Academic literature on the topic 'Sociabilités locales'
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Journal articles on the topic "Sociabilités locales"
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Mestdagh, Léa. "Construire un réseau de quartier : quand le collectif jardinier imprègne les sociabilités locales. Deux exemples parisiens." Partie 2 – La mixité sociale dans la vie quotidienne des résidents, no. 77 (November 4, 2016): 166–83. http://dx.doi.org/10.7202/1037907ar.
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Cet article vise à étudier la manière dont les collectifs de jardins partagés, très homogènes, notamment socialement, s’intègrent dans les sociabilités de leurs adhérents et participent ainsi à la construction de réseaux locaux solides. Il s’appuie sur une enquête qualitative mêlant observation participante, questionnaires et entretiens semi-directifs, et menée au sein de deux jardins partagés de la région francilienne. Les résultats montrent que les réseaux locaux créés par les jardiniers sont mobilisés pour la solidarité et le soutien qu’ils leur apportent, mais également comme une ressource leur permettant de se positionner à l’échelle d’un quartier et d’y exercer une influence quant aux représentations qui y sont associées et aux pratiques qui s’y déploient. Ces réseaux viennent par le fait même renforcer des inégalités existant dans le corps social quant aux capacités à investir et s’approprier un espace.
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Kandakou, Dzianis. "Le « Troubadour prisonnier » et la noblesse de Courlande : le dialogue culturel autour du livre français." Revue française d'histoire du livre 141 (November 30, 2020): 165–80. http://dx.doi.org/10.47421/rfhl141_165-180.
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L’article propose une analyse d’un recueil manuscrit de poèmes rédigé par un officier français inconnu, prisonnier dans le gouvernement de Courlande après la guerre de 1812. Les poésies de circonstance relèvent du style troubadour, entré à la mode au début du XIXe siècle. Les textes du recueil témoignent de l’engagement du prisonnier dans la sociabilité locale et ses bons contacts avec les élites de la région. La compréhension entre l’auteur et ses hôtes repose sur l’intérêt commun pour le livre, la littérature française et la maîtrise des normes de sociabilité conçues par la culture aristocratique française et adoptées dans l’Empire de Russie au tournant du XIXe siècle. À la suite du dialogue poétique, surgit une identité de groupe particulière. Transmise dans la langue internationale de l’Europe, cette identité ne contredit pas les sentiments patriotiques, ni ne gêne l’expression du caractère national.
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Angeon, Valérie, and Sandra Laurol. "Les pratiques de sociabilité et de solidarité locales : contribution aux enjeux de développement territorial." Espaces et sociétés 127, no. 4 (2006): 13. http://dx.doi.org/10.3917/esp.127.0013.
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Koop, Royce. "Professionalism, Sociability and the Liberal Party in the Constituencies." Canadian Journal of Political Science 43, no. 4 (December 2010): 893–913. http://dx.doi.org/10.1017/s0008423910000740.
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Abstract.Studies of the local organizations of Canadian political parties often neglect those organizations' small leadership groups, the local executives. This article explores and develops a classification of constituency association executives. Interviews and participant observation in the Liberal party's constituency associations reveal that executives differ in their personnel, internal relations, organization, leadership and permeability. The result of this analysis is the development of two distinct types of executives: professional and sociable. Preliminary analysis suggests that political factors—local electoral strength and the presence of members of Parliament—play a crucial role in determining the development of professional executives.Résumé.L'étude des organisations locales des partis politiques canadiens tend à négliger le leadership de ces petites organisations, soit les comités exécutifs de comté. Cet article explore le sujet et établit une classification de ces comités. La conduite d'entrevues et une observation participative au sein des associations de circonscription du Parti libéral révèlent que les comités exécutifs diffèrent dans leur gestion des ressources humaines, leurs relations internes, leur organisation, leur leadership et leur perméabilité. Les résultats de ces analyses permettent de dégager deux types de comité exécutif de comté, soit le type social et le type professionnel. Des analyses préliminaires permettent aussi de suggérer que des facteurs politiques – la force du parti dans la circonscription et la présence d'un élu au Parlement – jouent un rôle crucial dans la formation d'un comité exécutif de type professionnel.
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Gucher, Catherine. "Vieillissement dans les espaces ruraux en France et « effets de milieu » : enjeux humains et territoriaux des mutations démographiques." Articles 43, no. 1 (June 4, 2014): 103–31. http://dx.doi.org/10.7202/1025492ar.
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Le vieillissement dans les territoires ruraux engage une double problématique démographique et territoriale. Les modalités du vieillir dans ces espaces se distinguent nettement de ceux des aires urbaines. Qu’il s’agisse des pratiques sociales du quotidien, des formes d’expression des sociabilités ou des solidarités ou encore des manières d’être intégré et de participer à la vie locale, qu’il s’agisse du sens conféré aux différentes étapes et épreuves de l’avancée en âge, des régularités sont observables, qui ne sont que nuancées par les trajectoires sociales antérieures des individus. Les cadres territoriaux, fonctionnant comme systèmes de ressources et de contraintes, et le territoire, fonctionnant comme lieu anthropologique, contribuent à l’agencement des parcours du vieillir. Un système d’influences croisées entre les populations et les territoires se développe alors. Les modalités de l’action publique s’avèrent également empreintes de ces « effets de milieu » que nous nous proposons de définir.
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Doyle, Gabriel. "Le missionnaire « aux quarante clés »." Social Sciences and Missions 33, no. 3-4 (September 24, 2020): 379–407. http://dx.doi.org/10.1163/18748945-03303002.
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Résumé Cet article propose de suivre l’ itinéraire d’ un missionnaire français installé à Istanbul à la fin de la période ottomane en se concentrant sur les stratégies urbaines employées au cours de sa mission, qui lui ont permis de s’ installer durablement dans la capitale ottomane. Le père Lobry apparaît en effet comme un entrepreneur urbain au service des lazaristes et d’ autres missions catholiques à Istanbul. Il impose une vision de l’ espace concentrée sur la moralité et les frontières entre les missionnaires et la ville, pratique des contournements du cadre juridique ottoman et promeut des sociabilités transnationales dans les établissements qu’ il administre. Il paraît ainsi judicieux de le traiter comme une figure locale d’ Istanbul, procédant comme d’ autres autorités de ce milieu, à la recherche d’ un contrôle de l’ espace urbain.
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Lettkemann, Eric, and Ingo Schulz-Schaeffer. "Transit Zones, Locales, and Locations: How Digital Annotations Affect Communication in Public Places." Media and Communication 9, no. 3 (July 23, 2021): 39–49. http://dx.doi.org/10.17645/mac.v9i3.3934.
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The article presents an analytical concept, the Constitution of Accessibility through Meaning of Public Places (CAMPP) model. The CAMPP model distinguishes different manifestations of public places according to how they facilitate and restrict communication between urbanites. It describes public places along two analytical dimensions: their degree of perceived accessibility and the elaboration of knowledge necessary to participate in place-related activities. Three patterns of communicative interaction result from these dimensions: civil inattention, small talk, and sociability. We employ the CAMPP model as an analytical tool to investigate how digital annotations affect communicative patterns and perceptions of accessibility of public places. Based on empirical observations and interviews with users of smartphone apps that provide digital annotations, such as Foursquare City Guide, we observe that digital annotations tend to reflect and reinforce existing patterns of communication and rarely evoke changes in the perceived accessibility of public places.
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Hubert, Ollivier. "Sur l’histoire du quotidien et la religion." Note de recherche 73 (December 9, 2011): 77–82. http://dx.doi.org/10.7202/1006568ar.
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L’histoire du quotidien, sous ses diverses formes, a investi desproblèmes forts différents selon les époques et les courants. L’histoiredes mentalités à la française demeurait dans l’abstraction, mais d’autres écoles,italienne, allemande ou britannique, proposaient un retour vers l’individu,citoyen banal confronté aux multiples et menues exigences de tous les jours.L’histoire religieuse québécoise ne fut pas à part de cet élan. Explorant lesarchives qui évoquaient la vie ordinaire des paroisses, elle décrivit une religionconcrète, inséparable du jeu général de la sociabilité locale. Une secondehistoire du quotidien est possible cependant, qui cherche non pas à faire sensdes événements les plus habituels, mais entend produire une histoire de lacatégorie et de son incorporation. Il s’agit en fait d’un retour vers la structureet son évolution, celle du temps défini, représenté, expérimenté sur le modede la répétition. Dans cette perspective, l’histoire religieuse a égalementbeaucoup à apporter.
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Essoh, Olivier Lohoues, Meless Siméon Akmel, and Sylvestre Bouhi Tchan Bi. "Conflits liés aux pratiques religieuses et conséquences chez les populations Ebrié d’Anono M’Badon et Blockhaus (Côte d’Ivoire)." European Scientific Journal, ESJ 17, no. 27 (August 31, 2021): 200. http://dx.doi.org/10.19044/esj.2021.v17n27p200.
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Les Ebriés1 ont adopté les églises Harriste, Méthodiste et Catholique, devenues des patrimoines culturels religieux. En dépit du contrôle social mis en œuvre pour y maintenir les fidèles, nombreux sont les Ebrié, qui ont opté pour les églises Évangéliques, ce qui a occasionné des conflits à Anono, M’Badon et Blockhaus. Cette étude analyse les conflits liés aux pratiques religieuses et leurs conséquences dans lesdits villages. La méthodologie de recherche, essentiellement qualitative, s’appuie sur 30 personnes interrogées au moyen d’un guide d’entretien semi-directif et d’une grille d’observation. L’étude présente les résultats de terrain. Elle indique d’abord que les pratiques religieuses à Anono, M’Badon et Blockhaus sont le sceau d’une affiliation à des religions révélées et une fidélité à une tradition locale. L’article montre ensuite les conflits de leadership pour l’appropriation et la structuration sociale des espaces villageois, les conflits de perception des pratiques culturelles et christianisées. Enfin, l’étude explique les conséquences, dont la reconstruction identitaire (recomposition de la gouvernance politique, sociale et culturelle, rupture de la sociabilité familiale et communautaire) liées aux conflits dans ces espaces sociaux.
The Ebriés adopted the Harrist, Methodist and Catholic churches, which became religious cultural heritages. Despite the social control implemented to keep the faithful there, many are the Ebrié, who opted for the Evangelical churches, which caused conflicts in Anono, M’badon and Blockhaus. This study analyzes the conflicts linked to religious practices and their consequences in the said villages. The research methodology, which is essentially qualitative, is based on 30 people interviewed using a semistructured interview guide and an observation grid. The study presents the results from the field. First, it indicates that the religious practices at Anono, M’badon and Blockhaus are the seal of an affiliation with revealed religions and a fidelity to a local tradition. The article then shows the leadership conflicts for the appropriation and social structuring of village spaces, the conflicts of perception of cultural and Christianized practices. Finally, the study explains the consequences, including identity reconstruction (recomposition of political, social and cultural governance, breakdown of family and community sociability) linked to conflicts in these social spaces.
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Jean, Sandrine, and Annie Bilodeau. "Les jeunes familles au coeur des transformations des quartiers péricentraux : le cas d’Ahuntsic à Montréal." Partie 2 – La mixité sociale dans la vie quotidienne des résidents, no. 77 (November 4, 2016): 184–99. http://dx.doi.org/10.7202/1037908ar.
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L’embourgeoisement des quartiers centraux a fait couler beaucoup d’encre au cours des dernières décennies. Le rôle joué par les familles dans les processus de transformations des quartiers demeure cependant méconnu. Nous étudions les transformations du quartier Ahuntsic comme quartier péricentral montréalais, un type de quartier en transformation peu exploré dans la littérature, face à l’arrivée de familles avec de jeunes enfants. Les résultats présentés sont le fruit d’une enquête conduite à Ahuntsic entre 2010 et 2012 où ont été menées : 1) une trentaine d’observations d’espaces publics (parcs, installations sportives, centres communautaires et bibliothèques) ; 2) plus d’une quarantaine d’entrevues courtes avec des résidents et usagers de ces espaces ; ainsi que 3) plus d’une vingtaine d’entrevues approfondies auprès de familles avec de jeunes enfants. L’arrivée de familles avec de jeunes enfants participe à la transformation du quartier à travers leur occupation de l’espace public, leurs habitudes de consommation et leurs relations sociales. Deux principaux changements sont observés. Premièrement, les familles ont des attentes spécifiques à l’égard des commerces, des parcs et des installations sportives dans le quartier. Deuxièmement, elles ont des rapports de voisinage et des pratiques de sociabilité quotidienne qui altèrent les dynamiques locales et participent au maintien de leur mode de vie urbain, précédant l’arrivée des enfants. Les changements qu’occasionne l’arrivée de familles avec de jeunes enfants invitent à repenser la place et le rôle des familles dans les quartiers péricentraux, de même qu’à une production renouvelée et inclusive de la ville.
Dissertations / Theses on the topic "Sociabilités locales"
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Nougarèdes, Brigitte. "Modes d'insertion socio-spatiale du bâti agricole périurbain et sociabilités locales : le cas des "hameaux agricoles" dans l'Hérault." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2013. http://tel.archives-ouvertes.fr/tel-00931887.
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Cette thèse porte sur la coexistence entre l'activité agricole et les usages résidentiels des espaces périurbains via l'étude sociologique des nouvelles modalités de gestion du bâti viticole développées dans le département de l'Hérault. Nommés " hameaux agricoles ", ces nouveautés répondent à la planification urbaine durable introduite par la loi SRU (2000) et ses conséquences sur le logement des agriculteurs et sur la cohabitation entre l'activité agricole et les usages résidentiels. Ces modes innovants de gestion du bâti agricole révèlent l'émergence d'une gestion publique de la cohabitation entre activité agricole et usages résidentiels. La thèse s'articule autour de deux principaux axes qui analysent 1) les conceptions politiques de la cohabitation entre activité agricole et usages résidentiels qui émanent de la loi SRU et de ses traductions en nouvelles modalités de gestion du bâti agricole, 2) de la cohabitation vécue par les agriculteurs et par les résidents dans les villages périurbains concernés par ces projets. L'analyse des conceptions politiques de la cohabitation permet de mettre à jour trois idéaux-types de " vivre ensemble ". La confrontation de ces conceptions politiques avec la réalité des dynamiques sociale, met à jour des problèmes inattendus d'équité sociale. La thèse se conclut sur des perspectives de recherche et d'action pour une gestion durable du bâti agricole.
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Bordes, Véronique. "Le rap est dans la place ou du bon usage du rap par les institutions locales et les jeunes : étude des relations entre des sociabilités juvéniles et des politiques locales de la jeunesse." Paris 10, 2005. http://www.theses.fr/2005PA100162.
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Partant d'un positionnement socio-ethnographique cette recherche permet de mettre en évidence des concepts clés sur la place que donne l'institution à la jeunesse pratiquant le rap et la place qu'elle prend réellement. Un processus de socialisation réciproque se construit à partir des interactions développant des jeux de mise en scène avec des apparitions et des disparitions stratégiques de la jeunesse. Comment les jeunes accèdent-ils à une visibilité par l'intermédiaire d'une pratique juvénile ? Comment se servent-ils de l'institution pour reprendre la parole grâce au rap ? Comment le rap devient-il un agent de socialisation développant une entrée dans des savoirs et des savoirs-faire permettant aux jeunes de prendre place comme acteur de la société ? En explorant la ville de Saint-Denis, ses particularités historiques et sociales et ses orientations politiques, ce travail de thèse tente de comprendre comment se construit une politique de la jeunesse au sein d'une institution localeFrom a socioethnographic view this research enable us to put forward key concepts about the place given by the institution to the youths practicing rap and the place that these youths truly takes. A reciprocal socialization process is constructed upon interactions which generate a game of hide and seek with youths strategically apparing and disppearing. How the young people get to a visibility through the medium of a juvenile practice ? How do they use the institution to make themselves heard again through rap ? How rap becomes means of socialization developping an access to knowledge and skills allowing young people to take their places as actor in Society ? By exploring, Saint-Denis town, its historical and social characteristics, its political tendencies, this doctoral dissertation tries to understand how a youth policy is put forward within a local institution
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Letouzey, Émilie. "Petits arrangements avec le vivant : relations contrariées aux plantes horticoles dans la région d’Ōsaka." Thesis, Toulouse 2, 2019. http://www.theses.fr/2019TOU20029.
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Cette thèse porte sur l’horticulture, sur les relations aux plantes et sur les représentations du vivant et de la vie au Japon. Elle rend compte d’une ethnographie conduite auprès de deux groupes de cultivateurs du bassin urbain d’Ōsaka (2013-2017) : des bénévoles dans une association cultivant une espèce de glycine (Wisteria floribunda) dans l’arrondissement de Fukushima à Ōsaka, et des producteurs professionnels cultivant des Prunus (pruniers, pêchers, cerisiers) dans le secteur de Higashino à Itami. Afin de « faire fleurir » (sakaseru) ces plantes emblématiques de leurs quartiers respectifs, ces cultivateurs pratiquent une horticulture traditionnelle caractérisée par un intense façonnage de chaque plante et par une savante mise en scène des floraisons. Cependant, l’irruption de phénomènes contrariants tels que la non-floraison ou la maladie (en l’occurrence, une maladie à virus des Prunus) remet en question un contrôle des plantes par la technique que l’on tenait pour acquis. Les cultivateurs sont amenés à modifier leurs pratiques, ainsi que leurs manières d’apprécier les plantes. Ces actions, ces mesures et les inférences qui s’y expriment sont autant d’occasions de s’interroger sur le fonctionnement et le statut des plantes. L’objectif de cette thèse est double. D’une part, produire une ethnographie de l’horticulture japonaise, notamment par la description des modes de sociabilité et des actions techniques observés sur le terrain. D’autre part, dans le cadre d’une « anthropologie de la vie » attachée aux manipulations concrètes d’êtres vivants à la fois organismes et artefacts, tenter de saisir les conceptions de la vie et du vivant, dans des contextes de célébration par la fête comme lors d’un plan phytosanitaireThis Phd thesis is about horticulture, relations to plants, human relations around plants, and conceptions of life and living things in Japan. It presents an ethnographic fieldwork conducted among two groups of cultivators in the Ōsaka metropolitan area (2013-2017): volunteers cultivating a wisteria (Wisteria floribunda) in the Fukushima district of Ōsaka, and professional producers growing plum, peach and cherry in the Higashino neighborhood in Itami. In order to monitor these emblematic plants to “bloom” (sakaseru), the cultivators practice traditional horticultural characterized by a fastidious shaping of each plant, and they skillfully display the flowers. However, upsetting events such as lack of bloom or the outbreak of a plant disease (specifically a plum virus) put into question a technical control of plants that was taken for granted. Cultivators are led to modify their practices, and also the way they of appreciate the plants. These actions and assessments lead to inferences, allowing to question the status of plants, and how they work. There are two main purposes in this research. On the one hand, an ethnography of Japanese horticulture, focusing on a description of local social life and the technical actions observed during fieldwork. On the other hand, drawing on an "anthropology of life" engaged with the concrete manipulations of living beings that are both organisms and artefacts, the aim is to grasp the conceptions of life and living things, may that be a flower festival or part of a phytosanitary plan
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Alfonsi, Jérémy. "Les réseaux personnels des jeunes : formes de sociabilité et parcours inégaux." Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0125/document.
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Cette thèse propose de saisir les trajectoires biographiques de jeunes Français au regard de l'influence de leurs relations personnelles. Nous y mettons en lumière les contextes de vie et les différents modes de sociabilité qui façonnent des réseaux aux formes et aux effets inégaux sur les destinées.A l’entrée dans la vie adulte, les individus sont invités à investir les rôles majeurs qui vont caractériser leurs positions dans le monde social. Comment les relations personnelles sont-elles mobilisées dans ces occasions ? Qui intervient précisément ? Quelles ressources et contraintes offrent-elles ? Pour répondre à ces questions, nous avons interviewé longuement une trentaine de jeunes adultes aux origines sociales contrastées vivant à Montpellier. Ensemble, nous avons retracé plus de 200 séquences majeures qui ont rythmé leurs parcours, afin de faire apparaitre les épisodes dans lesquels leurs relations ont joué un rôle décisif. Nous avons également reconstitué avec eux le cercle de liens proches qui les ont accompagnés dans les principales dimensions de leur vie sociale. L’analyse des caractéristiques de près de 400 relations, de leur histoire et des contours des réseaux personnels qu’elles forment, nous a permis de mettre à jour des entourages très hétérogènes, à même de contraindre les trajectoires ou d’ouvrir parfois à de nouveaux horizons. L’examen très précis des pratiques de sociabilité, enfin, a révélé des différences culturelles qui concourent à l’élaboration de réseaux aux formes et aux effets si distincts. Cette recherche permet alors de mieux saisir comment des supports relationnels viennent inégalement appuyer l’évolution des individus dans le monde socialThis thesis proposes to understand the biographical trajectories of young French people according to the influence of their personal relationships. We expose the contexts of life and the differents modes of sociability that shape networks with unequal forms and effects on destinies. At the entrance of adult life, individuals are invited to invest the major roles that will characterize their positions in the social world. How are personal relationships mobilized on these occasions ? Who intervene precisely ? What resources and constraints do they offer ? To answer these questions, we interviewed at lenght about thirty young adults with contrasted social origins living in Montpellier. Together, we have retraced more than 200 major sequences that have punctuated their lifecourse, in order to reveal the episodes in which their relations played a decisive role. We have also reconstituted with them the circle of close bonds which have accompanied them in the main dimensions of their social life. The analysis of the characteristics of nearly 400 relationships, their history and the contours of the personal networks they form, has enabled us to reveal very heterogeneous entourage, able to constrain the trajectories or to open sometimes to new horizons. Lastly, the very precise examination of sociability practices revealed cultural differences that contribute to the development of networks with such distinct forms and effects. Thereby, this research allows to better understand how relational supports unequally sustain the evolution of individuals in the social world
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Hongrois, Christian. "Le Chemin de famille : faire sa jeunesse en pays de Vendée, de tournées en tournées : aspects de sociabilité juvénile masculine et féminine." Paris, EHESS, 1994. http://www.theses.fr/1994EHES0057.
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L'objectif de cette these est de mettre en enidence les pratiques de sociabilite juvenile dans la societe rurale francaise d'aujourd'hui. La vendee, terrain d'une enquete ethnographique menee sur plus d'une dizaine d'annees, met en reflier les groupes sociaux de reference auwuels se rattachent les groupes de jeunesse. Maisons, hameaux, bourgs, regions sont les unites sociologiques de bases qui inscrivent les acteurs dans un cadre de transformation initiatique. Rites de passages (arnold van gennep) et rites d'institutions (pierre bourdieu) menent les garcons et les filles a devenir adultes. Ces rites initiatiques, largement consommes autour du principe communautaire des tournees, mettent en evidence le role de l'alccol et determinent des chemins identitaires produisant du masculin et du feminin, bien que ce dernier soit moins demandeur d'identite, comme si la femme etait femme en naissant et que l'homme devait sans cesse prouver sa difference, sa virilite. Travaux, testivites religieuses, ecole, eglise, conscription, fiancailles, noces, sont autant d'espaces que chacun memorise et dans lesquels l'investissement d'un corps physique produit un corps social clairment identifie sexuellement et qui doit alors montrer sa maturite. La naissance met un terme a ce processus initiatique dont le schema theorique des rites de passages d'arnold van gennp se trouve reinterprete par l'auteurThe objective of this thesis is ti present the social behaviours of the young in the french rural society of nowadays. Vendee where a ethnographic survey has been made over a period of ten years, puts into relief the typical social groups which the young are connected with. Houses, hamlets, boroughs, regions are the original socialogical units which place the young in a setting of epiphany. The evolution ritual (arnold van gennep) and the insittution ritual (pierre bourdieu) lead boys and girls to adulthood. The epiphany rituals stress the role of alcohol and determine the same way which produces males and females. Although the later are the less demanding as concerned their ientity. As if the woman was such by birth contrary to the man who had to prove his difference and his virility endlessly. Works, religious celebrations, schools, churches, drauttings, engagements, weddings are events which each one remembers and in which a human being becomes a social being clearly sexually iden titfied and who has to show his maturity. Birth puts an end to this epiphany process whose the theretical shape of the evolution ritual of arnold van gennep is re-interpreted by the author
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Viel, Guillaume. "Sociabilité et érudition locale : les sociétés savantes du département de la Manche, du milieu du XVIIIe siècle au début du XXe siècle." Thesis, Normandie, 2017. http://www.theses.fr/2017NORMC023/document.
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Faisant leur apparition au cours du XVIIIème siècle dans les provinces françaises, les sociétés savantes se sont développées et multipliées tout au long du XIXème siècle.Cette thèse a pour but d’identifier quelles sociétés savantes ont été créées en Normandie, dans le département de la Manche, entre 1755 et la Première Guerre Mondiale. Ce travail a consisté dans un premier point à déterminer comment elles ont été fondées, organisées, dirigées et financées. Dans un deuxième point, nous avons cherché à identifier quels types de personnes ont été impliquées, où elles vivaient et quelles étaient leurs activités professionnelles. Dans un troisième et dernier point, nous avons voulu comprendre quelles activités menaient les sociétés savantes de la Manche, notamment le fonctionnement de leurs réunions privées et publiques, et comment elles parvenaient à diffuser des connaissances auprès d’un plus large public grâce, par exemple, à leurs publications ou à leur participation à la vie culturelle localeAppearing during the 18th century in French provinces, knowledge societies have developped and multiplied throughout the 19th century.This thesis aimes to identify which knowledge societies have been created in Normandy, in the department of Manche, from 1755 to the First World War. This work consisted, in a first point, of determining how they were established, organized, ruled and financed. In our second point, we tried to identify what kind of people were involved, where they lived and what their professional activities were. In our last point, we wanted to understand what kind of activities were practised by Manche knowledge societies, especially how their private and public sessions worked, and how they managed to spread knowledge to a larger audience thanks to, for example, their publications or their involvment in local cultural life
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Machado, Carlos Eduardo. "Pertencimento e mudança : um estudo sobre temporalidades em um pequeno município brasileiro /." Marília, 2017. http://hdl.handle.net/11449/152251.
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Orientador: Antônio Mendes da Costa BragaCoorientadora: Nashieli Cecília Rangel Loera
Banca: Paulo Eduardo Teireiro
Banca: Miriam Lourenção Simonetti
Banca: Lidiane Maria Maciel
Resumo: O enfoque desta dissertação reside no tema das temporalidades, pensadas aqui em suas múltiplas dimensões, construções, percepções, representações e usos. Para abordar esse universo, parto das narrativas dos habitantes de Borá, um pequeno município localizado no interior do Estado de São Paulo (região Oeste), considerada pelo IBGE (2010) como a menor população do Brasil, somando o total de 805 habitantes, à época. A maior parte da população boraense (como se identificam) é composta por famílias descendentes dos pioneiros que povoaram a localidade nas primeiras décadas do século XX. Ao longo dos anos, mais famílias chegaram à cidade constituindo uma sociabilidade baseada em laços de parentescos e em alianças pautadas nas relações de vizinhança. Esse universo aparentemente coeso estava marcado por um processo de transformação demográfica, econômico, social e cultural, decorrente do avanço do agronegócio sucroalcooleiro na região. Anos antes, entre 2003 e 2004, uma antiga usina processadora de açúcar e álcool situada nos limites do município retomou suas atividades. Além da força de trabalho local, nas temporadas de safras, a usina contratava trabalhadores de outros estados, gerando um movimento migratório para Borá. Em 2013, foi inaugurado um conjunto habitacional para acolher esses trabalhadores e suas famílias. No mesmo ano, foi registrado em Borá um significativo aumento populacional, deixando de ser a menor do país. Diante disto, voltamos nosso olhar para o universo de compr... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The focus of this dissertation lies in the theme of temporalities, thought here in its multiple dimensions, constructions, perceptions, representations and uses. To approach this universe, I start from the narratives of the inhabitants of Borá, a small municipality located in the interior of the State of São Paulo (West region), considered by IBGE (2010) as the smallest population in Brazil, totaling 805 time. Most of the Boraan population (as they are identified) is composed of families descendants of the pioneers who populated the locality in the first decades of the twentieth century. Over the years, more families have come to the city by forming a sociability based on kinship ties and alliances based on neighborhood relations. This apparently cohesive universe was marked by a process of demographic, economic, social and cultural transformation due to the advance of the sugar-alcohol agribusiness in the region. Years earlier, between 2003 and 2004, an old sugar and alcohol processing plant located in the limits of the municipality resumed its activities. In addition to the local workforce, in the harvest seasons, the mill hired workers from other states, generating a migratory movement to Borá. In 2013, a housing complex was inaugurated to accommodate these workers and their families. In the same year, a significant increase in population was registered in Borá, being no longer the smallest in the country. In view of this, we turn our gaze to the universe of understanding ... (Complete abstract click electronic access below)
Mestre
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Machado, Carlos Eduardo [UNESP]. "Pertencimento e mudança: um estudo sobre temporalidades em um pequeno município brasileiro." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/152251.
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O enfoque desta dissertação reside no tema das temporalidades, pensadas aqui em suas múltiplas dimensões, construções, percepções, representações e usos. Para abordar esse universo, parto das narrativas dos habitantes de Borá, um pequeno município localizado no interior do Estado de São Paulo (região Oeste), considerada pelo IBGE (2010) como a menor população do Brasil, somando o total de 805 habitantes, à época. A maior parte da população boraense (como se identificam) é composta por famílias descendentes dos pioneiros que povoaram a localidade nas primeiras décadas do século XX. Ao longo dos anos, mais famílias chegaram à cidade constituindo uma sociabilidade baseada em laços de parentescos e em alianças pautadas nas relações de vizinhança. Esse universo aparentemente coeso estava marcado por um processo de transformação demográfica, econômico, social e cultural, decorrente do avanço do agronegócio sucroalcooleiro na região. Anos antes, entre 2003 e 2004, uma antiga usina processadora de açúcar e álcool situada nos limites do município retomou suas atividades. Além da força de trabalho local, nas temporadas de safras, a usina contratava trabalhadores de outros estados, gerando um movimento migratório para Borá. Em 2013, foi inaugurado um conjunto habitacional para acolher esses trabalhadores e suas famílias. No mesmo ano, foi registrado em Borá um significativo aumento populacional, deixando de ser a menor do país. Diante disto, voltamos nosso olhar para o universo de compreensão dos habitantes locais (refiro-me as famílias mais antigas e aos demais moradores anteriores a retomada das atividades da usina), com o objetivo de refletir sobre as formas narrativas das mudanças e os significados temporais envoltos nas noções de pertencimento. Para realizar este estudo, lanço mão dos dados etnográficos produzidos no trabalho de campo realizado em Borá entre os anos de 2011-2013, da pesquisa bibliográfica e análises empreendidas entre 2014-2016.
The focus of this dissertation lies in the theme of temporalities, thought here in its multiple dimensions, constructions, perceptions, representations and uses. To approach this universe, I start from the narratives of the inhabitants of Borá, a small municipality located in the interior of the State of São Paulo (West region), considered by IBGE (2010) as the smallest population in Brazil, totaling 805 time. Most of the Boraan population (as they are identified) is composed of families descendants of the pioneers who populated the locality in the first decades of the twentieth century. Over the years, more families have come to the city by forming a sociability based on kinship ties and alliances based on neighborhood relations. This apparently cohesive universe was marked by a process of demographic, economic, social and cultural transformation due to the advance of the sugar-alcohol agribusiness in the region. Years earlier, between 2003 and 2004, an old sugar and alcohol processing plant located in the limits of the municipality resumed its activities. In addition to the local workforce, in the harvest seasons, the mill hired workers from other states, generating a migratory movement to Borá. In 2013, a housing complex was inaugurated to accommodate these workers and their families. In the same year, a significant increase in population was registered in Borá, being no longer the smallest in the country. In view of this, we turn our gaze to the universe of understanding of the local inhabitants (I refer to the older families and other residents prior to the resumption of the activities of the plant), with the purpose of reflecting on the narrative forms of the changes and temporal meanings involved in the notions of belonging. To carry out this study, I draw on the ethnographic data produced in the field work carried out in Borá between the years 2011-2013, the bibliographical research and analyzes undertaken between 2014-2016.
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Almeida, Denise Mesquita de Melo 1973. "Ação docente e desenvolvimento local : o papel do Grupo das Meninas na construção das redes de sociabilidade e desenvolvimento de Amargosa/BA." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/254175.
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Orientador: Maria da Glória Marcondes GohnTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: Investigação sobre o papel de um grupo constituído pelas primeiras normalistas formadas em Amargosa/BA na construção das redes de sociabilidade e desenvolvimento da região. Sob a ótica da subjetividade, observa fragmentos de trajetórias de vida enfocando processos identitários vivenciados por mulheres que desempenharam funções de liderança e gestão de escolas públicas municipais e estaduais. Compreende-se que a ação docente extrapola o âmbito das salas de aula e das escolas, assim pesquisa a influência exercida por elas para além do sistema de ensino amargosense, mas em outros ambientes de sociabilidade locais a partir da década de 1950. O cenário é Amargosa/BA, ao sul do território de identidade do Recôncavo Sul da Bahia, fronteira com o Vale do Jiquiriçá ¿ região que abriga o Centro de Formação de Professores da Universidade Federal do Recôncavo da Bahia
Abstract: Research about the role of a group constituted by the first normalists formed in Amargosa/BA in construction of sociability groups and the region development. From the perspective of subjectivity, it observes fragments of life trajectories focusing on identity processes experienced by women who do roles of leadership and management of public schools. It is understood that the teacher's action goes beyond the scope of classrooms and schools, so it researches the influence exerted by them beyond the Amargosense education system, but in other environments of local sociability from the 1950s. The setting is Amargosa/ BA, in the south identity of the Reconcavo of Bahia, bordering with Jiquiriçá Valley - a region that houses the Center for Teacher Education, Federal University of Reconcavo of Bahia.
Doutorado
Politicas, Administração e Sistemas Educacionais
Doutora em Educação
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Araujo, Maria Carla de Ávila. "Territorialidade, juventudes e suas interfaces com o poder público local." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-11062008-153304/.
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O presente trabalho de pesquisa empírica, de natureza qualitativa, investigou os modos de vida juvenis em duas microáreas de Belo Horizonte-MG, a partir de uma política pública e social da Prefeitura de Belo Horizonte (PBH) - o Programa BH Cidadania - baseada, dentre outros, no princípio da territorialidade, que permite ações integradas de modo a unificar os programas destinados à população considerada em situação de vulnerabilidade. A própria definição territorial proposta pelo Programa foi objeto de análise. Buscou-se, inicialmente, conhecer o universo local definido como território pela PBH e os jovens moradores. O modo como os jovens viviam nas microáreas priorizadas pelo Programa, suas dificuldades, seus desejos, suas relações com o poder público local foram os objetivos centrais deste trabalho. Para tal, foram utilizados questionários, observações e entrevistas semi-estruturadas em profundidade. Como conclusões, foi constatado que, em uma das microáreas, o território demarcado pelo Programa foi meramente administrativo e não houve a correspondência com um marco comum de experiência, demarcado por seus próprios moradores. Na outra, já havia um universo constituído de interações a partir de um estigma territorial, que coincidiu com a demarcação feita pela PBH. O Estado não aparece onde os jovens mais precisam dele, a saber, lazer e trabalho, e não constatou-se uma interação satisfatória entre o poder público e os jovens das duas microáreas. A atuação da prefeitura é pouco conhecida e valorizada. O Programa BH Cidadania, através de sua territorialidade, foi capaz de chegar até os jovens, mas não de assegurar a eles, de modo efetivo, seus direitos básicos. Ainda permanece entre eles a noção de \"privilégio\", por terem sido \"escolhidos\" pela ação do poder público municipal. Enfim, a ação pública no local tem presença empobrecida e não é suficiente para substituir as políticas estruturantes, estas sim capazes de mudar as condições dos jovens para uma melhor vivência da condição juvenil e entrada no mundo do trabalho.This empiric research study, of qualitative nature, focused on an investigation of ways of life among juvenile populations set in two micro areas in Belo Horizonte - State of Minas Gerais, featuring a public and social policy of that Municipality (Prefeitura de Belo Horizonte (PBH) -- (BH City Hall) -- namely the \"BH Cidadania Program\" - (BH Citizenship Program). This policy is principally based on, but not limited to - the principle of territoriality which enables integrated action to be taken, thereby permitting the unification of programs directed at populations reputed to be in a status of vulnerability. The territorial definition proposed by this Program was itself also object of analysis. The initial step was to get acquainted with the local universe defined as a territory by the PBH and by the young dwellers themselves. The main points of focus of this study include the way these youngsters lived in the two micro areas set in priority by the Program, their difficulties, their wishes, and their relationship with local public authorities. Extensive resources were used in this work, including questionnaires, monitored watching and semi-structured interviews. Conclusions revealed that for one of these micro-areas, the territory delimited by the Program meant a mere administrative choice, as there was no agreement to any common trace of experience outlined by the dwellers themselves. Conversely, for the other micro area, an existing universe formed by interactions arising from a territorial stigma could be seen, which did coincide with the demarcation made by the PBH. The State is absent just where it is badly needed by the youth, principally as far as leisure and work are concerned, and no satisfactory interaction was observed between the public power and the young population at either micro area under analysis. The performance of the municipality was barely known and barely valued. The \"BH Cidadania\" Program, for its territoriality, was only partially successful in respect of approaching the youngsters, but never in assuring them their basic rights effectively. The concept of \"privilege\" for having been \"chosen\" by the municipal public power still prevails among that population. Lastly, the public interference in the depicted areas appear as a weakened and poor presence, being therefore insufficient to replace structuring policies, obviously the required instruments capable of fully upgrading existing living conditions of the youth into a better enjoyment of the young life experience, and the ultimate access of that population to the business world.
Books on the topic "Sociabilités locales"
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Les territoires du communisme: Élus locaux, politiques publiques et sociabilités militantes. Paris: Armand Colin, 2013.
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Congrés Internacional d'Història Local de Catalunya. Sociabilitat i àmbit local: Actes del VI Congrés Internacional d'Història Local de Catalunya, Barcelona 30 de novembre i 1 de desembre de 2001. Barcelona: L'Avenç, 2003.
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Cowan, Brian. Public Spaces, Knowledge, and Sociability. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0013.
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The concept of sociability was introduced as an analytic term by the German sociologist Georg Simmel. Sociability has figured prominently in recent histories of consumer society and material cultures. It has become increasingly clear to historians and social theorists that the places where consumption took place, or where consumer desires were stimulated, and the social milieux in which consumers were located, are just as important to understand as the actual acts of consumption. The German sociologist Norbert Elias introduced Freudian insights into human psychology into a ‘processual’, or what is sometimes called a ‘figurational’, framework for his historical sociology. His works have had a major impact on the history of sociability and knowledge formation. The history of ‘civil society’ has been a major growth industry in the last few decades, and much of this work has developed under the rubric of explaining and exploring the rise of a ‘public sphere’ in early modern Europe. Unlike Elias, the German philosopher Jürgen Habermas located the origins of modern sociability and civil society outside of the realm of court society.
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Sociabilitat I Ambit Local: Actes del VI Congres Internacional D'Historia Local de Catalunya, Barcelona 30 de Novembre I 1 de Desembre de 2001. L'Avenc, 2003.
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Murphy, Clifford R., ed. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038679.003.0002.
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This introductory chapter studies what local working-class New Englanders often refer to as “traditional country music,” particularly the so-called “New England country and western music.” The practitioners of and participants in this regional form of country music use live, local music to drive community events, and they are active stewards of the music's regional history and traditions. New England country and western music, history, and sociability are interwoven with national and international forms of commercial country music. The chapter also examines how the national and international commercial country music industry's diminishing interest in showcasing country music as a regional, working-class music has negatively impacted the vibrancy of New England, and has both threatened and fortified the region's sense of inheritance to the mantle of country music authenticity.
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Assael, Brenda. Dining in the Restaurant. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817604.003.0007.
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Chapter 6 offers a sketch of those who ate out in London. It emphasizes the diversity of diners, defined in terms of both social class and, critically, gender. Here diners are mapped onto broader patterns of social change in the metropolis, notably suburbanization, the expansion of the service sector, and changing leisure patterns. The chapter pays attention to the increased presence of women eating out in order to locate the restaurant in wider discussions about the interconnections between the domestic and public spheres, and the emergence of new forms of hetero-sociability. By inserting the restaurant diner into our understanding of Victorian and Edwardian metropolitan culture, the chapter qualifies, and even repudiates, some of the dominant scholarly interpretations of how identities were fashioned and performed at this time.
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Tapias, Maria. Neoliberalism on the Ground. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039171.003.0002.
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This chapter describes the political, economic, and social landscapes against which different emotions and experiences of illness unfolded in Punata and affected local women in a variety of negative ways. In particular, it examines how neoliberalism unfolded in Bolivia and the economic strategies people deployed to help mitigate the effects of neoliberal reforms, such as international migration to Argentina, Spain, and other countries. The chapter first provides an overview of neoliberalism in the Bolivian context before discussing the effects of neoliberalism on the ground, including its impact on the coca/cocaine industry. It then considers the ways in which many families confronted the challenge of “making ends meet” in a stagnant economy, such as turning to emigration to seek income-generating possibilities abroad. It also explores the implications of the economic and political reforms for sociability and the social self in Bolivia.
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d'Hubert, Thibaut. Indo-Afghan Historical Imaginaries and the Romance Genre. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860332.003.0007.
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In Chapter 6, I take a step back using the conclusions that I reached about the background and nature of Ālāol’s poetics. I use those observations as a lens to look at cultural trends that spread eastward and southward from Hindustan during the Indo-Afghan and early Mughal periods. The Afghan rule in North India has been seen as a major moment in the making of a local Islamicate cultural ethos and development of multilingual literary cultures in South Asia. I observe the legacy in Bengal and the Deccan of the multilingual literary culture that was fashioned at the courts of the Lodis and of other regional polities during the fifteenth and sixteenth centuries. I come back on what constituted the multilingual literary culture of those courts and focus on the historical imaginary of Indo-Afghan authors, the nature of courtly sociability, and the development of romance as a cross-linguistic genre.
Book chapters on the topic "Sociabilités locales"
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Langenohl, Andreas. "Trans-local Friendships: The Microstructures of Twinning Sociability." In Town Twinning, Transnational Connections, and Trans-local Citizenship Practices in Europe, 108–33. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137021236_5.
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Rey, María Cruz Negreira, and Xosé López García. "Iberian local online media as a link of sociability in the network society." In New Advances in Information Systems and Technologies, 403–12. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31307-8_42.
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"7 National Art and Local Sociability." In Choral Societies and Nationalism in Europe, 111–29. BRILL, 2015. http://dx.doi.org/10.1163/9789004300859_009.
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Ellish, Markman. "Sociability and Polite Improvement in Addison’s Periodicals." In Joseph Addison, 142–63. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198814030.003.0008.
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Addison argued in his periodical essays that the distinctive sociability of the coffee house was especially, if not uniquely, polite, rational, and civic, and as such, an important metaphor and location for Addison’s social reform. Addison developed his conception of coffee-house sociability in dialogue with Richard Steele, but while Steele argued that emulation of virtuous behaviour in neighbourly communities was sufficient guarantor of the polite and rational reformation of public culture, Addison repeatedly toyed with a more regulated model in which an arbiter or censor moderated coffee-house behaviour. In The Spectator, Addison had identified women readers as an important commercial and ideological opportunity. While women of the polite and middling classes bore the weight of Addison’s reformist expectations, such women were excluded from the public sociability of the coffee house. In recognition of this impasse, Addison and Steele addressed a series of essays to the tea table, a form of sociability in which women and female manners were dominant. These essays develop an innovative construction of tea-table sociability located in a fluid zone between public sociability and private domesticity, centred around tea consumption, polite conversation, and reading essays from The Spectator. The tea table was, accordingly, a significant extension and revision of their theory of public sociability.
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Schainker, Ellie R. "Shtetls, Taverns, and Baptisms." In Confessions of the Shtetl. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804798280.003.0004.
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Chapter 3 explores the social dynamics of religious toleration and the confessional state from below by examining the spaces of Jewish conversion. The chapter presents a range of conversion narratives which locate interfaith encounters at the local tavern as the springboard for migrating to a different confessional community. It analyzes daily social interactions among Jewish and neighboring Polish, Lithuanian, Belorussian, and Ukrainian communities, and how these encounters nurtured intimate knowledge of other confessional lifestyles, facilitated interfaith relationships, and provided access to the personnel and institutions of other faiths. By taking a geographical approach, the chapter presents the western provincial towns and villages of imperial Russia as interreligious zones wherein conversion was predicated on interconfessional networks, sociability, and a personal familiarity with Christianity via its adherents. In exploring forms of encounter, the chapter highlights the role of the local godparent—often local elites or civil/military personnel—in facilitating confessional transfers.
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de Gournay, Chantal, and Zbigniew Smoreda. "Communication Technology and Sociability: Between Local Ties and “Global Ghetto”?" In Machines that become Us, 57–70. Routledge, 2017. http://dx.doi.org/10.4324/9780203786826-5.
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Wobick-Segev, Sarah. "Rebuilding After the Shoah." In Homes Away from Home, 145–74. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503605145.003.0006.
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Chapter 5 demonstrates that the patterns developed before World War II were vital to the reconstruction of Jewish communities after the Shoah, especially in Paris and Berlin. By this time, the Jewish public had come to expect a wider social and cultural program that would cater to different guises of Jewish belonging beyond strict religious definitions. Individuals wanted Jewish sociability based not only on the synagogue but also on youth groups and children’s summer camps and on social groups that met at local cafés or restaurants. At the same time, this chapter assesses the vast and critical changes wrought by the Holocaust and explores its repercussions in the postwar communities. Beyond pointing to these important historical continuities, however, this final chapter explores why these patterns were not replicated in Leningrad, despite periodic attempts to recreate public Jewish sociability in the former capital along similar models.
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Roche, Daniel. "Préface. Du local au général. Les sociabilités toulousaines de l’Ancien Régime à la Révolution." In Études sur la sociabilité à Toulouse et dans le Midi toulousain de l’Ancien Régime à la Révolution, 11–23. Presses universitaires du Midi, 2014. http://dx.doi.org/10.4000/books.pumi.14749.
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Saraiva, Tiago. "Sheep: Fascist Settlers and the Colonization of Africa and Europe." In Fascist Pigs. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262035033.003.0007.
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The sixth and final chapter is the most original in terms of methodology, for it takes a single technoscientific organism – Karakul sheep – and follows its role in the settlement of the frontier for the three fascist empires. The ability of Karakul to thrive under harsh environmental conditions and its high value in the fur market made it a perfect companion species for white settler’s imperial expansion. The Animal Breeding Institute at the University of Halle is taken as center of circulation, establishing standards and producing the rams to be used not only in white settlers farms in German possessions in Eastern Europe, but also in Italian settlement schemes in Libya and Ethiopia, and in Portuguese colonization of South-western Angola. The different local karakul sheep experiment stations located in frontier spaces are treated as experiments in colonial sociability, revealing the connections between sheep breeding and the genocides perpetrated by the three regimes.
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Escalona, Julio. "Community Meetings in Early Medieval Castile." In Power and Place in Europe in the Early Middle Ages, 216–38. British Academy, 2019. http://dx.doi.org/10.5871/bacad/9780197266588.003.0010.
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Local community meetings have long been considered an essential component in the institutional development of the medieval kingdom of León and Castile. Yet the early medieval phases of that development are often seen from a teleological perspective, as the formative phase of the more developed and better-known central and later medieval municipal assemblies. This chapter intends to explore the Castilian local community meetings of the period up to AD 1038 in themselves, as a fundamental aspect of the structuring of local sociability, regardless of subsequent evolutions. Building upon the evidence of the preserved charters from this period, the vocabulary, functions and location of such meetings are discussed, along with their scale: whether neighbouring communities engaged in assemblies at a supralocal scale and whether local meetings could acquire a supralocal dimension in certain circumstances.
Conference papers on the topic "Sociabilités locales"
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Katre, Poonman. "Lessons from adaptaation of local knowledge an traditional practices for urban public spaces as an effective tool for urban devleopment in hot cities." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/izoo6469.
Full textAbstract:
Historically, Hot cities around India have always relied on urban public spaces for its sociocultural as well as economic activities. They showed a greater capacity to adopt and sustain over time. The reason seems to be lying under its tendency to evolve and accommodate temporality and sustain with its constancy. These urban public spaces were strongly bonded with religions and customs rooted in nature and inbuilt into societal norms, there by emphasizing greater ecological consciousness and protection. But in the last century, globalization brought aesthetic & grand spectacle as deciding criteria for planning and designing of the urban public spaces. The result is, energy consuming, deserted, inaccessible and underutilized public spaces over a longer period as opposed to its short-lived fame. Urbanization has given rise to the new narrative for these urban public spaces which evolved in to hybrid versions conceptualized from global practices. This pose a threat in terms of loss of civic life and decreasing social cultural flows in the city. Cities with the highest temperature seems to be getting the worst of it, essentially due to two main reasons. First are the adopted global models being not responsive to the local context, failing to stay active over longer periods of time and second due to failure to reconceptualize our traditional practices and local knowledge associated with development of cities in to ongoing practices. Previous study of historic Indian public spaces in hot cities, highlights their nature as being symbolic, functionalist, political, performative, and cultural and hence proving to be contextually sensitive. These urban public spaces were designed to be a platform extension of their everyday outdoor life. This everyday outdoor life in hot cities have taken a shape in to various manifestation of forms. And emphasized more on organic development of public spaces. Now, the current system in India that is responsible for generating our urban public spaces are regulated and mandated by state and local guidelines such as, URDPFI guidelines etc. which only mentions about open spaces to be left per area per person or in terms of percentage or buildable area. Little to no consideration has been given to how that open space should be treated. The solution can be found in adaptation and reconceptualizing of these local knowledge and traditional practices suitable to today's spatial context. But a greater consideration needs to be given to the modern-day applicability and checking its suitability. With that consideration, the paper will try to analysis selective samples of urban public spaces before the industrialization in the hot cities depending upon the generic public places i.e., Access and linkage, Purpose and activities, comfort and image, sociability, (Project for public spaces), adaptability, Thermal comfort, User responsiveness. The results then will be tested to check its adaptability in present day context with the help of case study.