Academic literature on the topic 'Social archaeology – europe, northern'
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Journal articles on the topic "Social archaeology – europe, northern"
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Thomas, Julian. "Gene-flows and social processes: The potential of genetics and archaeology." Documenta Praehistorica 33 (December 31, 2006): 51–59. http://dx.doi.org/10.4312/dp.33.7.
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During the past four decades, genetic information has played an increasingly important part in the study of the Mesolithic-Neolithic transition in Europe. However, there sometimes seems to be a degree of disjunction between the patterns revealed by genetic analysis and the increasingly complex social and economic processes that archaeology is starting to identify. In this contribution, I point to the multiplicity of identities, subsistence regimes and patterns of social interaction involved in the introduction of the Neolithic into northern and western Europe, and consider the implications for genetic research.
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Nielsen, Poul Otto, and Lasse Sørensen. "THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE." Acta Archaeologica 89, no. 1 (December 2018): 15–29. http://dx.doi.org/10.1111/j.1600-0390.2018.12190.x.
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Bergman, Ingela. "Roasting Pits as Social Space: The Organisation of Outdoor Activities on an Early Mesolithic Settlement Site in Northern Sweden." Current Swedish Archaeology 16, no. 1 (June 10, 2021): 7–20. http://dx.doi.org/10.37718/csa.2008.01.
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The interior of northern Sweden was thc last area in Europe to become icefree and pioneer settlers arrived soon aftcr deglaciation. Early Mesolithic settlement sites in the Arjeplog area, Sweden, provide evidence of rapid colonization. This paper highlights the significance of the overall site arena as an interpretative unit for analyses of social life among the pioneer settlers in interior Northern Sweden. Results from the excavation of the Dumpokjauratj site dating to c. 8,600 BP (9,600 cal BP) are presented. The distinct spatial outline implies conformity in cultural codes during the initial phase of occupation reflecting an underlying principle of duality.
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Zhulnikov, A. "EXCHANGE OF AMBER IN NORTHERN EUROPE IN THE III MILLENNIUM BC AS A FACTOR OF SOCIAL INTERACTIONS." Estonian Journal of Archaeology 12, no. 1 (2008): 3. http://dx.doi.org/10.3176/arch.2008.1.01.
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Bogucki, Peter. "Disruption, Preference Cascades, Contagion, and the Transition to Agriculture in Northern Europe." Open Archaeology 7, no. 1 (January 1, 2021): 645–57. http://dx.doi.org/10.1515/opar-2020-0155.
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Abstract The transition to agriculture in northern Europe around 4000 BC presents an unresolved question. Explanations have vacillated between the adoption of Neolithic things and practices by indigenous foragers to the displacement of Mesolithic populations by immigrant farmers. The goal of this article is to articulate some thoughts on this process. First, it would have been necessary to introduce food production practices, by acculturation or immigration, to disrupt not only the forager economy but also their values of sharing and social relations. The use of milk for dairy products is a prime candidate for such a disruptive technology. The attraction of Neolithic ways may have been initially concealed from others, and only the realization of their widespread appeal caused fellow foragers to change their preferences. Second, it was necessary for foragers to commit to these changes and for the changed values to spread through mechanisms of social contagion. Immigrant farmers may have been especially influential in this regard, with increased sedentism and interaction being catalysts for completing the transition to agriculture.
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Canning, Victoria. "Degradation by design: women and asylum in northern Europe." Race & Class 61, no. 1 (May 23, 2019): 46–63. http://dx.doi.org/10.1177/0306396819850986.
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The increasingly punitive measures taken by European governments to deter people seeking asylum, including increased use of detention, internalised controls, reductions in in-country rights and procedural safeguards, have a hugely damaging impact on the lives and wellbeing of women survivors of torture, sexual and domestic violence. This article, based on a two-year research project examining Britain, Denmark and Sweden, involved more than 500 hours speaking with people seeking asylum, as well as interviews with practitioners. It highlights among other issues non-adherence to the Istanbul Convention (for Denmark and Sweden, who have ratified it); non-application of gender guidelines; and significant wholesale violations of refugee rights. It demonstrates some of the ways in which increasingly harsh policies impact on women seeking asylum and highlights the experiences relayed by some who are affected: those stuck in asylum systems and practitioners seeking to provide support. Indeed, it indicates that women seeking asylum in Britain, Denmark and Sweden are made more vulnerable to violence due to the actions or inactions of the states that are supposed to protect them.
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Starling, N. J. "Social change in the Later Neolithic of Central Europe." Antiquity 59, no. 225 (March 1985): 30–38. http://dx.doi.org/10.1017/s0003598x00056568.
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Profound changes occurred in central and northern Europe towards the end of the 3rd millennium bcX, when a uniform pattern of settlement, burial and material culture-the Corded Ware complexreplaced the diversity of the middle neolithic groups of the TRB (or Funnel Beaker Culture). Collective graves and large settlement sites gave way to individual burials in a largely dispersed pattern of settlement based on small sites. This was accompanied by a spread of sites into hitherto uncolonized areas, and a greater variety of locations used for settlement. This major change might at first seem to indicate a complete collapse of the earlier system, with an undifferentiated pattern replacing the apparent beginnings of hierarchies indicated by the Middle Neolithic. Kristiansen ( I 982) has recently suggested for Denmark that the middle neolithic system disintegrated, fitting a model of cyclical tribal development. It is suggested here, however, that the transformation of the middle neolithic pattern is better seen as a changed structure, which does not involve concepts such as disintegration or collapse, but marks an important shift in the organization of neolithic societies.
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Gaimster, David. "The Hanseatic Cultural Signature: Exploring Globalization on the Micro-Scale in Late Medieval Northern Europe." European Journal of Archaeology 17, no. 1 (2014): 60–81. http://dx.doi.org/10.1179/1461957113y.0000000044.
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The Hansa formed the principal agent of trade and cultural exchange in northern Europe and the Baltic during the late medieval to early modern periods. Hanseatic urban settlements in northern Europe shared many things in common. Their cultural ‘signature’ was articulated physically through a shared vocabulary of built heritage and domestic goods, from step-gabled brick architecture to clothing, diet, and domestic utensils. The redevelopment of towns on the Baltic littoral over the past 20+ years offers an archaeological opportunity to investigate key attributes of late medieval society on the micro-scale. Such attributes include the development of mercantile capitalism, colonialism, and proto-globalization. For instance, distributions of artefacts now point to the Hansa as an agent of the Reformation movement in northern and western Europe. Where they were once almost exclusively regarded as material evidence for long-distance commercial activity, domestic artefacts, such as table and heating ceramics, are now subject to scrutiny as media for social, cultural, ethnic, and confessional relationships, and combine to create a distinctive Hanseatic material signature. Ceramic case studies illustrate how the archaeology of the Hansa now intersects with the wider historical debate about Europeanisation and proto-globalization arising from the development of long-distance maritime trade from the thirteenth century onwards.
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Vandkilde, Helle. "Breakthrough of the Nordic Bronze Age: Transcultural Warriorhood and a Carpathian Crossroad in the Sixteenth Century BC." European Journal of Archaeology 17, no. 4 (2014): 602–33. http://dx.doi.org/10.1179/1461957114y.0000000064.
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The breakthrough of the Nordic Bronze Age (NBA) c. 1600 BC as a koiné within Bronze Age Europe can be historically linked to the Carpathian Basin. Nordic distinctiveness entailed an entanglement of cosmology and warriorhood, albeit represented through different media in the hotspot zone (bronze) and in the northern zone (rock). In a Carpathian crossroad between the Eurasian Steppes, the Aegean world and temperate Europe during this time, a transcultural assemblage coalesced, fusing both tangible and intangible innovations from various different places. Superior warriorhood was coupled to beliefs in a tripartite cosmology, including a watery access to the netherworld while also exhibiting new fighting technologies and modes of social conduct. This transculture became creatively translated in a range of hot societies at the onset of the Middle Bronze Age. In southern Scandinavia, weaponry radiated momentous creativity that drew upon Carpathian originals, contacts and a pool of Carpathian ideas, but ultimately drawing on emergent Mycenaean hegemonies in the Aegean. This provided the incentive for a cosmology-rooted resource from which the NBA could take its starting point.
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Pluskowski, Aleks. "The Tyranny of the Gingerbread House: Contextualising the Fear of Wolves in Medieval Northern Europe through Material Culture, Ecology and Folklore." Current Swedish Archaeology 13, no. 1 (June 10, 2021): 141–60. http://dx.doi.org/10.37718/csa.2005.08.
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In this paper, I propose to contextualise the popular perception ofthe "fairy tale wolf" as a window into a normative past, by focusing on responses to this animal in Britain and southern Scandinavia from the 8th to the 14th centuries, drawing on archaeological, artistic and written sources. These responses are subsequently juxtaposed with the socio-ecological context of the concept of the "fairy tale wolf" in early modern France. At a time when folklore is being increasingly incorporated into archaeological interpretation, I suggest that alternative understandings ofhuman relations with animals must be rooted in specific ecological and social contexts.
Dissertations / Theses on the topic "Social archaeology – europe, northern"
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Klevnäs, Alison Margaret. "Whodunnit? : grave-robbery in early medieval northern and western Europe." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/236124.
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This thesis brings together all that is currently known of early medieval grave reopening in northern and western Europe. It investigates in detail an intensive outbreak of grave-robbery in 6th-7th century Kent. This is closely related to the same phenomenon in Merovingia: an example of the import of not only material goods but also a distinctive cultural practice. Limited numbers of similar robbing episodes, affecting a much smaller proportion of graves in each cemetery, are also identified elsewhere in Anglo-Saxon England. Although the phenomenon of grave-robbery is well-attested in Merovingia, this research is the first study at a regional level. The aim is to advance the debate about early medieval robbery from general discussion of interpretative possibilities to evaluation of specific models and their compatibility with the archaeological evidence. The conclusions have significant implications for the interpretation of grave-robbery across early medieval Europe. In Kent robbing is at a level that must be considered in any discussion of cemetery evidence. The poor publication record has inhibited recognition and analysis of robbing in the county. However, by using extensive archive material, this thesis has shown that the practice of ransacking graves was on a similar scale in East Kent as in Merovingia. This research identifies over 200 reopened graves across Kent, with at least 15 sites affected. At the most intensely robbed sites, an average of over 20% of burials were disturbed. Robbing is likely to have had a significant impact on artefact finds, especially from the late 6th century onwards. Grave-robbery opens a window onto the wider meanings and values of grave-good types within the early medieval period. The analysis in this thesis demonstrates that the main motive for reopening was the removal of grave goods. However, straightforward personal enrichment was not the goal. A deliberate, consistent selection of certain grave-good types were taken from burials, while other apparently covetable possessions were left behind. The desired grave-goods were removed even when in an unusable condition. It is argued that the selection of goods for removal was related to their symbolic roles in the initial burial rite. Their taking was intended to harm living descendants by damaging the prestige and strength of the dead. In addition to the robbed graves, there is a small number of graves spread across the sites which were reopened for bodily mutilation or rearrangement of skeletal parts. These closely resemble the better known deviant burial rites which were applied to certain corpses at the time of initial burial and are interpreted as a reaction to fear of revenants. In modern Britain burial is a finite and final process: the definitive disposal of a dead body. The archaeological and ethnographic records contain many examples of more complex series of events to enable the dead to move on from the living. The material remains of such processes can be seen in revisited and reopened graves, and in myriad manipulations of human bodies. This case study is a detailed, contextualised investigation of the after-history of burial monuments focused on the early Middle Ages.
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Bergerbrant, Sophie. "Bronze Age Identities : Costume, Conflict and Contact in Northern Europe 1600-1300 BC." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6772.
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This dissertation deals with male and female social identities during the Middle Bronze Age (1600-1300 BC) in southern Scandinavia and northern Germany. South Scandinavian Bronze Age research has traditionally focused on the male sphere, while women have seldom been seriously considered or analysed in terms of their roles, power or influences on society. This study addresses the imbalance through discussing the evidence for gender relations, social structures and identity. The topic will be approached using case studies from different areas of northern Europe and from a variety of angles (e.g. costume and appearance, age, violence, long distance contacts), always drawing on the rich material from burials. How people presented themselves varied not only between different areas, but also over time. Groups that treated material culture in a fairly similar way during Period IB (c. 1600-1500 BC) start treating it in different ways during Period II (c. 1500-1300 BC). In southern Scandinavia during Period II the material culture is fairly similar on the whole, but the different geographical groups use the artefacts in different ways. The level of violence seems to have fluctuated in the area during the Middle Bronze Age, with some areas showing more signs of violence at certain times. On the other hand the view on ageing seems to have been fairly similar over a large part of central and northern Europe, and from age 14 one seems to have been regarded as an adult. The dissertation also shows that long distance contacts were important and wide-ranging, and people seem to have moved across large areas of Europe, even if the visible exogamous marriage pattern seems to have decreased in distance from Period IB to Period II. In conclusion, although there seems to have been a general European pattern concerning e.g. the view on age, the archaeological record reveals many local variations in how this was expressed, e.g. on the body.
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Fischer, Svante. "Roman Imperialism and Runic Literacy : The Westernization of Northern Europe (150-800 AD)." Doctoral thesis, Uppsala : Department of Archaeology and Ancient History, Uppsala University, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6271.
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Price, Max. "Pigs and Power: Pig Husbandry in Northern Mesopotamia During the Emergence of Social Complexity (6500-2000 Bc)." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493422.
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This dissertation examines the evolution of pig husbandry during the period in which complex societies developed in northern Mesopotamia. Pigs were unique in the ancient Middle East because they were particularly well suited for smallholder production as opposed to elite control. In tracking the evolution of pig husbandry practices over this long period of time, this dissertation asks two questions. The first question is: when did pig husbandry practices intensify? In other words, when did northern Mesopotamian communities begin penning and stall-feeding their pigs? The second question is: why? Was there a correlation between intensification and the development class conflict, a critical part of the emergence of complex societies? Did smallholders intensify pig production to resist elite control over the agricultural sector?
After developing a theoretical framework informed by previous zooarchaeological research and Marxist scholarship, this dissertation focuses on reconstructing pig husbandry at 10 archaeological sites dating to the 7th-3rd millennia BC. This research uses the assemblage of hunted wild boar at Epipaleolithic (11th millennium) Hallan Çemi as a control. The 3rd-millennium site of Tell Leilan, which included recognizable elite and non-elite areas, provides a means of testing the hypothesis that smallholders intensified pig husbandry in order to resist economic domination. This study employs a battery of standard and specialized zooarchaeological techniques to provide multiple lines of evidence for determining three aspects of pig husbandry: control over diet, mobility, and reproduction. These methods include: geometric morphometrics, survivorship analysis, biometrics, analysis of pathologies (including linear enamel hypoplasia and dental calculus), dental microwear, and analysis of starch granules and phytoliths embedded in calculus. Special attention is paid to developing appropriate statistical models to make sense of the numerous datasets.
The results indicate that pig husbandry underwent region-wide intensification before or during the Halaf (6th millennium BC), and thus intensification predated the development of complex societies by about 2000 years. The Halaf is a relatively unknown period in the long-term history of the region, and it remains unclear why pig husbandry may have changed at this time. There was no detectable correlation between the emergence of complex societies and pig husbandry change despite the fact that the development of social inequality radically changed the nature of food production and consumption in the region. Moreover, there were few differences between pig husbandry practices in the elite and non-elite areas of Tell Leilan. These results, although plagued by a high degree of statistical uncertainty, suggest that the connections between pigs and power are not reducible to the single axis of husbandry as a form of class-based resistance. The concluding chapter offers alternative methods and theoretical frameworks for archaeologists to investigate both class conflict and pig husbandry.Anthropology
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Barber, Ian G., and n/a. "Culture change in northern Te Wai Pounamu." University of Otago. Department of Anthropology, 1994. http://adt.otago.ac.nz./public/adt-NZDU20070531.135029.
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In the northern South Island, the area northern Te Wai Pounamu (NTWP) is defined appropriate to a regional investigation of pre-European culture change. It is argued that the Maori sequence of this region is relevant to a range of interpretative problems in New Zealand�s archaeological past.
Preparatory to this investigation, the international and New Zealand literature on culture change is reviewed. Two primary investigative foci of change are identified in NTWP; subsistence economy and stone tool manufacturing technology. A chronological scheme of Early, Middle and Late Periods based on firmly dated ecological events and/or independent radiocarbon ages is defined so as to order the archaeological data without recourse to unproven scenarios of cultural change and association.
The Early Period subsistence economy is assessed in some detail. An Early Period settlement focus is documented along the eastern Tasman Bay coast in proximity to meta-argillite sources. Early Period midden remains suggest that several genera of seal and moa were exploited, and that people were fishing in eastern Tasman Bay during the warmer months of the year. From the Early Period fishhook assemblages of Tasman Bay, manufacturing change is inferred related to the increasing scarcity of moa bone over time. It is argued that lower Early Period settlement of the larger northern South Island was focused on the north-eastern coast to Rangitoto (D�Urville Island), while NTWP was characterized by smaller stone working communities operating in summer.
In contrast, moa-free middens in Awaroa Inlet and Bark Bay of the western Tasman Bay granite coast present a physical dominance of Paphies australis, and finfish species suggesting, along with the dearth of Austrovenus stutchburyi, occupation outside of the warmer summer months. These middens also present an absence of seal and a paucity of bird bone, while sharing a robust 15th-16th centuries AD radiocarbon chronology. With the dearth of all bird species from granite coast middens in general, and evidence that the less preferred kokako (Callaeas c. cinerea) was caught during the occupation of Awaroa Inlet N26/214, it is suggested that cultural regulations beyond immediate subsistence needs were also operating at this time.
From southern Tasman Bay, the archaeological investigation of the important Appleby site N27/118 suggests that the people associated with the extensive horticultural soils of Waimea West otherwise consumed finfish and estuarine shellfish in (non-summer) season, kiore (Rattus exulans), dog or kuri (Canis familiaris), and several small evidence of Maori tradition, archaeological charcoal, and the approximately 16th century radiocarbon chronology for N27/118 and the associated Appleby gravel borrow pit N27/122 places the advent of extensive Waimea horticulture within the post-moa, lower Middle Period Maori economy. The Haulashore Island archaeological assemblage of south-eastern Tasman Bay with a similar material culture to Appleby is also bereft of seal and any diagnostic moa bone.
This Middle Period evidence is considered in a larger comparative perspective, where the absence of seal from 15th-16th centuries Tasman Bay middens is interpreted as a factor of human predation. A secure radiocarbon chronology suggests the convergence of this loss with the diminishment and loss of selected avifauna, and the subsequent advent of large horticultural complexes in the northern South Island compensated for the loss of faunal calories in a seasonally economy and a managed ecology.
The evidence of stone tool use is also reviewed in some detail for NTWP, following the definition of an adze typology appropriate to the classification of meta-argillite tools. It is clear that meta-argillite is the dominant material of adze and (non-adze) flake tool manufacture throughout the Maori sequence of NTWP, while granite coast quartz remains generally subdominant. Beyound the apparent loss of the laterally-hafted adze, the evidence of adze change is generally subdominant. Beyond the apparent loss of the laterally-hafted adze, the evidence of adze change is generally reflected in shifting typological proportions, and in new manufacturing technologies and dressing techniques. Functional change may be inferred in the loss over time of large meta-argillite points and blade tools associated respectively with the manufacture of one-piece moa bone fishhooks and moa and seal butchery. The exclusive identification of hammer-dressed adzes with hump backs and steep bevels in Middle Period assemblages is related to the advent of horticultural intensification. More generally, adzes of the upper Early and Middle Periods are increasingly characterized by round sections, while hammer-dressing is employed more frequently and extensively reduced from riverine meta-argillite and recycled banks. Collectively, these changes reflect a developing emphasis on economy and opportunistic exploitation. From this interpretation, and evidence that meta-argillite adze length and the size of high quality Ohana source flakes diminish over time, it is suggested that accessible, high quality and appropriately shaped meta-argillite rock became increasingly scarce through intensive quarry manufacture.
In conclusion, the coincidence of diminishing rock and faunal resources over time is related in a speculative anthropological model of culture change. It is proposed that the 14th-16th centuries Maori economy of NTWP, and by implication and inference, many other regions of New Zealand, was characterized by a resource crisis which either precipitated or reinforced a broader trajectory of culture change. It is suggested that influential leadears perceived a linkage in the loss of high quality rock and important subsistence fauna at this time, and that distinctive technologies, institutions and ideologies of Middle Period Maori society were influenced by, and/or developed from, this perception. Finally, it is recommended that the data of an archaeological Maori culture sequence be ordered and tested within a radiocarbon based chronological scheme, rather than the still generally used model of �Archaic� and �Classic� cultural periods. It is also suggested that New Zealand archaeologists should look beyond the functional-ecological imperative to consider more holistic anthropological explanations of change in the pre-European Maori past, with a focus on integrated regional sequences.
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Zachariou, Nicholas. "From missionary to merino: Identity, economy and material culture in the Karoo, Northern Cape, South Africa, 1800 - ca. 1870." Doctoral thesis, University of Cape Town, 2017. http://hdl.handle.net/11427/27553.
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This thesis addresses the 19th century sequence of Kerkplaats, a farm in the central Karoo, Northern Cape, South Africa. Over this period different colonialisms of varying power and effect were introduced. The first was to local Khoe, San and Griqua communities in the form of one of the first London Missionary Society stations in the early 19th century. A second phase between 1830 and 1860 was to sheep farmers of German, Dutch and mixed descent, who absorbed and moulded the increasing impacts of British influence and materiality into older worlds of cultural resilience and practice. From 1860, a third phase saw a flood of mass produced British goods enter the region, similar to other colonial contexts around the world. Amount, availability and choice changed significantly and provided the material substrate in which rural stock farmers re-expressed themselves within the growing stature of Empire. It is suggested that for some rural farmers, expressive cultural practice worked to underpin increased affluence brought by merino sheep farming for global markets. Through this sequence different expressions of identity, domesticity, and economic scale are assessed through a close reading of documentary and archaeological evidence. While the material opportunities through the 19th century are the result of global processes, how this material is understood has to consider local context. It is suggested that material expression and identity change is most dramatic from the middle of the 19th century, when patterns of consumption reflect the globalisation of British production.
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Hogg, Lara. "Humans and animals in the Norse North Atlantic." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/89412/.
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It is a well-established fact that all human societies have coexisted with and are dependent upon animals and it is increasingly recognized that the study of human-animal relationships provides vital insights into past human societies. Still this is yet to be widely embraced in archaeology. This thesis has examined human-animal interdependencies to explore the social identities and structure of society in the Norse North Atlantic. Benefitting from recent research advances in animal studies and the ever increasing volume of archaeological reports from Norse period archaeological excavations the North Atlantic this thesis was able to develop previous scholarship and define directions for future research. The thesis explored the role of animals in human society in the North Atlantic to reveal the complex Norse societies that existed. It revealed through human interdependencies with animals that these societies were far from homogeneous and had their own distinct identities with the individual islands as well as across the North Atlantic. The thesis achieved this by examining several important discrete but interlinked themes. These themes were divided into four chapters that focused on the individual aspects. This included an examination of previous North Atlantic Viking Age scholarship, consideration of human construction and perception of landscape through archaeological excavations, investigation of the role of domestic animals in human social activities, and an exploration of the role of domesticated animals in beliefs. Although these are all connected the structure of the thesis was deliberately chosen to restrict repetition, although given the interconnected nature of human social identities, society and worldview this was not entirely possible. This thesis addressed some of the most fundamental questions in Norse archaeology. Notably, through examination of human-animal interdependencies, it provided a detailed insight into how Norse society understood and perceived the world, and consequently the structure of Norse society and social identities.
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Adams, Jonathan. "Ships, innovation and social change : aspects of carvel shipbuilding in northern Europe 1450-1850." Doctoral thesis, Stockholms universitet, Humanistiska fakulteten, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-93655.
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Adams, Jonathan. "Ships, innovation & social change : aspects of carvel shipbuilding in northern Europe 1450-1850 /." Stockholm : Stockholm university, Department of archaeology, 2003. http://catalogue.bnf.fr/ark:/12148/cb39918145j.
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CARUSO, NADIA. "Innovative practices in social housing. Trends in Europe and a focus on Northern Italy." Doctoral thesis, Politecnico di Torino, 2013. http://hdl.handle.net/11583/2507462.
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This thesis focuses on the exploration and recognition of housing policies and social housing initiatives in the current years. The main goal of this research is the detection of recent practices and the analysis of their characteristics. Housing policies is the main field of studies and it is related to urban neo-liberalism and urban governance. Furthermore, the analysis of case studies permits to assess social innovation in local social housing practices. Social innovation represents an interesting topic developed in the last years through which evaluating the social innovative dimension of recent social housing initiatives.
Social housing constituted a relevant issue during the past decades, but the withdrawal of the states from this form of welfare caused not only a general loss of policies and initiatives, but also a decrease in studies and scientific literature. The current practices are clearly impossible to be compared to the European traditional forms of social housing policies (considering size and scope). Nevertheless, in all the national contexts various forms of policies and initiatives are taking place, according to their local issues, resources and legal national frames. The recent practices are developed to supply urgent housing needs as they represent the only forms to sustain the housing sector. In fact, current social housing practices are dealing with the on-going process of this sector’s residualisation. In particular, local actors (public, private or not-for-profit) are often the ones who promote and support these practices.
The intent of this exploration is studying and understanding current dynamics and trends, coping with the current lack of information. On the other hand, since Southern Europe has been rarely considered in housing studies, a focus on the situation in Italy permits to help filling the gap in the knowledge. Social housing practices are however linked to spatial planning, and housing hardship represents one of the main needs that has to be considered in the next years in this “crisis scenario”.
The research consists of four main parts: in the first one the theoretical background is identified allowing to define two research questions, which correspond to the recognition of European trends and practices and then to the focus on Northern Italy; the conclusions constitute the fourth part.
The framework of social housing’s residualisation and its decline is examined considering various studies. In particular, the withdrawal of the states from housing policies is linked to the changes in urban context (neo-liberalism). The European practices are then recognized and analysed exploring common trends and dynamics. Some national examples are used in order to show various approaches. Then Northern Italian case studies’ analysis is presented providing useful examples and permitting to link theories and practices. The two case studies (two cities of Northern Italy, Turin and Milan) are analysed focusing on their housing policies, plans, norms and initiatives. These are studied in comparison with the European trends and are examined considering social innovation. An assessment of their social innovative character is done applying a previous model of analysis. Finally, the author identifies common trends and reflections about social housing and Northern Italian practices. Considerations on the methodology and future directions for the research are also presented in the conclusions.
Books on the topic "Social archaeology – europe, northern"
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The Maglemose culture: The reconstruction of the social organization of a mesolithic culture in Northern Europe. Oxford: Tempus Reparatum, 1995.
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Hedeager, Lotte. Iron-age societies: From tribe to state in northern Europe, 500 BC to AD 700. Oxford, UK: Blackwell, 1992.
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Persson, Per, and Birgitte Skar. Ecology of early settlement in Northern Europe: Conditions for subsistence and survival. Sheffield, South Yorkshire: Equinox Publishing Ltd., 2018.
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Gottfried, Ted. Northern Ireland: Peace in our time? Brookfield, CT: Millbrook Press, 2002.
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Thomas, Homer L. A handbook of archaeology: Cultures and sites : North Africa, Egypt, Southwest Asia, Mediterranean, Northwest Europe, Northern Europe, Central Europe, Southeast Europe, Eastern Europe, Western Asia. Jonsered: Åströms, 1993.
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Thomas, Homer L. A handbook of archaeology: Cultures and sites : North Africa, Egypt, Southwest Asia, Mediterranean, Northwest Europe, Northern Europe, Central Europe, Southeast Europe, Eastern Europe, Western Asia. Jonsered: Åströms, 1994.
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Thomas, Homer L. A handbook of archaeology: Cultures and sites : North Africa, Egypt, Southwest Asia, Mediterranean, Northwest Europe, Northern Europe, Central Europe, Southeast Europe, Eastern Europe, Western Asia. Jonsered: P. Åströms, 1993.
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Biermann, Felix, and Marek Jankowiak, eds. The Archaeology of Slavery in Early Medieval Northern Europe. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73291-2.
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Østergård, Else. Woven into the earth: Textiles from Norse Greenland. Aarhus: Aarhus University Press, 2004.
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Lynne, Bevan, Moore Jenny 1950-, and Theoretical Archaeology Group (England), eds. Peopling the Mesolithic in a northern environment. Oxford, England: Archaeopress, 2003.
Find full textBook chapters on the topic "Social archaeology – europe, northern"
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Babits, Lawrence E., and Hans Tilburg. "Northern Europe: Bibliography." In Maritime Archaeology, 117. Boston, MA: Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-0084-5_14.
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Herva, Vesa-Pekka. "Scandinavia/Northern Europe: Historical Archaeology." In Encyclopedia of Global Archaeology, 9494–99. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1413.
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Herva, Vesa-Pekka. "Scandinavia/Northern Europe: Historical Archaeology." In Encyclopedia of Global Archaeology, 6480–85. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1413.
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Flas, Damien. "Northern Europe: Middle to Upper Paleolithic Transition." In Encyclopedia of Global Archaeology, 8017–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1854.
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Flas, Damien. "Northern Europe: Middle to Upper Paleolithic Transition." In Encyclopedia of Global Archaeology, 1–15. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_1854-2.
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Flas, Damien. "Northern Europe: Middle to Upper Paleolithic Transition." In Encyclopedia of Global Archaeology, 5499–514. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1854.
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Fibiger, Linda. "Conflict and violence in the Neolithic of Central-Northern Europe." In Conflict Archaeology, 13–22. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Themes in contemporary archaeology | “Based on selected sessions from the well-regarded annual conference of the European Association of Archaeologists.”: Routledge, 2017. http://dx.doi.org/10.4324/9781315144771-2.
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Underhill, Anne P. "Craft Production and Social Change in Northern China." In Fundamental Issues in Archaeology, 241–58. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0641-6_8.
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Sørensen, Marie Louise Stig. "The History of Gender Archaeology in Northern Europe." In A Companion to Gender Prehistory, 395–412. Hoboken, NJ, USA: John Wiley & Sons, Inc, 2014. http://dx.doi.org/10.1002/9781118294291.ch19.
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Beach, Hugh. "Nordic Reflections on Northern Social Research." In A Companion to the Anthropology of Europe, 32–50. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch3.
Full textConference papers on the topic "Social archaeology – europe, northern"
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Portnyagin, Matvey. "Ethno-social situation in the Northern Hovsgol region in XIII-XIV cc.: preliminary conclusions." In Actual Archaeology 5. Institute for the History of Material Culture Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-04-0-2020-343-348.
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Broka-Lāce, Zenta. "Latvijas arheoloģija pēc 1940. gada = Latvian archaeology after 1940." In Anthropology of Political, Social and Cultural Memory: Practices in Central and Eastern Europe. University of Latvia, 2020. http://dx.doi.org/10.22364/apscm.2020.01.
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Garmash, Viktoriia Koretskaia. "The Role of the Northern Sea Route in Expanding China's Exports to Europe." In Proceedings of the 2nd International Conference on Education Science and Social Development (ESSD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/essd-19.2019.119.
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Soare, Ioanlaurian, and Mariacristina Munteanubanateanu. "MULTILINGUALISM AND MINORITY LANGUAGE TEACHING. BETWEEN TRADITION AND REVITALIZATION." In eLSE 2019. Carol I National Defence University Publishing House, 2019. http://dx.doi.org/10.12753/2066-026x-19-130.
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Language variety (multilingualism) gains today more and more significance in our community. Children in their early school years have already access to different language sources. There is a friendly educational environment that allows further students fit into new practices whereas languages are able to help them (re)orienting their educational frame. In times past the rigid curriculum of the school system restricted language variety. The decision to exclude Low German (Niederdeutsch) in schools in the 19th century led to a partial extinction of the language and its dialects in Northern Germany nowadays, whereas miles away in South Europe the Basque language reshaped its ideological terrain and turned from a banned language in Franco's dictatorship (about 40 years ago) into a co-official regional language in nowadays Spain with an increasing number of speakers. This paper investigates firstly the status of a language as a minority/local/regional language in opposition to a dominant/national/official language, whereas denominations such as: minority or official languages need further explanations. In Ireland the Irish language has the status of an official language, on the other hand the number of people who declared they speak the language amounts to 6-7% in the whole population. This gives Irish both a minority and an official status, nevertheless: the name of a so called minority language can vary depending on region and tradition. Low German, also known as Nether German or Low Saxon (Niederdeutsch, Plattdeutsch, Nedersaksisch) is still competing for an official name. Whereas in Spain there is Euskera or el Vasco. Secondly, the paper analyses the role of two minority languages within the national educational system of Spain, France and Germany. The two languages are: the Basque language which is spoken in Northern Spain (more exactly in the Basque Country and northern Navarre) and France (in the French Basque Country), the second language is: Low German (spoken mainly in northern parts of Germany). Thirdly, the present paper concludes the fact that within a multilingual/bilingual/monolingual milieu of nowadays Europe a revitalization of a minority language can be achieved due to certain social mechanisms. There is the school system on one hand, then the tradition and identity values a certain group of people may perform and of course there are the authorities and the language policies they develop on the other hand. Accordingly, by means of a collaboration of these mechanisms a revitalization of the Basque language was possible in Spain, respectively because of a malfunction of these structures we notice a decline of Low German in Germany.
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Bonfanti, Ilaria, Elisabetta Colucci, Valeria De Ruvo, Matteo Del Giudice, Sara Fasana, Emmanuele Iacono, Andrea Maria Lingua, Francesca Matrone, Gianvito Ventura, and Marco Zerbinatti. "DEVELOPMENT OF AN INTEGRATED BIM-GIS MANAGEMENT TOOL FOR MAINTENANCE PLAN OF HISTORICAL HERITAGE." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12131.
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The Main10ance project aims to implement a plan of maintenance and conservation of the historical cultural heritage. This is an INTERREG project. The V-A Cooperation Programme Italy-Switzerland 2014-2020 contributes to the objectives of the Europe 2020 Strategy and the New Swiss Regional Policy (NRP)addressing the needs common to both sides of the border and aiming to generate significant change in the area of cooperation, both in terms of increasing competitiveness and strengthening economic and social cohesion. The case study is the system of the Sacri Monti of northern Italy and Switzerland, groups of chapels and other architectural artifacts. The design phases are divided into: survey of the historical architectural heritage present; data processing and realization of three-dimensional models with the help of BIM software; integration of the same in the geographical context through GIS support; creation of a database which creates interoperability between the various domains and which collects information on the characteristics of the goods for maintenance and conservation purposes; possibility to make the information associated with 3D models accessible through demonstrators that allow interrogation of the DB and the models themselves. The geometric representation respects the subdivision of the levels of detail (LOD) for GIS with the standard CityGML and the levels of development (LOD) for BIM with the UNI 11337/4.
Reports on the topic "Social archaeology – europe, northern"
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Nordic Council of Ministers, Nordic Council of Ministers. Social Indicators in the Forest Sector in Northern Europe. Nordic Council of Ministers, December 2013. http://dx.doi.org/10.6027/tn2013-584.
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Dalglish, Chris, and Sarah Tarlow, eds. Modern Scotland: Archaeology, the Modern past and the Modern present. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.163.
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The main recommendations of the panel report can be summarised under five key headings: HUMANITY The Panel recommends recognition that research in this field should be geared towards the development of critical understandings of self and society in the modern world. Archaeological research into the modern past should be ambitious in seeking to contribute to understanding of the major social, economic and environmental developments through which the modern world came into being. Modern-world archaeology can add significantly to knowledge of Scotland’s historical relationships with the rest of the British Isles, Europe and the wider world. Archaeology offers a new perspective on what it has meant to be a modern person and a member of modern society, inhabiting a modern world. MATERIALITY The Panel recommends approaches to research which focus on the materiality of the recent past (i.e. the character of relationships between people and their material world). Archaeology’s contribution to understandings of the modern world lies in its ability to situate, humanise and contextualise broader historical developments. Archaeological research can provide new insights into the modern past by investigating historical trends not as abstract phenomena but as changes to real lives, affecting different localities in different ways. Archaeology can take a long-term perspective on major modern developments, researching their ‘prehistory’ (which often extends back into the Middle Ages) and their material legacy in the present. Archaeology can humanise and contextualise long-term processes and global connections by working outwards from individual life stories, developing biographies of individual artefacts and buildings and evidencing the reciprocity of people, things, places and landscapes. The modern person and modern social relationships were formed in and through material environments and, to understand modern humanity, it is crucial that we understand humanity’s material relationships in the modern world. PERSPECTIVE The Panel recommends the development, realisation and promotion of work which takes a critical perspective on the present from a deeper understanding of the recent past. Research into the modern past provides a critical perspective on the present, uncovering the origins of our current ways of life and of relating to each other and to the world around us. It is important that this relevance is acknowledged, understood, developed and mobilised to connect past, present and future. The material approach of archaeology can enhance understanding, challenge assumptions and develop new and alternative histories. Modern Scotland: Archaeology, the Modern past and the Modern present vi Archaeology can evidence varied experience of social, environmental and economic change in the past. It can consider questions of local distinctiveness and global homogeneity in complex and nuanced ways. It can reveal the hidden histories of those whose ways of life diverged from the historical mainstream. Archaeology can challenge simplistic, essentialist understandings of the recent Scottish past, providing insights into the historical character and interaction of Scottish, British and other identities and ideologies. COLLABORATION The Panel recommends the development of integrated and collaborative research practices. Perhaps above all other periods of the past, the modern past is a field of enquiry where there is great potential benefit in collaboration between different specialist sectors within archaeology, between different disciplines, between Scottish-based researchers and researchers elsewhere in the world and between professionals and the public. The Panel advocates the development of new ways of working involving integrated and collaborative investigation of the modern past. Extending beyond previous modes of inter-disciplinary practice, these new approaches should involve active engagement between different interests developing collaborative responses to common questions and problems. REFLECTION The Panel recommends that a reflexive approach is taken to the archaeology of the modern past, requiring research into the nature of academic, professional and public engagements with the modern past and the development of new reflexive modes of practice. Archaeology investigates the past but it does so from its position in the present. Research should develop a greater understanding of modern-period archaeology as a scholarly pursuit and social practice in the present. Research should provide insights into the ways in which the modern past is presented and represented in particular contexts. Work is required to better evidence popular understandings of and engagements with the modern past and to understand the politics of the recent past, particularly its material aspect. Research should seek to advance knowledge and understanding of the moral and ethical viewpoints held by professionals and members of the public in relation to the archaeology of the recent past. There is a need to critically review public engagement practices in modern-world archaeology and develop new modes of public-professional collaboration and to generate practices through which archaeology can make positive interventions in the world. And there is a need to embed processes of ethical reflection and beneficial action into archaeological practice relating to the modern past.
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Arora, Sanjana, and Olena Koval. Norway Country Report. University of Stavanger, 2022. http://dx.doi.org/10.31265/usps.232.
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This report is part of a larger cross-country comparative project and constitutes an account and analysis of the measures comprising the Norwegian national response to the COVID-19 pandemic during the year of 2020. This time period is interesting in that mitigation efforts were predominantly of a non-medical nature. Mass vaccinations were in Norway conducted in early 2021. With one of the lowest mortality rates in Europe and relatively lower economic repercussions compared to its Nordic neighbours, the Norwegian case stands unique (OECD, 2021: Eurostat 2021; Statista, 2022). This report presents a summary of Norwegian response to the COVID-19 pandemic by taking into account its governance, political administration and societal context. In doing so, it highlights the key features of the Nordic governance model and the mitigation measures that attributed to its success, as well as some facets of Norway’s under-preparedness. Norway’s relative isolation in Northern Europe coupled with low population density gave it a geographical advantage in ensuring a slower spread of the virus. However, the spread of infection was also uneven, which meant that infection rates were concentrated more in some areas than in others. On the fiscal front, the affluence of Norway is linked to its petroleum industry and the related Norwegian Sovereign Wealth Fund. Both were affected by the pandemic, reflected through a reduction in the country’s annual GDP (SSB, 2022). The Nordic model of extensive welfare services, economic measures, a strong healthcare system with goals of equity and a high trust society, indeed ensured a strong shield against the impact of the COVID-19 pandemic. Yet, the consequences of the pandemic were uneven with unemployment especially high among those with low education and/or in low-income professions, as well as among immigrants (NOU, 2022:5). The social and psychological effects were also uneven, with children and elderly being left particularly vulnerable (Christensen, 2021). Further, the pandemic also at times led to unprecedented pressure on some intensive care units (OECD, 2021). Central to handling the COVID-19 pandemic in Norway were the three national executive authorities: the Ministry of Health and Care services, the National directorate of health and the Norwegian Institute of Public Health. With regard to political-administrative functions, the principle of subsidiarity (decentralisation) and responsibility meant that local governments had a high degree of autonomy in implementing infection control measures. Risk communication was thus also relatively decentralised, depending on the local outbreak situations. While decentralisation likely gave flexibility, ability to improvise in a crisis and utilise the municipalities’ knowledge of local contexts, it also brought forward challenges of coordination between the national and municipal level. Lack of training, infection control and protection equipment thereby prevailed in several municipalities. Although in effect for limited periods of time, the Corona Act, which allowed for fairly severe restrictions, received mixed responses in the public sphere. Critical perceptions towards the Corona Act were not seen as a surprise, considering that Norwegian society has traditionally relied on its ‘dugnadskultur’ – a culture of voluntary contributions in the spirit of solidarity. Government representatives at the frontline of communication were also open about the degree of uncertainty coupled with considerable potential for great societal damage. Overall, the mitigation policy in Norway was successful in keeping the overall infection rates and mortality low, albeit with a few societal and political-administrative challenges. The case of Norway is thus indeed exemplary with regard to its effective mitigation measures and strong government support to mitigate the impact of those measures. However, it also goes to show how a country with good crisis preparedness systems, governance and a comprehensive welfare system was also left somewhat underprepared by the devastating consequences of the pandemic.