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Academic literature on the topic 'Social aspects of Dalits'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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Journal articles on the topic "Social aspects of Dalits"

Mayer, Peter. "The Better Angels of Their Natures? The Declining Rate of Homicides against India’s Dalits." Studies in Indian Politics 5, no. 2 (October 11, 2017): 159–80. http://dx.doi.org/10.1177/2321023017727956.

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There is a common perception—made the more acute by the growing focus on rapes since the horrific gang rape incident in Delhi in 2012—that India is an increasingly violent society. One can even see aspects of this perspective in official documents. Crime in India, 2009 for example observed that ‘The quantum of total violent crimes [increased] continuously … from 2005 to 2009’. This article focuses on serious, violent crimes against India’s Dalits (Scheduled Castes), especially homicides, as they appear in official statistics. It suggests that contrary to popular understanding, murder, rape and arson directed against Dalits have declined significantly since a peak in the early 1990s. The article argues that, in part, the declines are due to the social mobilization of Dalits, the emergence of lower caste and Dalit political parties in north India and specific aspects of political competition. But another, broader and important influence, perhaps related to what Steven Pinker has called ‘the better angels of our nature’, is an unnoticed but significant decline in overall rates of interpersonal violence in India.

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Shahi, Sagar. "Understanding Vikas: How Dalits Make Sense of Development in Rural Nepal." Nepalese Journal of Development and Rural Studies 14, no. 1-2 (December 10, 2017): 98–111. http://dx.doi.org/10.3126/njdrs.v14i1-2.19653.

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The experiences, views and opinions of the marginalized people have generally not been included in the development discourse, even though they supposedly are the beneficiaries of development. Dalits are not only marginalized but also untouchable in the Hindu caste hierarchy. Notion of 'untouchability' labeled the Dalits unique characters in their identity from which other castes do not suffer. This study explores the Dalits’ understanding on development. It shows that the meaning of development is contextual and Dalits understand it differently according to their age and educational background. Their understanding on development mostly refers to infrastructural, social, economic, human, cultural and political aspects of development. This study suggests a more culturally sensitive development practices that address/incorporate Dalits issues in a holistic way. Nepalese Journal of Development and Rural StudiesVol. 14 (Joint issue) (1&2), 2017, Page: 98-111

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Bhaskar, Anurag. "'Ambedkar's Constitution': A Radical Phenomenon in Anti-Caste Discourse?" CASTE / A Global Journal on Social Exclusion 2, no. 1 (May 16, 2021): 109–31. http://dx.doi.org/10.26812/caste.v2i1.282.

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During the last few decades, India has witnessed two interesting phenomena. First, the Indian Constitution has started to be known as ‘Ambedkar’s Constitution’ in popular discourse. Second, the Dalits have been celebrating the Constitution. These two phenomena and the connection between them have been understudied in the anti-caste discourse. However, there are two generalised views on these aspects. One view is that Dalits practice a politics of restraint, and therefore show allegiance to the Constitution which was drafted by the Ambedkar-led Drafting Committee. The other view criticises the constitutional culture of Dalits and invokes Ambedkar’s rhetorical quote of burning the Constitution. This article critiques both these approaches and argues that none of these fully explores and reflects the phenomenon of constitutionalism by Dalits as an anti-caste social justice agenda. It studies the potential of the Indian Constitution and responds to the claim of Ambedkar burning the Constitution. I argue that Dalits showing ownership to the Constitution is directly linked to the anti-caste movement. I further argue that the popular appeal of the Constitution has been used by Dalits to revive Ambedkar’s legacy, reclaim their space and dignity in society, and mobilise radically against the backlash of the so-called upper castes.

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CHOWDHRY, PREM. "‘First Our Jobs Then Our Girls’: The Dominant Caste Perceptions on the ‘Rising’ Dalits." Modern Asian Studies 43, no. 2 (March 2009): 437–79. http://dx.doi.org/10.1017/s0026749x07003010.

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AbstractIn the post-colonial shifting of material, legal and ideological bases, some of the given patterns of relationships between individuals and caste groups have changed and weakened because of the introduction of new, parallel and alternative structures of relationships. This change has left the dominant caste groups feeling palpably insecure in relation to the dalits. While delineating this relationship, this article seeks to argue that the cases of dalit and dominant/upper caste members' elopement and marriage represent a high point in the ongoing conflictual relationship between them, as these are viewed as forms of dalit assertion. Although many caste groups and communities are involved in inter-caste marriages and associations that defy customary norms and caste practices and have no social acceptance, it is in relation to a dalit and non-dalit association or marriage that certain aspects, which impinge on wider issues, come to the surface more pronouncedly. For the dominant caste groups such associations remain the most viable and potent issues to garner a wider collective support, cutting across class/caste/community and age divides. These cases are selectively made a public spectacle by the dominant caste groups to settle wider issues at stake verging on contemporary political and economic interests.

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Paul, Vinil Baby. "‘Onesimus to Philemon’: Runaway Slaves and Religious Conversion in Colonial ‘Kerala’, India, 1816–1855." International Journal of Asian Christianity 4, no. 1 (March 9, 2021): 50–71. http://dx.doi.org/10.1163/25424246-04010004.

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Abstract Several theories emerged, based on the Christian conversion of lower caste communities in colonial India. The social and economic aspects predominate the study of religious conversion among the lower castes in Kerala. Most of these studies only explored the lower caste conversion after the legal abolition of slavery in Kerala (1855). The existing literature followed the mass movement phenomena. These studies ignore the slave lifeworld and conversion history before the abolition period, and they argued, through religious conversion, the former slave castes began breaking social and caste hierarchy with the help of Protestant Christianity. The dominant Dalit Christian historiography does not open the complexity of slave Christian past. Against this background, this paper explores the history of slave caste conversion before the abolition period. From the colonial period, the missionary writings bear out that the slaves were hostile to and suspicious of new religions. They accepted Christianity only cautiously. It was a conscious choice, even as many Dalits refused Christian teachings.

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R, Saranya Devi, and Suresh Babu N R. "Health and hygienic activities of dalits, a special reference with arunthathiars in western tamil nadu." Journal of Management and Science 1, no. 1 (June 30, 2011): 44–56. http://dx.doi.org/10.26524/jms.2011.7.

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Health is a common right to people in all aspects. According to Article 25 of the Universal Declarations of Human Rights, everyone has the right to a standard of living, adequate for the health of himself, including food, clothing, housing, medical care and necessary services. Though “health is wealth”, a popular sayingin almost every family world over, one seldom pays attention to the fact that it is the wealth. It determines that health and access to health care without wealth can remain merely an illusion. In India Caste system plays an important role in distribution of power and adequate services. In it, Dalits are most depressed andunder drowned people, especially in rural areas they don’t even have a permanent work and sufficient income and they do not acquire an adequate service of health. Dalits don’t have basic knowledge towards health care and preventive measures and they don’t have a proper health care service too. This conclusionhowever raises another obvious question i.e., whether one’s social or caste background determines his economic status, and consequently his access to better health care services as well. Without an economic stability and basic knowledge towards health, how they will take care of themselves and their family?Dalits are treated as untouchables till now then who will direct their health care activities? Then what is the part of government in their health progress? What is their present socio- economic and educational condition? What is their attitude towards disease and preventive measures? Who will be more responsiblein families’ health? Answering these questions becomes more crucial not only to understand the health status of any community or caste but also to identify the various factors responsible for the same.

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Oza, Preeti. "BUDDHISM IN MODERN INDIA: ASSERTION OF IDENTITY AND AUTHORITY FOR DALITS (SOCIAL CHANGES AND CULTURAL HISTORY)." GAP BODHI TARU - A GLOBAL JOURNAL OF HUMANITIES 2, no. 3 (December 8, 2019): 46–49. http://dx.doi.org/10.47968/gapbodhi.230010.

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In the Lotus Sutra (the first Sutra introduced into China and Vietnam from India), the Buddha is described as the most respected and loved creature who walked on two feet. This was precisely the reason why Dalits in India have started the Navayana Buddhism or the Neo- Buddhist movement which is a very socially and politically engaged form of Buddhism. For Dalits, whose material circumstances were very different from the ainstream upper castes, the motivation always remained: to learn about suffering and to reach its end, in each person‘s life and in society. Many of them have turned to Dhamma in response to the Buddha‘s central message about suffering and the end of suffering. Previously lower-caste Hindus, the Indian Buddhists in Nagpur converted under the olitical influence of Babasaheb Ambedkar, the author of India‘s constitution, to denounce caste oppression. They became Buddhist for political and spiritual reasons, and today, the implications of their actions continue to unfold in many ways. Their belief in the four seals of Buddhism – All compounded things are impermanent, All emotions are the pain, All things have no inherent existence and Nirvana is beyond concepts, have made them renounce the atrocities and injustice of Hindu savarnas which were carried on since last many centuries. It is well known that Buddha began his investigation into the mysteries of life by his acute awareness of the painful aspects of his immediate experiences. His encounter with the disease, old age, death, and its sorrowful effects were instrumental in developing a whole philosophy based on the fact of suffering (duḥkha).In his book The Buddha and His Dhamma, Dr. Ambedkar has proposed his concept of Navaya Buddhism which was not very similar to the mainstream traditional Buddhism. His idea was more to discard the practices of karma, rebirth in an afterlife, or related rituals and to use religion in terms of class struggle and social equality. He adopts science, activism, and social reform as a form of Engaged Buddhism. Many critics have identified this phenomenon as a synthesis of the ideas of modern Karl Marx into the structure of ideas by the ancient Buddha. ―Whenever the ethical or moral value of activities or conditions is questioned, the value of religion is involved; and all deep-stirring experiences invariably compel a reconsideration of the most fundamental ideas, whether they are explicitly religious or not.‖ (Encyclopaedia of Religion and Ethics). This paper tries to discuss the role of Buddhism in Modern Indian social problematic reference to context.

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Mester, Béla. "HUMAN NATURE AND THE NATURE ITSELF: NATURAL AND SOCIAL ASPECTS OF THE HUMAN NATURE / ŽMOGAUS PRIGIMTIS IR NATŪRA KAIP TOKIA: GAMTINIAI IR SOCIALINIAI ŽMOGAUS PRIGIMTIES ASPEKTAI." CREATIVITY STUDIES 5, no. 2 (December 9, 2012): 71–81. http://dx.doi.org/10.3846/20297475.2012.668721.

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This paper offers a historical contribution for understanding of the relationship between nature and culture, based on an analysis of a highly influential text of the European philosophical tradition, About the Ends of Goods and Evils of Cicero. Human morality has three different roots on the Ciceronian pages: 1) a human can be an animal – a part of the live nature – in the concept of oikeiōsis; 2) a human has obligations as a cosmopolitēs, a part of the cosmos; and 3) social obligations rooted in human rationality, in other words – human being is a part of the society. Analyzing these three roots of the Stoic ethics in a Roman interpretation, we can understand their contradictory consequences. By the analysis of the relevant texts it will be demonstrated that the Stoic philosophers and their interpreters were unconscious of the ambiguity of the roots of human morality offered by them. A tension in our anthropological thinking about the human nature as a natural or a social phenomenon has its roots partly in this ancient ambiguity, hidden and unconscious. The rise of this conceptually confused ambiguity has several consequences in our today thought as well. Santrauka Šiame straipsnyje pateiktas istorinis indėlis suprasti gamtos ir kultūros santykį, pagrįstą labai įtakingo europietiškosios filosofinės tradicijos Cicerono teksto Apie gėrio ir blogio ribas analize. Žmogiškoji moralė Cicerono puslapiuose turi tris skirtingas šaknis: 1) oikeiōsis sampratoje žmogus gali būti gyvūnas – gyvosios gamtos dalis; 2) žmogus kaip cosmopolitēs, kaip kosmo dalis, turi įsipareigojimų; 3) socialiniai įsipareigojimai yra įšaknyti žmogiškajame racionalume, kitais žodžiais tariant, žmogiškoji būtybė yra visuomenės dalis. Analizuodami šias tris stoikų etikos šaknis romėniškojoje interpretacijoje, galime suprasti prieštaringas jų pasekmes. Remdamiesi svarbių tekstų analize parodysime, kad stoikų filosofai ir jų interpretatoriai nesuvokė savo pasiūlytosios žmogiškosios moralės šaknų dviprasmiškumo. Mūsų antropologinio mąstymo apie žmogaus prigimtį kaip gamtinį ar socialinį fenomeną įtampa turi savąsias šaknis iš dalies šiame paslėptame ir nesuvoktame antikiniame dviprasmiškume. Šio konceptualiai painaus dviprasmiškumo iškilimas turi tam tikrų pasekmių taip pat ir mūsų nūdienėje mintyje.

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Bansode, Rupali. "The missing dalit women in testimonies of #MeToo sexual violence: Learnings for social movements." Contributions to Indian Sociology 54, no. 1 (January 29, 2020): 76–82. http://dx.doi.org/10.1177/0069966719885563.

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While the #MeToo movement inspired many women to share their stories of sexual harassment on social media, the impact of the movement in India remains limited as it did not reflect the voices of subjects who have been historically marginalised. This note discusses the ways in which the erasure of dalit women’s testimonies of sexual violence happens by reflecting on a few central aspects of Satyabhama’s case, a victim/survivor of a caste-based incident of sexual violence in Maharashtra. It argues the relevance and importance of dalit women’s testimonies of sexual violence, which have been overlooked, for strengthening both the feminist and the dalit movements.

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Pramod, Maya. "As a Dalit Women." CASTE / A Global Journal on Social Exclusion 1, no. 1 (February 14, 2020): 111–24. http://dx.doi.org/10.26812/caste.v1i1.69.

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It is awfully significant to enquire how the lower casts Dalit women have read about socio-economic and cultural aspects of Dalit colony life, that have changed our life and society. I argue that the colonies serve as an index of their inferior social status. It serves more of their ghettoisation than for their empowerment. It further distances them from society and helps to appropriate their labour. This is the continuation of the age-old practice of caste discrimination and deprivation that kept them away from the mainstream while appropriating their labour for the general development of society. This paper focuses on the rereading of social norms which evolved through my probing of the social history of ‘caste colony’ as part of my research, especially in Dalit women.

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Dissertations / Theses on the topic "Social aspects of Dalits"

Joseph, Abraham Sampathkumar. "Distinctives of Dalit theology, liberation theology in India." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Epp, Linda Joy. "Violating the sacred?, the social reform of devadasis among dalits in Karnataka, India." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ27290.pdf.

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Jha, Dipendra Sriprapha Petcharamesree. "Analyzing the impacts of reservation policy on Dalits in India from Rawls' perspective of justice /." Abstract, 2006. http://mulinet3.li.mahidol.ac.th/thesis/2549/cd394/4837421.pdf.

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KC, Aastha. "Caste-Based Discrimination In Contemporary Nepal - A problematisation of Nepal’s national policies that address discrimination based on caste." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22649.

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This paper critically interrogates Nepal’s national policies on caste based discrimination, thatwere implemented post the signing of the Comprehensive Peace Agreement in 2006. It usesCarol Bacchi’s ‘What’s the Problem Represented to be?’ (WPR) method for policy analysis tounderstand the problem representations within existing policies that address discrimination based on caste in Nepal today. This study is conducted vis a vis the role of the current government in shaping the understanding of the ‘problem’ representation in these policies. This study aspires to show that the problem of caste based discrimination in Nepal cannot be represented solely as a problem of poverty and development. Instead, policy reforms need to prioritize the recognition of caste based discrimination as a problem, in and of itself, in order to alleviate the suffering and discrimination of caste affected groups in Nepal.

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Wise, Hannah Marie. "Evaluating the Efficacy of Engagement Journalism in Local News: An Ethnographic Study of the Dallas Morning News." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1505148/.

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The Dallas Morning News is a leader in using engagement journalism to increase and retain digital subscribers. This ethnography examined the efficacy of the engagement journalism work by the News in rebuilding trust and forming relationships with its audience. This research is exceptionally timely as more newsrooms are erecting paywalls to their content and asking their audiences to offer monetary support in exchange for greater access and engagement by journalists. This work is examined through two mass communications theories: functionalism, which says a society can be viewed like an ecosystem as a "system in balance" consisting of complex sets of interrelated activities, each of which supports the others in maintaining the system as a whole; and the dual responsibility model, which says that companies should operate in the best interests of all in the community who depend on them, not only those who benefit financially. Additionally, the work is considered from a human-interaction design standpoint to evaluate whether the News has created affordances that enable the journalists and the readers to communicate, and whether the journalists are effectively practicing service design when publishing news and information for the audience.

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Marteinsdóttir, Ína. "Aspects of Social Phobia." Doctoral thesis, Uppsala University, Department of Neuroscience, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3323.

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Social phobia is a disabling, lifelong disorder characterised by fear in social settings.

The aim of the present study was to gain more knowledge about diagnostic, neurobiologic and epidemiologic aspects of social phobia.

Thirty-two individuals were assessed by the Structured Clinical Interview for DSM-IV Axis I and II psychiatric disorders, the Karolinska Scales of Personality and the Temperament and Character Inventory. Social phobia was accompanied by concurrent axis I disorders in about 28% of individuals, lifetime axis I disorders in 54%, personality disorders in 60%, and avoidant personality disorder (APD) in 47%. This suggests that there is a high comorbidity between social phobia and APD according to the DSM-IV criteria. The personality profiles associated with social phobia were dominated by anxiety-related traits that were primarily related to social phobia itself and not to the presence of concurrent personality disorders.

Eighteen subjects with social phobia and eighteen controls were investigated with positron emission tomography and the radiolabeled serotonin precursor, [3 -11C]–5-HTP (5-HTP). Individuals with social phobia demonstrated proportionally lower regional relative whole brain accumulation of 5-HTP in areas of the frontal and temporal cortices as well as the striatum, but higher accumulation in the cerebellum. This suggests that there are imbalances in presynaptic serotonin function in individuals with social phobia, although this could only be confirmed in men, and not in women.

By means of a postal survey, distributed to 2000 randomly selected individuals, social phobia in Sweden was found to be common, with a point prevalence of 15.6%.

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Marteinsdóttir, Ína. "Aspects of social phobia /." Uppsala : Acta Universitatis Upsaliensis : Univ.-bibl. [distributör], 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3323.

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Lam, Dominic Hung. "Social cognitive aspects of depression." Thesis, King's College London (University of London), 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295141.

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Raabe, Isabel Jasmin. "Social aspects of educational inequality." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:484c79ff-93a6-41bb-96e7-d3045e48b98a.

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Social factors have long been included in theories that aim at explaining educational inequality, for example social integration or social influence from significant others. Using social network data from the Children of Immigrants Longitudinal Survey in Four European Countries (CILS4EU), I am investigating to what extent social aspects can contribute to our understanding of ethnic and gendered patterns in educational inequality. The first two empirical chapters focus on explaining ethnic patterns in school grades and in the aspirations to attend university. In these, I find a positive relationship between low school grades and extent of social exclusion, measured through the absence of friendships and the existence of social rejection from classmates. This helps explaining ethnic grade disadvantages of recently arrived migrants, since they are more likely to be socially excluded. Further, I use friendship network data to detect social clusters within school classes, and find that changes in cluster members' aspirations are relatively more important for changes in individual aspirations than the corresponding changes of classmates outside of the social cluster. These chapters use an ego-centric network approach, i.e. they utilise social network data to capture characteristics of the social dimension around individuals and analyse them in regression models on the individual level. The latter two empirical chapters investigate how social influence can stabilise gendered patterns of favourite subjects and competence beliefs. Examining why girls get discouraged from subjects in the field of Science, Technology, Engineering, and Maths (STEM), I find evidence for influence from friends on favourite subjects, as well as for the tendency of girls to be affected by the preferences of other girls in the classroom specifically when it comes to preferences for STEM subjects. Moreover, I show that there is a social influence from friends on maths competence beliefs, especially for boys, while girls tend to be more influenced by maths grades. These two chapters take a socio-centric approach, i.e. they deploy complete network analysis to detect patterns of social influence, while accounting for network structures and processes. This thesis shows that social aspects can contribute valuable insights into the study of educational choice and attainment. In identifying concrete social mechanisms surrounding and affecting individuals, this approach can thus help us understand how differences in educational outcomes come about.

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Domenech, Aparisi T. A. "Social aspects of industrial symbiosis networks." Thesis, University College London (University of London), 2010. http://discovery.ucl.ac.uk/762629/.

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The field of industrial ecology aims to transform industry into cyclical systems so that the “waste of one process can be used as resource for another process” (Frosch and Galloupoulos, 1989). Within this field, Industrial Symbiosis (IS) has emerged as a set of exchange structures to advance to a more eco-efficient industrial system, by establishing inter-organisational networks of waste material and energy exchanges. Even though the area has attracted much academic attention and has been reported to lead to economic and environmental benefits (Chertow and Lombardi, 2005), initially, most of the contributions focused on the engineering and technical feasibility of the exchanges, whereas social elements remained mostly unaddressed. Although relevant literature has partly addressed this gap and recognized the role played by social aspects, there is still little understanding of how social mechanisms work; how they affect the emergence and operation of IS networks and, most importantly, there is a lack of comprehensive frameworks for the analysis of the soft elements of IS. This research has been designed to contribute to these areas, by exploring the social aspects surrounding IS networks and providing a framework for their analysis. The framework provided covers the material, social and discursive dimensions of IS networks and focus on the dynamic analysis of the interaction between them. The research design relies on the cross-comparison of a number of IS networks: Kalundborg (Denmark), Sagunto (Spain) and NISP (UK). Social Network Analysis and Discourse Analysis have been used as main methodological approaches. Findings of the research cover two key areas: 1) the formulation of a comprehensive analytical framework that addresses the social dimension of IS initiatives in a systematic and integrative way and 2) empirical learning on the main social processes affecting the operation of IS networks.

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Books on the topic "Social aspects of Dalits"

Ke, Jōs En. Dalitsaṃskāraṃ orāmukhaṃ. Vaikkaṃ: Hōbi Pubḷiṣēl̲s, 1999.

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Christian Institute for the Study of Religion and Society, Bangalore., ed. Essays on Dalits, religion, and liberation. Bangalore: Asian Trading Corp., 2006.

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Pāmpirikunnȧ, Pr̲adīpan. Dalit saundaryaśāstr̲aṃ. [Kottayam]: Ḍi. Si. Buks, 2011.

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The chamar artisans: Industrialisation, skills, and social mobility. New Delhi: B.R. Pub. Corp., 1986.

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Thorat, Sukhadeo. Dalits and the right to food: Discrimination and exclusion in food-related government programms [sic]. New Delhi: Indian Institute of Dalit Studies, 2006.

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Prasad, D. Manohar Chandra. Dalit Christian struggle: A retrospection. Bangalore: Rachana Publications, 1999.

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Development processes and the scheduled castes. Jaipur: Rawat Publications, 2008.

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Chandraiah, B. N. A descriptive grammar of Harijan dialect. kuvempunagar, Mysore: Sharat Prakashana, 1987.

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Pandey, Prem Narain. Education and social mobility: A text with reference to scheduled castes. Delhi: Daya Pub. House, 1988.

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Documenting dissent: Contesting fables, contested memories, and dalit political discourse. Shimla: Indian Institute of Advanced Study, 2001.

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Book chapters on the topic "Social aspects of Dalits"

Funahashi, Kenta. "Excluding themselves? Dalits converting to Buddhism." In Rethinking Social Exclusion in India, 88–101. Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge new horizons in South Asian studies: Routledge, 2017. http://dx.doi.org/10.4324/9781315270821-6.

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Pyakurel, Uddhab. "Work, Employment and Social Exclusion of Dalits." In Evidence-Based Approaches to Peace and Conflict Studies, 87–120. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8908-9_3.

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Lennox, Corinne. "Dalits and norm entrepreneurship on caste-based discrimination." In Transnational Social Mobilisation and Minority Rights, 74–141. Milton Park, Abingdon, Oxon ; New York, NY : Roultedge, 2020. | Series: Routledge studies in development and society |: Routledge, 2019. http://dx.doi.org/10.4324/9780429399183-3.

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Kelly, William, Krishna Reddy, Gord Lovegrove, Stephen Fisher, Lionel Lemay, Cliff Davidson, and Bruce McDowell. "Social Aspects." In Engineering for Sustainable Communities, 99–112. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784414811.ch09.

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Paris, W. D. "Medico-social Aspects." In The Transplantation and Replacement of Thoracic Organs, 223–26. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-0711-9_26.

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Daloz, Jean-Pascal. "Exploring Socio-Political Aspects." In Rethinking Social Distinction, 41–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316417_3.

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Clifford, Jim. "Governance aspects of social investment." In Demystifying Social Finance and Social Investment, 294–304. New York : Routledge, 2020. | Series: Charity and non-profit studies: Routledge, 2020. http://dx.doi.org/10.4324/9781315576510-42.

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Vervliet, Hendrik D. L. "Legal, Economic, Social Aspects." In ABHB Annual Bibliography of the History of the Printed Book and Libraries, 257–68. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2430-7_10.

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Pogrebna, Ganna, and Mark Skilton. "Social and Ethical Aspects." In Navigating New Cyber Risks, 137–41. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13527-0_10.

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Königshofer, Petra, and Ingrid Kaltenegger. "Social Aspects of Sustainability." In Encyclopedia of the UN Sustainable Development Goals, 1–14. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-71062-4_89-1.

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Conference papers on the topic "Social aspects of Dalits"

Charan, Amita, and Jitendra Kumar Verma. "Characterizing Social Media Contents for Regulating Hate Crimes and Cyber Racism against Marginalized and Dalits In India." In 2020 International Conference on Computational Performance Evaluation (ComPE). IEEE, 2020. http://dx.doi.org/10.1109/compe49325.2020.9200049.

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"Education and social aspects." In 2018 IEEE Industrial Cyber-Physical Systems (ICPS). IEEE, 2018. http://dx.doi.org/10.1109/icphys.2018.8390753.

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Dvorak, J. L. "Social aspects of conformables." In IEE Eurowearable '03. IEE, 2003. http://dx.doi.org/10.1049/ic:20030139.

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Mirsarraf, Mohammadreza, Hamidreza Shairi, and Abotorab Ahmadpanah. "Social semiotic aspects of instagram social network." In 2017 IEEE International Conference on INnovations in Intelligent SysTems and Applications (INISTA). IEEE, 2017. http://dx.doi.org/10.1109/inista.2017.8001204.

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Ciobanu, Radu Ioan, Ciprian Dobre, Valentin Cristea, and Dhiya Al-Jumeily. "Social Aspects for Opportunistic Communication." In 2012 11th International Symposium on Parallel and Distributed Computing (ISPDC). IEEE, 2012. http://dx.doi.org/10.1109/ispdc.2012.41.

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Friggeri, Adrien, Renaud Lambiotte, Michal Kosinski, and Eric Fleury. "Psychological Aspects of Social Communities." In 2012 International Conference on Privacy, Security, Risk and Trust (PASSAT). IEEE, 2012. http://dx.doi.org/10.1109/socialcom-passat.2012.104.

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Zhijun Rong, Peigen Li, Xinyu Shao, and Kuisheng Chen. "Social aspects of collaborative design." In in Design (CSCWD). IEEE, 2008. http://dx.doi.org/10.1109/cscwd.2008.4536989.

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"ICPS Education and Social Aspects." In 2019 IEEE International Conference on Industrial Cyber Physical Systems (ICPS). IEEE, 2019. http://dx.doi.org/10.1109/icphys.2019.8780284.

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Sidorenko, E. L. "Corporate Social Responsibility: Some Aspects." In Global Challenges and Prospects of The Modern Economic Development. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.04.02.204.

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Игумнов, О. А., Е. Д. Платонова, and М. М. Мусарский. "Social and Humanitarian Aspects of Entrepreneurship: Social Capital and Social Entrepreneurship." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.47.49.024.

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Abstract:

предпринимательство как специфический вид социальной практики, существующий достаточно длительное время, закономерно становится объектом научного интереса исследователей социальных проблем современного общества. Интерес вызывают как мотивы, побуждающие заниматься данным видом деятельности, так и социальные основания предпринимательства как социальной практики. В частности, значительное количество исследований посвящено проблеме профессиональных и личностных качеств предпринимателя и их врожденного характера. Речь также идет о возможности и необходимости массового обучения предпринимательству и условиях его результативности. Авторами проведен анализ социально-гуманитарной составляющей предпринимательской деятельности, роли социально-культурного контекста в этом процессе. Указанные факторы проанализированы с позиции социальных установок, сложившихся в представлениях предпринимателей. Проведен анализ взаимосвязи самовосприятия предпринимателей и мотивации к занятию предпринимательством, а также природы неформального (социального) инвестирования как феномена в условиях социально-ориентированный рыночной экономики. entrepreneurship as a specific type of social practice, existing for quite a long time, naturally becomes the object of the scientific interest of the modern society social problems researchers. Both the motivations for engaging in this activity and the social foundations of entrepreneurship as a social practice are of interest. A considerable number of studies are devoted to the problem of professional and personal qualities of the entrepreneur and their innate nature. At the same time, it is about the possibility and necessity of mass training of entrepreneurship, as well as about the conditions of its performance. The authors have analyzed the social and humanitarian component of entrepreneurship and its role of the social and cultural context in this process. These factors have analyzed as the social attitudes established in the perceptions of entrepreneurs. An analysis of the relationship between self-perception of entrepreneurs and motivation to engage in entrepreneurship, as well as the nature of informal (social) investment as a phenomenon in a socially oriented market economy were carried out.

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Reports on the topic "Social aspects of Dalits"

Luchner, Sarah, Kristen Johnson, Alicia Lindauer, Taryn McKinnon, and Max Broad. Social Aspects of Bioenergy Sustainability Workshop Report. Office of Scientific and Technical Information (OSTI), May 2013. http://dx.doi.org/10.2172/1220047.

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SVIRIDOV, V. I., and A. A. KOLCOV. SOCIAL AND ECONOMICAL ASPECTS OF RURAL AREAS’ DEVELOPMENT. ФГБОУ ВО Курская ГСХА, 2019. http://dx.doi.org/10.18411/issn1997-0749.2019-04-14.

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Hingley, Sally. Psycho-social Aspects of Acute Lymphocytic Leukemia in Children. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1616.

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Zankovskij, S. S. Legal aspects of the conceptual model of social entrepreneurship. Ljournal, 2020. http://dx.doi.org/10.18411/2278-2354-2020-89367.

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Paquet, Paul. Temporal and phenomenological aspects of social behavior in captive wolves (Canis lupus L.). Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3213.

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Chavez, Deborah J. Proceedings of the Symposium on Social Aspects and Recreation Research, February 19-22, 1992, Ontario, California. Albany, CA: U.S. Department of Agriculture, Forest Service, Pacific Southwest Research Station, 1992. http://dx.doi.org/10.2737/psw-gtr-132.

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McSweeney, Alice M., and Carol Raish. Social, cultural, and economic aspects of livestock ranching on the Santa Fe and Carson National Forests. Ft. Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2012. http://dx.doi.org/10.2737/rmrs-gtr-276.

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Chavez, Deborah J. Proceedings of the second symposium on social aspects and recreation research, February 23-25, 1994, San Diego, California. Albany, CA: U.S. Department of Agriculture, Forest Service, Pacific Southwest Research Station, 1995. http://dx.doi.org/10.2737/psw-gtr-156.

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Lennon, Sharron J. Using Qualtrics Web-based Research Survey Software for Undergraduate Research Projects in a Social-psychological Aspects of Clothing Course with Millenials. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-808.

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Bulankulame, S. Social aspects of water management during the Maha season 1985/86 in Dewahuwa and Mahaweli H-2 Block 305: precept and practice. International Irrigation Management Institute (IIMI), 1986. http://dx.doi.org/10.5337/2013.003.

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