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Books on the topic 'Social aspects of Mosques'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

al-Masjid wa-nashāṭuhu al-ijtimāʻī ʻalá madār al-tārīkh. Bayrūt, Lubnān: Muʼassasat al-Kutub al-Thaqāfīyah, 1990.

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2

Doomernik, Jeroen. Turkse moskeeën en maatschappelijke participatie: De institutionalisering van de Turkse islam in Nederland en de Duitse Bondsrepubliek. Amsterdam: Koninklijk Nederlands Aardrijkskundig Genootschap, 1991.

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3

Muʼassasat al-masjid: Al-risālah al-ḥaḍārīyah wa-al-waẓīfah al-ijtimāʻīyah. Fās: [publisher not indentified], 2012.

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4

Mihr, Amīruddīn. Taʻmīr-i muʻāsharah men̲ Masjid kā kirdār. Karācī: al-Nūr Pablīkeshanz, 2005.

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5

Nāṣir, Muḥammad. Halqah al-ʻazābah wa-dawruh̄a fī bināʾ al-mujtamaʻ al-masjadī. Al-Jazʾ̄ir: Jamʻīyah al-Turāth, 1989.

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6

Erkoçu, Ergün. The mosque: Political, architectural and social transformations. Rotterdam: NAiPublishers, 2009.

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7

Cihan, Buǧdaci, ed. The mosque: Political, architectural and social transformations. Rotterdam: NAiPublishers, 2009.

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8

Women, leadership and mosques: Changes in contemporary Islamic authority. Leiden: Brill, 2012.

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9

Tabyīn-i jāmiʻahʹshinākhtī-i mushārakat-i mardum dar masājid. Tihrān: Jāmiʻahʹshināsān, 2010.

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10

The valley of the six mosques: Work and life in medieval Valldigna. Turnhout: Brepols, 2011.

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11

Moscheebauten in Deutschland: Rahmenbedingungen, Fallbeispielanalyse, Empfehlungen für die kommunale Ebene. Dortmund: IRPUD, Institut für Raumplanung, TU Dortmund, Fakultät Raumplanung, 2008.

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12

al-Buḥūth al-fāʼizah bi-Jāʼizat al-ʻUways lil-Dirāsāt wa-al-Ibtikār al-ʻIlmī: Al-dawrah al-sābiʻah, 1996 M. Dubayy: Nadwat al-Thaqāfah wa-al-ʻUlūm, 1997.

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13

al-Buḥūth al-fāʼizah bi-Jāʼizat al-ʻUways lil-Dirāsāt wa-al-Ibtikār al-ʻIlmī: Al-dawrah al-sādisah, 1995. Dubayy: al-Nadwah, 1996.

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14

al-Buḥūth al-fāʼizah bi-Jāʼizat al-ʻUways lil-Dirāsāt wa-al-Ibtikār al-ʻIlmī: Al-dawrah al-khāmisah, 1994. Dubayy: al-Nadwah, 1996.

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15

Snyder, Eldon E. Social aspects of sport. 3rd ed. Englewood Cliffs, N.J: Prentice Hall, 1989.

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16

Social aspects of development. Jaipur: Rawat Publications, 1985.

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17

Macintyre, Ian. Aspects of social choice. Birmingham: University of Birmingham, 1986.

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18

Jeftić, Alma. Social Aspects of Memory. 1 Edition. | New York : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315222677.

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19

1982-, Fan Qianfeng, ed. Qing zhen si bian de na xie shi er. Yinchuan: Ningxia ren min chu ban she, 2008.

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20

Daghmī, Muḥammad Rākān. al- Awqāf wa-al-masājid. ʻAmmān: Lajnat Tārīkh al-Urdun, 1991.

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21

Benakouche, Rabah. Informática social. Petrópolis: Vozes, 1987.

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22

Aspects of Indian social anthropology. New Delhi: Concept Pub. Co., 1996.

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23

Philip, André. India: Social, economic & political aspects. Delhi: Anupama Publications, 1985.

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24

Technology, philosophical and social aspects. Dordrecht, Holland: D. Reidel, 1985.

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25

India: Social, economic & political aspects. Delhi: Anupama Publications, 1985.

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26

Leung, Kwok, and Michael Harris Bond, eds. Psychological Aspects of Social Axioms. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-09810-4.

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27

Nordquist, Joan. AIDS: Political, social, international aspects. Santa Cruz, CA, USA: Reference and Research Services, 1988.

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28

Aspects of Catullus' social fiction. Frankfurt am Main: P. Lang, 2001.

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29

Ceylan, Rauf. Ethnische Kolonien: Entstehung, Funktion und Wandel am Beispiel türkischer Moscheen und Cafes. Wiesbaden: VS, Verlag für Sozialwissenschaften, 2006.

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30

M, Murphy Kevin, ed. Social economics: Market behavior in a social environment. Cambridge, Mass: Belknap Press of Harvard University Press, 2000.

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31

Prasad, R. R. Social factors in social forestry. Allahabad, India: Chugh Publications, 1992.

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32

Quraishi, S. Y. Social marketing for social change. Delhi: Ajanta Publications, 1996.

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33

Social issues in sport. 2nd ed. Champaign, IL: Human Kinetics, 2011.

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34

Music as social text. Cambridge, UK: Polity Press, 1991.

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35

Vulcano, Andrea. Periodismo social. Asunción, Paraguay: Poder Ciudadano, 2004.

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36

O desastre social. Rio de Janeiro: Editora Record, 2003.

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37

Lagauzère, Damien. Le masochisme social. Paris: L'Harmattan, 2009.

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38

Lagauzère, Damien. Le masochisme social. Paris: L'Harmattan, 2009.

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39

Le masochisme social. Paris: L'Harmattan, 2009.

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40

Social écologie. [Paris]: Flammarion, 2011.

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41

Sibilski, Leszek J. Social aspects of disability: Social movements, social organizations and legislative action. Katowice: Śląsk, 2000.

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42

Introducing social semiotics. New York: Routledge, 2005.

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43

Economic and Social Committee of the European Communities. Economic and Social Consultative Assembly. Social aspects of the internal market (European social area). Brussels: Economic and Social Committee, 1989.

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44

Dang qian qing zhen si yu Hui zu xiang cun she hui guan xi de shi di yan jiu: Yi G Xian wei li = DANGQIAN QINGZHENSI YU HUIZUXIANGCUN SHEHUIGUANXI DE SHIDIYANJIU : YI G XIAN WEILI. Beijing Shi: Min zu chu ban she, 2013.

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45

Sleap, Mike. Social issues in sport. Basingstoke: Macmillan, 1998.

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46

1949-, Sommerfeld Franz, ed. Der Moscheestreit: Eine exemplarische Debatte über Einwanderung und Integration. Köln: Kiepenheuer & Witsch, 2008.

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47

Schooling, Society and Inclusive Education: An Afrocentric Perspective. Oxford University Press, South Africa, 2014.

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48

Kalmbach, Hilary, and Masooda Bano. Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority. BRILL, 2011.

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49

Tasar, Eren. Soviet and Muslim. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652104.001.0001.

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Abstract:

Long associated with its aggressive promotion of atheism, the Communist Party of the Soviet Union adopted a nuanced, flexible, and often contradictory approach toward Islam in the USSR’s largest Muslim region, Central Asia. “Soviet and Muslim” demonstrates how the Soviet state unwittingly set in motion a process of institutionalization during World War II that culminated in a permanent space for Islam in a society ruled by atheists. Central Asia was the sole Muslim region of the former Russian empire to lack a centralized Islamic organization, or muftiate. When the Soviet leader Stalin created such a body for the region as part of his religious reforms during World War II, he acknowledged that the Muslim faith could enjoy some legal protection under Communist rule. From a skeletal and disorganized body run by one family of Islamic scholars out of a modest house in Tashkent’s old city, this muftiate acquired great political importance in the eyes of Soviet policymakers, and equally significant symbolic significance for many Muslims. This book argues that Islam did not merely “survive” the decades from World War II until the Soviet collapse in 1991, but actively shaped the political and social context of Soviet Central Asia. Muslim figures, institutions, and practices evolved in response to the social and political reality of Communist rule. Through an analysis that spans all aspects of Islam under Soviet rule—from debates about religion inside the Communist Party, to the muftiate’s efforts to acquire control over mosques across Central Asia, changes in Islamic practices and dogma, and overseas propaganda targeting the Islamic World—Soviet and Muslim offers a radical new reading of Islam’s resilience and evolution under atheist rule.

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50

1958-, Hadijah Rahmat, ed. The last kampung mosque in Singapore: The extraordinary story and legacy of Sembawang. Singapore: Masjid Petempatan Melayu Sembawang in collaboration with Berita Harian, 2007.

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