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Books on the topic 'Social advocacy – India'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Grassroots development initiatives in India: Rights based approach to development and advocacy. Aakar, 2015.

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2

Separatizm v Indii. In-t vostokovedenii͡a︡ RAN, 2003.

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3

Sommer, John G. Empowering the Oppressed: Grassroots Advocacy Movements in India. Sage Publications Pvt. Ltd, 2002.

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4

Sommer, John G. Empowering the Oppressed: Grassroots Advocacy Movements in India. Sage Publications Pvt. Ltd, 2001.

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5

Presler, Titus. Witness, Advocacy, and Union. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0018.

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During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leadership and self-governance, and the distinctive drive towards church union that resulted in the Church of South India, the Church of North India, the Chu
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6

Advocacy after Bhopal: Environmentalism, Disaster, New Global Orders. University Of Chicago Press, 2001.

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7

Fortun, Kim. Advocacy after Bhopal: Environmentalism, Disaster, New Global Orders. University Of Chicago Press, 2001.

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8

Centre for Budget and Governance Accountability. and National Centre for Advocacy Studies (India), eds. Whose side are you on, Mr. Finance Minister?: Response to the union budget, 2006-07. Centre for Budget and Governance Accountability, 2006.

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9

Brysk, Alison. Mobilization: Standing Up for Women’s Security. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901516.003.0004.

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Social mobilization has been the catalyst, guarantor, and pathway for fulfillment of human rights worldwide. Social movements represent marginalized populations, raise consciousness of new issues, establish or bridge compelling frames for social problems, foster transnational networks, translate international norms into locally appropriate vocabularies, advocate, occupy public and forbidden space, mobilize culture change, and persuade decision makers, elites, and mass publics. This chapter treats the complementary pathways of mobilization to contest violence against women: voice, advocacy, tra
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10

John, Samuel, and Voluntary Action Network India, eds. Social action: An Indian panorama : select writings on voluntarism and social action. Voluntary Action Network India, 2000.

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11

Collins, Simon, Tim Horn, Loon Gangte, Emmanuel Trenado, and Vuyiseka Dubula. HIV Advocacy. Edited by Mary Ann Cohen, Jack M. Gorman, Jeffrey M. Jacobson, Paul Volberding, and Scott Letendre. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199392742.003.0010.

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Community responses to the AIDS crisis have changed traditional approaches to medicine, healthcare, health systems, and research. Earlier approaches were rooted in widespread discrimination against key affected populations who were already socially marginalized. The background of community responses, first in the United States and then in other regions, each has a special history. This chapter provides an overview of historical community responses to HIV and is written by activists from the United States, India, South Africa and Western Europe. Examples of key projects include the role of peer
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12

Rangarajan, Swarnalatha. Engaging with Prakriti. Edited by Greg Garrard. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742929.013.030.

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This article analyzes the practice of ecocriticism in India. It explains that ecocriticism in the Indian context has a unique “advocacy function” both with regard to the reality of the world that it inhabits and “the imaginary spaces it opens up for contemplation of how the real world might be transformed.” It discusses the theories of nature in Indian philosophical schools of thought and mentions that nature is revered as prakriti or “the primordial vastness, the inexhaustible, the source of abundance.” This article also highlights the emerging trends in the socio-cultural spaces of India whi
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13

Henderson, Laura A. Defining oppression, demanding childhood: The vision and work of an Indian social action group. 1999.

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14

McAnany, Emile G. Paradigm for a New Millennium. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036774.003.0007.

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This chapter describes a fourth paradigm that has arisen in the social change and development arena over the past two decades: social entrepreneurship (SE). It begins with an overview of disagreements over the definition of SE, along with the origins of the concept. It then considers what is new about the SE paradigm and how it might be incorporated into the field of communication for development (c4d). It also evaluates four projects that highlight innovations to serve people and the kinds of social entrepreneurship that they have incorporated: Indonesia's Radio 68H; Grameen Foundation's vill
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15

Chakrabarti, Rajesh, and Kaushiki Sanyal. Shaping Policy in India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199475537.001.0001.

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How effective is the Indian polity in making laws and policies to address changing ground realities? How do its gears work? Which stakeholder groups are more successful in bringing about policy change, through what methods, and in what contexts? Seeking to answer these questions, Shaping Policy in India takes a close look at nine landmark Indian laws and legislative attempts to reveal the socio-political process of policy formulation in the world’s largest democracy. Offering in-depth accounts of the evolution of these nine major legislations, this book interrogates the suitability of existing
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16

Jenkins, Rob, and James Manor. Politics and the Right to Work. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190608309.001.0001.

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India's National Rural Employment Guarantee Act (NREGA), passed in 2005, has been among the developing world's most ambitious anti-poverty initiatives. By “guaranteeing” 100 days of work annually to every rural household, NREGA sought to advance the Indian constitution's commitment to securing citizens’ “right to work”. This book is not a technical evaluation of program performance. It offers instead a detailed analysis of the politics surrounding NREGA: the model of political action that motivated its architects, the public advocacy and parliamentary maneuvering involved in its passage, the p
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