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Journal articles on the topic 'Social activities of the Jesuits'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Ferkov, Oksana. "BETWEEN FAITH, CHARITY AND SCIENCE: PHARMACIES AND MEDICAL ACTIVITIES OF THE JESUITS ON THE EXAMPLE OF THE HUMENNÉ-UNGVÁR COLLEGE (1613 – 1773)." Scientific Herald of Uzhhorod University. Series: History, no. 1 (52) (June 29, 2025): 69–73. https://doi.org/10.24144/2523-4498.1(52).2025.330060.

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In this article, the author highlights a little-studied but important aspect of Jesuit activity – their involvement in medical practice and pharmacy management, based on the example of Humenné and Uzhhorod (Ungvár) during the period from 1613 to 1773. Although the Society of Jesus is primarily associated with religious, educational, and missionary activities, Jesuits also actively participated in providing medical assistance, demonstrating humanistic principles in their practice. Medicine and pharmacology, including the maintenance of pharmacies, were not the main purpose of the order but beca

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Petrash, Andrii. "Missionary activities of the Society of Jesus in Stanyslaviv (1883-1914)." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History, no. 38 (January 12, 2023): 125–37. http://dx.doi.org/10.32626/2309-2254.2022-38.125-137.

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The purpose of the research is to highlight, on the basis of documents from the archives of the Society of Jesus and periodicals of the time, the missionary activity of the order in Stanyslaviv from 1883 until the beginning of the First World War. In addition, to analyze the social work of the Society of Jesus, particularly the latter’s establishment of religious societies and Marian sodalities. Th e research methodology. Th e article uses general scientifi c methods, particularly the analysis, and synthesis of various sources, induction, and deduction. Th e principles of historicism, objectiv

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PETRASH, Andrii, and Oleg ZHERNOKLEYEV. "THE IDEA, STRUCTURE AND SOCIAL SIGNIFICANCE OF SODALITIES OF OUR LADY IN GALICIA AT THE END OF THE 19TH – BEGINNING OF THE XX CENTURIES." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 67–79. http://dx.doi.org/10.33402/ukr.2023-37-67-79.

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An attempt has been made to characterize the peculiarities of sodalities of Our Lady in the context of the Society of Jesus social activities in Galicia in the late 19th and early 20th centuries. It is noted that the Sodality of Our Lady is a religious society of laypeople united by a certain professional or social affiliation, each of these congregations had its own statutes and was under the guidance of church authority. It was found that sodalities of Our Lady are the most common type of spiritual associations founded and cared for by the Jesuits, and the establishment of religious societie

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Mariani, Andrea. "Material Culture of the Jesuits in Vilnius: Between the Religious Ideal and Social Reality." Senoji Lietuvos literatūra 49 (June 2, 2020): 146–73. https://doi.org/10.51554/sll.2020.28743.

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This article analyzes the material culture of the Jesuits in Vilnius during the second half of the eighteenth century. Based on the manuscript inventories of Jesuit houses issued after the suppression of the Society of Jesus in 1773, the author examines the furniture and internal decoration of the Academic college next to St John’s Church, the professed house near St Casimir’s Church, the novitiate house next to St Ignatius’ Church, and the tertianship house nearby St Raphael’s Church. Attention is focused on paintings, heating systems, furniture, and tableware. The author attempts to assess t

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Peña Filiu, Verónica. "Foodways, Missionaries, and Culinary Accommodation in the Mariana Islands (1668–74)." Journal of Jesuit Studies 9, no. 2 (2022): 263–80. http://dx.doi.org/10.1163/22141332-09020007.

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Abstract The Jesuits played a vital role in the diffusion of crops, animals, agricultural practices, and eating manners throughout the early modern world. In the Mariana Islands (western Pacific), the arrival of the first missionaries in 1668 entailed the introduction of new foods and food-related material culture deemed necessary to establish a self-sufficient mission. However, during the first six years of the mission (1668–74), the resistance and opposition of the native inhabitants—the CHamoru people—to the Jesuits’ activities, the unreliability of maritime trade routes, the conflicts that

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Jerusalem, Neil Patrick, and Jay Rome De los Santos. "Missionary Work in the 18th-19th Century: History of the Augustinian Recollect Mission in Balingasag." Langkit : Journal of Social Sciences and Humanities 12 (December 15, 2023): 1–14. https://doi.org/10.62071/jssh.v12i.186.

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During the Spanish period, the colonial evangelization of the Philippines was carried out by the religious orders. In Northern Mindanao, the Society of Jesus (Jesuits) and the Augustinian Recollects (Recoletos) missions played a pivotal role in the propagation of Christianity. The Recoletos held the eastern portion of the second district of Misamis, including the town of Balingasag. This event marked the beginning of the history of Catholicism in Balingasag until it became an independent parish mission (Dongallo, 1968; Magsalay, 1973; Vega, 1999). Hence, this paper aims to document the mission

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Gültekin, Yasemin. "Jesuit Mission Strategies and Their Impact: A Comparative Study of Japan and New France (16th - 18th Centuries)." JOURNAL OF HISTORY AND FUTURE 11, no. 2 (2025): 164–73. https://doi.org/10.21551/jhf.1719558.

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This study aims to examine the practices of Jesuit missionary activities in the geographies of Japan (16th–17th centuries) and New France (17th–18th centuries) from a comparative perspective. These two mission experiences, which took shape in different cultural, political and religious contexts, show significant differences and similarities in terms of the relations established by the Jesuits with the local societies, the cultural adaptation strategies they implemented and the methods in the Christianization processes. In this context, the main purpose of the study is to understand the effects

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Ferkov, Oksana. "HUMANISTIC PRINCIPLES OF SCHOOLING BASED ON THE EXAMPLE OF ACTIVITIES OF THE HUMENNE-UZHHOROD JESUIT COLLEGE (1613 – 1773)." Scientific Herald of Uzhhorod University. Series: History, no. 1 (50) (July 2, 2024): 67–75. http://dx.doi.org/10.24144/2523-4498.1(50).2024.305206.

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Jesuit educational institutions were popular in European countries for more than a century and a half. Education was not among the priority tasks of the Society of Jesus, created in 1534. About a decade had passed before the first colleges began emerging and transforming into humanistic educational institutions. The successful combination of the tradition of humanistic education of the Renaissance-Reformation era and the tasks of Catholic renewal of the post-Trident period guaranteed Jesuit institutions successful activity for a long time. In the article, the author tries to outline the main s

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PETRASH, Andrii. "SHORT-TERM MISSION OF THE SOCIETY OF JESUS IN STRYI (1904–1905)." From the history of Western Ukraine 18 (2022): 14–22. http://dx.doi.org/10.33402/zuz.2022-18-14-22.

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After a brief ban in 1848–1852, the Society of Jesus restored its activities in the Lviv Archdiocese. The order not only returned to its centers in Ternopil and Lviv during the second half of the 19th century, but also intensified missionary activity in Stanislaviv, Chernivtsi and Kolomyia, where it managed to collect donations and, with the help of local authorities, successfully organize the construction of three large churches. The article notes, that at the beginning of the twentieth century, the Jesuits received an invitation from Lviv Archbishop Józef Bilczewski to start a mission to Str

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Konopczyński, Jacek. "Kultura muzyczna w kolegium jezuickim i bursie muzyków w Kaliszu w latach 1584-1773." Polonia Maior Orientalis 4 (2017): 31–40. http://dx.doi.org/10.4467/27204006pmo.17.003.16275.

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Fundamentalną misję tego zakonu określa motto ad maiorem Dei gloriam, skłaniające zarówno jego członków, jak również osoby i grupy będące odbiorcami ich duszpasterstwa, do podporządkowania swej aktywności teocentrycznej wizji świata. Doskonałym medium społecznej komunikacji jezuitów okazała się muzyka. Zakonnicy Towarzystwa Jezusowego w Kaliszu oferowali w kolegium nowoczesny i wielopoziomowy system edukacji, otwarty na różnorodne grupy społeczne. Głównym celem programu nauczania była zintegrowana formacja religijno-społeczna młodzieży, w którym wykorzystywano pospolite formy kultury: muzykę,

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Truong, Anh Thuan. "Methods of Missionary Activity of the Jesuits in Vietnam in the 17th and 18th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2023): 136–46. http://dx.doi.org/10.15688/jvolsu4.2023.2.12.

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Introduction. The purpose of this study is to reproduce precisely and accurately the process of conquering the faith of various social strata in Vietnam by analyzing the missionary methods of evangelization applied by Jesuit missionaries operating in Vietnam in the 17th and 18th centuries. Methods and materials. The author used the original historical materials recorded by Western missionaries working in Vietnam during the 17th and 18th centuries and research works by Vietnamese and international scholars related directly or indirectly to the missionary methods of Jesuits in Vietnam of the 17t

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Law, Lok-yin (Login). "朝鮮燕行使視野下的乾隆禁教期間耶穌會士。以洪大容的《湛軒燕記》為研究對象". MING QING YANJIU 19, № 01 (2015): 111–44. http://dx.doi.org/10.1163/24684791-01901006.

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The Chosŏn Envoys to Beijing and their View on the Jesuits in the Qianlong Period of Persecution: Hong Tae-yong’s Tamhŏnyŏnki as a Case Study As Matteo Ricci arrived to China, the Jesuits began their missionary activities in the Empire spurring new cultural interactions between East and West. While the current scholarship is particularly focused on the activities between late Ming and early Qing, the activities that took place during the Qianlong persecution have been ignored by the academia. At that time, however, some missionaries were still working at the Qintianjian (Imperial Astronomical

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S. de Moura, Denise A. "All mixed up in the terrain: The geographic knowledge of mamelucos applied by Jesuits in the cartographic production of Paraguayan Backlands (1746-1753)." Revista del Instituto Riva-Agüero 8, no. 2 (2023): 103–62. http://dx.doi.org/10.18800/revistaira.202302.005.

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Cartographic images made by Jesuits in the 18th century turned out to be transnational and locally mixed cognitive experiences, as these missionary agents of a global institution were forced to establish a collaborative relationship with the multicultural spaces where they settled and undertook their activities. One of the cartographic genres developed by the missionaries, the Paraquariae Provinciae, combined information and geographical knowledge of the mamelucos, a mestizo social type of Amerindian with white Portuguese settler which has been widely acknowledged but poorly elucidated by the

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Jeż, Tomasz. "Strategies of Time Regulations in the Jesuit Music Cultures of Silesia." Religions 15, no. 2 (2024): 209. http://dx.doi.org/10.3390/rel15020209.

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Silesia in the early modern era is an area with a historically unprecedented role, not only in relation to the tradition of Protestant churches, but also Catholic one. A particularly important cultural player there was the Society of Jesus, which used a variety of cultural strategies in its mission. The present article is a systematic review of these forms of activity, organized according to the chronological units. These time categories correspond to the music–theoretical narratives, to the method of meditation codified in Spiritual Exercises, and also to Ludwik Bielawski’s zonal theory of mu

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van Gennip, Joep. "‘Met wijsheid, voorzichtigheid en gematigdheid vooruitgaan’ : De (im)materiële erfenis van een eeuw georganiseerd retraitewerk door Nederlandse jezuïeten, 1900-2000." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (2019): 203–39. http://dx.doi.org/10.5117/tra2019.2.003.vang.

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Abstract Between 1908 and 1966 the Dutch Jesuits founded five retreat institutions in the Netherlands to support the laity with spiritual care and to enable them to undergo (a part of) the Spiritual Exercises of Ignatius van Loyola (the founder of the Jesuits). Notwithstanding the enormous popularity of these retreat activities, especially in the first half of the twentieth century, this phenomenon has hardly been subject to academic research. With this article, being a part of my postdoc-research project at Tilburg University, I hope to give a start to this study. At the turn of the century,

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Mariani, Andrea. "Rola społeczna aptek jezuickich w dawnej Rzeczypospolitej." Wiek Oświecenia, no. 37 (November 9, 2021): 42–83. http://dx.doi.org/10.31338/0137-6942.wo.37.2.

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The article presents the social role of Jesuit pharmacies in the Polish-Lithuanian Commonwealth based on the sources of religious provenance and inventories of Jesuit colleges drawn up as a result of the dissolution of the Society of Jesus in 1773. In the first part, the author analyzes the ecclesiastical and secular legislation and its impact on the activities of Jesuit pharmacies. Canon law did not forbid clergymen to deal with medicine, but only limited the possibility of obtaining academic education in this field and conducting surgical procedures. By adopting these rules, Jesuit legislati

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Sun, Xuliang. "The Introducing, Adapting and Practicing of Catholic Notion of Works of Mercy in China in the Early 17th Century." Religions 16, no. 2 (2025): 211. https://doi.org/10.3390/rel16020211.

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In the initial phase of their mission in late Ming China, Jesuits particularly emphasized the ethical and charitable facets of Catholicism, aligning them with Confucian ethics to garner acceptance and support from the scholar-official class. This strategic adaptation is evident in their introduction of works of mercy to China and their translation of “works of mercy” into the Confucian term aijin (哀矜, compassion or mercy), highlighting parallels between Catholic notion of works of mercy and the Confucian concept of ren (仁, benevolence). Chinese Catholic literati embraced this introduction, per

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Han, Qijin. "Jesuit-Chinese Interaction and Collaboration in Chinese Sources." Asian Review of World Histories 12, no. 2 (2024): 259–76. http://dx.doi.org/10.1163/22879811-bja10064.

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Abstract Over recent decades, studies on the Jesuits’ activities in China and elsewhere have been considerably facilitated by collated and published correspondence written in Western languages. In order to broaden this scholarly discussion by including more sources from the Chinese side, this article makes a modest contribution by translating and analyzing two letters from Zhu Shi 祝石 (1602–after 1689), a remnant of the Ming dynasty and a Chinese Catholic, to Lodovico Buglio (1606–1682) and Ferdinand Verbiest (1623–1688), two Jesuit missionaries at the Manchu court. Transcriptions of the two le

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Amazona, Victorio, and Ronnie Lizada. "Awareness and Practices of Cura Personalis in the Public School Setting: Basis for Nurturing the Nurturer Program." Journal of Higher Education Research 12, no. 1 (2024): 175–217. https://doi.org/10.70228/pfree2024001jher.

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Cura Personalis, meaning "care for the whole person," is a humanist and practical framework championed by the Jesuits in their schools where educators' full personhood is looked after. This study explored public school teachers' awareness and the extent of the practices on the elements of Cura Personalis or its equivalent framework, which refers to the Holistic Approach to Caring, Attention to Personal Space, Respect for Individual Dignity, and Service to Others. This study used descriptive correlational design through quantitative data gathering tools such as a researcher-made survey with emb

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Pietrzkiewicz, Iwona. "Mundus librorum w Nieświeżu. Magnacka tożsamość a duchowość zakonna." Annales Universitatis Paedagogicae Cracoviensis | Studia ad Bibliothecarum Scientiam Pertinentia 20 (March 29, 2023): 36–50. http://dx.doi.org/10.24917/20811861.20.4.

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Nesvizh (Nieśwież) - the town of the Radziwiłł family, and at the same time the centre of the activity of a number of monastic institutions, especially the Jesuits sponsored by Mikołaj Krzysztof Radziwiłł - is an interesting example of how magnate religiosity was built and what was its scope. The renunciation of Calvinism and the model of miles christianus implemented over the years became the basis for Radziwiłł’s religious, social, and political activities, but it was also continued by his successors, the successive guardians of the Nesvizh estate. Their role model that combined models of a

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Pyszka, Stanisław. "Treści filozoficzno-moralne w traktacie `O Lichwie...` ks. Marcina Śmigleckiego SJ (1563-1618)." Rocznik Filozoficzny Ignatianum 23, no. 1 (2017): 150–74. https://doi.org/10.5281/zenodo.827370.

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`On Usury`, the treaty by Martin Smiglecki SJ, was the first strictly scientific attempt to show the economic and social background of the bourgeois and peasant social stratum in Poland and Lithuania at the turn of the 16th and 17th centuries. The author, being an excellent logician, expressed his views in a very precise way, limiting his technical (philosophico-legal) language to a minimum, so that his treatise would be understandable to readers from a range of social positions and circumstances. Its careful analysis of the socio-economic situation and clear formulation of its postulates enab

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Cerqueira, José Paulo Almeida, and Ricardo Santos de Almeida. "A Educação de Jovens e Adultos: reafirmando sua função social para além das reparações sociais." Revista Interseção 5, no. 1 (2023): 110–20. http://dx.doi.org/10.48178/intersecao.v5i1.511.

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RESUMO: Este estudo consubstanciado a partir de revisão integrative está voltado ao contexto da Educação de Jovens e Adultos (EJA) seu processo histórico, a importância e a necessidade das atenções a essa modalidade. A história educacional brasileira se funde com essa modalidade. Desde a catequização feita pelos jesuítas até os dias atuais faz-se necessárias atenção sobre os jovens e adultos que ainda não foram alfabetizados e não tiveram a oportunidade de frequentar a escola na idade certa. Por isso, o objetivo dessa pesquisa é chamar a atenção sobre a importância dessa modalidade de ensino,

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Žaltauskaitė, Vilma. "Aspects of Jesuitic Clergy Education in Nineteenth-century Lithuania." Senoji Lietuvos literatūra 44 (December 20, 2017): 199–213. https://doi.org/10.51554/sll.2017.28840.

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The Jesuitic tradition of clergy education at the education institutions of the Roman Catholic clergy goes back to the sixteenth century in the dioceses of Vilnius and Samogitia. With intervals, when the seminaries had been transferred into the hands of other religious orders, this tradition reached the eighteenth century. However, suppression of the Jesuit Order in 1773 and the activities of the Commission of National Education introduced tangible changes. Partitions of the Polish-Lithuanian Commonwealth in 1772, 1793, and 1795 brought about reforms in clergy education. The authorities of the

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Molendowski, Leszek. "Strajk sierpniowy i Solidarność (1980–1981) widziane z gdańskich męskich domów zakonnych." Wolność i Solidarność 11-12 (2020): 35–55. http://dx.doi.org/10.4467/25434942ws.20.004.15008.

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Strajk robotników w Stoczni Gdańskiej im. Lenina w sierpniu 1980 roku oprócz znacznego poparcia społecznego spotkał się z uznaniem, wsparciem oraz pomocą ze strony jedynej niezależnej od władz komunistycznych organizacji w PRL, Kościoła katolickiego. Wśród jego przedstawicieli nie zabrakło duchownych „zza klasztornej furty” – zakonników, których na terytorium diecezji gdańskiej nie brakowało. Gdańscy dominikanie, franciszkanie konwentualni, jezuici, pallotyni, reformaci, oblaci i wielu innych w różnym zakresie oraz stopniu zaangażowania włączyli się w działania na rzecz NSZZ „Solidarność”. Dzi

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Wijaya, Tommy. "Analisis Komunikasi Digital Gereja Kristus Yesus Sunter Dalam Pelayanan Jemaat di Media Sosial." Brand Communication 3, no. 3 (2024): 300–316. https://doi.org/10.70704/bc.v3i3.327.

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The Church of Jesus Christ (commonly known as Gereja Kristus Yesus or GKY) Sunter is a Protestant Christian church located in Indonesia. Its foundation rests on the belief that Jesus Christ serves as the head of the church. In this digital age, many churches, including The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter, have fully embraced digital communication. The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter is actively digitizing information related to church activities and sharing content across various social media platforms. The research conducted on this topi

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Zachar, Péter Krisztián. "Possibilities for a New Social Model?" Hungarian Cultural Studies 16 (September 6, 2023): 58–72. http://dx.doi.org/10.5195/ahea.2023.509.

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One of the most important terrains of the European search for new ways in politics between the two world wars was the debate on the reorganization and tasks of the state and, within it, of the economy and society. This topic dominated academic discourse in the 1920s and 1930s. The thinkers who sought answers—economists, philosophers, historians, sociologists, and ecclesiastics—could build on the work of early predecessors, reaching back as far as Thomas Aquinas’s “organic view of society,” later embodied in the economic and political theory of Jesuit solidarism. The common feature of the theor

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Tolentino, Lanz Jasper H., Bienvenido C. Tecson Jr., Charmie Joahna M. Nojadera, Sophia Larize R. Cunanan, Gina B. Garcia Garcia, and Bernadette O. Gallardo. "Exploring Grade 9 Students' Perspectives on Game-Based Learning in Social Studies." Journal of Humanities and Education Development 6, no. 6 (2024): 7–16. http://dx.doi.org/10.22161/jhed.6.6.2.

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This study investigates the perceptions of Grade 9 students at General de Jesus College towards game-based learning in the context of Social Studies Education. A quantitative research design was employed, utilizing a total population sampling technique that encompassed all 271 Grade 9 students of General de Jesus College for the academic year 2023-2024. The findings of this study reveal that students strongly agree that enforcing game-based learning is highly effective in increasing their engagement with the material, maintaining their concentration, and enhancing their overall interest in stu

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Jacobs, Antoine. "Franciscus Xaveriusvereniging in Sittard en omstreken (1868-1900)." Studies over de sociaaleconomische geschiedenis van Limburg/Jaarboek van het Sociaal Historisch Centrum voor Limburg 67 (January 12, 2023): 90–121. http://dx.doi.org/10.58484/ssegl.v67i13524.

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From the mid-nineteenth century Catholic elites increasingly engaged in charity to combat pauperization, secularization, and moral decay. In 1854, in Brussels, the Jesuit Louis Van Caloen founded the Franciscus Xavier Society, a brotherhood that aimed to harmonize social relations and would become very large in Belgium. According to Van Caloen conversion and prayer were imperative to improve the conditions of workers, but the Society also invested in social relief. Although his attempts to spread the rather paternalistic FXS in the Netherlands largely failed, the brotherhood was remarkably suc

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Nicaise, Stéphane. "La vision politique d’ un animateur de l’ action sociale de l’ Église catholique à Madagascar dans les années 1950." Social Sciences and Missions 29, no. 3-4 (2016): 215–41. http://dx.doi.org/10.1163/18748945-02903005.

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The decolonisation process of Madagascar and the subsequent setting up of the first Malagasy Republic in the fifties submitted the Catholic Church, particularly the missionaries, to severe pressure. The Jesuit priest Jean de Puybaudet bearing the colonisers nationality while being engaged in social activities was exposed to such pressure more than others. His action towards improving human and social condition in the country set him in the midst of political forces. He was mistrustfully looked upon both by the colonial administrators and the new Malagasy leaders. He finally paid the high price

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Cosacchi, Daniel. "Jesuits and Social Justice." Journal of Jesuit Studies 6, no. 4 (2019): 651–75. http://dx.doi.org/10.1163/22141332-00604005.

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This article examines the history of social justice ministries within the Society of Jesus. Despite the fact that the term is fraught by a great disagreement both about its meaning and its place within Jesuit apostolates, successive Jesuit general congregations have upheld its importance over the last five decades. Even though what we now consider to be social justice has been a part of Jesuit life since the order’s founding, this paper primarily considers the period 1974–present, so as to coincide with GC 32 (1974–75). Social justice has taken many forms, based both on geography and personal

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Wong, Jessica Wai-Fong. "Dreams of American Christendom: White Evangelicals’ Political Pursuit of a Christian Order without Christ." Religions 15, no. 9 (2024): 1050. http://dx.doi.org/10.3390/rel15091050.

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Religion has become an increasingly pronounced force in American politics, most notably among White evangelicals, nearly two-thirds of whom identify with Christian nationalism. This group contends that conservative, biblically rooted Christian values should determine the social and cultural landscape of our society and seeks to pass laws that help actualize this goal. This article explores the fundamental beliefs that enable White evangelicalism’s compatibility with Christian nationalism. More specifically, it considers how the myth of America’s Christian origins prompts a yearning for Christe

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Díaz, Mónica. "An Indigenous Congregation at the Colegio of San Gregorio: Dowries for “Indias” and the Economy of Salvation." Ethnohistory 69, no. 4 (2022): 477–91. http://dx.doi.org/10.1215/00141801-9881269.

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Abstract This essay focuses on the connective networks among Native peoples that the Jesuit Colegio of San Gregorio and the Good Death Congregation promoted. Specifically, it discusses how aspects of what the article calls the economy of salvation allowed for the strengthening of social networks among Natives in the central part of Mexico City. Through the establishing of pious works within the colegio that supported the congregation’s activities, Indigenous peoples fostered a sense of cohesiveness and bolstered their ethnic identities.

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Popang, Kiki Clara, Izak Y. M. Lattu, Tony Tampake, and Agus Supratikno. "Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 2 (2024): 97–112. https://doi.org/10.37364/jireh.v6i2.246.

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This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen

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Potocki, Piotr. "The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’." Innes Review 69, no. 2 (2018): 131–46. http://dx.doi.org/10.3366/inr.2018.0172.

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The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit

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Espinoza Ortega, Pavel, and César Espinoza Claudio. "Anotaciones y etnografía histórica sobre Piura (1767) y los pueblos yungas registrados por un jesuita español, Mario Cicala, desterrado por el rey Carlos III." Investigaciones Sociales, no. 50 (December 31, 2024): 53–91. https://doi.org/10.15381/is.n50.29837.

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This study provides a detailed perspective about northern Peru’s colonial history, highlighting local dynamics and the role of religious orders in documenting indigenous cultures. We focus on the work of Mario Cicala, a Jesuit who stayed in Piura in 1767 after being exiled by decree of King Charles III, and carefully documented the geography, social life, and customs of the Yunga people. His writings blend religious mission with ethnographic observation, offering unique insights into the interactions between social structures, religious practices, and eco nomic activities in the 18th century.

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Gimžauskas, Edmundas. "The Activities of Fr Friedrich Muckermann in 1918–1919 in Vilnius: A Significant Application Towards a Civil Society? (The Phenomenon of the Christian Workers League)." Lithuanian Historical Studies 18, no. 1 (2013): 67–103. http://dx.doi.org/10.30965/25386565-01801003.

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The activities of the German priest Friedrich Muckermann in Vilnius would belong to those cases when an extraordinary personality influenced crucially the development of the public process, by rallying an abundant crowd of followers. The assumptions of the social activities initiated by this Jesuit priest consisted of the transformation of the Catholic Church at the beginning of the 20th century from a confessional to a social category, and the conditioned general operation of the latter phenomenon. At the turn of 1918–1919 in Vilnius, due to the efforts of Muckermann, the League of Christian

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Stanevičius, Ignas. "Jesuit Fathers Beyond the Iron Curtain: Directions and Challenges of Lithuanian Jesuit Exiles in the 20th Century." Lietuvos istorijos studijos 53 (June 25, 2024): 74–92. http://dx.doi.org/10.15388/lis.2024.53.5.

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The article examines the directions and challenges of the activities of Lithuanian Jesuits in exile from 1931 to 1990. The study utilizes archival Jesuit documents such as annual meeting reports, meeting protocols, correspondence, and memoirs. In 1948, with the approval of the Jesuit leadership in Rome, the Jesuits established a vice-province that brought together all the priests separated from the native Lithuanian Jesuit province. The challenges of emigration compelled the monks to adapt to the everyday life of the new world, nurture the spirit of Jesuit life, and preserve their national ide

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Mr.Syed, Rameez Syed Waseem Dr. S.J.Waghole. "IMPORTANCE OF LANGUAGE IN SOCIAL SCIENCE." International Journal of Advance and Applied Research 2, no. 18 (2022): 35–37. https://doi.org/10.5281/zenodo.7056164.

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<strong><em>Introduction</em></strong> <em>                   Language is closely linked to our social relationships and is the medium through which we participate in a variety of social activities. This fascinating study explores the important role of language in various aspects of our social life, such as identity gender relations, class, kinship, status, and hierarchies. Drawing on data from over thirty different languages and societies, it shows how language is more than simply a form of social action

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Cole, Laurence. "Political Catholicism and Popular Religiosity in Austria around 1900." Austriaca 58, no. 1 (2004): 47–62. http://dx.doi.org/10.3406/austr.2004.4434.

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When looking at the development of political Catholicism in Austria from the second half of the nineteenth-century onwards, it becomes apparent that historians have devoted surprisingly little attention to the place of religiosity within the movement. This article argues that popular piety and religious revival were important, indeed defining, features of the formation of the catholic political milieu in Austria. Moreover, the renewal of Catholic religiosity fulfilled a vital function during the decades before and after 1900, when major divisions surfaced within the catholic political space be

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Vorozhikhina, Ksenia. "Religious Westernism of Vladimir Zabugin." Историко-философский ежегодник 39 (December 27, 2024): 211. https://doi.org/10.21146/0134-8655-2024-39-211-235.

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The article is devoted to the research and journalistic work of the Russian-Italian scholar Vladimir Nikolaevich Zabugin (1880–1924), which is considered in the context of religious Westernism, a social movement that considered the Roman Church to be the basis of European civilization and saw in Catholicism a social force capable of becoming a conductor of “Christian politics” and transform society and the church in Russia. The origins of this trend go back to the ideas of P.Ya. Chaadaev, in whose Philosophical Letters religious Westernism first received theoretical form, and the activities of

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Dalagan, J. Q., A. Garciano, A. Urduja, et al. "Extent of implementation of service-learning in five Jesuit Universities in the Philippines." RIDAS. Revista Iberoamericana de Aprendizaje-Servicio, no. 12 (January 4, 2022): 71–79. http://dx.doi.org/10.1344/ridas2021.12.8.

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Service-learning is a form of experiential education in which students engage in activities that address human and community needs together with structured opportunities intentionally designed to promote student learning and development. Philippine Higher Education Institutions (HEIs) are making attempts to integrate service-learning in their educational systems. In this current qualitative study, the mechanism of service learning in 5 Jesuit higher education institutions located in different regions in the Philippines was described. Furco’s Self-Assessment Rubric for institutionalization of s

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Karolina Suwul and Emeria Tarihoran. "Katekese Digital: Membangun Komunitas Belajar Katekese Melalui Teknologi." Jurnal Teologi Injili dan Pendidikan Agama 2, no. 3 (2024): 229–38. https://doi.org/10.55606/jutipa.v2i3.338.

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Humans are social creatureswho need interaction with other people to build their lives. Shared life emphasizes love that comes from God. People are not only involved in certain communities, people must also be more involved in the life of the Church. Their involvement in Church life is about how they actively participate in strengthening their spiritual bond with God. The advancement of digital technology in society has caused many people to utilize modern technology in carrying out catechetical activities because of the importance of building society’s faith in the digital era. Learning catec

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Maciaszek, Paweł. "Evangelization and Formation of Readers of the Niedziela Catholic Weekly in Its Local Edition: Niedziela. Kościół nad Odrą i Bałtykiem (2016–2020)." Perspektywy Kultury 41, no. 2/1 (2023): 289–306. http://dx.doi.org/10.35765/pk.2023.410201.19.

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The text is a result of a research project titled “The significance of parish-distributed press for the evangelization and formation activities of the Szczecin-Kamień Church (2016–2020).” The project was realized by members of the Department of Media Evangelism of the Institute of Journalism as part of the basic statutory activity of the Faculty of Philosophy of the Jesuit University Ignatianum in Cracow. Indicating the need for this research, it is worth noting that already several years ago, the Archdiocesan Archives in Szczecin planned a pastoral study on the topic of “Libraries and parish

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Broomhall, Susan. "Devoted Politics: Jesuits and Elite Catholic Women at the Later Sixteenth-century Valois Court." Journal of Jesuit Studies 2, no. 4 (2015): 586–605. http://dx.doi.org/10.1163/22141332-00204003.

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This essay analyses how elite women at the sixteenth-century French court interacted with the Jesuits, in the context of the spiritual and political ambitions of all participants. Focusing particularly on the dynamic relationship between Catherine de Medici and the Jesuits, contextualized by the experiences of other elite women and men, it explores the period from the 1560s to the end of the 1580s during which Catherine occupied a powerful role and when individual members of the Society of Jesus rose to prominence at the court. To date, the scholarship of elite Catholic politics in which the J

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Darowski, Roman. "Philosophy of the Jesuits in Lithuania since the 16th until the 18th Century." Forum Philosophicum 12, no. 2 (2007): 323–32. http://dx.doi.org/10.35765/forphil.2007.1202.24.

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In the philosophy of the Jesuits of this period one can distinguish philosophy connected with teaching, i.e. taught at schools led by the Jesuits, and Civic philosophy, not connected directly with teaching. This was mainly social, economic, and political philosophy, especially philosophy of the state, law and the like.

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Simangunsong, Adam, Milton T. Pardosi, and Jepline Founty Silalahi. "Pengaruh Harta dan Gaya Hidup terhadap Praktik Keagamaan Berdasarkan Matius 6:20-21." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 7, no. 1 (2025): 11–28. https://doi.org/10.37364/jireh.v7i1.387.

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This study explores the influence of wealth and lifestyle on the intensity of religious practice among the congregation of the Seventh-day Adventist Church (GMAHK) Teratai Batam, based on the theological principles found in Jesus' teachings in Matthew 6:20-21. The study aims to analyze the effect of wealth and lifestyle on religious practices in the Seventh-day Adventist Church Teratai Batam and to evaluate the role of Matthew 6:20-21 as a moderating variable in this relationship. This research employs a quantitative method with a descriptive analysis and causal relationship testing approach,

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Rothman, Adam. "The Jesuits and Slavery." Journal of Jesuit Studies 8, no. 1 (2020): 1–10. http://dx.doi.org/10.1163/22141332-0801p001.

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Abstract Despite extensive historiography, most people are not aware that the Society of Jesus owned people. Even Jesuit historiography sometimes neglects that complicated history. The historiography of slavery, however, has long tapped into Jesuit sources and produced a rich scholarship on Jesuit debates over slavery and their slaveholding practices across the Americas. This essay places Jesuit slaveholding in the context of the Jesuits’ global history and argues that genealogical research and calls for reconciliation provide an opportunity to renew and reorient scholarship towards the social

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Ignacio García S.J., José. "The Contributions of European Jesuits to Environmental Sciences." Journal of Jesuit Studies 3, no. 4 (2016): 562–76. http://dx.doi.org/10.1163/22141332-00304002.

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Jesuit activity in the fields of the natural sciences manifest in the origins of the Society both as teachers and as missionaries. In particular, entomology, botany, meteorology, and geography attracted the attention of the early Jesuits. Always involved in scientific inquiry, the number of Jesuits today working in these fields has diminished tremendously. During the twentieth century though Jesuits established reputable institutions of agricultural education in both France and Spain. This article discusses the recent development of the discipline of ecology and other Jesuit contributions in t

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Schmidt, Kelly L. "A National Legacy of Enslavement: An Overview of the Work of the Slavery, History, Memory, and Reconciliation Project." Journal of Jesuit Studies 8, no. 1 (2020): 81–107. http://dx.doi.org/10.1163/22141332-0801p005.

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Abstract As the Jesuit mission in the United States expanded to the west in the early nineteenth century, the Society bought, owned, hired, sold, and forcibly moved enslaved people to support their activities. Enslaved people lived and labored at Jesuit schools, scholasticates, churches, and farms in Missouri, Kentucky, Louisiana, and Kansas. Aspects of their lives, including names and family relationships, can be gleaned from Jesuit and other archival materials. These records show what daily life was like for enslaved people owned by the Jesuits as they built communities, sought to protect th

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Petrash, Andrii. "Душпастирська діяльність і повсякденні обов’язки єзуїтів у кінці хіх – на початку хх ст. (на теренах Львівської Архідієцезії)". Rocznik Przemyski. Literatura i Język 59, № 2 (27) (2023): 147–70. http://dx.doi.org/10.4467/24497363rplj.23.008.18960.

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Pastoral activity and daily duties of Jesuits in the late 19th – early 20th century (on the territory of Lviv archdiocese) The article is dedicated to the study of the everyday activities of Jesuits from the late 19th to early 20th century, based on their missionary work in the Archdiocese of Lviv. During that period, the order’s mission houses were located in Ternopil, Lviv, Stanyslaviv, Chernivtsi, and Kolomyia. The aim of the study is to highlight the main kinds of pastoral work carried out by the order. The long-term process of candidates formation of the Society of Jesus, which took 12 ye

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