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Books on the topic 'Social aspects of Messianic era (Judaism)'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Fundamenṭalizm Yehudi ṿe-Har ha-bayit. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 2008.

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2

Jewish fundamentalism and the Temple Mount: Who will build the Third Temple? Albany: State University of New York Press, 2009.

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3

Maimonides, Moses. Igrot ha-Rambam: Ḥalifat ha-mikhtavim ʻim R' Yosef ben Yehudah. 2nd ed. Yerushalayim: Hotsaʻat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 1985.

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4

Maimonides, Moses. Orot ha-Rambam: Nativ be-emunot uve-deʻot : ḳovets be-nośʼe emunah, Torah, ʻavodat H., midot-ṭovot, deʻot-yeshurot : mi-tokh ha-Mishnah, Sefer ha-Mitsṿot, Mishneh-Torah, Moreh-nevukhim, teshuvot Rabenu, igrotaṿ u-khetavaṿ ha-refuʼiyim. Bene Beraḳ: Tefutsah, 1986.

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5

Maimonides, Moses. Otsrot ha-Rambam: Leḳet shel maʾamarim ṿe-ḳiṭʻe-raʻyonot min divre musar ṿe-hashḳafot shebe-sifre Rabenu Mosheh ben Maimon ... mah she-shinah o hosif ʻal ha-meforash be-Ḥazal. Bene-Beraḳ: Yahadut ha-Torah, 1990.

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6

Maimonides, Moses. Orot ha-Rambam: Nativ be-emunot uve-deʻot : ḳovets be-nośʾe emunah, Torah, ʻavodat H., midot-ṭovot, deʻot-yeshurot : mi-tokh Perush ha-Mishnah, Sefer ha-Mitsṿot, Mishneh-Torah, Moreh nevukhim, teshuvotaṿ, igrotaṿ u-khetavaṿ ha-refuʾiyim. Yerushalayim: Mosad ha-Rav Ḳuḳ, 2003.

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7

Maimonides, Moses. The wisdom of Maimonides: The life and writings of the Jewish sage. Boston: Trumpeter Books, 2008.

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8

Maimonides, Moses. Igrot ha-Rambam. Yerushalayim: Hotsaʼat Maʻaliyot le-yad Yeshivat "Birkat Mosheh" Maʻaleh Adumim, 1987.

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9

Maimonides, Moses. Otsrot ha-Rambam: Leḳet shel maʼamarim ṿe-ḳiṭʻe-raʻyonot min divre musar ṿe-hashḳafot shebe-sifre Rabenu Mosheh ben Maimon ... mah she-shinah o hosif ʻal ha-meforash be-Ḥazal. Bene-Beraḳ: Yahadut ha-Torah, 1990.

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10

Maimonides, Moses. Igrot ha-Rambam: Mahadurah meduyeḳet shel ha-igrot ha-ʻIvriyot ṿeha-ʻArviyot (kolel ha-teshuvot shebe-ʻinyene emunot ṿe-deʻot) ʻal pi Kol kitve-ha-yad ha-yeduʻim ba-ʻolam ʻim targumim, mevoʾot, heʻarot ṿe-haḳbalot. Yerushalayim: Hotsaʾat Maʻaliyot le-yad Yeshivat Birkat Mosheh, Maʻaleh Adumim, 1986.

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11

Maimonides, Moses. Igrot ha-Rambam: Ḥalifat ha-mikhtavim ʻim R. Yosef ben Yehudah. 2nd ed. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1985.

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12

Maimonides, Moses. Maimonides, his wisdom for our time: Selected from his twelfth-century classics. New York: Walker, 1990.

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13

Maimonides, Moses. The wisdom of Maimonides: The life and writings of the Jewish sage. Boston: Trumpeter Books, 2008.

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14

Maimonides, Moses. Rambam ʻal ha-Torah: Leḳeṭ divre ha-Rambam la-Ḥamishah ḥumshe Torah u-mafteaḥ. 2nd ed. Yerushalayim: R. Mas, 1986.

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15

Messianism, Mysticism, and Magic: A Sociological Analysis of Jewish Religious Movements (Studies in Religion). Univ of North Carolina Pr, 1987.

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16

Deyoḳan Mitsri: Divre hagut, sifrut ṿe-humor. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1985.

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17

Bailey, Clinton. Bedouin Culture in the Bible. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300121827.001.0001.

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Abstract:
Bedouin culture, the culture of desert-dwelling nomads, has existed for 4,500 years, including the era when the texts of the Hebrew Bible, or Old Testament, were composed. It is thus a good context for understanding much of the Bible’s often ambivalent content regarding economics, material culture, social values, social organization, legal practices, religious behavior, and oral traditions. The abundant and varied Bedouin materials in this book constitute a cultural document that supplements materials learned from other cultures of the Ancient Near East about the Bible. The plenitude of Bedouin materials in the Hebrew Bible, the common logic between Bedouin and biblical experiences, and the ancient proximity of Bedouin to what the Bible cites as Israelite abodes, ensure that the origin of almost all the biblical references presented in this book stemmed from Bedouin rather than other ancient cultures. This book, in detailing the profusion of Bedouin culture in the Bible, goes far toward establishing that the ancient Israelites did have a nomadic background, as they are portrayed. Through the prism of Bedouin culture we also gain fresh insights into our customary perspectives on prominent aspects of Judaism and their biblical origins, such as the Israelite god Yahweh (enunciated in Judaism as “Adonai”), the attribute of this god as unseen, the original significance of circumcision, the eating of unleavened bread during Passover, the dwelling in thatched booths during the Feast of Tabernacles, and the Jewish prohibitions against eating pork and other forbidden foods.
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