författaren Johanne Hildebrandt har använts sig av den fornskandinaviska mytologin när hon skrivit sin trilogi om Freja och Valhalla. Hon har använt flera karaktärer, myter och beskrivningar från bronsålder, Skandinaviens i allmänhet och Sveriges i synnerhet, och lagt dem som grund för sina böcker. Hon väljer att vinkla boken ur ett feministiskt perspektiv och sätter stort fokus på matriarkatet. Ingen vet säkert hur samhället var uppbyggt för 2700 år sedan, och Hildebrandt såg sin chans att skriva boken ur ett perspektiv där kvinnan och Gudinnan

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Lunga, Peter Sigurdson. "The context, purpose, and dissemination of legendary genealogies in northern England and Iceland, c.1120-c.1241." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278065.

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The thesis is a comparative and multidisciplinary study of legendary genealogies in the historical writing of northern England and Iceland c. 1120 – c. 1241. Historical writing was produced in abundance over this period in both areas and the frequent contact between England and Scandinavia, as well as shared use of early medieval insular sources make them especially suitable for comparison. The Viking invasions and settlement in England had a significant impact on English culture, language and literature and changed attitudes to their own legendary past. The Danish conquest of England in the e

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Wanner, Kevin J. "The distinguished norseman : Snorri Sturluson, the Edda, and the conversion of capital in medieval Scandinavia /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3097170.

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Books on the topic "Snorri Sturluson"

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Fix, Hans, ed. Snorri Sturluson. DE GRUYTER, 1998. http://dx.doi.org/10.1515/9783110803983.

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Eskeland, Ivar. Snorri Sturluson: Ein biografi. Grøndahl, Dreyer, 1992.

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Beck, Heinrich, Wilhelm Heizmann, and Jan van Nahl, eds. Snorri Sturluson - Historiker, Dichter, Politiker. DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110336313.

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1179?-1241, Snorri Sturluson, and Baldur Ragnarsson, eds. La edda de Snorri Sturluson. Mondial, 2007.

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1947-, Fix Hans, ed. Snorri Sturluson: Beiträge zu Werk und Rezeption. W. de Gruyter, 1998.

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Alois, Wolf, ed. Snorri Sturluson: Kolloquium anlässlich der 750. Wiederkehr seines Todestages. G. Narr, 1993.

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Klingenberg, Heinz. Heidnisches Altertum und nordisches Mittelalter: Strukturbildende Perspektiven des Snorri Sturluson. HochschulVerlag, 2003.

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Sturluson, Snorri. The prose Edda of Snorri Sturluson: Tales from Norse mythology. University of California Press, 1992.

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Snorri Sturluson: Le plus grand écrivain islandais du Moyen âge. OREP éd., 2012.

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Snorri Sturluson and the Edda: The conversion of cultural capital in medieval Scandinavia. University of Toronto Press, 2008.

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Book chapters on the topic "Snorri Sturluson"

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Böldl, Klaus. "Snorri Sturluson." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21654-1.

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Schier, Kurt, and Klaus Böldl. "Snorri Sturluson: Edda." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21655-1.

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Böldl, Klaus. "Snorri Sturluson: Heimskringla." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21656-1.

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Bagge, Sverre Håkon. "Snorri Sturluson (1179–1241)." In History from Loss. Routledge, 2023. http://dx.doi.org/10.4324/9781003127499-5.

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Clunies Ross, Margaret. "Snorri Sturluson and the Construction of Norse Mythography." In Writing Down the Myths. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.cursor-eb.1.100853.

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Lassen, Annette. "The Early Scholarly Reception of Vǫluspá from Snorri Sturluson to Árni Magnússon." In Acta Scandinavica. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.as-eb.1.100820.

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Clunies Ross, Margaret. "2.2.2. The Reception in Skaldic Poetry and Snorri Sturluson’s Skáldskaparmál." In The Pre-Christian Religions of the North. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.pcrn-eb.5.115251.

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"6. Snorri Sturluson." In Classic Writings on Poetry. Columbia University Press, 2005. http://dx.doi.org/10.7312/harm12370-006.

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"2. Snorra saga Sturlusonar: A Short Biography of Snorri Sturluson." In Snorri Sturluson and the Edda. University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442689152-003.

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"Servatius, Hl.,–Snorri, Sturluson." In Schinden, Schinder - Sublimierung. De Gruyter, 2007. http://dx.doi.org/10.1515/9783110921717.301.

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