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Journal articles on the topic 'Social aspects of Genealogy'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Lomako, Olga M. "Genealogy of Gender: Social and Philosophical Aspects." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 20, no. 2 (2020): 134–37. http://dx.doi.org/10.18500/1819-7671-2020-20-2-134-137.

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Astafyev, Dmitry A. "RESEARCH GENUS: SOCIO-PHILOSOPHICAL AND EXISTENTIAL ASPECTS." Russian Studies in Culture and Society 7, no. 1 (2023): 36–53. http://dx.doi.org/10.12731/2576-9782-2023-1-36-53.

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The purpose of this study is to identify and further analyze the socio–philosophical and existential aspects of gender research. Main tasks: to show the features of the development of genealogy in the historical aspect; to consider the study of the pedigree from the point of view of the individual’s realization of existential needs. The scientific novelty of the research lies in the fact that the author has attempted to analyze the study of gender not only as a research activity, but also as a significant and important socio-philosophical and existential practice for an individual. The a

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Light, Nathan. "Kyrgyz Genealogies and Lineages: Histories, Everyday Life and Patriarchal Institutions in Northwestern Kyrgyzstan." Genealogy 2, no. 4 (2018): 53. http://dx.doi.org/10.3390/genealogy2040053.

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Uruu patrilineages and genealogical narratives about them are important aspects of Kyrgyz social practice and reflect some tensions and contradictions in contemporary Kyrgyz self-understanding and identities. This article explores the complex relationship of patrilineal kinship to historical knowledge and lived social experience in northwestern Kyrgyzstan. The contrasting situations of men and women within patrilineages are analyzed to reveal the shifting relationships of gender, genealogy and patrilineal kinship. Local meanings and uses of genealogy and history are shown to differ from those

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Mahfud, Choirul Mahfud. "THE GENEALOGY OF SOCIAL HISTORY OF ISLAMIC EDUCATION POLITICS IN INDONESIA." Al-Tadzkiyyah: Jurnal Pendidikan Islam 10, no. 1 (2019): 1–12. http://dx.doi.org/10.24042/atjpi.v10i1.3855.

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Studying on the politics of Islamic education in Indonesia cannot be separated from historical aspects. This study discusses why and how the history of Islamic education cannot be separated from the birth, growth and development of Islamic education in a country. In the Indonesian context, the political history of Islamic education cannot be separated from the dynamics of Islamic education and power from time to time, starting from the pre-independence period to the present. This article uses qualitative research methods that emphasize the study of documents or texts. That is, the study of the

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Alkaf, M., Irwan Abdullah, Zuly Qodir, and Hasse Jubba. "ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS." Analisa: Journal of Social Science and Religion 7, no. 2 (2022): 165–82. http://dx.doi.org/10.18784/analisa.v7i2.1647.

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This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in whi

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SILVA, EVERTON RODRIGUES DA, and CARLOS ALBERTO GONÇALVES. "PRACTICE GENEALOGY AND ITS IMPLICATIONS FOR STRATEGY AS PRACTICE." RAM. Revista de Administração Mackenzie 17, no. 4 (2016): 130–52. http://dx.doi.org/10.1590/1678-69712016/administracao.v17n4p130-152.

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ABSTRACT Purpose: To map the converging principles of the various practice theories and present their implications for the research agenda of the strategy as practice. Originality/gap/relevance/implications: The research program of strategy as practice (S-as-P) is an intellectual heir of the studies based upon practices present in contemporary social theory. Field theoreticians reinforce the importance of a self-conscious application of the theory of practice, an ambition that requires an allegiance to the notion of practice. Facing this situation, the contribution of this work is: 1. to enabl

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Aplin, Graeme. "Context: The Role of Place and Heritage in Genealogy." Genealogy 5, no. 2 (2021): 58. http://dx.doi.org/10.3390/genealogy5020058.

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Genealogical research often focuses to varying degrees on the family tree and the ancestors that inhabit it, often ignoring, or at least downplaying, broader issues. There is, however, much scope for broadening the research by adding leaves and flowers to the fruit (the people) on the tree. The broader context to a person’s ancestry is often intriguing and enlightening, providing background information that places the people in their environments, perhaps explaining their actions and lifestyles in the process. Two aspects of this context are dealt with here. The first aspect relates to the pla

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Alfano, Mark. "Towards a Genealogy of Forward-Looking Responsibility." Monist 104, no. 4 (2021): 498–509. http://dx.doi.org/10.1093/monist/onab015.

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Abstract I propose an account of how our forward-looking moral and epistemic responsibility practices arose, how they related to backward-looking responsibility practices, and what makes them stable. This account differs in several ways from prominent theories already in the literature. Traditionally, forward-looking accounts of responsibility are framed third-personally in terms of social control and neglect the perspective and agency of the responsible person. The account I develop allows that there are third-personal, control-based aspects of our responsibility practices, but it also makes

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Shalakany, Amr. "BETWEEN IDENTITY AND REDISTRIBUTION: SANHURI, GENEALOGY AND THE WILL TO ISLAMISE." Islamic Law and Society 8, no. 2 (2001): 201–44. http://dx.doi.org/10.1163/156851901753133435.

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AbstractIs Sanhuri's Egyptian civil code Islamic? I examine here the distributive aspects of this identity question and argue that the code's Islamicity rests on a genealogical study of its drafter's "will to Islamise." From his doctoral theses onwards, Sanhuri's intellectual genealogy is one of discursive and existential division between two different projects, namely, the identity project of modernising Islamic law and the redistributive project of engineering modern law to promote social justice. In the Egyptian civil code, Sanhuri meant to bring together those two projects under a single n

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Johnston, Josephine, and Mark Thomas. "Summary: The Science of Genealogy by Genetics." Developing World Bioethics 3, no. 2 (2003): 103–8. http://dx.doi.org/10.1046/j.1471-8731.2003.00064.x.

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11

Schwarte, Ludger. "Prospects for the Philosophy of Architecture." Khōrein: Journal for Architecture and Philosophy Vol 1 (2023), No 2 (2023): 9–23. https://doi.org/10.5281/zenodo.7905161.

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Philosophy deals with aspects of architecture that cannot be grasped by the established methods of history of art and theory of architecture, and proposes approaches which can help elucidate the key concepts of architecture, including aesthetic, ethical or social dimensions. My paper tries to sketch the scope of the questions architectural philosophy asks and give a short genealogy of its emergence. Furthermore, it argues for a specifically materialist understanding of the way in which architecture and philosophy correlate.

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Maloy, J. S. "A Genealogy of Rational Choice: Rationalism, Elitism, and Democracy." Canadian Journal of Political Science 41, no. 3 (2008): 749–71. http://dx.doi.org/10.1017/s0008423908080815.

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Abstract. Unlike previous methodological debates in political science, the recent rational choice controversy has excluded consideration of normative questions altogether. These can be recovered, in part, through a genealogy of counter-utopian democratic theory which connects modern rational choice theory to the fin-de-siècle sociology of elites via the mediating figure of Schumpeter. The family resemblances include the aspiration toward a pure science of society, the search for a “realistic” theory of democratic politics, and the shading of an empirical proposition about elite domination into

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Vigilante, Nic. "Muzak, Lo-Fi, and Acoustic Violence." Journal of Extreme Anthropology 7, no. 1 (2023): 55–79. http://dx.doi.org/10.5617/jea.10254.

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Violence, including acoustic violence, can be remarkably resistant to critique; the semiotic structures upon which scholarly arguments rely may appear, in their representationalism, to have a distancing effect from the sheer materialism of violence and pain. A tension has thus emerged in the study of acoustic violence: how does one attend to the cultural histories and aesthetics of such practices without, in such theoretical abstraction, losing sight of violence’s embodied experience and effects? This paper argues for the existence of an underacknowledged genealogy of functional music which en

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Mylona, Dominique, Nikos Lamnidis, and Sophia-Maria Moraitou. "On the genealogy of group analysis: Our version of the Greek context." Group Analysis 52, no. 1 (2018): 51–64. http://dx.doi.org/10.1177/0533316418813526.

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This article aims at pinpointing some aspects of group analysis, especially in relationship to psychoanalysis, as they have emerged and developed in the context of Greek group-analytic (and psychoanalytic) institutions. Group analysis in our country has been trapped and rigidified either as a ‘therapeutic-community-oriented’, anti-psychoanalytic polemic or as a ‘psychoanalytically-informed-group-work’ project, applied in institutional settings and attributing secondary importance to group matrix. This situation has been amplified by the prevailing psychoanalytic institutions’ tendency (in oppo

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Charbonnier, Pierre. "A Genealogy of the Anthropocene: The End of Risk and Limits." Annales. Histoire, Sciences Sociales 72, no. 2 (2017): 199–224. http://dx.doi.org/10.1017/ahsse.2019.10.

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This article aims to shed light on the emergence of the Anthropocene as a concept within the social sciences and philosophy. It frames this evolution in the wider context of a crisis of knowledge, confronted with the need to consider global climate change as both an empirical ground and an inescapable political horizon. The central hypothesis is that the organization of knowledge concerning the relationships between modernity and nature has undergone a profound shift over the last decade, necessitating a reconfiguration of the two main concepts on which this knowledge relied: risk and limits.

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O'Carroll, Acushla Dee. "Māori Identity Construction in SNS." International Journal of Critical Indigenous Studies 6, no. 2 (2013): 2–16. http://dx.doi.org/10.5204/ijcis.v6i2.99.

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Māori people (the Indigenous people of New Zealand) possess deep spiritual connections to the environment, landscape and seascape which can be markers of one’s identity and acknowledging where their ancestors came from and thus, where they come from. Traditionally, ones whakapapa (genealogy), language and knowledge were acquired within traditional spaces (such as the marae) and orally passed down through generations. These aspects of cultural are no longer restricted to oral traditions or to the marae space. An increased access to knowledge and information through the Internet and SNS (social

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Timmann Mjaaland, Marius. "Secular Formatting of the Sacred." Journal of Nationalism, Memory & Language Politics 13, no. 2 (2019): 164–82. http://dx.doi.org/10.2478/jnmlp-2019-0011.

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Abstract Whereas Samuel Moyn has argued that human rights represent the last utopia, sociologist Hans Joas suggests that the modern history of human rights represents a critical alternative to the common theory of secularization understood as disenchantment (Weber). In Joas’s reading, the political and social emphasis on human rights contributes to a sacralization of the person, not only understood as utopia, but also as societal ideal. Following Durkheim, Joas understands the sacred within the society as the continuous process of refashioning the ideal society within the real society. Althoug

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Samuel, Gabrielle. "Investigative genetic genealogy: can collective privacy and solidarity help?" Journal of Medical Ethics 47, no. 12 (2021): 796–97. http://dx.doi.org/10.1136/medethics-2021-107960.

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Kholish, Moh Anas, and Andi Muhammad Galib. "THEO-PROPHETIC JURISPRUDENCE: TRACING THE GENEALOGY OF THE ISLAMIC LAW’S FORMATION AND GROWTH IN RASULULLAH ERA." Arena Hukum 16, no. 02 (2023): 211–31. http://dx.doi.org/10.21776/ub.arenahukum.2023.01602.1.

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This paper concisely and analytically presents the history of tasyri', or the formation of Islamic law in the Prophet's era. By using the term "Theo-Prophetic Jurisprudence," this paper also provide a response and rebuttal to the view that Islamic law is a product of Muhammad's jurisprudence. The results of this qualitative research with conceptual and historical approaches indicate that the formation of Islamic law began in the prophetic period. The period of the formation of Islamic law or the Prophet Muhammad's jurisprudence is divided into two phases, namely the Mecca phases which includes

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20

Lomako, Olga M. "The social philosophy of German romanticism." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 24, no. 4 (2024): 373–79. https://doi.org/10.18500/1819-7671-2024-24-4-373-379.

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Introducton. The article is devoted to the analysis of German Romanticism through a social philosophical examination of its origin, features and methodological foundations in the historical and cultural context. Theoretical analysis. It is proposed to consider the analysis and methodology of German Romanticism using the philosophical method of genealogy. The genealogical procedure is heterogeneous in its essence, since it involves the identification of the duality of the beginning, the source of sociality. In the romantic worldview, this is the fusion of aesthetic perception and conceptual thi

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Vincent, Andrew. "Language and culture in comparative political theory." Sociolinguistica 33, no. 1 (2019): 23–44. http://dx.doi.org/10.1515/soci-2019-0003.

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Abstract The essay explores an oblique perspective on language via the field of comparative political theory* (*hereafter CPT). The essay sketches briefly some of the conceptual architecture and genealogy of the comparative political theory enterprise and investigates more specifically the uses of the concepts of culture and language within the core arguments. The discussion distinguishes three rough categories of CPT and correlates these with understandings of language. The discussion then turns to certain problematic aspects of CPT concerned with the concepts of political theory, comparison

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Kudryavtseva, M. E. "Studying Genealogy as a Factor of Cultural Self-Identification of the Person." Discourse 6, no. 1 (2020): 62–71. http://dx.doi.org/10.32603/2412-8562-2020-6-1-62-71.

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Introduction. The paper considers the problem of cultural identity influenced by the study of ancestry. The scientific novelty of this paper is due to the attention to the psychological aspects of self-identity under the influence of the study of person, her or his ancestry, and, above all, in a situation of detection of undesirable information about his or her family's past. It is hypothesized that motifs associated with the need to rethink its social role in terms of responsibility for the acts of their ancestors, do not play a significant role in the study of family history.Methodology and

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Ma, Haiyun. "The Dao of Muhammad." American Journal of Islam and Society 23, no. 3 (2006): 106–9. http://dx.doi.org/10.35632/ajis.v23i3.1603.

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Zvi Ben-Dor Benite has contributed an important piece to the history ofMuslims in imperial China, centered on a seventeenth-century Muslimgenealogy known as the Jing Xue Xi Chuan Pu (hereinafter Genealogy),which has been recently discovered, punctuated, and printed as the Jing XueXi Chuan Pu (Xining: Qinghai Renmin Chubanshe, 1989). His book followsSachiko Murata’s study of Confucian Muslim texts and teachers (namely,Chinese Gleams of Sufi Light: Wang Tai-Yu’s Great Learning of Pure andReal and Liu Chih’s Displaying the Concealment of the Real Realm [Albany,NY: State University of New York, 20

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Sevil, Vekilova. "Genealogic Tree and Social and Psychological Aspects of Family Functioning." Procedia - Social and Behavioral Sciences 86 (October 2013): 236–41. http://dx.doi.org/10.1016/j.sbspro.2013.08.557.

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Tutton, Richard. "“They want to know where they came from”: population genetics, identity, and family genealogy." New Genetics and Society 23, no. 1 (2004): 105–20. http://dx.doi.org/10.1080/1463677042000189606.

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Shadiqin, Sehat Ihsan. "Shaping Charisma: Muda Waly al-Khalidi and Saint-Making in Contemporary Indonesia." Millati: Journal of Islamic Studies and Humanities 8, no. 2 (2024): 171–89. http://dx.doi.org/10.18326/millati.v8i2.507.

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This article aims to clarify the social process of creating waliyullah in Muslim society. Waliyullah is often considered the highest prestige acquired by a mere human other than the Messenger. It is obtained because people perceive and believe that a person is pious and close to Allah. Most scholars explain the aspects of godliness and devotion of a figure who is regarded as a trustee or define the various teachings he conveyed and their effect on religious life. Therefore, sainthood has been a priori received. This traces the process of setting up insight on the sainthood of Abuya Muda Waly A

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Alwan Hilmi, Ahmad. "DINAMIKA TAFSIR NUSANTARA." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 23, no. 01 (2023): 189–98. http://dx.doi.org/10.53828/alburhan.v23i01.1282.

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Interpretation of the archipelago is a manifestation of the assessment of the Qur'an by Nusantara scholars. The emergence of tafsir al-Qur'an in the archipelago cannot be separated from the process of evaluating and writing it down as part of the Ulama' efforts to understand and spread Islamic teachings. In this context, locality also colors various nuances of interpretation of the Qur'an, both in terms of interpreting the Qur'an in prayer rooms, mosques and Islamic boarding schools or in writing interpretations using local symbols in shapes such as pegon or Latin. In another aspect, the contr

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Wiradnyana, Ketut. "Paradigma Perubahan Evolusi Pada Budaya Megalitik di Wilayah Budaya Nias." Kapata Arkeologi 11, no. 2 (2016): 87. http://dx.doi.org/10.24832/kapata.v11i2.289.

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The culture area of Nias covers an island, which is Nias Island, and is divided into a number of culture sub-areas. Every culture sub-area consists of several villages, each with its distinct cultural elements. This discussion is aimed at understanding the differences of Nias culture from one village to the others, whether or not they are from one genealogy. The inter-village differences are not merely related to temporal aspect but also to cultural values, social structures and social functions. For that reason, description of cultural elements becomes the main phase, before they are interpre

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Santamaría, Marco Antonio. "Our Co(s)mic Origins: Theogonies in Greek Comedy." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 369–86. http://dx.doi.org/10.1515/arege-2020-0019.

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AbstractThis article focuses on the four theogonies which are documented in some texts and testimonies of Old and Middle Greek Comedy, namely in Cratinus’ Cheirons (frs. 258 – 259 PCG), in which Pericles and Aspasia are disguised as Zeus and Hera; Aristophanes’ Birds (693 – 703), a celebrated narration of the origins of these animals, presented as older than the gods; Antiphanes’ Anthropogony, on the births of several gods and humankind; and the disagreement between Cronus and Rhea in the fragment of an anonymous play of Middle Comedy (adespota fr. 1062 PCG). In these theogonies several aspect

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Diaz de Leon, Erick Dominguez, and María del Pilar Pastor Pérez. "La Genealogía y características del discurso del nuevo gerencialismo." Espacio Científico de Contabilidad y Administración 2, no. 2 (2024): 1–16. http://dx.doi.org/10.58493/ecca.2024.2.2.01.

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Este artículo explora la genealogía y presenta una caracterización del Nuevo Gerencialismo, indagando en su origen histórico y su evolución en respuesta a los cambios en el entorno empresarial. Se contextualiza la noción teórica de discurso en el marco del Nuevo Gerencialismo, explorando cómo el discurso empresarial se convierte en una herramienta de poder para legitimar y difundir las prácticas y valores asociados con este enfoque gerencial. A través de la aplicación del enfoque tridimensional del discurso desarrollado por Norman Fairclough, se presenta un modelo analítico destinado a examina

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Terentieva, Ekaterina. "Constructing the Nobility: the Noble Estate in the Works of French Erudites." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021781-8.

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The article outlines the specific of views of French erudites on the noble estate in early modern France, focusing on the image of nobility in erudite writings. The erudite intellectual current inextricably intertwined with major political, social and cultural processes in France of the Ancien Régime, till the end of the seventeenth century staying in the area of highly topical subjects, though seen through the prism of specific erudite themes and with the use of erudite methods. In the epoch when the humanities were little segmented a knowledge area such approach was quite natural and turned

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Silva, Patrícia Dias da, and José Luís Garcia. "YouTubers as satirists: Humour and remix in online video." JeDEM - eJournal of eDemocracy and Open Government 4, no. 1 (2012): 89–114. http://dx.doi.org/10.29379/jedem.v4i1.95.

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This article aims to discuss the role humour plays in politics, particularly in a media environment overflowing with user-generated video. We start with a genealogy of political satire, from classical to Internet times, followed by a general description of “the Hitler meme,” a series of videos on YouTube featuring footage from the film Der Untergang and nonsensical subtitles. Amid video-games, celebrities, and the Internet itself, politicians and politics are the target of twenty-first century caricatures. By analysing these videos we hope to elucidate how the manipulation of images is embedde

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Wirawan, Desak Tiara. "Social Accountability Process of Islamic Boarding School: Case Study of Sidogiri Pasuruan Islamic Boarding School." International Journal of Multicultural and Multireligious Understanding 6, no. 1 (2019): 134. http://dx.doi.org/10.18415/ijmmu.v6i1.497.

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This research aims to know the process of social aspects influenced the importance of accountability in an organization of Islamic religious education that is don't give priority to profits in its operational activities, in Indonesia is often referred to as boarding schools. In order to further deepen the social accountability of the process, then the researchers used a qualitative research method with approach case studies boarding school Sidogiri Pasuruan. As for the analysis tools used are interactive analysis. As noted, there are more and more accountability role played in ancient civiliza

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Schindel, Estela. "Deaths and Disappearances in Migration to Europe: Exploring the Uses of a Transnationalized Category." American Behavioral Scientist 64, no. 4 (2019): 389–407. http://dx.doi.org/10.1177/0002764219883003.

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The high number of persons lost, missing, or dead without confirmation of decease in the Euro-Mediterranean in the context of migration and seek of asylum pose a challenge to the technical and conceptual tools available in order to account for their lives. This article explores the reach and possible uses of the category of enforced disappearance. The genealogy of enforced disappearance in Latin America in the 1970s is presented and discussed in terms of its legacies and teachings, like the importance of distinguishing disappearances from deaths. The recent incorporation of “disappearances in

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Sapogova, E. E., and M. A. Gorelkina. "Psychosemantic Aspects of Family Microculture." Sibirskiy Psikhologicheskiy Zhurnal, no. 80 (2021): 67–90. http://dx.doi.org/10.17223/17267080/80/4.

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In the framework of the existential-narrative approach developed by the authors, the ideas about the family as a special microcultural system are defined. Family microculture is con-sidered as a psychosemantic reality built up during the family formation, reproducing itself in history and generating a figurative and cognitive model of self-perception, behavior and lifespan for each of the family members. This is a form of family subjectivity, which appears as a result of the particular psychological way of life that has developed over the course of cooperative existence of several family gener

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Tomczewska-Popowycz, Natalia. "Ethnic tourism and other similar forms of tourism in literature of Eastern Europe." Przegląd Wschodnioeuropejski 8, no. 1 (2017): 271–80. http://dx.doi.org/10.31648/pw.3618.

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The purpose of the study is to explore the challenges of defining what is commonly known as “ethnic tourism”. Provided here a review, comparison, integration and systematization of the definitions of the phenomenon, its facets and characteristics. In particular, such variations as sentimental tourism, ethnic tourism, nostalgic tourism, diaspora tourism, genealogy tourism, are ancestral tourism subjected to a comparative analysis. The study is based on a systemic literature review and qualitative and frequency analysis of the definitions of the phenomenon. The literature search was not limited

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Sigalas, Nikos. "“And Every Language that Has Been Voiced Became a Millet”: A Genealogy of the late Ottoman Millet." Die Welt des Islams 62, no. 3-4 (2022): 325–59. http://dx.doi.org/10.1163/15700607-62030003.

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Abstract This article outlines the history of the polysemous word millet from early Ottoman times up to the reign of Mahmud ii (r. 1808–39), challenging the view that the Ottoman term millet had an exclusively religious meaning before the nineteenth century. In the early Ottoman era, millet had at least three different meanings: in theological discourse, it was used as an abstract concept related to dīn and sharīʿa; when pertaining to religious groups, it meant “a people shaped through belief”; and, in a more vernacular register, it was used in the sense of “a people”. The article examines how

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Cornish, Flora. "Towards a dialogical methodology for single case studies." Culture & Psychology 26, no. 1 (2020): 139–52. http://dx.doi.org/10.1177/1354067x19894925.

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This special issue has explored a range of means of ‘generalising’ or ‘re-situating knowledge’ through the intensive, dialogical, examination of single cases. The papers elaborate aspects of the methodology of dialogical case studies without asking the traditional question: ‘of what is this a case?’ In this concluding article, we look across the papers to draw out methodological considerations for dialogical single case studies, comparing how the papers deal with four key dialogically informed methodological concerns: the primacy of self-other interdependencies; dynamics; ethics; and modes of

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Pradoko, Susilo. "Positive Paradigm As The Barrier of Art Creativity Interpretation." Harmonia: Journal of Arts Research and Education 19, no. 2 (2019): 133–40. http://dx.doi.org/10.15294/harmonia.v19i2.20667.

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In the modern era, during the end of 17 century, appears empiric paradigm in the philosophy field. This paradigm emerges due to the critic towards mythical social thought. The next step appears positivism thought by Auguste Comte in 1830, which stated that Sociology based on science analogy that can be learned in the form of empiric data with exact calculation; out of this is rated as not scientific. The education field also trails the modern thought tradition, along with Comte’s positivistic thought. This modern era eventually has been opposed by postmodern philosophers. The frailties in the

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Ja‘far, Ja‘far. "Tarekat dan Gerakan Sosial Keagamaan Shaykh Hasan Maksum." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 5, no. 2 (2016): 269. http://dx.doi.org/10.15642/teosofi.2015.5.2.269-293.

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The article scrutinizes the tarekat (Sufi order) and the social-religious movement of Shaykh Hasan Maksum, a less noticeable Sufi figure within the literatures of tasawuf Nusantara but was an important figure who played essential roles and had great influence within the dynamic of social-religious aspects in East Sumatera. As a mufti-sufi, Shaykh Hasan was a prominent figure within literatures of religious knowledge, mainly theology, fiqh, and Sufism, and had greater influence than other Sufi figures in East Sumatera. It has been a result of his “religious authority”, which covered the entire

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Irshad, Muhammad, Manzoor Ahmad, and Salah Uddin. "Urdu-24 An Interpretation of the Different Stages and Procedures of Contracts in the Era of Ignorance and the duration of Islam." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 310–19. http://dx.doi.org/10.53575/urdu24.v5.02(21).310-319.

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Ever since the beginning of human pedigree/genealogy religion has remain the binding force of man’s social life by giving him a sense and account of his individual and collective responsibilities. Religions make certain practices binding on their believers to keep the society, man, and nature in harmony among each other. Islam provides clear, logical, and improvised (Fiqhee) bases for the ends mentioned earlier in the form of obligations defined and laid out for every person capable of solid reasoning. These bases are known as “aqd”in Islamic Shari’-a body of Islamic injunctions binding on bel

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ZAITSEV, D. V. "THE SKETCH STORY IN THE EARLY WORKS OF I.A. BUNIN: LITERARY GENEALOGY OF THE GENRE." Lomonosov Journal of Philology, no. 2, 2024 (June 16, 2024): 212–20. http://dx.doi.org/10.55959/msu0130-0075-9-2024-47-02-15.

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The article delves into the sketch-like inclinations present in the early works of Ivan Bunin, while also examining the synchronous and diachronic literary contexts surrounding these narratives. The sketch-like aspect apparent in young Bunin’s writing is evidently linked to the traditions of the naturalist school of the 1840s. In a similar vein, the author minimizes intrigue and authorial presence, instead ‘capturing’ fragments of life, abstaining from describing any substantial plot-driving events, and restraining the use of artistic devices. On the whole, these stories unfold over a single d

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CÓRDOVA, CHAD A. "PASCAL AND MELANCHOLY." Modern Intellectual History 16, no. 02 (2017): 339–73. http://dx.doi.org/10.1017/s147924431700052x.

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This article shows how two concepts for which Blaise Pascal'sPensées(1670) are best known—divertissementandennui(often mistranslated as “boredom”)—inherited and transformed medical conceptions of melancholy along with one of melancholy's signature therapeutic protocols: diversion. Instead of limiting the genealogy of Pascal's concepts to more obvious textual sources (St Augustine, Montaigne, etc.), here they are read against the background of an epistemological paradigm dominant in his time: Galenic medicine. Drawing on a large corpus of early modern French medical texts, this article disclose

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Tabaka, Anna. "Sterowana promocja miasta. O politycznym rodowodzie „Ptolemeuszowej Kalisii”." Zeszyty Kaliskiego Towarzystwa Przyjaciół Nauk 21 (December 31, 2021): 138–66. http://dx.doi.org/10.4467/26578646zknt.21.007.17591.

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A Manipulated Promotion of a City. From the Political Genealogy of the “Ptolemeo’s Calisia” Author of this contribution aims to offer a historical panorama of the so called „18th- Centuries of Kalisz”, a jubilee of this Polish town – claimed officialy to be the oldest in this country during series of events, organised in 1960. A deep background and goals of this politically-fueled anniversary can be traced in and reconstructed from archives, press reports and postwar city guides. A precisely prepared event, the jubilee is analysed in terms of critical gesture of local political elites and offi

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Suherman, Agus. "NASKAH WAWACAN PANDITA SAWANG SEBAGAI DOKUMEN SOSIAL (Interpretasi Verbal, Teknis, Logis, Psikologis, dan Faktual)." LOKABASA 7, no. 2 (2016): 178. http://dx.doi.org/10.17509/jlb.v7i2.9171.

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Naskah merupakan peninggalan masa lalu yang dihasilkan melalui tradisi literasi. Oleh sebab itu, munculnya tradisi naskah disertai dengan aspek kehidupan lainnya yang berkaitan dengan tradisi baca-tulis, misalnya teknologi yang menyertai kegiatan baca-tulis, bahan dan alat tulis, keberaksaraan, perkembangan intelektualitas, dan kesadaran untuk mencatat atau mendokumentasikan segala sesuatu yang dianggap penting pada masa itu. Sebagai dokumen sosial, naskah menyimpan informasi masa lalu yang meliputi berbagai aspek kehidupan, di antaranya keagamaan, kebahasaan, filsafat, mistik, ajaran moral, p

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Lentz, Carola. "Doing being middle-class in the global South: comparative perspectives and conceptual challenges." Africa 90, no. 3 (2020): 439–69. http://dx.doi.org/10.1017/s0001972020000029.

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AbstractLike many key terms in history and the social sciences, ‘middle class’ is at once a category ‘of social and political analysis’ and a category ‘of social and political practice’, in Rogers Brubaker and Frederick Cooper's terms – two aspects that were, and continue to be, entangled in complex ways. Since the end of the eighteenth century, the term ‘middle class’, or the ‘middling sorts’, has been a catchword in political discourse, and it became one long before scholars defined it in any systematic fashion. Once it became a more or less well-established conceptual tool of research, howe

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Batsleer, Janet. "Re-Assembling Anti-Oppressive Practice (1): The Personal, the Political, the Professional." Education Sciences 11, no. 10 (2021): 645. http://dx.doi.org/10.3390/educsci11100645.

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This essay offers a broken narrative concerning the early history of anti-oppressive practice as an approach in the U.K. to youth and community work and the struggles over this in the context of UK higher education between the 1960′s and the early 2000’s. Educating informal educators as youth and community workers in the UK has been a site of contestation. Aspects of a genealogy of that struggle are presented in ways which link publicly available histories with personal memories and narratives, through the use of a personal archive developed through collective memory work. These are chosen to

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Fauzi Nazar, Reza, and Mohammad Fahmi Abdul Hamid. "Tracking the Genealogical Reasoning Reconstruction of Nahdlatul Ulama (NU) Fiqh: From ‘Social Fiqh’ to ‘Civilization Fiqh’." Tashwirul Afkar 41, no. 2 (2022): 137–62. http://dx.doi.org/10.51716/ta.v41i2.74.

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Fiqh, or in another term were called as Islamic jurisprudence, are the conceptions which are required by the Muslims to organize their interests in all aspects of life, provide the basics of the system of worship, administration, commerce, politics, social, and civilization. This article aims to trace and elaborate on the term "Civilization Fiqh.," or known as “Fiqh Peradaban”. It was initiated by Nahdlatul Ulama (NU) towards its one-century birth. By exploring and unraveling the genealogy of substantive thinking on the countenance of NU Fiqh as the epistemological basis for the ideas of “Civi

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Rössner, Philipp Robinson. "Capitalism, Cameralism, and the Discovery of the Future, 1300s–2000s." History of Political Economy 53, no. 3 (2021): 443–60. http://dx.doi.org/10.1215/00182702-8993316.

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Modern models of economic growth and capitalist modernity rest on capital accumulation, inclusive institutions, and various often unquantifiable aspects of “culture” (to which institutions belong). Scholars have also pinpointed the ability, or rather illusion, of human individuals to plan and predict their economic and social future(s). This transition to future thinking opened European’s spaces of possibility during what Reinhart Koselleck famously labelled Europe’s Sattelzeit, c.1750–1850. Some have emphasized a European culture of dealing with contingency, which may have marked out a specif

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Olusoga, Yinka. "Younger Infants in the Elementary School: Discursively Constructing the Under-Fives in Institutional Spaces and Practices." Genealogy 3, no. 3 (2019): 37. http://dx.doi.org/10.3390/genealogy3030037.

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Expansion of state-regulation of education and care for under-fives in England has seen increasing numbers of under-fives attending primary school early years provision in the 21st century’s opening decades. However, this is not entirely novel as under-fives attending elementary school feature in numerous 19th and 20th century reports. This article examines how under-fives have been discursively constructed in three reports between 1861 and 1933. Changing conceptualizations of under-fives are reflected in these documents. Shifting discourses of schooling, child development and curriculum are d

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