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1

Rotenberg, Mordechai. Dialogue with deviance: The Hasidic ethic and the theory of social contraction. Lanham: University Press of America, 1993.

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2

Their heads in heaven: Unfamiliar aspects of Hasidism. London: Vallentine Mitchell, 2005.

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3

Berman, Eli. Sect, subsidy, and sacrifice: An economist's view of ultra-orthodox Jews. Cambridge, MA: National Bureau of Economic Research, 1998.

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4

Berman, Eli. Sect, subsidy and sacrifice: An economist's view of ultra-orthodox Jews. Jerusalem: Maurice Falk Institute for Economic Research in Israel, 1998.

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5

Rotenberg, Mordechai. Psikhologyah Yehudit ṿa-Ḥasidut: Ha-psikhologyah she-meaḥore ha-teʾologyah. [Tel Aviv]: Miśrad ha-biṭaḥon, ha-hotsaʾah le-or, 1997.

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6

Kranzler, George. Hasidic Williamsburg: A contemporary American Hasidic community. Northvale, N.J: Jason Aronson, 1995.

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7

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Mivḥar amarim be-ʻinyene midot u-mitsṿot ben adam la-ḥavero. Yerushalayim: Megamah, 1991.

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8

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Mishpaṭ gerut. Yerushalayim: Mekhon Divre Binah, 2008.

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9

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Ḥanukah 749/751. Yerushalayim: Megamah, 1995.

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10

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Li-yeshuʻatekha ḳiṿiti H. Yerushalayim: Megamah--mosdot ginze Maharits Byala, 2002.

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11

Rabinovits, Betsalʼel Śimḥah Menaḥem Ben Tsiyon. Sefer Mevaśer ṭov: Tiḳun ha-midot : yitbaʼer bo ʻavodat ha-adam le-taḳen midotaṿ, derekh erets ḳadmah la-Torah. Yerushalayim: Mekhon Divre binah, 2009.

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12

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov. Yerushalayim: Megamah, 1990.

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13

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Tiḳun ha-midot : yitbaʼer bo ʻavodat ha-adam le-taḳen midotaṿ, derekh erets ḳadmah la-Torah. Yerushalayim: Mekhon Divre binah, 2009.

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14

Rabinovits, Betsalʼel Śimḥah Menaḥem Ben Tsiyon. Sefer Mevaśer ṭov: Yeme ha-raḥamim ṿeha-seliḥot : 749-751. Yerushalayim: Megamah, 1992.

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15

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Ḳedushat Yiśraʼel : yitbaʼer bo godel maʻalat ḳedushat Yiśraʼel ṿe-ofen tiḳune ha-pegamim. Yerushalayim: Mekhon Divre Binah, 2009.

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16

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Maʼamar ha-"Yehudi ha-Ḳadosh". Yerushalayim: Megamah, 1996.

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17

Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits. Sefer Mevaśer ṭov: Shaʻare ʻavodat H. : Adam le-ʻamal yulad. Yerushalayim: Megamah, 1996.

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18

The Chassidic approach to joy. Brooklyn, N.Y: Sichos in English, 1995.

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19

Ginzburg, Yitsḥaḳ. The alef-beit: Jewish thought revealed through the Hebrew letters. Northvale, N.J: J. Aronson, 1995.

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20

Piekarz, Mendel. ha- Hanhagah ha-ḥasidit: Samkhut ṿe-emunat tsadiḳim be-aspaḳlaryat sifrutah shel ha-ḥasidut. Yerushalayim: Mosad Byaliḳ, 1999.

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21

Otiyot leshon ha-ḳodesh. Kefar Ḥabad: Gal ʻenai, 2008.

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22

Snyder, Eldon E. Social aspects of sport. 3rd ed. Englewood Cliffs, N.J: Prentice Hall, 1989.

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23

Social aspects of development. Jaipur: Rawat Publications, 1985.

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24

Macintyre, Ian. Aspects of social choice. Birmingham: University of Birmingham, 1986.

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25

Jeftić, Alma. Social Aspects of Memory. 1 Edition. | New York : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315222677.

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26

Benakouche, Rabah. Informática social. Petrópolis: Vozes, 1987.

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27

Aspects of Indian social anthropology. New Delhi: Concept Pub. Co., 1996.

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28

Philip, André. India: Social, economic & political aspects. Delhi: Anupama Publications, 1985.

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29

Technology, philosophical and social aspects. Dordrecht, Holland: D. Reidel, 1985.

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30

India: Social, economic & political aspects. Delhi: Anupama Publications, 1985.

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31

Leung, Kwok, and Michael Harris Bond, eds. Psychological Aspects of Social Axioms. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-09810-4.

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32

Nordquist, Joan. AIDS: Political, social, international aspects. Santa Cruz, CA, USA: Reference and Research Services, 1988.

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33

Aspects of Catullus' social fiction. Frankfurt am Main: P. Lang, 2001.

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34

M, Murphy Kevin, ed. Social economics: Market behavior in a social environment. Cambridge, Mass: Belknap Press of Harvard University Press, 2000.

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35

Prasad, R. R. Social factors in social forestry. Allahabad, India: Chugh Publications, 1992.

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36

Quraishi, S. Y. Social marketing for social change. Delhi: Ajanta Publications, 1996.

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37

Zalman, Shneur. The eternal bond: A Chasidic discourse. Brooklyn, N.Y: Kehot Publication Society, 2004.

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38

Social issues in sport. 2nd ed. Champaign, IL: Human Kinetics, 2011.

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39

Music as social text. Cambridge, UK: Polity Press, 1991.

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40

Yeḥezḳel. Liḳuṭe divre Torah ṿe-sipure niflaʾot. Bet Shemesh: Y. L. Ṭaʾub, 2003.

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41

Kramer, Chaim. The treasury of unearned gifts: Rebbe Nachman's path to happiness and contentment in life. Jerusalem: Breslov Research Institute, 1996.

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42

Vulcano, Andrea. Periodismo social. Asunción, Paraguay: Poder Ciudadano, 2004.

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43

Retour au judaïsme: Les loubavitch en France. Paris: Jacob, 2010.

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44

Rapoport-Albert, Ada, ed. Hasidism Reappraised. Liverpool University Press, 1996. http://dx.doi.org/10.3828/liverpool/9781874774204.001.0001.

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Hasidism has been a seminal force and source of controversy in the Jewish world since its inception in the second half of the eighteenth century. Indeed, almost every ideological trend that has made itself felt among Jews since that time has claimed to have derived some inspiration from this vibrant movement. While this is sure testimony to its vitality and originality, it has also given rise to many misconceptions as to what hasidism is about. This book offers a wide-ranging treatment of the subject in all its aspects. The book encompasses a complete field of modern scholarship in a discipline that is central to the understanding of modern Jewish history and the contemporary Jewish world. The book is dedicated to the memory of Joseph Weiss, and its opening section assesses his contribution to the study of hasidism in the context of his relationship with Gershom Scholem and Scholem's long-standing influence on the field. The remaining chapters are arranged thematically under seven headings: the social history of hasidism; the social functions of mystical ideals in the hasidic movement; distinctive outlooks and schools of thought within hasidism; the hasidic tale; the history of hasidic historiography; contemporary hasidism; and the present state of research on hasidism. The book also incorporates an extensive introduction that places the various articles in their intellectual context, as well as a bibliography of hasidic sources and contemporary scholarly literature. It shows an intellectual world at an important juncture in its development and points to the direction in which scholarly study of hasidism is likely to develop in the years to come.
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45

David, Assaf, ed. Tsadiḳ ṿe-ʻedah: Hebeṭim hisṭoriyim ṿe-ḥevratiyim be-ḥeḳer ha-Ḥasidut. Yerushalayim: Merkaz Zalman Shazar le-toldot Yiśraʾel, 2001.

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46

Wiskind-Elper, Ora. Hasidic Commentary on the Torah. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764128.001.0001.

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Hasidism, a movement of religious awakening and social reform, originated in the mid-eighteenth century. After two and a half centuries of crisis, upheaval, and renewal, it remains a vibrant way of life and a compelling aspect of Jewish experience. This book explores the profound intellectual and religious issues that the hasidic masters raised in their Torah commentary, and brings to the fore the living qualities of their sermons (derashot). The book addresses a spectrum of topics: creation, revelation, and redemption; hermeneutics, epistemology, psychology, Romanticism, poetry and poetics, art history, Hebrew fiction, cultural history, and tropes of Jewish suffering and hope. Fully engaged in the texts and their spirituality, the author brings them to bear on postmodernist challenges to traditional spiritual and religious sensibilities. The study uses the full range of critical scholarship on Hasidism as a social and ideological movement. At the same time, it maintains a strong focus on hasidic Torah commentary as a conveyor of theology and value. Each of its chapters presents a fundamentally new approach. The translations are in themselves an innovative moment in the tradition and spiritual history of the passages that the book offers.
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47

Messianism, Mysticism, and Magic: A Sociological Analysis of Jewish Religious Movements (Studies in Religion). Univ of North Carolina Pr, 1987.

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48

Jacobs, Louis. Their Heads In Heaven: Unfamiliar Aspects Of Hasidism. Mitchell Vallentine & Company, 2004.

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49

Jacobs, Louis. Their Heads In Heaven: Unfamiliar Aspects Of Hasidism. Mitchell Vallentine & Company, 2004.

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50

Wodzinski, Marcin. Hasidism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190631260.001.0001.

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Innovative and multidisciplinary in approaches, the book discusses the most cardinal features of any social or religious movement: definition, gender, leadership, demographic size, geography, economy, and decline of Hasidism, one of the most important religious movements of modern Eastern Europe. This is the first such attempt to respond to those central questions of Hasidism in one book. Recognizing the major limitations of the existing research on Hasidism, the book offers four important corrections. First, it offers an anti-elitist corrective attempting to investigate Hasidism beyond its leaders into the masses of the rank-and-file followers. Second, it introduces new types of sources, rarely or never used in the research of Hasidism, including archival documents, Jewish memorial books, petitionary notes, folk texts, and quantitative and visual materials. Third, it covers the whole classic period of Hasidism from its institutional maturation at the end of the eighteenth century to its major crisis and decline in wake of the First World War. Fourth, instead of focusing on intellectual history, it offers a multidisciplinary approach with the modern methodologies of the corresponding disciplines: social and cultural history, sociology and anthropology of religion, historical demography of religions, historical geography, gender studies, economic history, and more.
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