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Journal articles on the topic 'Social aspects of Hasidism'

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Published: 4 June 2021
Last updated: 7 February 2022

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1

Assaf, David, and Gadi Sagiv. "Hasidism in Tsarist Russia: Historical and Social Aspects." Jewish History 27, no. 2-4 (October 18, 2013): 241–69. http://dx.doi.org/10.1007/s10835-013-9188-4.

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2

Feldman, Walter Zev. "Klezmer Music in the Context of East European Musical Culture." Judaic-Slavic Journal, no. 1 (3) (2020): 231–70. http://dx.doi.org/10.31168/2658-3364.2020.1.11.

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The repertoire and social role of the klezmer musician in Eastern Europe can be best appreciated within the context of the broader “traditional” musical life of East European Jews. From the early seventeenth century onward the emphasis on the “Jewishness” and halakhic validity of all aspects of life now became fixed and part of local custom (minhag). This merging of the sacred and the secular came to affect music and dance just as it did costume, through the internal action of the Jewish community, not pressure from external sources. The instrumental klezmer music and the accompanying profession of badkhones (wedding orator) displayed both the fusion of the religious and secular in Jewish life, and a continuing tension between secular and religious allusions, moods, and techniques. The “Jewishness” in musical style – especially in instrumental klezmer music but also in Hasidic niggunim and to some extent in Yiddish song – grew by a process of cultural differentiation.This process involved both the preservation and development of ancient features, and the reinterpretation of borrowed musical material to suit principles alien to the original source.This chapter briefly characterizes the system of repertoires and genres of the East European Jews, beginning with the music of prayer, through the various paraliturgical songs, to the music of Hasidism, and the many sub-genres of religious, secular and professional song in the Yiddish language. The chapter concludes with a presentation of the two established musical professionals in traditional East European Jewish life – the khazn (cantor) and the klezmer.
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3

Jacobs, Louis. "ASPECTS OF SCHOLEM'S STUDY OF HASIDISM." Modern Judaism 5, no. 1 (1985): 95–104. http://dx.doi.org/10.1093/mj/5.1.95.

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4

Fischer, S. "Hasidism: The Surprising Utopia." International Journal of Comparative Sociology 29, no. 1-2 (March 1, 1988): 76–92. http://dx.doi.org/10.1177/002071528802900106.

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5

Petrovsky-Shtern, Yohanan. "Hasidism, Havurot, and the Jewish Street." Jewish Social Studies: History, Culture, and Society 10, no. 2 (January 2004): 20–54. http://dx.doi.org/10.2979/jss.2004.10.2.20.

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6

Petrovsky-Shtern, Yohanan. "Hasidism, Havurot, and the Jewish Street." Jewish Social Studies 10, no. 2 (2004): 20–54. http://dx.doi.org/10.1353/jss.2004.0007.

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7

GELLMAN, JEROME. "Hasidic mysticism as an activism." Religious Studies 42, no. 3 (July 10, 2006): 343–49. http://dx.doi.org/10.1017/s0034412506008468.

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In her important work, Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, the late Rivkah Schatz-Uffenheimer depicted early eighteenth-century Hasidism as a movement with pronounced ‘quietist tendencies’. In this paper I raise several difficulties with this thesis. These follow from social-activist features of early Hasidism as well as from a selection from the writings of leading early Hasidic masters. I conclude that a major stream of thought in early Hasidim was not quietist in tendency. Finally, I compare the intentions of the masters I cite to some non-quietist themes in Eastern mystical thought.
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8

Faierstein, Morris M. "Their Heads in Heaven: Unfamiliar Aspects of Hasidism - By Louis Jacobs." Religious Studies Review 34, no. 4 (December 2008): 307. http://dx.doi.org/10.1111/j.1748-0922.2008.00326_5.x.

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9

Dynner, Glenn. "Merchant Princes and Tsadikim: The Patronage of Polish Hasidism." Jewish Social Studies: History, Culture, and Society 12, no. 1 (October 2005): 64–110. http://dx.doi.org/10.2979/jss.2005.12.1.64.

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10

Kahana, Maoz, and Ariel Evan Mayse. "Hasidic Halakhah: Reappraising the Interface of Spirit and Law." AJS Review 41, no. 2 (November 2017): 375–408. http://dx.doi.org/10.1017/s0364009417000423.

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This paper offers a novel perspective regarding the interface between law, mysticism, and social reality. The inner turn that characterizes Hasidism is often understood through a binary model defined by the Christian Hebraists, and followed by many academic scholars, in which law and spirit exist in intractable tension. We suggest, however, that in the specific contexts of Hasidism, nomos, eros, and mystical piety often merged in distinctive ways, and that these are visible in novel forms of Jewish legal method and discourse. Our appreciation of the multifaceted Jewish religious and pietistic expressions of modernity should not be made to conform to the generally accepted definition of an era of strict “Orthodox” formulation and monolithic, conservative legal stagnation. Instead, we argue that the spiritual and legal ethos of Hasidism took on new forms in the late eighteenth and nineteenth centuries, as local identities became increasingly complex and new cultural fusions led to creative re-expressions of law and theology.
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11

Rybak, O. A. "The concept of early Hasidism: origins and development." Ukrainian Religious Studies, no. 22 (May 21, 2002): 54–61. http://dx.doi.org/10.32420/2002.22.1337.

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Hasidism is a religious-mystical trend in Judaism that arose in the first half of the eighteenth century. among the Jewish population of Volyn, Podillya and Galicia. The emergence of a new movement in the Orthodox Jewish religion was driven by changes in the socio-economic and political status of Ukrainian Jews during that period. Cossack uprising under the leadership of B. Khmelnitsky 1648 - 1654, Gaidamachchyna and other national disturbances of the XVII - XVIII centuries. greatly undermined the well-being of the Jewish population, led to a deepening of property and social stratification within communities, a weakening of intra-community discipline, a decline in the authority of religion and the prestige of rabbinic science. In Volyn, Podillya and Galicia, most affected by hostilities, the overall cultural level of the people is significantly reduced, Talmudic science is declining, and schools are being closed.
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12

Gutwirth, Jacques. "M. Avrum Ehrlich, The Messiah of Brooklyn : Understanding Lubavitch Hasidism." Archives de sciences sociales des religions, no. 131-132 (December 1, 2005): 215–311. http://dx.doi.org/10.4000/assr.3137.

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13

Cole, Melissa, and Laurence Brooks. "Social aspects of social networking." International Journal of Information Management 29, no. 4 (August 2009): 248. http://dx.doi.org/10.1016/j.ijinfomgt.2009.03.008.

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14

Gutwirth, Jacques. "David Assaf, Untold Tales of the Hasidim. Crisis & Discontent in the History of Hasidism." Archives de sciences sociales des religions, no. 156 (December 31, 2011): 96. http://dx.doi.org/10.4000/assr.23418.

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15

Cosgrove, Elliot. "Louis Jacobs, . Their Heads in Heaven: Unfamiliar Aspects of Hasidism. London: Vallentine Mitchell, 2005. x+190 pp. $28.95 (paper)." Journal of Religion 87, no. 1 (January 2007): 138–40. http://dx.doi.org/10.1086/511368.

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16

Teller, Adam. "Hasidism and the Challenge of Geography: The Polish Background to the Spread of the Hasidic Movement." AJS Review 30, no. 1 (April 2006): 1–29. http://dx.doi.org/10.1017/s0364009406000018.

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One of the most significant phenomena in the course of modern Jewish history is undoubtedly the astonishing success of the hasidic movement in winning and retaining large numbers of followers. What is even more remarkable is that this process took a relatively short time to come to fruition: It is widely agreed that at the death of the Ba‘al Shem Tov (who is often still regarded as the founder of the movement) in 1760, his circle numbered no more than a few dozen initiates, but by the 1820s, the movement had become dominant in the Jewish society of large swathes of eastern Europe, particularly Ukraine and Galicia.1 Many different explanations for this success have been proposed: Hasidism's attraction has been variously perceived as a result of its being a movement of religious revival and reform, a movement of social protest and class struggle, a movement popularizing elite Jewish mystical thought, and a movement of social reconstruction.2 In terms of social structure, all scholars agree that Hasidism's main innovation—and a major factor in its success—was the creation of the figure of the zaddik: a charismatic spiritual leader who acts as an intermediary between the individual hasid and God and provides answers to all problems, whether they are spiritual or earthly.3 However, relatively little attention has been paid to the social organization of the early hasidic movement as a whole, which allowed Jews from all over eastern Europe to find their place and nurture their new identity as hasidim.4 My goal here is to examine the development of Hasidism as a social movement from the perspective of the structures that it created to solidify the bond between the zaddik and the hasid. In particular, I shall focus on the ways in which the new movement overcame the geographic barriers separating Jews in different parts of eastern Europe.
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17

Snoy, Bernard. "Social Aspects of Transition." Revue d'économie financière (English ed.) 6, no. 1 (2001): 461–76. http://dx.doi.org/10.3406/ecofi.2001.4575.

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18

Darrow, William W., Peter Aggleton, and Hilary Homans. "Social Aspects of AIDS." Contemporary Sociology 18, no. 3 (May 1989): 424. http://dx.doi.org/10.2307/2073882.

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19

Dakhin, Vladimir. "Social Aspects of Development." Sociological Research 38, no. 2 (March 1999): 5–18. http://dx.doi.org/10.2753/sor1061-015438025.

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20

Ostrowska, Maria. "Social aspects of architecture." Szczecińskie Roczniki Naukowe I, no. 1 (1996): 91–104. http://dx.doi.org/10.3750/stn/srn/t01/z1/07.

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21

Бистриця, Р. О., and Д. Ф. Тучин. "Social aspects of infertility." Health of Man, no. 3(58) (October 26, 2016): 168–69. http://dx.doi.org/10.30841/2307-5090.3(58).2016.104862.

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22

Cassidy, Claire M., Igor de Garine, and Nancy J. Pollock. "Social Aspects of Obesity." Journal of the Royal Anthropological Institute 3, no. 1 (March 1997): 176. http://dx.doi.org/10.2307/3034389.

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23

Kashnik, O. I., and A. A. Bryzgalina. "Social Security: Theoretical Aspects." Education and science journal 1, no. 3 (February 27, 2015): 98. http://dx.doi.org/10.17853/1994-5639-2013-3-98-110.

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24

Field, David, and Sheila Payne. "Social aspects of bereavement." Cancer Nursing Practice 2, no. 8 (October 2003): 21–25. http://dx.doi.org/10.7748/cnp2003.10.2.8.21.c7555.

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25

CARRIER, JAMES G. "Social aspects of abstraction." Social Anthropology 9, no. 3 (January 19, 2007): 243–56. http://dx.doi.org/10.1111/j.1469-8676.2001.tb00151.x.

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26

Scandlyn, Jean. "Social Aspects of AIDS." Orthopaedic Nursing 7, no. 5 (September 1988): 26–32. http://dx.doi.org/10.1097/00006416-198809000-00007.

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27

Corner, Lynne, Katie Brittain, and John Bond. "Social aspects of ageing." Psychiatry 6, no. 12 (December 2007): 480–83. http://dx.doi.org/10.1016/j.mppsy.2007.09.009.

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28

BURDEN, G. "Social Aspects of Epilepsy." Epilepsia 3, no. 2 (June 28, 2008): 201–4. http://dx.doi.org/10.1111/j.1528-1157.1962.tb05159.x.

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29

Dilmurodov, I. "SOCIAL ASPECTS OF TOLERANCE." Sociologie člověka 2, no. 3 (October 16, 2017): 30–33. http://dx.doi.org/10.24045/sc.2017.3.3.

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30

Baxter, Donald L. M. "Social Complexes and Aspects." ProtoSociology 35 (2018): 155–66. http://dx.doi.org/10.5840/protosociology2018359.

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Is a social complex identical to many united people or is it a group entity in addition to the people? For specificity, I will assume that a social complex is a plural subject in Margaret Gilbert’s sense. By appeal to my theory of Aspects, according to which there can be qualitative difference without numerical difference, I give an answer that is a middle way between metaphysical individualism and metaphysical holism. This answer will enable answers to two additional metaphysical questions: (i) how can two social complexes have all the same members and (ii) how can there be a social complex of social complexes?
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31

Russell, I. Jon. "Social Aspects of Fibromyalgia." Journal of Musculoskeletal Pain 9, no. 2 (January 2001): 1–3. http://dx.doi.org/10.1300/j094v09n02_01.

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32

Hart, John. "Social Aspects of AIDS." Australian Journal of Forensic Sciences 18, no. 1 (September 1985): 33–43. http://dx.doi.org/10.1080/00450618509410727.

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33

Bury, M. R. "Social aspects of rehabilitation." International Journal of Rehabilitation Research 10 (December 1987): 25–29. http://dx.doi.org/10.1097/00004356-198700105-00003.

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34

Bury, M. R. "Social aspects of rehabilitation." International Journal of Rehabilitation Research 10 (December 1987): 25–29. http://dx.doi.org/10.1097/00004356-198712005-00003.

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35

Welsby, P. D. "Social Aspects of AIDS." Postgraduate Medical Journal 65, no. 759 (January 1, 1989): 61. http://dx.doi.org/10.1136/pgmj.65.759.61.

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36

Corner, Lynne, Katie Brittain, and John Bond. "Social aspects of ageing." Psychiatry 3, no. 12 (December 2004): 5–7. http://dx.doi.org/10.1383/psyt.3.12.5.56782.

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37

Corner, Lynne, Katie Brittain, and John Bond. "Social aspects of ageing." Women's Health Medicine 3, no. 2 (March 2006): 78–80. http://dx.doi.org/10.1383/wohm.2006.3.2.78.

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38

Scarpa, G. L. "Social aspects of asthma." Patient Education and Counseling 23 (June 1994): S135. http://dx.doi.org/10.1016/0738-3991(94)90448-0.

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39

Bebbington, Paul. "Social aspects of depression." Journal of Psychosomatic Research 36, no. 7 (October 1992): 698. http://dx.doi.org/10.1016/0022-3999(92)90063-8.

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40

Irrgang, Bernhard. "Ethical and social aspects of biotechnology Ethical and social aspects of biotechnology." Ubiquity 2003, September (September 2003): 1. http://dx.doi.org/10.1145/964682.964683.

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41

Irrgang, Bernhard. "Ethical and social aspects of biotechnology Ethical and social aspects of biotechnology." Ubiquity 2003, September (September 2003): 1. http://dx.doi.org/10.1145/964692.964683.

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42

Dungan, James, Erica Boothby, Charles A. Dorison, James Dungan, and Martha Jeong. "Underrating the Social Aspects of Social Interaction." Academy of Management Proceedings 2019, no. 1 (August 1, 2019): 16109. http://dx.doi.org/10.5465/ambpp.2019.16109symposium.

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43

Milovanova, Natalia G. "Social Aspects of Information Education." Tyumen State University Herald. Humanities Research. Humanitates 2, no. 4 (2016): 212–21. http://dx.doi.org/10.21684/2411-197x-2016-2-4-212-221.

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44

MukasIan, S., A. Gaponenko, and L. Umanets. "Social Aspects of Technological Obsolescence." Problems in Economics 27, no. 12 (April 1985): 34–48. http://dx.doi.org/10.2753/pet1061-1991271234.

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45

Kiełtyk-Zaborowska, Izabela. "ETHICAL ASPECTS OF SOCIAL NETWORKING." Педагогічні науки: теорія, історія, інноваційні технології, no. 8(92) (October 28, 2019): 66–77. http://dx.doi.org/10.24139/2312-5993/2019.08/066-077.

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46

Seredkina, Elena. "Ethical Aspects of social Robotics." Chelovek 31, no. 4 (2020): 109. http://dx.doi.org/10.31857/s023620070010933-3.

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47

Zakcharchyn, G., and N. Lyubomudrova. "Social-culturological aspects of competition." Economics, Entrepreneurship, Management 6, no. 1 (July 2019): 30–35. http://dx.doi.org/10.23939/eem2019.01.030.

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48

Barsukova, Svetlana. "Social aspects of informal economics." Journal of Economic Sociology 3, no. 4 (2002): 145–52. http://dx.doi.org/10.17323/1726-3247-2002-4-145-152.

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49

Selymes, Péter. "Social aspects of air transport." Periodica Polytechnica Transportation Engineering 38, no. 2 (2010): 67. http://dx.doi.org/10.3311/pp.tr.2010-2.02.

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50

Bazić, Jovan. "The Social Aspects of Sport." Physical Education and Sport Through the Centuries 5, no. 1 (June 1, 2018): 49–66. http://dx.doi.org/10.2478/spes-2018-0005.

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SummaryIn this paper we evaluated the basic viewpoints on the mutual relations between contemporary sport and society. Sport is a global social phenomenon which is determined by a variety of different processes, including: the fast development of the industrial society and capital, an increase in leisure time, the development of a liberal democracy and the media. A special feature in these relations is the overall globalization process in today’s world. The basic structure of this paper is made up of two functional parts. In the first part we indicate the dominant theoretical-methodological paradigms in studying sport in social sciences, especially sociology: functionalism, conflict theory in society, interpretive and postmodern theory. In the second part of the paper we analyze the dialectics of contemporary relations between sport and society, where special attention is dedicated to the distribution of social power between sport, capital and the media at the local and global level. At the local level especially, there is a pronounced influence of politics on sport, which is realized through various mechanisms of government power, as well as other political subjects. The most solid bonds between sport and society on both levels are maintained by capital and the media, which know no boundaries. Through ownership and mechanisms of financing sports clubs and associations, athletes and athletic events, an entire network of capitalist relations in sport was created. Sport has become one of the most important factors of television programs, the internet and social networks, which has led to an enormous growth in profit and popularity of sport, but also to great changes in the social relations between people.
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