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Journal articles on the topic 'Social anthropology'

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1

Archetti, Professor Eduardo. "Ten years of Social Anthropology/Anthropologie Sociale. Ambiguities and contradictions." Social Anthropology 11, no. 1 (January 19, 2007): 103–12. http://dx.doi.org/10.1111/j.1469-8676.2003.tb00075.x.

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2

CARRIER, JAMES G. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 183–84. http://dx.doi.org/10.1111/1467-9655.t01-33-00009.

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3

MOORE, SALLY FALK. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 184–85. http://dx.doi.org/10.1111/1467-9655.t01-34-00009.

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4

GILL, THOMAS. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 185–86. http://dx.doi.org/10.1111/1467-9655.t01-35-00009.

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5

KONRAD, MONICA. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 186–87. http://dx.doi.org/10.1111/1467-9655.t01-36-00009.

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6

THEODOSSOPOULOS, DIMITRIS. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 187–88. http://dx.doi.org/10.1111/1467-9655.t01-37-00009.

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7

FAIRWEATHER, IAN S. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 188–89. http://dx.doi.org/10.1111/1467-9655.t01-38-00009.

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8

D’ALISERA, JO. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 189–90. http://dx.doi.org/10.1111/1467-9655.t01-39-00009.

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9

RUTHERFORD, BLAIR. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 190–91. http://dx.doi.org/10.1111/1467-9655.t01-40-00009.

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10

ALEXANDER, CATHERINE. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 191–92. http://dx.doi.org/10.1111/1467-9655.t01-41-00009.

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11

RUBINSTEIN, ROBERT L. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 192. http://dx.doi.org/10.1111/1467-9655.t01-42-00009.

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12

WILLIS, ROY. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 192–93. http://dx.doi.org/10.1111/1467-9655.t01-43-00009.

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13

GOSE, PETER. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 193–94. http://dx.doi.org/10.1111/1467-9655.t01-44-00009.

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14

HIRSCH, ERIC. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 194–96. http://dx.doi.org/10.1111/1467-9655.t01-45-00009.

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15

KLEIN, JAKOB. "Social Anthropology." Royal Anthropological Institute 9, no. 1 (March 2003): 196. http://dx.doi.org/10.1111/1467-9655.t01-46-00009.

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16

Laviolette, Patrick, Sarah Green, and Francisco Martínez. "Locating European anthropology." Anuac 8, no. 2 (December 29, 2019): 245–54. http://dx.doi.org/10.7340/anuac2239-625x-3931.

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This commentary revisits the “Rethinking Euro-anthropology” Forums published in the journal Social Anthropology/Anthropologie Sociale. It reconsiders three specific issues: who are the subjects of European anthropology, who are its others, and who are its authors? Noting that European anthropology does not imply a spatial fixity (there is no “there there” in European anthropology), we suggest instead that European anthropological scholarship is the outcome of diverse forms of crossborder and transborder exchanges. Yet as a project that is both intellectual and political, we further discuss some of the contradictions, ambiguities and paradoxes behind this “worlding” of the discipline. By observing that E(e)uropean anthropology in particular should constantly strive to relate the locating endeavours of ethical practice, empirical evidence, historical reflection and humanistic theorising, we call for innovative forms of academic collaboration, narrative creations and belonging to/with places.
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17

Lewis, I. M., and David Pocock. "Understanding Social Anthropology." Journal of the Royal Anthropological Institute 5, no. 4 (December 1999): 682. http://dx.doi.org/10.2307/2661210.

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18

Mark, Annabelle L. "Consider social anthropology." BMJ 335, no. 7612 (July 26, 2007): 172.1–172. http://dx.doi.org/10.1136/bmj.39283.413148.1f.

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19

J.F.S. "Mexican Social Anthropology." Americas 52, no. 3 (January 1996): 404–5. http://dx.doi.org/10.1017/s0003161500024457.

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20

Kertzer, David I. "Social Anthropology and Social Science History." Social Science History 33, no. 1 (2009): 1–16. http://dx.doi.org/10.1017/s0145553200010889.

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In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced—and shunned—history in recent years.
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21

Kertzer, D. I. "Social Anthropology and Social Science History." Social Science History 33, no. 1 (March 1, 2009): 1–16. http://dx.doi.org/10.1215/01455532-2008-013.

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22

Allen, N. J. "Contemporary German Social Anthropology." Anthropology Today 4, no. 1 (February 1988): 22. http://dx.doi.org/10.2307/3032878.

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23

de Laet, Marianne. "Anthropology as Social Epistemology?" Social Epistemology 26, no. 3-4 (October 2012): 419–33. http://dx.doi.org/10.1080/02691728.2012.727196.

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24

Bhattacharya, D. K. "Anthropology and Social Health." Anthropologist 3, no. 3 (July 2001): 195–99. http://dx.doi.org/10.1080/09720073.2001.11890713.

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25

Pfaffenberger, Bryan. "Social Anthropology of Technology." Annual Review of Anthropology 21, no. 1 (October 1992): 491–516. http://dx.doi.org/10.1146/annurev.an.21.100192.002423.

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26

CASSELL, JO ANNE. "Social Anthropology and Nutrition." Journal of the American Dietetic Association 95, no. 4 (April 1995): 424–27. http://dx.doi.org/10.1016/s0002-8223(95)00114-x.

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27

Adams, Richard N. "Social Anthropology in INCAP." Food and Nutrition Bulletin 31, no. 1 (March 2010): 152–60. http://dx.doi.org/10.1177/156482651003100115.

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28

Thomassen, Bjørn. "Anthropology and social theory." European Journal of Social Theory 16, no. 2 (January 4, 2013): 188–207. http://dx.doi.org/10.1177/1368431012463809.

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29

Ardener, Shirley. "The Social Anthropology of Women and Feminist Anthropology." Anthropology Today 1, no. 5 (October 1985): 24. http://dx.doi.org/10.2307/3032826.

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30

Rose, James W. W. "Forensic and Expert Social Anthropology." Open Anthropological Research 2, no. 1 (January 1, 2022): 27–37. http://dx.doi.org/10.1515/opan-2022-0116.

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Abstract Social anthropologists have acted as expert witnesses in legal proceedings for many decades, however there has persisted a tension between social anthropologists’ readiness to accept the assignation of ‘expertise’, and the typical manner in which courts and legally empowered bodies characterise such expertise as the forensic specialization of an established scientific field. This paper presents a model for the distinction between forensic social anthropology and expert social anthropology, both of which play important probative roles in a range of legal processes. The key variable in this proposed distinction is the relative degree of independent causal modelling permitted to social anthropologists engaged by courts and other legally empowered bodies. In forensic applications, social anthropologists are called upon to independently detect and explain causal processes that link culturally specific ideas to real-world instances human social interaction. By contrast, in expert applications, social anthropologists are called upon to advise on whether causal models defined by the terms of a given legal process have been substantiated. This distinction brings forensic and expert social anthropology into line with similar distinctions made between forensic and expert applications of physical anthropology in legal proceedings, and offers a useful contribution to the reconciliation of social and physical anthropology as two fields of a single parent discipline.
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31

Biswas, Chinmay. "A Short Enquiry on Social Anthropology in Mathematics." Anthropology – Open Journal 5, no. 1 (April 30, 2022): 19–21. http://dx.doi.org/10.17140/antpoj-5-127.

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Mathematical anthropology is a well-known subject of anthropology research nowadays. Mathematical anthropology solves intriguing and significant difficulties in anthropological theory. Several publications and books have published articles or scientific papers by notable scientists on this topic. The mathematical anthropology analysis fast and improvised that particular field exclusively in the framework of kinship. Several scientists have studied mathematical analysis of genealogy, kinship terminology, and culture theory, among other topics, but “Social Anthropology in Mathematics” is a new field of social anthropology, not a replacement for mathematical anthropology. It uses some simple mathematical formulas to explain any social anthropological investigation. The study of social anthropology in mathematics requires the use of simple mathematical formulas. This is the subject of the current brief communication.
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32

Maskovsky, Jeff. "Anti-social security." Focaal 2019, no. 84 (July 1, 2019): 120–28. http://dx.doi.org/10.3167/fcl.2019.840110.

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Gavin Smith’s (2014) Intellectuals and (Counter-) Politics is a tour de force. It calls for anthropology to attend more carefully to the history of moves by the dominant capitalist blocs to enhance the conditions for their own reproduction and to the ways in which different subordinated and subaltern groups respond to these moves. This is, of course, a well-established line of inquiry. Yet, in Intellectuals, Smith breathes new life into an intellectual project that has been sidelined in recent years, as other preoccupations take hold in the discipline of anthropology and beyond. Smith rethinks what is meant by realist history, arming a new generation of insurgent scholars, readers, and activists, inside and outside the academy with a new set of intellectual priorities. The book thus exemplifies the best kind of politicized writing in anthropology and in other disciplines.
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33

Cone, Cynthia. "Teaching Applied Anthropology as Humanistic Social Science." Practicing Anthropology 13, no. 4 (September 1, 1991): 17–20. http://dx.doi.org/10.17730/praa.13.4.448g0lp027371503.

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In this paper I describe the evolution of the course Applied Research which I teach in the Department of Anthropology at Hamline University. Hamline is small liberal arts college of about 1400 students, two-thirds of whom take some anthropology. The course is limited to sixteen students. A prerequisite is one previous course in anthropology, and the majority of students who take the course are anthropology majors.
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34

Trpeski, Davorin. "INTRODUCTION: TO SOCIAL CHANGE ANTHROPOLOGY." ЕтноАнтропоЗум/EthnoAnthropoZoom 9 (2011): 12–19. http://dx.doi.org/10.37620/eaz1190012t.

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35

Bailey, F. G., Ralph Grillo, and Alan Rew. "Social Anthropology and Development Policy." Anthropological Quarterly 60, no. 2 (April 1987): 90. http://dx.doi.org/10.2307/3318000.

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36

Grillo, R. D. "Teaching and Learning Social Anthropology." Anthropology Today 12, no. 1 (February 1996): 1. http://dx.doi.org/10.2307/2783459.

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37

McDonald, Maryon E. "Social Anthropology of Rural France." Anthropology Today 1, no. 3 (June 1985): 27. http://dx.doi.org/10.2307/3033130.

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38

Okladnikova, Elena, and Aleksey Vorontsov. "Social Anthropology of the City." Социологические исследования, no. 9 (2018): 143–45. http://dx.doi.org/10.31857/s013216250001972-2.

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39

QUIGLEY, DECLAN. "Raymond Firth on social anthropology." Social Anthropology 1, no. 2 (January 24, 2007): 207–22. http://dx.doi.org/10.1111/j.1469-8676.1993.tb00252.x.

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40

Pina-Cabral, João. "The future of social anthropology." Social Anthropology 13, no. 2 (January 19, 2007): 119–28. http://dx.doi.org/10.1111/j.1469-8676.2005.tb00001.x.

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41

Hastrup, Kirsten. "Social anthropology. Towards pragmatic enlightenment?*." Social Anthropology 13, no. 2 (January 19, 2007): 133–49. http://dx.doi.org/10.1111/j.1469-8676.2005.tb00003.x.

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42

VIVEIROS DE CASTRO, Eduardo, and Marcio GOLDMAN. "Introduction to Post-Social Anthropology." HAU: Journal of Ethnographic Theory 2, no. 1 (March 2012): 421–33. http://dx.doi.org/10.14318/hau2.1.018.

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43

Márquez, Francisca. "Anthropology and Chile's Estallido Social." American Anthropologist 122, no. 3 (August 6, 2020): 667–75. http://dx.doi.org/10.1111/aman.13431.

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44

Mair, Lucy, Ralph Grillo, and Alan Rew. "Social Anthropology and Development Policy." Man 21, no. 3 (September 1986): 566. http://dx.doi.org/10.2307/2803134.

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45

Patterson, Thomas C., and Maurice Bloch. "Marxist Analyses and Social Anthropology." Man 21, no. 2 (June 1986): 357. http://dx.doi.org/10.2307/2803177.

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46

Stivens, Maila, and Angela P. Cheater. "Social Anthropology: An Alternative Introduction." Man 25, no. 3 (September 1990): 546. http://dx.doi.org/10.2307/2803742.

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47

Srinivas, M. N. "PRACTICING SOCIAL ANTHROPOLOGY IN INDIA." Annual Review of Anthropology 26, no. 1 (October 21, 1997): 1–24. http://dx.doi.org/10.1146/annurev.anthro.26.1.1.

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48

Spencer, Jonathan. "British Social Anthropology: A Retrospective." Annual Review of Anthropology 29, no. 1 (October 21, 2000): 1–24. http://dx.doi.org/10.1146/annurev.anthro.29.1.1.

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49

O'Reilly, Dermot. "Social Inclusion: A Philosophical Anthropology." Politics 25, no. 2 (May 2005): 80–88. http://dx.doi.org/10.1111/j.1467-9256.2005.00232.x.

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In this article the theoretical conflations associated with the concept of social exclusion are disaggregated into a number of competing versions in terms of their social scientific and normative bases. The types of policy, analysis and critique that are engendered by these conceptions of exclusion are examined for their underlying social scientific methodology. The disjunction between positive, interpretative and critical approaches to social exclusion can only satisfactorily be broached by a methodology utilising a critical realist framework. This framework requires the integration of a theorised dialectical linkage between inclusion and exclusion. The necessary conceptual prerequisites are outlined for modelling inclusion and exclusion in a substantive, contextually sensitive manner that enables critical assessment.
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50

PINA-CABRAL, JOÃO DE. "The future of social anthropology." Social Anthropology 13, no. 2 (June 3, 2005): 119–28. http://dx.doi.org/10.1017/s0964028205001175.

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