Academic literature on the topic 'Sobchack'

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Journal articles on the topic "Sobchack"

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Virginás, Andrea. "Embodied Genetics in Science-Fiction, Big-Budget to Low-Budget: from Jeunet’s Alien: Resurrection (1997) to Piccinini’s Workshop (2011)." Acta Universitatis Sapientiae, Film and Media Studies 8, no. 1 (2014): 149–66. http://dx.doi.org/10.2478/ausfm-2014-0031.

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Abstract The article uses and revises to some extent Vivian Sobchack’s categorization of (basically) American science-fiction output as “optimistic big-budget,” “wondrous middle-ground” and “pessimistic low-budget” seen as such in relation to what Sobchack calls the “double view” of alien beings in filmic diegesis (Screening Space, 2001). The argument is advanced that based on how diegetic encounters are constructed between “genetically classical” human agents and beings only partially “genetically classical” and/or human (due to genetic diseases, mutations, splicing, and cloning), we may differentiate between various methods of visualization (nicknamed “the museum,” “the lookalike,” and “incest”) that are correlated to Sobchack’s mentioned categories, while also displaying changes in tone. Possibilities of revision appear thanks to the later timeframe (the late 1990s/2000s) and the different national-canonical belongings (American, Icelandic-German- Danish, Hungarian-German, Canadian-French-American, and Australian) that characterize filmic and artistic examples chosen for analysis as compared to Sobchack’s work in Screening Space.1
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Downes, Sarah. "See, Seeing, Seen, Saw: A Phenomenology of Ultra-Violent Cinema." Acta Universitatis Sapientiae, Film and Media Studies 8, no. 1 (2014): 129–48. http://dx.doi.org/10.2478/ausfm-2014-0030.

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Abstract Vivian Sobchack claims in Carnal Thoughts that human bodies are continually remade by the “technologies of photography, cinema, and the electronic media” (2004, 135). One such sphere of contemporary media that continuously redefines the notion of the human body is horror cinema. The recent advent of so-called ‘gorenography,’ spearheaded by James Wan and Leigh Whannel’s Saw (2004), issues conceptual and philosophical challenges to the presentation and conceptualization of the phenomenal body. Following in the scope of frameworks advanced by both Sobchack and Jennifer Barker this paper aims to explore how the body of the Saw series is constructed and how it emulates both the conceptualized bodies of its viewers and the state of modern information flow in a technological age. It will be argued that the Saw series not only recognises viewers’ enjoyment of its genre conventions but also acknowledges and manipulates their engagement with the film as a phenomenological object through which a sense of re-embodiment can be enacted
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Figueiredo, Ruy Cézar Campos. "Músculos, Exú e axé e no realismo performativo de Esse amor que nos consome." Significação: Revista de Cultura Audiovisual 47, no. 54 (2020): 141–58. http://dx.doi.org/10.11606/issn.2316-7114.sig.2020.160170.

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Analisam-se cenas e se destacam eventos do filme Esse amor que nos consome (2012), de Allan Ribeiro, a partir de uma abordagem fenomenológica e tátil dos estudos fílmicos presente em autoras como Laura Marks, Vivian Sobchack e Jennifer Barker. Tal abordagem chama atenção para a corporificação, que no filme aqui analisado ganha características peculiares do modo afro-brasileiro de se relacionar com o corpo, considerando outras ontologias no relacionamento com a realidade e sua performance cinematográfica.
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Gyenge, Zsolt. "Visual Composition of Bodily Presence. A Phenomenological Approach to Paul Thomas Anderson’s The Master." Acta Universitatis Sapientiae, Film and Media Studies 11, no. 1 (2015): 111–25. http://dx.doi.org/10.1515/ausfm-2015-0018.

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AbstractThe description and interpretation of the visual composition of a film is crucial in understanding the effects of moving images and their specific role in the contemporary context of intermediality. The phenomenological approach, based on the precise depiction of the lived perceptual experience and its integration in the process of interpretation, offers a powerful tool for critical analysis. Although this theoretical framework opens up many different approaches, in this paper I will focus on Merleau-Pontyʼs phenomenological account of perception and on the viewer experience described by Vivian Sobchack with the self-contradictory term “a filmʼs body.” After studying this concept and its role in film analysis, as used by Sobchack, based on the term double-sided and fissured experience the paper offers an alternative approach which, compared to the earlier ones, seems to be more fruitful in understanding the act of vision and the embodied viewer experience constructed by a moving picture. The last part of the paper demonstrates, through the example of Paul Thomas Andersonʼs The Master (2012), how crucial the embodied viewer experience can be in the understanding of moving images. The analysis of the visual system of this film will show how the main problem of the whole story is re-created, re-presented in the visually triggered bodily experience of the viewer.
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Castanheira, José Cláudio Siqueira. "Do Cogito ao Inconsciente: o corpo na experiência cinematográfica." Revista Contracampo, no. 21 (September 21, 2010): 174. http://dx.doi.org/10.22409/contracampo.v0i21.32.

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Este trabalho tem como objetivo apresentar o cinema como uma experiência corporificada. Dentre as várias diferentes concepções de como o corpo participa da experiência cinematográfica, procuro relacionar o engajamento proposto pela fenomenologia existencialista de Merleau-Ponty entre uma subjetividade corporificada e uma condição objetiva de participar do mundo com a relação dialógica e dialética entre o filme e o espectador proposta por Vivian Sobchack. Por fim, apresento uma comparação entre essas perspectivas e aquelas apresentadas pelas neurociências, quanto aos aspectos cognitivos, e pela Teoria das Materialidades, quanto à constituição de um campo não-hermenêutico.
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Feldman, Seth. ": Introduction to Film Criticism: Major Critical Approaches to Narrative Film . Tim Bywater, Thomas Sobchack." Film Quarterly 45, no. 1 (1991): 53. http://dx.doi.org/10.1525/fq.1991.45.1.04a00170.

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Kester, Bernadette. "The persistence of History. Cinema, television and the modern event - Vivian Sobchack (red.), 1996." TMG Journal for Media History 1 (January 1, 1998): 102. http://dx.doi.org/10.18146/tmg.71.

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Hoare, Stephanie. ": New Chinese Cinemas: Forms, Identities, Politics . Nick Browne, Paul G. Pickowicz, Vivian Sobchack, Esther Yau." Film Quarterly 49, no. 1 (1995): 57–58. http://dx.doi.org/10.1525/fq.1995.49.1.04a00180.

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Dantas, Daiany Ferreira. "Elena, de Petra Costa, o sensorium na corporificação de uma elegia." Revista Crítica Cultural 11, no. 1 (2016): 97. http://dx.doi.org/10.19177/rcc.v11e1201697-111.

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O presente artigo analisa o filme Elena (2013), da cineasta Petra Costa, tomando os seus aspectos memorialistas a partir do paradigma do corpo vivido, presente nos estudos de Sobchack (1991) e Marks (2000, 2002). A perspectiva fenomenológica destas autoras, que entende o cinema como um campo onde os corpos tanto resultam quanto partilham da memória corporal, compreendem a experiência da espectatorialidade fílmica como uma possibilidade articulada pelo sensorium, capacidade cognitiva de interpretação das sensações. Deste modo, também consideram a experiência subjetiva de quem realiza o filme como algo que interfere na percepção da obra. Observamos de que forma a presença do corpo, material e sensorial, nos permite uma análise que considere aspectos de autoria fílmica.
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Kiełpiński, Łukasz. "Ucieleśniony odbiór tańca w filmie. Przypadek „Climaksu” Gaspara Noé." Kwartalnik Filmowy, no. 111 (November 13, 2020): 54–70. http://dx.doi.org/10.36744/kf.400.

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Taniec ukazany na ekranie kinowym może wywierać silniejsze wrażenie na odbiorcy, niż gdyby był oglądany „na żywo”. Krytycy filmowi pisali o pierwszej scenie tańca w Climaksie (2018) Gaspara Noé, używając określeń sugerujących jej wyjątkowo intensywne, fizjologicznie pobudzające oddziaływanie. Taniec wzmocniony audiowizualną oprawą filmu prowokuje szczególny rodzaj somatycznego zaangażowania, przejawiającego się przede wszystkim na poziomie wrażeń płynących z ciała odbiorcy. Zmysłowa teoria kina wydaje się więc szczególnie użyteczną metodologią do wyjaśniania zjawisk z rejestru ucieleśnionego odbioru tańca w filmie. Podczas analizy tego zjawiska na przykładzie Climaksu autor korzysta z proponowanej przez Vivian Sobchack perspektywy sensuous theory, zagadnień fenomenologii tańca, a ponadto odnosi się do teorii afektu, teorii performansu oraz odkrycia neuronów lustrzanych. W końcowej części tekstu autor przywołuje także psychoanalityczne mechanizmy zaangażowania w filmowy taniec.
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Dissertations / Theses on the topic "Sobchack"

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Wilson, Laura. "Physical spectatorship and the mutilation film." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/physical-spectatorship-and-the-mutilation-film(7443c1ca-02ca-4133-8598-333fc44df9e8).html.

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This thesis explores what I call 'physical spectatorship' as it is generated by a group of films concerned with the mutilation of the human body. Focusing on the representation of mutilation on the screen and the physical responses this evokes, the thesis is organised around the study of a series of dynamic engagements that reconfigure the film-viewer relationship; these include: corporeal mimicry and the cinematic visualisations of mutilation; generalised anxiety and experimental use of sound; and the nausea generated by audio-visual techniques that both signify and locate the filmic gut in the viewer's body. Combining close textual analyses with theoretical approaches, this thesis draws upon psychoanalytic, phenomenological and feminist theories of film and spectatorship. Throughout the chapters, my argument builds upon the work of Vivian Sobchack and Laura Marks in order to interrogate further what might be meant by the notion of the embodied spectator. The chapters explore this notion, alongside that of the film viewer, to generate a dialogue with previous theorists of the cinematic spectator, including Christian Metz and Richard Rushton. Exploring through close textual analyses the specific filmic techniques that generate intense physical responses, this thesis argues that the mutilation film demands a rethinking of some of the key categories in theories of spectatorship. Extending across national cinemas and reaching beyond conventional generic distinctions, the mutilation film produces a visceral aesthetic that has yet to be analysed. Focusing on particular aspects of the mutilation film, such as the assault narrative sequence, use of extreme frequencies and haptic sounds and images, the thesis offers detailed readings of the following texts: Dans Ma Peau (Marina de Van, 2002), Irréversible (Gaspar Noé, 2002), Saw II (Darren Lynn Bousman, 2005) Saw III (Darren Lynn Bousman, 2006) Saw IV (Darren Lynn Bousman, 2007) Saw V (David Hackl, 2008) Saw VI (Kevin Greutert, 2009) Saw 3D (Kevin Greutert, 2010), Hostel (Eli Roth, 2005), À l'intérieur (Alexandre Bustillo and Julien Maury, 2007), The Human Centipede: First Sequence (Tom Six, 2009) and The Human Centipede: Full Sequence (Tom Six, 2011).The analyses that form this thesis demonstrate the problems with separating notions of the 'spectator as textual construction' from that of the 'viewer as physically embodied'; yet these readings also indicate the necessity of continuing the task of conceptualising their interrelatedness, rather than simply using them interchangeably. The conclusion argues that the concept of physical spectatorship offers one way to understand how particular contemporary aesthetics have reconfigured the boundary between viewer and film.
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Bugaj, Malgorzata. "Visceral material : cinematic bodies on screen." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10653.

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This thesis investigates cinema’s attempts to engage in a dialogue with the trace of the physical body. My concern is with the on-screen presentation of the body rather than its treatment as a representation of gender, sexuality, race, age, or class. I examine specifically The Elephant Man (Lynch, 1980), Crash (Cronenberg, 1996), Attenberg (Tsangari, 2010), Taxidermia (Pálfi, 2006), and Sokurov’s family trilogy (Mother and Son, 1997; Father and Son, 2003; and Alexandra, 2007). The recurring tropes in these seven films include references to the medical gaze (both objective and objectifying) and haptic visuality which privileges sensual, close engagement with the image of the material object. I consider the medical and the haptic as metaphors for depictions of the body in cinema. To develop my analysis, I draw on the works of Michel Foucault, Laura U. Marks and Vivian Sobchack amongst others. I conclude that the discussed films, preoccupied with images of corporeal forms, criticise cinema’s conventional treatment of the body as simply a vessel for a goal-driven character and portray bodies which appear to consciousness in their own right.
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Rabo, Olga. "Gender Stereotypes in Online News Headlines: A Critical Discourse Analysis of Online News Headlines Around the Case of Ksenia Sobchak." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22606.

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This thesis is a critical analysis of the discourses used in online news headlines to reporttwo events that took place during 2018 Russian Presidential debates (on February 14,2018 and March 14, 2018) and focused on Ksenia Sobchak, the only female presidentialcandidate of the 2018 election. By analyzing 52 headlines published in Russia’s mostpopular and most read online news outlets, the purpose of this study is to investigatewhether there are any gender stereotypes used by the journalists to create a particularrepresentation of Sobchak, and to understand if, through this representation, a particularideology is put forward. The framework used to carry out the research is based onFairclough’s critical discourse analysis method combined with a sociolinguisticapproach influenced by Halliday. The application of this framework resulted in studyingthe three interrelated elements of discourse: sociocultural practices, which explore therole of women in the Russian political arena and put headlines under analysis into animmediate context; discourse practices, which focus on the peculiarities of online newsproduction, particularly headlines; and linguistic analysis of the headlines themselves,in which lexical choice, quotation patterns, and transitivity analyses were performed.The analysis revealed that headlines include hidden gender stereotypes, which alignwith Russia’s patriarchal ideology and which are used to represent Sobchak lessfavourably in comparison to her male opponents.
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Books on the topic "Sobchack"

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Sobchak, A. A. (Anatoliĭ Aleksandrovich), ред. Anatoliĭ Sobchak: Taĭny khozhdenii︠a︡ vo vlastʹ. Algoritm, 2005.

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Hanaway-Oakley, Cleo. Reciprocal Seeing and Embodied Subjectivity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198768913.003.0002.

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This chapter considers the previous ways in which literary scholars have used film theory in their interpretations of Ulysses. Joyce scholars have tended to favour the psychoanalytic film theories of Christian Metz and Laura Mulvey, employing them in their analyses of the relationship between Gerty and Bloom in the ‘Nausicaa’ episode of Ulysses. Phenomenology is offered as an alternative approach, as a way of seeing beyond the seemingly rigid binaries of seer/seen, subject/object, absorptive/theatrical, and personal/impersonal. Starting from Merleau-Ponty’s ‘The Film and the New Psychology’ (1945), then moving on to consider the ideas of contemporary film phenomenologists (such as Vivian Sobchack, Spencer Shaw, and Jennifer Barker), the second half of the chapter outlines the insights provided by phenomenology, focusing on the reciprocity of cinematic perception and the embodied nature of film spectatorship.
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Osterweis, Ariel. Disciplining , Animalizing Ambition. Edited by Melissa Blanco Borelli. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199897827.013.007.

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By paying particular attention to the role of the dancing body inBlack Swan(2010), this chapter interrogates the status of virtuosity and performance in a film that insists on the horror of transformation.Swan Lakeis significant in dance history for introducing thefouettéturn, the modern mark of female virtuosity in ballet from the late nineteenth century onward. Director Darren Aronofsky relies upon filmic techniques to invoke the dismantling effects of ballet technique, demonstrating how the pursuit of virtuosity narrates a story of the attainment, surpassing, and failure of technique. He does so by drawing upon lowbrow “body genres” (Linda Williams) to depict an otherwise highbrow art form.Black Swanportrays artistic ambition through a ballerina’s (and Odette/Odile’s) erratic transformation from human to animal. Mirroring, doubling, and reversibility (Vivian Sobchack) are tropes for Nina (Natalie Portman) and her alter-ego. Embodied by Nina and Lily (Mila Kunis), self andotherperform a necessarily entangled pas de deux, one in which the seemingly perfect image of the other simultaneously haunts and motivates the dancer, a figure for whom psychological control diminishes as artistic control accrues.
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Stilnye shtuchki Ksenii Sobchak. Makhaon, 2006.

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Olʹga, Guseva, ed. Anatoliĭ Sobchak: Kakim on byl. Gamma-Press, 2007.

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Chelnokov, A. S. "Ksenii︠a︡ Sobchak": Proekt "Protiv vsekh". 2018.

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Limonov, Ėduard. Svodka novosteĭ: Putin--otet︠s︡, Makron--syn, Sobchak--dochʹ i dr. 2018.

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Book chapters on the topic "Sobchack"

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Bonnemann, Jens. "Vivian Sobchack (*1940) – das leibliche Widerfahrnis der Filmrezeption." In Filmtheorie. J.B. Metzler, 2019. http://dx.doi.org/10.1007/978-3-476-04634-5_11.

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Greiner, Rasmus. "Film/History/Experience." In Cinematic Histospheres. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70590-9_4.

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AbstractThis chapter describes the interactions and intersections between film experience and historical experience. The first section introduces the phenomenological theories underpinning the notion of film experience and applies them to the historical film. Focusing on concepts of embodied film perception, it discusses the spectator’s impression of making direct contact with a film’s historical world. This imaginary contact with history bears similarities to Frank R. Ankersmit’s theory of historical experience, which is examined in the second section. The interconnections between Ankersmit’s concept and Vivian Sobchack’s phenomenological theory of film experience are considered in greater depth in the third section. The aim is to develop a concept of histospheres in which sensuous and cognitive perceptions are fused into a unified cinematic experience of history.
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David Evan, Richard. "Introduction: A ‘Fleshly Dialogue’." In Film Phenomenology and Adaptation. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722100_intro.

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This chapter positions the book in the extant scholarship of adaptation and phenomenology. It establishes the book’s argument that in order to ‘make sense’ of adaptations as adaptations, we must first attend to their sensual presence: their look, their sound, their touch, and how they materialize in the embodied imagination. This chapter builds on foundational adaptation scholarship by Robert Stam, Linda Hutcheon, and Christine Geraghty who advance an intertextual approach to studying adaptation. Rather, this chapter employs the existential phenomenology of Maurice Merleau-Ponty—and how it has been adapted to film studies by Vivian Sobchack—to propose an intersubjective account of adaptation.
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David Evan, Richard. "Textural Analysis: Touching Adaptation." In Film Phenomenology and Adaptation. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722100_ch03.

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While the previous chapters have explored the materiality of adaptation and perception, this chapter explicitly examines how screen adaptations appeal to the spectator’s tactile sensitivity. This chapter draws on film-phenomenological approaches—such as Vivian Sobchack, Laura Marks, and Jennifer Barker—that characterize vision as being haptic and synaesthetic. Drawing on an analysis of Jane Campion’s film In the Cut (2002), I argue that the adaptation translates the novel’s protagonists tactile experience of her world and language into a haptic experience, in what I term the spectator’s ‘tactile orientation’. In doing so, this chapter further explores how not how adaptation should be considered as a textual layering of material, but also a textural layering that includes the spectator’s body in a moment of entanglement.
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Shaheen, Aaron. "Introduction." In Great War Prostheses in American Literature and Culture. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857785.003.0001.

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The introduction examines the concept of spirit, which, thanks to psychologists like Gordon Allport and theologians like Winifred Kirkland, had become synonymous with the term “personality.” Thus, to the extent that prostheses were regarded as spiritual extensions of their wearers, they could reveal the fuller dimensions of amputees’ personalities—their emotional and spiritual strivings, not just their practical or vocational aspirations. These prosthetic designs were in keeping with vitalist Henri Bergson’s hope that the war would instill in the Allied forces not a “mechanization of spirit,” but rather a “spiritualization of matter.” Then drawing on prosthetic theories outlined by Vivian Sobchack, the introduction articulates the book’s thrust: designed and depicted to transcend their materiality in the hopes of offering disabled veterans a new start in the postwar world, prostheses often possessed the insidious potential to physically and psychically mechanize their wearers. Finally, the introduction offers a chapter-by-chapter summary.
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McMahon, Laura. "Cinematic Time and Animal Worlds." In Animal Worlds. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474446389.003.0002.

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This chapter develops key aspects of the book’s theoretical framework, moving between philosophies of animal worlds and Deleuze’s account of cinematic time. It draws on the concept of the Umwelt proposed by Uexküll, and the different responses to this concept offered by Heidegger and Deleuze and Guattari. Focusing in particular on Deleuze and Guattari’s reworking of the Umwelt as a process of ‘desubjectified’ assemblages, the chapter links this to Deleuze’s thinking of the time-image as a shift from subject to world, and as a realm that is intricately bound up with questions of differing, becoming and the virtual. While suggesting ways of thinking through links between Deleuze, cinema and the slow animal film, the chapter also turns to recent accounts of the relation between animals and film, by Burt, Pick, Lippit, Sobchack and others. Engaging with yet also moving beyond the recourse to Bazin that has tended to shape the field thus far, it emphasises what Deleuze’s theory of cinematic time can add to this developing body of work, as well as what a more detailed and wide-ranging account of Deleuze and Guattari’s model of animal worlds can contribute to the field of critical animal studies.
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