Academic literature on the topic 'Social action and evangelism'

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Journal articles on the topic "Social action and evangelism"

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Samuel, C. B. "Evangelism in Social Action Ministries." Transformation: An International Journal of Holistic Mission Studies 7, no. 1 (January 1990): 18. http://dx.doi.org/10.1177/026537889000700107.

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Hartropp, Andrew, and Oddvar Sten Ronsen. "Evangelism Lost? A Need to Redefine Christian Integral Mission." Mission Studies 33, no. 1 (March 2, 2016): 66–84. http://dx.doi.org/10.1163/15733831-12341434.

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This article proposes a clarification of the integral mission concept and a change in the way the relationship between social action and evangelism is understood in practical integral mission operations. The idea of “primacy” of evangelism has been under fire: if evangelism is given “primacy”, then everything else is “secondary”. The “ultimacy” of evangelism concept has been suggested as a solution: evangelism should ultimately not be left undone. The main flaw of the “ultimacy” concept is that it has no time element.In order to rectify these weaknesses, the “anticipation of evangelism” is proposed. “Anticipation” incorporates the view that social action creates a bridge for evangelism, and also takes care of the widespread concern that evangelism should not ultimately be left out or left undone. Anticipation also requires that the evangelism component in integral mission is brought onto the table right from the start of the planning of social action programs. The “anticipation” of evangelism concept can help to ensure better practical guidance in the execution of Christian integral mission as the evangelism component is anticipated at the planning stage and included at the implementation stage. This should ensure that integral mission programs do not end up in social action only.
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Georgianna, Sharon. "Fundamentalism Vs. Social Activism." Journal of Interdisciplinary Studies 2, no. 1 (1990): 159–74. http://dx.doi.org/10.5840/jis199021/210.

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Before the advent of the Moral Majority, fundamentalists were noted for their absence from the socio-political arena. Though there were sporadic attempts, no fundamentalist social action organization had been successful until the Moral Majority came on the scene in 1979. Are Moral Majoritarians bothered by their recent involvement in social activism? What kinds of social action behaviors are they more likely to engage in? A questionnaire was sent to a random sample of Moral Majoritarians in a Midwestern Chapter to shed light on social action involvement It found that Moral Majoritarians prefer safe, democratic social behaviors to more radical actions, and that evangelism still takes priority over social activism.
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PETRELLA, LIDIA SUSANA VACCARO. "THE TENSION BETWEEN EVANGELISM AND SOCIAL ACTION IN THE PENTECOSTAL MOVEMENT." International Review of Mission 75, no. 297 (January 1986): 34–38. http://dx.doi.org/10.1111/j.1758-6631.1986.tb01449.x.

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Kanagy, Conrad L. "Social Action, Evangelism, and Ecumenism: The Impact of Community, Theological, and Church Structural Variables." Review of Religious Research 34, no. 1 (September 1992): 34. http://dx.doi.org/10.2307/3511444.

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Berg, Thomas C. "“Proclaiming Together”? Convergence and Divergence in Mainline and Evangelical Evangelism, 1945-1967." Religion and American Culture: A Journal of Interpretation 5, no. 1 (1995): 49–76. http://dx.doi.org/10.1525/rac.1995.5.1.03a00030.

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By now, it is a commonplace of the American religious scene that the majority of the nation's white Protestant Christians are split into “two parties.” The ideological dividing line runs between “mainline” denominations—Methodists, Presbyterians, Episcopalians—and a bevy of conservative denominations and groups, but it also cuts through the mainline itself, which contains a substantial contingent of conservatives.Among the two parties' numerous disagreements, theological and political, few have run deeper and longer than their difference over the meaning and importance of evangelism, the activity of “proclaiming the gospel” to those outside the Christian community. Is the church's prime call in this regard to seek conversions to the Christian faith, or is it to show the love of Christ by working for charitable goals and social justice? A well-known 1973 study of Presbyterian clergy found that the greatest polarization between self-described “conservatives” and “liberals” came over the relative priority of evangelism and social action. Indeed, the fight over these goals was an important (though by no means the only) factor precipitating the “split” early in this century.
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Kovács, Ábrahám. "Is Christ Proclaimed to Christians? The Impact of Scottish Evangelicalism on Hungarian Theology, Piety, and Praxis (1841-1945)." Perichoresis 17, no. 4 (December 1, 2019): 111–31. http://dx.doi.org/10.2478/perc-2019-0031.

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Abstract This paper offers a concise overview of the impact made by Scottish evangelicalism of the Free Church of Scotland on the theology, piety and practice of Hungarian Reformed faith within the Austro-Hungarian Empire. They planted a kind of piety that was foreign, at least in its language and expressions, to most of the Hungarian Reformed people until the arrival of Scottish missionaries in 1841. Their conduct of practical Christianity, praxis pietatis materialised itself in Christian evangelism and social action. In this paper the focus is on the period between 1865 and 1914. To demonstrate the nature and form of this impact, first the paper outlines some key features of Scottish evangelicalism. Then, it investigates the theological and ecclesiastical impact of Scottish evangelicalism made through the establishment of voluntary societies and examines influence on the piety and praxis of Reformed faith in Hungary.
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Martin, Phyllis. "Complexity in the Missionary Experience: The Franciscan Missionaries of Mary in Upper Congo." Social Sciences and Missions 23, no. 2 (2010): 228–53. http://dx.doi.org/10.1163/187489410x511551.

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AbstractThe contradictions that permeated the missionary experience can be lost through the use of words such as “encounter” and “civilizing.” This study seeks to illustrate the complementary and competing forces that impinged on the work of the Franciscan Missionaries of Mary sisters in Upper Congo. It emphasizes their commitment to social action and evangelism through work, their interaction with local women and local knowledge, the particular colonial rule they witnessed, and the imperial simplification of complexity at the 1931 Paris Exposition Coloniale Internationale. Les contradictions dont a été imprégnée l'expérience missionnaire risquent de perdre en acuité avec l'usage de mots comme « rencontre » et « processus de civilisation ». Le présent article cherche à illustrer les dynamiques de complémentarité et de compétition qui ont affecté le travail des Sœurs Franciscaines de Marie dans le bassin supérieur du Congo. Il souligne leur engagement pour l'action sociale et l'évangélisation par le travail, leur rapport avec les femmes locales et le savoir local, les spécificités du régime colonial auquel elles furent confrontées, ainsi que la simplification impériale de la complexité à laquelle il fut procédé lors de l'exposition coloniale internationale de Paris en 1931.
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Young, Jeremy C. "TRANSFORMATION IN THE TABERNACLE: BILLY SUNDAY'S CONVERTS AND EMOTIONAL EXPERIENCE IN THE PROGRESSIVE ERA." Journal of the Gilded Age and Progressive Era 14, no. 3 (July 2015): 367–85. http://dx.doi.org/10.1017/s1537781415000080.

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AbstractMillions of Americans watched the evangelist Billy Sunday preach during the years 1905–1935, and many were profoundly affected by the experience. Using letters, published and unpublished reminiscences, and other primary source documents, this article reconstructs the emotional experience of Sunday's converts and offers insights into the meaning of conversion and followership in Sunday's and other similar social movements. Through their emotional responses to the evangelist, followers recast socioeconomic problems and community pressures as personal, internal crises that could be resolved through adherence to Sunday's principles. The process of conversion was considered and volitional; it was also a long-lasting act of self-fashioning. Americans who converted in Sunday's tabernacles thoroughly reinvented themselves as followers of Sunday and then set out to remake society according to the evangelist's goals. Generalizing from these insights, the article argues that followership of inspirational leaders was a site of significant agency for Progressive Era Americans. It also identifies emotional experience as a way for historical figures to translate cultural trends into concrete social action. The article concludes by calling for additional research into how emotions shape and condition historical change.
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Manullang, Megawati. "PERANAN GURU PENDIDIKAN AGAMA KRISTEN (PAK) DALAM PENGINJILAN." Jurnal Christian Humaniora 3, no. 1 (July 7, 2020): 30–36. http://dx.doi.org/10.46965/jch.v3i1.118.

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Social media often notifies that some teacher did praiseworthy deeds, especially actions that harmed students. Those behaviors were including rape, beatings, extortion in the field of material, and many other cases. Actually, a teacher is expected to be a role model by their words and behavior blessing students. Especially, the profession as a Christian religious education teacher is not same as other teachers. Christian religious education teachers have more difficult duties and responsibilities which not only providing information and knowledge to students, but they also bring students to experience a special meeting with Christ and have a new life in Christ. Therefore, to meet this main responsiblities, Christian religious education teacher must carry out evangelism.BAHASA INDONESIA ABSTRACT: Media sosial sering memberitakan tentang perbuatan dari beberapa guru yang tidak terpuji, khususnya perbuatan yang merugikan para muridnya sendiri. Baik itu tindakan pemerkosaan, pemukulan, pemerasan dalam bidang materi, dan masih banyak lagi kasus yang lain. Padahal seorang guru diharapkan menjadi teladan, baik dalam perkataan, tingkahlaku yang menjadi berkat bagi siswa. Terutama profesi sebagai guru Pendidikan Agama Kristen (PAK) tidak sama dengan guru-guru umum lainnya, guru PAK memiliki tugas dan tanggung jawab yang lebih berat, bukan hanya sekedar memberikan informasi dan ilmu pengetahuan kepada peserta didik tetapi yang paling utama adalah membawa peserta didik mengalami perjumpaan dengan Kristus dan memiliki hidup baru di dalam Kristus. Maka untuk mencapai hal tersebut guru PAK wajib melaksanakan penginjilan.Keywords: Christian religious education teacher; evangelism; students
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Dissertations / Theses on the topic "Social action and evangelism"

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Koster, Roger. "Social evangelism plays an important part in church growth." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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SOUZA, ALCIR ALMEIDA DE. "EVANGELISM AS CONTEXTUAL-LIBERATING ACTION: A THEOLOGICAL PASTORAL STUDY OF THE THEOLOGY OF ORLANDO COSTAS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=19430@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A presente tese traz como título Evangelização como Ação Contextual- Libertadora – Um Estudo Teológico Pastoral da Teologia de Orlando Costas. Ela tem como objetivo posicionar a proposição da Teologia da Evangelização Contextual do referido autor como um horizonte epistemológico adequado para se (re)pensar a teologia pastoral, e mais especificamente o caráter evangelizador da Igreja nos dias atuais. Isto se dá principalmente pelo fato de que Costas desenvolve um método teológico com abrangência contextual e histórica que tem seu cerne em uma teologia eminentemente dialógica. Como os novos dias se configuram não apenas como um novo locus para a vivência da fé cristã, mas também para a proclamação das boas novas do reino, esta pesquisa acentua a necessidade de se desenvolver uma (re)nova(da) leitura da missão da Igreja, à luz do reino de Deus. Inspirados na dinâmica trinitária os cristãos podem encontrar possibilidades criativas de responder à interpelação divina de amor-serviço, entendendo que a missão cristã é a continuidade, na força do Espírito, da missão libertadora que brota do coração de Deus, transbordante de amor pela sua criação. Neste sentido, esta tese contribui ainda para a recuperação de um serviço evangelizador que se realiza como transbordamento do amor divino na realidade humana, que convida os homens e mulheres a uma experiência de fé articulada não como dogma, adesão religiosa ou mera experiência de êxtase, mas como uma orientação peculiar da existência que interpela a liberdade humana a fazer uma opção pelo Deus trinitário como fonte de vida.
The present dissertation has the title Evangelism as Contextual-Liberating Action, a Theological Pastoral Study of the Theology of Orlando Costas. It has the goal to locate a proposition of the Theology of Contextual Evangelism of the mentioned author with an appropriate epistemological horizon in order to reconsider a pastoral theology, and more specifically the evangelistic character of the Church in the present days. This is done mainly by the fact that Costas develops a theological method with contextual and historical broadness which has its key in a theology which is eminently dialogical. As the present days are configured not only as a new locus for living the Christian faith, but also as the proclamation of the good news of the kingdom, this research emphasizes the need to develop a (re)new(ed) reading about the mission of the Church, in the light of the kingdom of God. Inspired by the trinitarian dynamic, Christians can find creative possibilities to respond to the divine summons to love-in-service, understanding that Christian Mission is a continuity, in the strength of the Spirit, of the liberating mission which flows from the heart of God, his overflowing love for his creation. In this sense, this dissertation offers a contribution to recover an evangelistic service which realizes itself as overflowing God’s love in the human context, inviting men and women to an experience of faith which is articulated not as a dogma, religious adhesion or a simple experience of ecstasy, but as a specific orientation of their existence, which challenges human freedom to make an option for the Trinitarian God as the source of life.
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Hoover, Linda. "Effects of Negative Media on Evangelical Christians' Attitudes Toward Evangelism." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1429624111.

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Baker, Rolland E. "Evangelism and social concern perspective and integration in the power of God /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Nascimento, Filho Antonio Jose do. "The role of social concern in evangelism and mission in Latin America today." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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LaCrone, Frederick P. "Grace Community Ministries, an evangelism and service project in a multicultural setting." Theological Research Exchange Network (TREN), access this title online, 1992. http://dx.doi.org/10.2986/tren.108-0022.

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Sandovici, Maria Elena. "Social capital and political action." Diss., Online access via UMI:, 2005.

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Vandersluis, Kelly S. "Creating social action through Facebook." Fairfax, VA : George Mason University, 2008. http://hdl.handle.net/1920/3008.

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Thesis (M.A.)--George Mason University, 2008.
Vita: p. 61. Thesis director: Byron Hawk. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in English. Title from PDF t.p. (viewed July 2, 2008). Includes bibliographical references (p. 54-60). Also issued in print.
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Radian, Elizabeth. "Social action and social work education in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ54806.pdf.

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Emam, L. "Social business models : effectuation in action." Thesis, University of Liverpool, 2016. http://livrepository.liverpool.ac.uk/3001002/.

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Social businesses combine features from profit-maximizing businesses and non-profit organizations that exist to satisfy social objectives. Little is however known about how a social venture unfolds through processes of opportunity identification, evaluation and exploitation. Adopting a processural lens for analysis, the current study seeks to answer the leading question: ‘How are opportunities formed and developed in social enterprise to ensure sustained value creation? This is done through connecting three related bodies of knowledge: entrepreneurship, social entrepreneurship, and the business model literature to inform related queries that are directed towards (a) the description of a holistic pattern that demonstrates how a social entrepreneurial journey unfolds over time to ensure sustained value creation, (b) the explanation of the role that business model plays in the social entrepreneurial process, and (c) the identification of the role and pattern that processural theories (causation and effectuation) play to explain the social entrepreneurial process. With application to the Furniture Resource Centre (FRC) group, a leading UK social business, empirical analyses suggests two complementary opportunity-based views of the social entrepreneurial process; both of which support the dominance of an effectual approach to explain the formation and development of social entrepreneurial opportunities. These are ‘social entrepreneuring as a transformation from inchoate demand to a new artifact’ and ‘social entrepreneuring as an emergent opportunity-based hierarchy’.
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Books on the topic "Social action and evangelism"

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Sider, Ronald J. Evangelism and social action: Uniting the church to heal a lost and broken world. London: Hodder & Stoughton, 1993.

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Albert, Darling Mary, ed. The God of intimacy and action: Reconnecting ancient spiritual practices, evangelism, and justice. San Francisco: Jossey-Bass, 2007.

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Evangelism and social involvement. Nashville, Tenn: Broadman Press, 1986.

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Seebass, Gottfried, and Raimo Tuomela, eds. Social Action. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5263-8.

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Conn, Harvie M. Evangelism: Doing justice and preaching grace. Phillipsburg, N.J: P&R Pub., 1992.

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Bruce, Nicholls, Lausanne Committee for World Evangelization., World Evangelical Fellowship, and Consultation on the Relationship between Evangelism and Social Responsibility (1982 : Reformed Bible College, Grand Rapids, Mich.), eds. In word and deed: Evangelism and social responsibility. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1986.

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United Methodist Church (U.S.). Board of Church and Society. Christian social action. [Washington, D.C: General Board of Church and Society of the United Methodist Church, 1988.

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Vance, Mary A. Social action: Monographs. Monticello, Ill., USA: Vance Bibliographies, 1987.

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Hollis, Martin. Social thought and social action. Norwich: Centre for Public Choice Studies, School of Economic and Social Studies, University of East Anglia, 1990.

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Davis, Adam. Taking action. Chicago, IL: Great Books Foundation, 2012.

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Book chapters on the topic "Social action and evangelism"

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Cordasco, Gennaro, Luisa Gargano, Adele A. Rescigno, and Ugo Vaccaro. "Evangelism in Social Networks." In Lecture Notes in Computer Science, 96–108. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44543-4_8.

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Locke, Don. "Action, and Social Action." In Social Action, 95–102. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5263-8_6.

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Johnston, Mark D. "Ramon Llull: Translation, Social Psychology, and Evangelism." In The Medieval Translator, 61–69. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.tmt-eb.3.2285.

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Doel, Mark, and Timothy B. Kelly. "Social Action." In a–z of Groups & Groupwork, 159–60. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-31527-4_63.

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Ratten, Vanessa. "Social action." In Frugal Innovation, 102–10. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Innovation and technology horizons: Routledge, 2019. http://dx.doi.org/10.4324/9780429455803-9.

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Tuomela, Raimo. "Social Action." In Social Action, 103–27. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5263-8_7.

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Eleftheriades, Amy. "Action Plan." In Social Survival, 111–16. New York : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315142081-4.

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Humphries, Beth. "Action research." In Social Work Research for Social Justice, 69–86. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-02172-4_5.

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Thalberg, Irving. "Analytical Action Theory: Breakthroughs and Deadlocks." In Social Action, 1–41. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5263-8_1.

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Tuomela, Raimo. "Reply to Seebass and Miller." In Social Action, 149–50. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5263-8_10.

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Conference papers on the topic "Social action and evangelism"

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Ames, Morgan G., Daniela K. Rosner, and Ingrid Erickson. "Worship, Faith, and Evangelism." In CSCW '15: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2675133.2675282.

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Peddie, David, Serena Small, Christine Ackerley, Ellen Balka, Amber Cragg, Corinne Hohl, and Maeve Wickham. "Action ADE." In CSCW '17: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3022198.3026317.

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Saputra, Agil Devrian, Windi Pranoto, and Yuniarty. "The Factors of Environmental and Social Awareness, Altruism as Determinants of Purchase Intention, Green Brand Loyalty and Green Brand Evangelism." In 2021 Innovations in Energy Management and Renewable Resources (IEMRE). IEEE, 2021. http://dx.doi.org/10.1109/iemre52042.2021.9386784.

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Nan, Mihai, Alexandra Stefania Ghita, Alexandru-Florin Gavril, Mihai Trascau, Alexandru Sorici, Bogdan Cramariuc, and Adina Magda Florea. "Human Action Recognition for Social Robots." In 2019 22nd International Conference on Control Systems and Computer Science (CSCS). IEEE, 2019. http://dx.doi.org/10.1109/cscs.2019.00121.

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Barnes, Chloe M., Aniko Ekart, and Peter R. Lewis. "Social Action in Socially Situated Agents." In 2019 IEEE 13th International Conference on Self-Adaptive and Self-Organizing Systems (SASO). IEEE, 2019. http://dx.doi.org/10.1109/saso.2019.00021.

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Busacchi, Vinicio. "HERMENEUTICS OF ACTION: ON RICOEUR�S PHILOSOPHY OF ACTION." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s06.034.

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Busacchi, Vinicio. "SEMANTINCS OF ACTION II: ON RICOEUR�S DISCOURSE OF ACTION." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s06.042.

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Prandstraller, Stefano Scarcella. "DYNAMIC SOCIOLOGY: A SOCIAL THEORY IN ACTION." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b11/s2.057.

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Freeman, Mark, and Alison Freeman. "Bonding over bushfires: Social networks in action." In 2010 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2010. http://dx.doi.org/10.1109/istas.2010.5514611.

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Shen, Lingfeng, Zhuoming Liu, and Xiongtao Zhou. "Forecasting People’s Action via Social Media Data." In 2020 IEEE International Conference on Big Data (Big Data). IEEE, 2020. http://dx.doi.org/10.1109/bigdata50022.2020.9377758.

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Reports on the topic "Social action and evangelism"

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Cacioppo, John T. Social Awareness and Action Training (SAAT). Fort Belvoir, VA: Defense Technical Information Center, April 2013. http://dx.doi.org/10.21236/ada592940.

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Nelson, Leonard. Social Action as Social Change Through a Process of Insulation. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2044.

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Bakhtiar, M. Mehrab, Raymond Guiteras, James Levinsohn, and Ahmed Mushfiq Mobarak. Social and Financial Incentives for Overcoming a Collective Action Problem. Cambridge, MA: National Bureau of Economic Research, September 2021. http://dx.doi.org/10.3386/w29294.

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Smith, Rebecca. Inspiring Action: Measuring the Effect of Motivational Frames on Social Movement Mobilization. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2507.

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Berg, Geraldine. Affirmative action programs in social service agencies : status of the female M.S.W. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2819.

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Donohue, John, James Heckman, and Petra Todd. Social Action, Private Choice, and Philanthropy: Understanding the Sources of Improvements in Black Schooling in Georgia, 1911-1960. Cambridge, MA: National Bureau of Economic Research, February 1998. http://dx.doi.org/10.3386/w6418.

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Keefer, Philip, Mauricio Espinoza, Álvaro Espinoza, and Ricardo Fort. The Impact of Social Ties and Third-Party Enforcement on Collective Action and Growth: Micro Evidence from Peru. Inter-American Development Bank, December 2019. http://dx.doi.org/10.18235/0002093.

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Berge, Ian. Catholic Action in Twentieth-Century Oregon: The Divergent Political and Social Philosophies of Hall S. Lusk and Francis J. Murnane. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2102.

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Pridmore, Pat. Identifying and tackling the social determinants of child malnutrition in urban informal settlements and slums: a cross national review of the evidence for action. Institute of Education, University of London, 2011. http://dx.doi.org/10.35648/20.500.12413/11781/ii103.

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Hilbrecht, Margo, David Baxter, Alexander V. Graham, and Maha Sohail. Research Expertise and the Framework of Harms: Social Network Analysis, Phase One. GREO, December 2020. http://dx.doi.org/10.33684/2020.006.

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Abstract:
In 2019, the Gambling Commission announced a National Strategy to Reduce Gambling Harms. Underlying the strategy is the Framework of Harms, outlined in Measuring gambling-related harms: A framework for action. "The Framework" adopts a public health approach to address gambling-related harm in Great Britain across multiple levels of measurement. It comprises three primary factors and nine related subfactors. To advance the National Strategy, all componentsneed to be supported by a strong evidence base. This report examines existing research expertise relevant to the Framework amongacademics based in the UK. The aim is to understand the extent to which the Framework factors and subfactors have been studied in order to identify gaps in expertise and provide evidence for decision making thatisrelevant to gambling harms research priorities. A social network analysis identified coauthor networks and alignment of research output with the Framework. The search strategy was limited to peer-reviewed items and covered the 12-year period from 2008 to 2019. Articles were selected using a Web of Science search. Of the 1417 records identified in the search, the dataset was refined to include only those articles that could be assigned to at least one Framework factor (n = 279). The primary factors and subfactors are: Resources:Work and Employment, Money and Debt, Crime;Relationships:Partners, Families and Friends, Community; and Health:Physical Health, Psychological Distress, and Mental Health. We used Gephi software to create visualisations reflecting degree centrality (number of coauthor networks) so that each factor and subfactor could be assessed for the density of research expertise and patterns of collaboration among coauthors. The findings show considerable variation by framework factor in the number of authors and collaborations, suggesting a need to develop additional research capacity to address under-researched areas. The Health factor subcategory of Mental Health comprised almost three-quarters of all citations, with the Resources factor subcategory of Money and Debt a distant second at 12% of all articles. The Relationships factor, comprised of two subfactors, accounted for less than 10%of total articles. Network density varied too. Although there were few collaborative networks in subfactors such as Community or Work and Employment, all Health subfactors showed strong levels of collaboration. Further, some subfactors with a limited number of researchers such as Partners, Families, and Friends and Money and debt had several active collaborations. Some researchers’ had publications that spanned multiple Framework factors. These multiple-factor researchers usually had a wide range of coauthors when compared to those who specialised (with the exception of Mental Health).Others’ collaborations spanned subfactors within a factor area. This was especially notable forHealth. The visualisations suggest that gambling harms research expertise in the UK has considerable room to grow in order to supporta more comprehensive, locally contextualised evidence base for the Framework. To do so, priority harms and funding opportunities will need further consideration. This will require multi-sector and multidisciplinary collaboration consistent with the public health approach underlying the Framework. Future research related to the present analysis will explore the geographic distribution of research activity within the UK, and research collaborations with harms experts internationally.
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