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Journal articles on the topic 'Social aspects of Mosques'
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1
Ra’ouf, Zainab Huseen. "Indicators of the Mosque as a Social Type." Journal of University of Babylon for Engineering Sciences 27, no. 2 (May 29, 2019): 150–70. http://dx.doi.org/10.29196/jubes.v27i2.2323.
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Sustainability emerged as a general trend in architecture within its dimensions (environmental, economic, and social) which affected on certain types of buildings especially the modern mosque architecture. The social dimension of sustainability represents the area of research interest, as it does not show the extent of its influence in determining the design characteristics of the mosque's architecture. hence, the research problem was (lack of knowledge perception of the mosque indicators that make it a social type and the absence of a clear vision of the vocabulary most achieved in local modern mosque as well as the nature of the criteria that determines the acceptance of this type of mosques within the local community).According to this the research goals are (Identify the indicators that characterize the mosque as a social type, determine the nature of the most achieved indicators within the local model, determine the index nature of the collective acceptance for this building type.)
The research determined the indicators that characterised mosque as social type and found that they are related to the indicators related to making place and living occupancy of social sustainability. These affected on layout, spatial organization and formal aspects of mosque.
The local mosque achieved these indicators partially and its design was closer to the model of the social mosque within its vocabulary which was reflected within layout and spatial aspect as it was more accomplished.as well as The research concluded that the cultural background and the living level of the recipient represent the nature of the indicator that responsible for common acceptance for this type although it does not represent a new type of mosques, but represent an extension of the comprehension functional role of the Prophet's Mosque.
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Ibda, Hamidulloh, and Ziaul Khaq. "THE STRATEGY OF PREVENTING RADICALISM THROUGH REINFORCEMENT OF THE MOSQUE TA’MIR MANAGEMENT BASED ON ASWAJA ANNAHDLIYAH." Khazanah: Jurnal Studi Islam dan Humaniora 17, no. 2 (December 27, 2019): 245. http://dx.doi.org/10.18592/khazanah.v17i2.3130.
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This article’s aim is to discuss the strategies of radicalism preventing in mosques through strengthening Aswaja Annahdliyah’s Islamic-based of mosque takmir management that is tolerant, moderate, and upholds the Islamic principle of Rahmatan Lil-alamin. This field research uses descriptive qualitative method. Data collection was obtained from interviews and observations. The results of the study mentioned that from 104 mosques in Kandangan Subdistrict, Temanggung Regency, only 96 mosques had been noted in the Nahdlatul Ulama Mosque Takmir Institute (LTM NU), while 8 other mosques had been not. After the research was carried out, four mosques were joined and had become members of the NU LTM and implemented the takmir management of the Aswaja Annahdliyah based mosque. There are seven strategies carried out, namely; (1) strengthening management of the ideals (management of the physical building of the mosque), imarah (management of the activities of the mosque), and riayah (management of mosque hygiene), (2) forming LTM NU at the sub-district and village level, (3) forming management of mosques takmir by involving all elements, (4) making syllabus/ curriculum for worship timetable, education and ritual activities, (5) giving tasks to takmir to maximize mosque functions, (6) strengthening administration management and symbolizing mosques, (7) strengthening social economic empowerment in mosques. The strategy of strengthening the takmir of mosques management has been aligned with Talcott Parsons’ structural functionalism theory with schemes adaptation, goal attainment, integration, and latency (AGIL). There are challenges and opportunities that faced. In the internal aspects, namely limited access to the city center, low human resources, and lack of comprehensive knowledge about the management of takmir of mosque External aspects, namely the existence of four mosques still controlled by radical Islamic groups, and often there are religious studies in mosques from radical groups.
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Utama, RB Dandy Raga, Zavirani Fitrandasari, Moh Arifin, and Ridan Muhtadi. "CAN MOSQUE FUND MANAGEMENT FOR COMMUNITY ECONOMIC EMPOWERMENT? : AN EXPLORATORY STUDY." International Journal of Islamic Business Ethics 3, no. 2 (September 3, 2018): 451. http://dx.doi.org/10.30659/ijibe.3.2.451-457.
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The actual meaning of the mosque is not limited to a place of prostration but all activities that draw closer to Allah. Mosques as one of the centers for fostering and developing Islamic societies occupy an important role in the process of social change and support the acceleration of development in modern societies, especially in developing spiritual aspects. Mosque prosperity is not only limited to physical development in a state that is beautiful and as grand as possible, but also must be supported by the development of a broader understanding of the function and role of mosques as Islamic social� nstitutions. This� research� is� qualitative� research� by raising the phenomenon of mosques that carry out productive activities� in� order� to� prosper� the� community.� This� study� uses� a phenomenological approach. The object in this study was the Ummul Mu�minin Surabaya mosque. Data collection techniques used observation, interviews and documentation by making takmir and the community as key informants and key informants. The Ummul Mu�minin Mosque is able to maximize the function and role of the mosque optimally. The potential of a mosque that is so great as a place for solving problems in the economic field has been well proven. The mosque funds collected from donors are managed properly and correctly.Keyword: Mosque�� �Fund�� �Management,�� �Economic�� �Community Empowerment
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Omar, Siti Syamimi, Nur Hanim Ilias, Mohd Zulhaili Teh, and Ruwaidah Borhan. "Green Mosque: A Living Nexus." Environment-Behaviour Proceedings Journal 3, no. 7 (March 2, 2018): 53. http://dx.doi.org/10.21834/e-bpj.v3i7.1281.
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Traditionally, mosques, especially in the Middle East perform more functions than just being a place of worship. A mosque is also a place to generate economy, education and social cohesion of the community. In this paper, it is aimed to explore the potential of a green mosque in a small newly developed neighbourhood which is Masjid as-Siddiq in the State of Perak as a case study to become a living nexus by focusing on three main aspects of sustainability which are environmental, social and economic. Lastly, new recommendations will be suggested for Masjid as-Siddiq to become a greener mosque.
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Sert, Fatma Yelkenci, and Özgül Yılmaz Karaman. "An Investigation on the Effects of Architectural Features on Acoustical Environment of Historical Mosques." Acoustics 3, no. 3 (August 7, 2021): 559–80. http://dx.doi.org/10.3390/acoustics3030036.
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In the historical period, different mosques were built in the Anatolian side; the differences in size, typology and style were affected by the climate conditions, cultural and social aspects, availability of materials and the construction techniques of the region they were built in. The ceiling structure, which is the most influencing factor for mosque acoustics, is designed with either curvilinear elements or a flat ceiling for mosques. In the context of our case study, the eight historical mosques in Turkey, with different materials and types of ceiling structures, are investigated in terms of acoustical characteristics in the main prayer hall. Acoustical data are collected by measurements to reveal how the formal differences and material change in ceiling structures affect the acoustic environments of mosques with similar volume. Distribution of acoustical parameters and the suitability of the values obtained through measurements are compared to reflect the effect of architectural features on the acoustical characteristics of the prayer hall.
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Jawad Shakir Haratyi, Hayder, Mohammad Yazah Mat Raschid, and Nangkula Utaberta. "Transforming Mosques Into a Containment Space During Natural Disasters; Browsing Through Recent Publications." International Journal of Engineering & Technology 7, no. 3.7 (July 4, 2018): 87. http://dx.doi.org/10.14419/ijet.v7i3.7.16219.
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Mosques around the world have been serving the Muslim community for religious and social purposes since the beginning of Islam. Mosques have played an important role to educate and create a peaceful yet proper cosmos for its visitors. However, nowadays, mosques are not only used for its educational component, but on occasion have been transformed into places to serve multi-ethnic and multi-religious communities during natural disasters. This paper is an attempt to surf through the recent publications that discuss natural disasters and the containment of such incidents. Four case studies have been presented to draw a picture of a mosque’s role before, during and after natural disasters. Although many researchers have investigated this role, there still is an urgent need to understand the several examples of cases globally and the issues the researchers have dealt with in such incidents. Selected papers have been reviewed to study the conclusions found in the most recent publications in this field. The aim of this paper is to find out the missing aspects and the gap in the literature for the purpose of future studies and designs.
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Benkari, Naima. "THE ARCHITECTURE OF IBADI MOSQUES IN M’ZAB, DJERBA, AND OMAN." Journal of Islamic Architecture 5, no. 4 (December 21, 2019): 173–80. http://dx.doi.org/10.18860/jia.v5i4.5813.
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The Ibadis are a Muslim religious minority with a long history and a rich philosophical and theological literature. This research claims that the Ibadis adherence to strict and puritan Islamic principles has not only affected their individual and social behavior, but also marked their approach to architecture, and the construction of cities. This article investigates the architecture of mosques developed in the four significant regions where this network of communities has settled since the ninth century: Oman, the M'zab valley in Algeria, Djerba in Tunisia, and Jebel Nafusa in Libya. Many features distinguish the architectural style of these from the typical mosque style. Although it may appear plural in its spatial arrangement, volumes, material and construction methods, the architecture of Ibadi mosques displays an “air de Famille” that relates them to their Arab-Berber origins and Ibadi religious principles. The present research is a comparative analysis of representative samples of this architecture in all the regions inhabited by the Ibadis. The second layer of scrutiny consisted of exploring the origins of its distinctive features in the meanings of the Ibadi Fiqh that concerned the act of building. It is a pioneering investigation of the relationship between the Ibadi religious principles and the architecture of their mosques. This research has established that the Ibadi Fiqh has addressed some aspects of the design of mosques and therefore have impacted, if not produced, some of the distinctive features of this architecture.
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Saridudin, Saridudin. "PEMBERDAYAAN JAMAAH MELALUI PENDIDIKAN LIFE SKILLS PADA MASJID AL-ANWAR GONDANG WONOSOBO." Penamas 34, no. 1 (June 30, 2021): 23. http://dx.doi.org/10.31330/penamas.v34i1.396.
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This research is motivated by the large number of mosques in Indonesia that have complete facilities, but the management of these facilities is used more to generate mosque income alone, and its use tends to be more on the aspects of worship, social, formal education and da’wah less emphasis on empowering and involving jamaah in various aspects especially in life skills education. This paper aims to find out how the implementation of life skills education is held at Al-Anwar Mosque and how it affects the socio-economic conditions of pilgrims. Data collection is done by interview, observation, and study documentation. The results showed that there were several life skills education taught and transformed by Al-Anwar mosque to the audience including cinematography, photography, graphic design, MC Javanese language skills (pranoto adicoro), and coffee processing with the brand “Pereng Gantung”. Also, the mosque makes the Digital Mosque program. Takmir provides various facilities such as fingerprint, trigger, free wifi, and website. The results of the study concluded, first, the Al-Anwar mosque functions not only as a place of worship, preaching, and education but as a place for life skills education. Second, life skills education at Al-Anwar Mosque is supported by several factors including the innovation of young management, support from community leaders, and digital mosque programs. Third, life skills education held at Al-Anwar Mosque affects improving the pilgrim’s economy.
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Nurjamilah, Cucu. "Gender dan Masjid: Perspektif Reformulasi Komunikasi Islam Kontemporer." Jurnal Askopis 2, no. 1 (March 30, 2018): 49–56. http://dx.doi.org/10.32494/ja.v2i1.38.
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Functionally, the involvement of women in the context of Islamic broadcasting in mosques seems to increasingly exist. However, structurally female board is still far less than men. When women enter the stewardship of the mosque, there is an opportunity for women to communicate with male administrators in the preparation and realization of Islamic broadcasting programs in the mosque. Thus the function of the mosque as a medium of Islamic communication can be played in various aspects. The focus of this research is how women's involvement in Islamic broadcasting communication in mosque. The research method is field research with approach of sociology and communication of Islam, through interview and observation found in Masjid Raya Mujahidin Pontianak there is group of woman who initially active communicate Islam through majelis taklim, then appreciated to enter the management of mosque, then managed to make mosque as medium of communication of Islamic broadcasting . From this research found a new formulation in the activities of Islamic broadcasting communication in the mosque, the mosque became the center of Islamic broadcasting communication for women, the mosque as a medium of social contact of women, and the mosque as a medium of Islamic communication in family empowerment.
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Alkilidar, Mahdi Suhail Mahdi, and Saba Jabbar Neama AlKhafaji. "Follow-up and renewal in the employment of the Islamic architectural heritage (Ahmed Ibn Tulun Mosque in Cairo and Meikat Mosque in Medina as a case study)." Association of Arab Universities Journal of Engineering Sciences 27, no. 1 (March 31, 2020): 94–104. http://dx.doi.org/10.33261/jaaru.2019.27.1.011.
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The concept of employment for the Islamic architectural heritage takes great place and attention by architects or those who study and analyze the Islamic heritage in architecture. However, most of the architectural applications that appear on the ground focus on the physical aspect of that heritage as it represents the visual image of it and the most relevant aspect of the memory of Islamic societies in the Eastern and Western Islamic world. This causes the problem of the artisanal transport of the heritage of the Islamic architectural heritage without looking at this heritage objectively and understanding the social and cultural circumstances and causes that led to its emergence as it is. The research assumes that the Islamic architectural heritage possesses rich intellectual and material resources that can be utilized nowadays in contemporary projects if they are removed from imitation and direct form transport. The research focuses specifically on the architecture of the mosques and selects two old models, the Ahmad Ibn Tulun Mosque in Cairo and the Mashhad in the ninth century AD, and the Meikat Mosque in Medina and Mashad at the end of the 20th century. The research aims at shedding light on the concept of followers in the building of contemporary Islamic mosques as a mechanism for employing the Islamic architectural heritage and identifying the defects in the process of followings and the surrounding areas in the building of contemporary mosques.
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Suprapto, Suprapto. "The Theology of Tolerance in Hindu and Islam: Maintaining Social Integration in Lombok - Indonesia." Ulumuna 19, no. 2 (December 7, 2015): 339–52. http://dx.doi.org/10.20414/ujis.v19i2.358.
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This article seeks to examine the theology of tolerance as the basis for interreligious and harmonious co-existence between Muslims and Hindus in Lombok. Lombok is known as the island of thousand mosques where majestic mosques scatter throughout the island. But Lombok is also a home for Hindus. The interactions between them have been very dynamics, creating integration, acculturation, adaptation, accommodation while sometimes also triggering tension. This article argues that theology occupies important aspects in both Hindu and Muslim daily live and thus can be employed as the solid basis of interreligious relations between them. From the Islamic perspective, there are a number of Qur’anic verse injuctions for tolerance. Hindus are also required to maintain tolerant attitude towards other religions as this is commanded in the Veda. These theological grounds will strengthen from the faith point of view Hindu-Muslim social cohesion, which has so far been realized though various means, such as music, arts and religious festivals.
DOI: http://dx.doi.org/10.20414/ujis.v19i2.358
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Amin, Ali. "From Mushalla to Mosque: The Formation of South and Southeast Asian Muslim Communities in Japan." Al-Albab 1, no. 1 (June 27, 2019): 3. http://dx.doi.org/10.24260/alalbab.v1i1.1050.
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Since the 1980s, Japan has attracted Muslim immigrants, mainly from South and Southeast Asian countries. The emergence of these Islamic communities in Japan is reflected by the presence of around one hundred mosques and musallas (rooms or buildings for the performance of five daily prayers) on the Japanese archipelagos. This paper aims to discuss South and Southeast Asian Muslim communities in Japan, and the spaces used for their rituals and social activities as they have developed into full congregations able to support mosque construction and maintenance. I investigate how the transnational aspect of migration has shaped the architectural availability of places of prayer, and the development of the ummah (Muslim community). My data was collected from observation of Indonesian and Indian mosques in the greater Tokyo region between 2015 and 2017, and interviews with their congregations.
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Amin, Ali. "From Mushalla to Mosque: The Formation of South and Southeast Asian Muslim Communities in Japan." Al-Albab 8, no. 1 (June 27, 2019): 3. http://dx.doi.org/10.24260/alalbab.v8i1.1050.
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Since the 1980s, Japan has attracted Muslim immigrants, mainly from South and Southeast Asian countries. The emergence of these Islamic communities in Japan is reflected by the presence of around one hundred mosques and musallas (rooms or buildings for the performance of five daily prayers) on the Japanese archipelagos. This paper aims to discuss South and Southeast Asian Muslim communities in Japan, and the spaces used for their rituals and social activities as they have developed into full congregations able to support mosque construction and maintenance. I investigate how the transnational aspect of migration has shaped the architectural availability of places of prayer, and the development of the ummah (Muslim community). My data was collected from observation of Indonesian and Indian mosques in the greater Tokyo region between 2015 and 2017, and interviews with their congregations.
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Fauziah, Nurul. "The Dynamics of Asy-syuro Mosque’s Role in Cipari Village in 1912-2015 as Social Studies Learnings Source." International Journal Pedagogy of Social Studies 4, no. 1 (June 30, 2019): 85–91. http://dx.doi.org/10.17509/ijposs.v4i1.21346.
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This study was conducted since there is a problem of limited social studies learning source for junior high school or SMP. Mostly, teachers only provide textbooks or other learning material, but do not use environment as the source of social studies learning. Thus, learning source which uses environment is highly needed, such as role Dynamics of Asy-syuro Mosque in 1912-2015, which aims to increase students’ enthusiasm in learning social studies in class and to make students understand the lesson more easily because they can see it directly. In this research, the case study method was used because the researcher carefully observed the role of Asy-syuro Mosque in the Pre Independence (1912-1945) and the Post-Independence (1949-2015) periods. Data collection technique of this study was through Literature study, Observation, interview, and documentation study. The subjects of this study are the family of the mosque’s founder, Asy-syuro Mosque management, Cipari village’s elders, social studies teachers, and students of MTs Ponpes Cipari. Based on the research, it is found that Asy-syuro Mosque had a quite significant role change in seven aspects (Ritual, Social, Economy, Education, Da’wah, Politics, and Health). The role of Asy-Syuro Mosque in politics in 1912, 1945 and 1949 has values and meanings of great fighting, togetherness, cooperation, and nationalism soul. This case is included into learning source "Message" component. Meanwhile, Asy-Syuro Mosque's role in other aspects, has piety, responsibility, concern, honesty, values and as the application of Social Interaction and Social Motives Economic Action materials. These are included into learning source "Environment" type. Asy-Syuro Mosque is a kind of "Learning Resources by Utilization" which uses environment or surroundings and is relevant to social studies learning material.
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Suherman, Eman, and Asrof Fitri. "MANAGEMENT OF PUBLIC SERVICES AT AL-FURQON MOSQUE HAURGEULIS VILLAGE, KECAMATAN HAURGEULIS INDRAMAYU DISTRICT." Al-Hasanah : Islamic Religious Education Journal 6, no. 1 (June 26, 2021): 125–32. http://dx.doi.org/10.51729/6122.
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A mosque is a religious institution that is inseparable from the spiritual, social and cultural life of Muslims. However, at present, the existence of some mosques is increasingly experiencing a narrowing of their roles and functions, from the service center of the people to being merely a complementary worship facility in various places. Masjid Al-Furqon Haurgeulis is located in an area where community activities are quite dense, including the center of government activities at the sub-district level, education, markets and train stations. This study aims to determine, describe, and analyze how service management at the Al-Furqon Mosque is in service to the people in Haurgeulis, especially covering aspects of education, social society, and economic development of the people. This study uses a qualitative descriptive research methodology, namely by conducting research that produces descriptive data in the form of written or spoken words from people and observed behavior. The results of this study can be concluded that the service management system of the Al-Furqon Haurgeulis Mosque has implemented good management functions which include predetermined planning, organizing, executing what has been planned and monitoring by setting standard measures of supervision and evaluation is carried out by discussing a whole series of activities.
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Wahyudin, Dedy. "Mosque and Civilization: Setting Islamic Center of Nusa Tenggara Barat as Center of Civilization." NALAR: Jurnal Peradaban dan Pemikiran Islam 4, no. 1 (June 30, 2020): 29–42. http://dx.doi.org/10.23971/njppi.v4i1.1921.
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This article aims to describe the meaning, current state, challenges, and projection of the Islamic center of West Nusa Tenggara Province of Indonesia as the center of civilization. The scope of the study is all fields of civilization ranging from spiritual, education, social services, economic to public policies domain. This scope is referring to what Prophet Muhammad peace be upon him did with an-Nabawi grand mosque in al-Madinah al-Munawwarah as the center of the first generation of Muslims’s life starting from private to public life. The method used in this research is qualitative research with a phenomenological approach as a paradigm. As a conclusion, it could be said that this Islamic center has been completing landscape of Lombok Island as an island of thousand mosques, proofing compatibility of Islam with modernity, promising the wider and more important roles of the center to recall Islamic civilization as the machine of Muslims movement at all aspects of life and contribute to building a better world for all human beings all over the world.Keyword : Mosque, Islamic Centre, Islamic Civilization.
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Behrens-Abouseif, Doris. "Craftsmen, upstarts and Sufis in the late Mamluk period." Bulletin of the School of Oriental and African Studies 74, no. 3 (October 2011): 375–95. http://dx.doi.org/10.1017/s0041977x11000796.
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AbstractThis article explores the careers of craftsmen and other commoners, who succeeded in joining the bureaucratic system and occupying high positions in the Mamluk administrative establishment, eventually acquiring great power and even political authority. At the same time Sufi shaykhs, also men of common origin and beneficiaries of Mamluk philanthropy, emerged as mighty and authoritative figures, venerated equally by the aristocracy and the populace. The newly privileged groups also figure as founders of Friday mosques following a flexible new attitude on the part of the authorities. This social fluidity, often criticized by historians of the period, was the result of the pious patronage of the Mamluk aristocracy, which brought academic education to the reach of a large part of the populace. Towards the end of the Mamluk period, the structure of religious institutions had itself been levelled: the Friday mosque with Sufi service replaced the earlier madrasas and khanqāhs. The article also discusses how the visual arts of the period mirror the social changes with new aspects of artistic patronage.
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Khogali, Hind Abdelmoneim. "The Effect of COVID-19 on Academic Social Life in Riyadh with a Focus on the Outdoor Environment." Modern Applied Science 15, no. 3 (May 27, 2021): 45. http://dx.doi.org/10.5539/mas.v15n3p45.
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On 18 March 2020, the World Health Organization announced that the coronavirus disease 2019 (COVID-19) pandemic had reached global pandemic status. The Ministry of Health in Saudi Arabia implemented a COVID-19 lockdown that lasted for four months. After the period of restrictions ended, people were supposed to return to their normal social lives; however, the lockdown had a psychological impact on people without them being aware of it. This research aimed to study the effect of COVID-19 on social life, mainly focusing on six public activities: visiting shopping malls, mosques, open spaces, interior space, psychological effect, and occupational aspects. The Method survey was distributed during lockdown including the six focus areas and collected using Google Forms. Also, a computer program simulation (ENVI-MET) was used to study and develop an outdoor environment. The research focuses on the outdoor environment to find solutions on a sample used Al Rouda Park in Riyadh. The results demonstrated that people are slowly returning to their social lives during the COVID-19 pandemic by steadily visiting shopping malls, mosques, and open spaces and half of respondents stay at home fearing COVID-19. The research concluded that people should apply health procedures during ongoing time in studied locations and should manage the elaborated psychological effects.
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Overmyer, Daniel L. "Religion in China Today: Introduction." China Quarterly 174 (June 2003): 307–16. http://dx.doi.org/10.1017/s0009443903000196.
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In the last 20 years religious traditions in many parts of China have revived their activities and organizations and rebuilt their temples, mosques and churches, despite decades of strict regulation and repression by the government. This revival is an aspect of the greater social freedom that has accompanied the economic development and diversification of that period.
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Mahdi AHMED, Sahar. "THE SOCIAL LIFE OF THE MARINE MAMLUKS IN THE LEVANT(648 – 784 AH / 1250 – 1382 AD)." RIMAK International Journal of Humanities and Social Sciences 03, no. 03 (March 1, 2021): 110–20. http://dx.doi.org/10.47832/2717-8293.3-3.9.
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Our research explores the various social aspects of the Mamluks، specifically the marine ones، in the Levant, and the paths they took to take them to the Islamic world and the goal or purpose of bringing them and using them, and what the Islamic world has been exposedto in terms of external and even internal dangers, which increased the necessity to bring them, and then training them in martial arts, so that the caliphs and princes formed strong armies from them، to repel various attacks, whether internal or external and then how they control the government, and then the formation of a strong state that ruled for nearly three centuries، which appeared in the form of two states. The first Mamluk state, which was called the Turkish (Maritime) state, which we are going to talk about, and the second Mamluk state، which was called the Circassian (Burjia) which ruled during the period (784 – 923 AH). The research cheds light on the Levantine society and its divisions and the researchers differed in the way it was divided, it was a diverse society of classes and degrees, and on the basis of this diversity the way of life differed in its various aspects. The research sheds light on holidays, official and family occasions, then the status of Mamluk women and the accompanying contributions to different social life. Also, the study did not overlook the urban aspect,and the interest of the Mamluk sultans in building various institutions of places of worship such as Mosques, SUFI RBT and KHANQAH، and other important facilities of the state, we hope that we have presented an integrated study of a diverse and brief social life.
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Hamad, Sherwan Hussein, and Talar Sabah Omer. "Analyzing Religious Speech in Terms of Speech Act Theory." Journal of University of Raparin 8, no. 1 (March 18, 2021): 48–67. http://dx.doi.org/10.26750/vol(8).no(1).paper3.
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Every Friday, articles were presented at mosques, and the subject of the articles involved all aspects of human life, political, economic, social,…Any phenomenon in the society is mentioned in religious speeches. These articles will be part of religious discourse in Kurdistan, one of the subjects we have chosen for this investigation and we will study it from the perspective of a speech by Mala Araz about condemning the Turkish attack on the kurds. The aim of our study is to analyze religious discourse from a pragmatic perspective to achieve the goal that we have analyzed in the methodology, and we have received an example from the book" Mala Araz", which is in the context of the central Kurdish language kurmanji dialect.
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Mibtadin, Mibtadin. "Masque, Da’wa, and Social Resilience." Proceedings of International Conference on Da'wa and Communication 2, no. 1 (November 21, 2020): 52–61. http://dx.doi.org/10.15642/icondac.v2i1.353.
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A mosque is commonly known as a place for Muslim to do pray. Sampangan mosque has been multifunctional as spiritual and non-spiritual development of the society as so far, particularly in the form of empowerment and strengthening the social defense from radical religious movements. How about society empowerment carried out by the Sampangan mosque in Pasar Kliwon Surakarta improving the social and religious resilience of the community? This research is a qualitative descriptive, data collection is done through observation; deep interview; and documentation on community empowerment and strengthening the social defense of the community from radical religious movement. Data analysis uses an interactive analysis model of data reduction, displaying data, and conclusions. society empowerment through the Sampangan mosque in Surakarta is indirectly to improve the social life of worshipers and society. Empowerment through the Sampangan mosque strengthens the capacity, the aspects of education, economics, health, and moderate religious narratives to strengthen the resilience of the community from radical religious movement by assisting the community.
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Suryorini, Ariana. "Pemberdayaan Masjid sebagai Fungsi Sosial dan Ekonomi bagi Jamaah Pemegang Saham Unit Usaha Bersama." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 19, no. 2 (November 28, 2019): 163. http://dx.doi.org/10.21580/dms.2019.192.5126.
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<p>The function of the mosque is very universal, other than in the religious field, the mosque also has other functions which include religious/worship functions, educational functions, unifying functions of the people, social functions and economic functions. Islam places the mosque in a strategic position. Considering the strategic function of the mosque, it is necessary to provide good guidance, in terms of the physical building and the aspects of its prosperity. The mosque is expected to be a center of social and economic activity for its worshipers, not just a center for worship activities. Mosque empowerment is very important because it can provide a positive perspective related to the utilization of human resources through the empowerment of mosques for the welfare of Muslims. In the economic function of the empowerment of the Sirathal Mustaqim mosque through the activities of the Joint Business Unit (UB), whose ownership is pilgrims who have equity participation or capital ownership, which they refer to as shares of the business units they run, where profits are distributed to the owners or accompanying members of the capital in a meeting of capital owner members every year. The Joint Business Unit (UB) is named UB Rejeki Barokah, whose economic function activities are very diverse, both in the retail business of kiosks, services and goods credit business.</p><p> </p><p>Fungsi masjid sangat universal, selain di bidang keagamaan, masjid juga mempunyai fungsi lain yang meliputi fungsi keagamaan/peribadatan, fungsi pendidikan, fungsi pemersatu umat, fungsi sosial dan fungsi ekonomi. Islam menempatkan masjid dalam posisi yang strategis. Mengingat fungsi masjid yang strategis maka perlu pembinaan secara baik, dari segi fisik bangunan maupun segi kegiatan pemakmurannnya. Masjid diharapkan bisa menjadi pusat aktivitas sosial dan ekonomi bagi para jamaahnya, tidak hanya menjadi pusat kegiatan ibadah saja. Pemberdayaan masjid menjadi hal yang sangat penting karena dapat memberikan perspektif positif terkait pemanfaatan sumber daya manusia melalui pemberdayaan masjid untuk kesejahteraan umat Islam. Dalam fungsi ekonomi pemberdayaan masjid Sirathal Mustaqim melalui aktivitas unit Usaha Bersama (UB), yang kepemilikannya adalah jamaah yang mempunyai penyertaan atau kepemilikan modal, yang mereka sebut seperti saham dari unit usaha yang mereka jalankan, dimana keuntungannya dibagikan kepada jamaah pemilik atau penyerta modal tersebut dalam rapat anggota Pemilik modal setiap tahunnya. Unit Usaha Bersama (UB) tersebut bernama UB Rejeki Barokah, yang aktivitas fungsi ekononominya sangat beragam, baik dalam usaha retail kios, jasa maupun usaha perkreditan barang.</p>
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Pratisti, Siti Aliyuna. "Negotiating Soundscape: Practice and Regulation of Adzan in Indonesia." Journal of Indonesian Social Sciences and Humanities 10, no. 2 (December 31, 2020): 75–84. http://dx.doi.org/10.14203/jissh.v10i2.180.
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This article explores the historical context of practice and regulation of Adzan in Indonesia. As historical underpinnings, this article will follow a structural timeline of post-independence Indonesia to the current development of the state’s regulations of Adzan. To understand the social context of Adzan, Schafer’s conception of Soundmark and Hirschkind’s ethical soundscapes will be employed as theoretical framework to analyze how Indonesian (government and civil society) negotiates social tension caused by the use of loudspeaker in Indonesian mosques. Government regulations will be used as primary sources, while newspaper, journal and websites, provide additional information on the practice and regulations of Adzan in Indonesia. This article, however, will limit its study to the historical and social aspect of Adzan. Discussion on the theological aspect will not be covered by this article.
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Muh Saerozi. "Transformation of Villas to Mosques Social Impact of Islamization On The Government Center of Java In The Late 20th Century." IJORER : International Journal of Recent Educational Research 2, no. 1 (January 31, 2021): 1–15. http://dx.doi.org/10.46245/ijorer.v2i1.68.
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Islamization of Java becomes an actual topic of religious social research because the phenomena not only relate to religious discourse but also other aspects. This research focuses on the Islamization of the government center of Salatiga Central Java. The aims of this study are: to find the academic answer to why Islamization occurred in the government center of Salatiga in Central Java, to find out the Islamization process underway, to describe the dominant factors affecting Islamization, and to describe the impact of Islamization on religious life around the central government. The benefit of this research is to contribute the theories of Islamization of Government center of Java in the late of 20th century. This study is a descriptive research and causality analysis. The events were limited to those of 1985 to 2018. The data were sourced from the archives, inscription, news, interviews, and literature. The results of the study found that the Islamization of the Salatiga government center was carried out because the infrastructure was still European patterned. The actualization of Muslim religiosity was not well supported by this infrastructure. The symbol of Islamization is the transformation of the villa on the west of the city square into a mosque. The Islamization was successful because of the symbiotic factors between political parties, rulers, scholars, Islamic universities, and religious organizations. There was no significant impact yet on the improvement of spiritual and social lives around the government center. This study enriches theories about the symbiotic relations of religions, politics, and social changes in Java in the late 20th century.
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Alsayedahmed, Huda H. "COVID-19 Pandemic’s precautionary measures had hit the reset button of the quality of life at different aspects." Journal of Infection in Developing Countries 14, no. 08 (August 31, 2020): 812–16. http://dx.doi.org/10.3855/jidc.12943.
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COVID-19 is a novel coronavirus that emerged in Wuhan-China during the last quarter in 2019 and caused an infectious respiratory disease pandemic. The strategy of “Attack and Defend” was attempted to mitigate COVID-19 crisis worldwide. A list of precautionary measures were set by healthcare professional experts to protect public from infection, social physical distancing measures being the most efficient. On the other hand, Occupational Safety and Health Administration (OSHA) has established protective guidelines for healthcare workers to guarantee a healthy workplace and safe environment. The physical distancing measures have obviously reshaped the relationship between family members leading to better quality of family life. Meanwhile, travel suspension also led to slightly higher health standards with less air pollution, lower traffic induced stress levels and subsequently a greener footprint. Herein, we intend to highlight the impact of COVID-19 pandemic protective measures on family connections, as well as on environmental health. Moreover, we aimed at pointing out the effect on Saudi Arabian cultural and humanitarian behavior in dealing with the pandemic under the governance care of the custodian of the two holy mosques; King Salman Al-Saud. In fact, a combination of restrictive and protective measures is the most efficient to curb COVID-19 spread. In addition to improving the quality of social life, this pandemic revealed a healthier climate, which will certainly be visible on a large scale. Certainly, all together with solidarity we will be able to restrain COVID-19 pandemic and have a better quality of life.
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Setyaningrum, Nur. "Upaya Anak Jalanan dalam Memperoleh Pendidikan Islam." Tapis : Jurnal Penelitian Ilmiah 1, no. 01 (July 17, 2017): 154. http://dx.doi.org/10.32332/tapis.v1i01.618.
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This study explains efforts for street children to obtain Islamic Education. Islam as a way of life gives a thorough attention to the growth and development of children physical and psychological aspects. The problem is, the majority of street children are neglected in the field of education because of dropping out of school in the productive age. The existence and activation of Islamic boarding schools, NGOs, and even educational volunteers have not been maximized. One sample, according to Social Rehabilitation Section Data, Malang City Social Service, total number of children in 2014 is still 548 children.This study is a type of library research, through qualitative descriptive approach with data collection method of documentation study. Specifically, according to the results of the study, humanist, dialogical, reflective, expressive, and basic needs fulfillment approach is suitable. The form of modeling (“uswatun khasanah”) with parenting pattern can give impact. This research suggestion, Islamic education can be done through formal form, nonformal, and informal. Pondok Pesantren, shelter houses, and mosques can be a means, including cooperation among Non Government Associations (NGO's). At the end of the analysis, the researcher suggests that there is early psychological diagnosis and procurement of exclusive kiddos/kindergartens.
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Mulyoutami, Elok, Betha Lusiana, and Meine van Noordwijk. "Gendered Migration and Agroforestry in Indonesia: Livelihoods, Labor, Know-How, Networks." Land 9, no. 12 (December 18, 2020): 529. http://dx.doi.org/10.3390/land9120529.
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Migration connects land use in areas of origin with areas of new residence, impacting both through individual, gendered choices on the use of land, labor, and knowledge. Synthesizing across two case studies in Indonesia, we focus on five aspects: (i) conditions within the community of origin linked to the reason for people to venture elsewhere, temporarily or permanently; (ii) the changes in the receiving community and its environment, generally in rural areas with lower human population density; (iii) the effect of migration on land use and livelihoods in the areas of origin; (iv) the dynamics of migrants returning with different levels of success; and (v) interactions of migrants in all four aspects with government and other stakeholders of development policies. In-depth interviews and focus group discussions in the study areas showed how decisions vary with gender and age, between individuals, households, and groups of households joining after signs of success. Most of the decision making is linked to perceived poverty, natural resource and land competition, and emergencies, such as natural disasters or increased human conflicts. People returning successfully may help to rebuild the village and its agricultural and agroforestry systems and can invest in social capital (mosques, healthcare, schools).
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Piela, Anna, and Joanna Krotofil. "“I Discovered I Love to Pray Alone Too”: Pluralist Muslim Women’s Approaches to Practicing Islam during and after Ramadan 2020." Religions 12, no. 9 (September 17, 2021): 784. http://dx.doi.org/10.3390/rel12090784.
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Public health guidelines implemented during the COVID-19 pandemic have changed the way many people practice religion. In the realm of Islam, practices from the margins—attending online mosques and prayer groups, or praying alone—suddenly became commonplace. This paper addresses the question: What religious processes have become more evident among pluralist Muslim women during the pandemic? Based on 34 open-ended online surveys completed by pluralist Muslim women living chiefly in the USA and the UK, our analysis evidences the existence of four narratives that reflect fluctuations in the intensity and type of religious practice. The first and most prominent narrative in our dataset conveys enthusiastic embrace of social-distanced practices; the second describes a profound sense of aberration impossible to overcome in spiritual ways. The third highlights that for some Muslims, the pandemic brought no changes, as they continued to be isolated from their communities. The fourth is focused on an affirmation of a “remote” sociality experienced online. While some respondents acknowledge the increased individuation in their religious practice, they also find fulfilment in collective, if transformed, sociality. The changes in social interaction have led to a re-evaluation of salient aspects of their religious identity or, alternatively, highlighted longstanding modalities of exclusion.
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Gao, Xiang, Xiaohua Ma, Wang Ke, Pingting Huang, Xiaoting Mi, and Kuanmei Liu. "Comparative Study on the Choice of Muslim migrants Residence in Xi’an and Lanzhou Cities, China." International Journal of Social Science Studies 7, no. 6 (October 25, 2019): 133. http://dx.doi.org/10.11114/ijsss.v7i6.4583.
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Residential choice is one of the basic contents of urban adaptation of the floating population and an important aspect in determining the quality of life in the city. This study is for Muslim migrants with three attributes (minority, floating population and religious belief). The purpose is to reveal the commonalities and differences in the choice of living spaces of Muslim Migrants in multi-ethnic cities Lanzhou and Xi’an, to provide guidance for the targeted management of Muslim migrants and promote their urban integration. Based on available research data from 2017-2019, the study adopts spatial analysis and regression analysis to explore the results of the selection of Muslim migrants living space in two cities and its influencing factors. The main conclusions are as follows: 1) The commonality of Muslim migrants living space in the two cities lies in: the distribution pattern of “Living around the mosque and running business nearby the mosque” still exists. The living space of Muslim migrants consists of points (mosques), lines (streets or traffic lines), and faces (inhabited areas), forming a spatial distribution pattern of the “mosque + community” residential circle. Differences: Muslim migrants in Hui’s street, Xi’an, taking the “Mosque-alley system” as an independent social organization, and their living space presents a " mosque-alley Interlaced" distribution. Muslim migrants living in the urban village community on the periphery of Hui’s street take "mosque" and "farm market" as the dual core, showing the “core (mosque/market) + community” inlaid living space situation. The Muslim migrants in Lanzhou generally live around the mosque or close to the streets and roads that lead to mosque. 2). In terms of commonality, the living choices of Muslim migrants in both cities consider the distance from the place of work, the mosque or the Muslim community to the place of residence. In terms of differences, the residential choice of Muslim migrants in Xi’an is mainly influenced by the composition of the living, the income of wages, and the nature of the occupation. The choice is mainly influenced by the rent level, occupational nature and wage income of the house; and the main influencing factors of the choice of Muslim migrants in Lanzhou are the education level and the rent level of the house. The main influencing factors of residential location selection are education level and mobility purpose. The level of education, traditional living customs, and rent levels have become the core factors determining the urban accommodation adaptation of Muslim migrants.
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Athoillah, Ahmad. "Pembentukan Identitas Sosial Komunitas Hadhrami di Batavia Abad XVIII-XX." Lembaran Sejarah 14, no. 2 (May 7, 2019): 150. http://dx.doi.org/10.22146/lembaran-sejarah.45437.
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This paper discusses the process of forming identities carried out by the Hadhrami community in Batavia throughout the late 18th century until the beginning of the 20th century. The taking of the topic was motivated by the strong social identity of the Hadhrami community in Batavia, especially in religion and economy since the 19th century to the present. The problem of this research is about the form and process of forming Hadhrami social identity from the end of the 18th century to the beginning of the 20th century. To answer these problems, a critical historical method is used by using various historical sources and relevant reference studies.Some of the results obtained from this study are various historical realities, such as the formation of social religious symbols including mosques and religious teaching forum. Some important things are the formation of economic identities such as wholesale trade, shipping businesses and property businesses. In addition, there were also shifting settlements from Hadhrami over the Koja people in Pekojan in the early 19th century, as well as the shift of the Hadhrami to the inland of Batavia in the late 19th century. These various realities ultimately affected various forms and processes of forming the social identity of the Hadhrami community, such as the material aspects, language, behavior, and collective ideas of the Hadhrami community especially at the beginning of the 19th century. Generally the Hadhrami community had transformed themselves and their collective parts into colonial society in Batavia until the beginning of the 20th century.
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Laugu, Nurdin. "The Roles of Mosque Libraries through History." Al-Jami'ah: Journal of Islamic Studies 45, no. 1 (June 25, 2007): 91–118. http://dx.doi.org/10.14421/ajis.2007.451.91-118.
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Since the formation of the Islamic society by Prophet Muhammad, mosque libraries fulfilled several important roles that deserve scholarly attention. Therefore, this article elicits the significance of these various roles within Muslim societies through Islamic history. Until present day, almost all mosque libraries provide a variety of collections, concerning both religious and non-religious issues, such as social science and education. In line with these roles, this paper presents different examples of mosque libraries that, through history, contributed significantly to the development of Islamic civilization, like the library of the al-Azhar mosque in Egypt, the Grand Mosque Library in Cordova, etc. In addition, several aspects determining the (in)significance of mosque libraries through history, such as library management and factors contributing to the stagnation of mosque libraries, are investigated.
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Sedayu, Agung. "Evaluation of Building Maintenance Quality in Ampel Mosque Surabaya." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, no. 2 (December 30, 2018): 216–30. http://dx.doi.org/10.15575/jw.v3i2.5781.
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The Ampel Mosque Surabaya East Java Indonesia is a historic mosque that became one of the centers of the spread of Islam in Java by Sunan Ampel. The mosque is a historic site to get attention in care and maintenance on the physical components of the building to prevent the occurrence of damage. This study aims to evaluate the quality of maintenance of Ampel Surabaya mosque building. This study considers social-culture aspects and technical aspects as an instrument to support building maintenance and reliability enhancement. The quality of the maintenance affects the reliability of mosque building construction. The evaluation is done by considering the user's perception of the facility to worship in the mosque of Ampel. The method used is Structural Equation Modeling (SEM). The result of the research shows four variables that make up the model namely: Structural Component, Architectural Component as exogenous manifest variable 2, Quality Maintenance, and Construction Reliability. Relationships between variables indicate a strong level of significance. The path diagram model obtained is explained that the variability of Maintenance Quality is explained by Structural Component and Architectural Component of 81.6%, while Construction Reliability can be explained by Structural Component, Maintenance Quality, and Architectural Component variability of 87.2%. It can be concluded that the influence relationship in the overall model is positive. Ampel mosque management can perform maintenance efforts of mosque building components based on evaluation results and models to calculate the quality of maintenance and reliability of mosque building construction.
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Spät, Eszter. "Monuments, civil war and local communities : Archaeological Heritage in the Duhok Region (Kurdistan Region of Iraq). Part 3." Hungarian Archaeology 9, no. 3 (2020): 43–50. http://dx.doi.org/10.36338/ha.2020.3.5.
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This third and final part in a series of articles on the archaeological heritage of the Duhok Region of Iraqi Kurdistan will look at the heritage and its role in the life of local society from the aspect of destruction left by the Saddam regime. The decades of Saddam’s rule left an indelible mark on the social and cultural map of Northern Iraq, especially on the Kurdistan Region. His attempts at collectivization, sometimes in the name of modernization, sometimes as a punitive military measure against the local population, redrew the settlement pattern of the region, changed the traditional economic and social structure and destroyed much of the built heritage. Some of this were historical monuments like the medieval monastery of Seje described below. Others, like village mosques, churches, local shrines, graves of saints, even houses where generations grew up, were of importance “only” for the local communities. These buildings were not discussed by scholarly studies, and they mainly remained unrecognized by academic research. However, their annihilation represented a rupture in the cultural fabric of the region, a loss keenly felt to this day. This is the case of the old Yezidi village of Khanke and the shrine of Bayazid.
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Ulum, Muhammad. "Pemberdayaan Partisipasi Masyarakat dalam Membangun Nilai-Nilai Religius di Desa Wringin Kecamatan Wringin Kabupaten Bondowoso." GUYUB: Journal of Community Engagement 1, no. 1 (April 13, 2020): 59–71. http://dx.doi.org/10.33650/guyub.v1i1.1258.
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Wringin in Bondowoso District is a rural area in which the most of inhabitants are religious, but there are lots of them having deviant behaviors, such as gambling, illegal lottery, and mony laundry. It seems more difficult since he level of social participation in religious teaching is relatively low. Furthermore, the social empowerment is important in terms of religious teaching regularly undertaken in Mosque of Baitus Mukhlisin Islamic Boardingschool. This program is possibly to increase their religious understanding of daily life aspects, such as social moral values, classification of obligatory and meritorious worships, correct praying procedures, right and duty between married couple, religious parenting, etc.Keywords: Wringin Village, Social Participation, Religious Values
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Manan, Abdul. "Kajian Keislaman : Upaya Untuk Peningkatan Kualitas Keberagamaan Mahasiswa." AKADEMIKA 9, no. 1 (June 30, 2015): 17–35. http://dx.doi.org/10.30736/akademika.v9i1.71.
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Every human being has potentialities of inherently being a preacher to call on or influence others to follow what he delivers. In Islam, human goodness is, among others, measured by indicators that he is useful and helpful to others. Islamic studies at universities, as one of the factors having dakwah (propagation) substances by, for example, organizing students in a sometimes-structured program, have the same function, namely by increasing and improving the quality of students' diversity, which according to Jalaluddin Rahmat can and should be viewed as a comprehensive commitment consisting of such aspects as mystical, ritual, ideological, intellectual and social. On account of the Islamic studies at universities have generally the dakwah substances to the academicians, there are some important points that could be taken into account as the opportunities and capital as well (1) the development of spiritual yearning among students (2) the revival of spiritualism (3) the establishment of campus mosques littered fully with various activities (4) the diversity of religious understanding (5) the amount of accessible information. The dakwah (propagation) movements on campus can take various forms (1) Tilawah (recitation) with the aim of paying more attention to the natural phenomena as the signs of Allah with such indicators as the way of thinking and the remembrance of God (zikr); (2) Tazkiyah (purification) with the aim of maintaining and purifying the self both physically and spiritually. (3) Ta'lim (religious study) with the aim of reading, understanding and reflecting the Qur'anic verses with the indicator of being able to recite the Qur'an. (4) Islah (reconciliation) with the aim of having a sensitivity to others with the indicator of having social sensitivity. All these could be used as the form and purpose of Islamic studies at universities that essentially have dakwah substances.
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Bakri, Maysarah. "SUSTAINABLE ARCHITECTURE IMPLEMENTATION OF VERNACULAR MOSQUE IN ACEH, INDONESIA." Journal of Islamic Architecture 5, no. 2 (December 11, 2018): 83–95. http://dx.doi.org/10.18860/jia.v5i2.4812.
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As one of the build environment’s products, the existence of the building has a positive and negative contribution towards the surrounding. Along with the emerging of the environmental problems, the architecture sector offers the implementation of the sustainable architecture concept of each architecture object include the traditional and modern building. The application of this concept is the solution to solve the environment, social and economic problems which keep emerging. The aim of this concept is the improvement of the quality of those three aspects and the life of humanity itself. This research aims to find the implementation of sustainable architecture’s theory on the vernacular mosque in Aceh. Masjid Tuha, Indrapuri, Aceh Besar is the object of the research. The method is descriptive qualitative which describes the result of observation. The observation is based on the research instrument. The result shows that Masjid Tuha, Indrapuri, Aceh Besar applies 20 of 34 sustainable architecture’s indicators. The cultural conservation aspect implements the most numerous signs which mean the existence of the vernacular building itself is one concept of sustainable architecture. However, some other implementations need to be improved to get the best quality of execution.
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Herawati, Erna, and Yulia Sofiatin. "Socio-cultural aspects of non-communicable disease prevention in three villages in the West Java." Masyarakat, Kebudayaan dan Politik 34, no. 3 (August 27, 2021): 340. http://dx.doi.org/10.20473/mkp.v34i32021.340-354.
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Community responses to disease, including non-communicable diseases, are influenced by the socio-cultural system. The system shapes community knowledge and belief on diseases, as well as community attitude and practice towards prevention and treatment. Drawing on the case in West Java Province, this study aims at identifying socio-cultural aspects in preventing non-communicable diseases. This study was conducted by using a qualitative design. The data were collected through in-depth interviews and archival study. This study found four socio-cultural aspects related to disease and the prevention and treatment of disease in West Java: 1) knowledge and practice of medicine covered in a local knowledge system about the prevention and treatment of non-communicable diseases, 2) local institutions, involving social institutions ranging from families, mosque neighborhood groups, and recitation groups, 3) social actors involved, such as ustaz, traditional leaders, and youth groups, 4) local health communication, using visual and audiovisual aids. This study concludes that these four aspects must be considered in designing a socio-cultural-based non-communicable disease prevention strategy, to be effective and in accordance with the socio-cultural context in West Java.
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Aziz, Abdul. "Management Dakwah Mosque in Eradicate Use Drugs Problem in Adolescent." International Conference of Moslem Society 1 (October 24, 2016): 224–31. http://dx.doi.org/10.24090/icms.2016.2415.
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The mosque is a building or an environment surrounded by a fence, especially built for the worship of God Almighty and most commendable. The mosque will function and will be very meaningful if there is proper management and good. Mainly using management science, and one of them is religious propaganda management. It is one of the Islamization of education all because it is a kenyatan that education and development as a process of intensive, to make someone to be able to optimize the physical and non physical aspects.
Purpose writing this is to describe the management of the mosque and its application to ensure that drug abuse does not occur in the younger generation. Today, this problem becomes a reality in cities and villages almost become a culture, as we all know that genersi youth as part of the religion, country and product of the nation if it was not in physical condition is good and fit will take them on social action, crime such as theft, drug abuse. One solution is the mosque's activities. Based on these problems, the authors really want to know the role of propaganda bagimana done to address the drug problem in the younger generation.
Writing is supported by literature and field research. And the authors get the data through observation, interviews and documentation. Then analyze the data from a reduction, to see the data and conclusions. While the subject of research is the mosque of Abu Bakr As-Sidiqdesa Grujugan Kemranjen districts Banyumas in Central Java province of Indonesia.
Based on the results there are: (1) Masjid Abu Bakar As-Sidiq using good management on the physical plane and function. (2) Management of religious proselytizing by DKM and Ikrima to ensure to prevent drug abuse in rural districts Grujugan Kemranjen Banyumas regency, Central Java Province using religious activities such as youth activities in the field of sports, the call of young people or youth build character.
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Aruljothi, C., and S. Ramaswamy. "Pilgrimage Tourism: A Study on Palani Temple, Tamil Nadu." Atna - Journal of Tourism Studies 7, no. 2 (July 1, 2012): 103–16. http://dx.doi.org/10.12727/ajts.8.6.
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India is a large country with great traditions, culture, and civilization. India has 4000 years of fertile civilized life with planned cities, monumental temples, mosques and churches, palaces, sculptures, paintings and various artistic creations. These scenic beauties have made India one of the most famous tourist destinations in the world. The Tourism potential of any country mainly depends on its climate, scenery, historical monuments, arts, tradition, festivals and the society. If any place or area or spot possesses all these characters and potentials, we may call it as a tourist centre or pilgrim centre. Tamil Nadu, a southern State of India, is a land of charm with ancient traditions; the picturesque land of Tamil Nadu has towering temples with magnificent architecture and sculptures, art galleries and heterogeneous natural beauty, existing on the hills and mountains. Tamil Nadu is flooded with different cultural, spiritual and religious centres like Madurai, Rameswaram, Kanyakumari, Tanjavur, Kumbakonam, Trichy, Kancheepuram, Chidambaram, Tiruvannamalai and Palani. Religious institutions like temples in Tamil Nadu have been playing a multifaceted role in religious, social, economic and cultural life of the Tamil community. Moreover, temples are considered as producers, land owners, trustees,employers, pilgrim centres and institutions. There are studies conducted in cultural and spiritual tourism centres, which focus on heritage, culture and the historical aspects. But studies that focus on economic aspects of such centres are scanty. With this background, the authors have made an attempt to study the memories and reminiscence of 150 Pilgrimage tourists, who visited Palani Temple; one of the Six abodes of Lord Muruga located in the Dindigul district of Tamil Nadu, with an objective of examining the social and economic characteristics of the pilgrimage tourists; and identify their major problems and suggest ways and means for promoting pilgrimage tourism in Palani. The Primary data has been collected through interview schedules. The interview schedule was pre-tested, modified and well- structured, and was used for obtaining information and data from the cultural-spiritual tourists, who are visiting the Palani temple. Secondary data in connection with the Palani temple were also gathered from the office of the Commissioner, Palani temple. Further, the authors have collected data and information from 150 tourists who visited the Palani temple during June-July 2011. The tourists were purposively selected in different spots in and around the Palani temple. For the purpose of analyzing the data, simple tools like ratio, percentage and average were used
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Rahmat Hidayat. "Fungsi Masjid Terhadap Pengelolaan Pengembangan Masyarakat Islam (Pengembangan Keumatan)." Mau'idhoh Hasanah : Jurnal Dakwah dan Ilmu Komunikasi 1, no. 2 (August 27, 2020): 33–43. http://dx.doi.org/10.47902/mauidhoh.v1i2.78.
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The mosque has a very large role and function in all dimensions of Muslim life. Where the mosque is a symbol that illustrates the strength map of the people and can unite and realize every meaning of goodness. Without mosque, the unity of the Muslims will be easily broken even divorced. The mosque is not just a place of worship, but all aspects of life problems of the people and the development and fostering of the community (people) of Islam can be resolved from the mosque. However, Along with the times, the mosque experienced a shift in values, where the mosque is no longer functioned as a function that has been exemplified by the Prophet Muhammad Saw. Based on this concern, some Muslims are aware and care about the condition of the mosque that began to be abandoned by the people, and it can be realized that lately there have been emerging movements that have encouraged the functioning of the mosque as it was in the early days of Islam. As an effort in managing the mosque by implementing several functions such as: planning, organizing, leadership actualization, supervision and evaluation become a structured management process. And this matter is combined with the development of human rights or the development of Islamic society. Awareness of the people of worship hereafter and balancing faith in worldly worship (capacital social).
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Yakubov, Kakhramon K. "‘Collection of Waqf Deeds’ as a Source for Studying the History of Waqf in the Khanate of Khiva in the 16th-20th Centuries." Herald of an archivist, no. 1 (2018): 236–44. http://dx.doi.org/10.28995/2073-0101-2018-1-236-244.
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The article is devoted to preliminary analysis of the waqf documents from ‘Collection of waqf deeds’ stored in the Central State Archive of the Republic of Uzbekistan (fond I-323). Specifically, it examines the history of waqf in the Khanate of Khiva. The fond contains waqf deeds; their historic-geographical footprint covers wide areas of Bukhara, Samarkand, Khiva, Kokand, Tashkent, and Balkh. The article provides information on the archival fond, its creation in the Soviet period, its internal structure and documents, scholars involved in the preparation of the catalogue. The author classifies the documents, studies external and internal features of the waqf deeds, carries out their historical source studies analysis. Waqfnama has legal force, it is considered a document reflecting procedure of donating property of a waqif (a person who establishes a waqf) and further spending of the income on that property it by a religious or educational institution for its needs or social services. From this point of view, waqf deeds are a valuable source for studying the history of religious foundations and educational institutions in the Khanate of Khiva. Naturally, these institutions had different activities and functions. Therefore, waqf documents registered theoretical and legal aspects of waqf, management of the waqf economy, organization of the activity of each institution. Results of a preliminary analysis suggest that mostly the Khiva documents in the first series of the I-323 fond are the following: 71 waqf deeds held by mosques, 22 – by madrasas, 12 – by cemeteries, and, finally, 5 – by qarikhanas (lodges for reciters of the Quran). Drawing attention to the historical significance of this type of documents, the article briefly described the activities of these institutions on the example of their waqf deeds. ‘Collection of waqf deeds’ is of particular importance for studying the waqf in Central Asia, and also for the auxiliary branches of history.
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Kontolaimos. "From Zaviye to Mosque: Aspects of the Social Evolution in the Early Ottoman Balkans in Late Fourteenth-Century Gümülcine/Komotini." Journal of the Ottoman and Turkish Studies Association 7, no. 1 (2020): 87. http://dx.doi.org/10.2979/jottturstuass.7.1.25.
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Mahatma, Masmuni, and Zarrina Saari. "Embodied Religious Belief: The Experience of Syahadatain Sufi Order in Indonesia." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 6, no. 1 (August 21, 2021): 87–100. http://dx.doi.org/10.15575/jw.v6i1.13462.
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Several types of research on religion in Indonesia emphasise more on religious knowledge and belief and less on other approaches such as material aspects. Religion is always related to material aspects such as mosque buildings, veils or robes for prayer, or holy water obtained from grave visitors. This study uses embodiment approach and material theory of religion to the imposition of special fashion in prayer that gives consequences on awareness and attitude of a new morality in-group cohesion. This study is a case study through participatory observations and interviews of new members of Syahadatain congregation, Cirebon, Indonesia for three years. The result of the study shows two significant findings namely first, the establishment of rituals through special fashions exerts an influence on discursive awareness and moral behaviour; and second, the driving factor of the emergence of new moral behaviour from the practice is the social gaze. This study recommends the need for the study of material artifacts such as clothing can be an alternative to the study of religion in Indonesia using the embodiment approach.
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Syarifudin, Syarifudin. "Da'wah Services Through Religious Construction On The Issue Of Election Of Village Heads." Ilmu Dakwah: Academic Journal for Homiletic Studies 14, no. 1 (June 25, 2020): 55–82. http://dx.doi.org/10.15575/idajhs.v14i1.7967.
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This study examines the condition of religious services in the Kampung Baru mosque, Ranang, Lonthor Banda Neira. The issue of the discussion examines the experience of preaching mosque administrators in the midst of village head elections and the impact on prosperity at the mosque. This study uses the phenomenology of da'wah approach to observe the experience of the mosque caretakers from the impact of the village head election. This research uses subjective interpretation methods and in-depth interviews. This study uses Craig's construction theory (2007) that social construction includes the expression, interaction and influence of communication in the community. Findings from this study First; the impact of the election of the village head gave birth to psychological friction, shame, loss of self-esteem, slandering each other and division in the community. Second; Mosque administrators in the da'wah service are less than optimal in the process of transforming the da'wah messages in the Qur'an Surah Attaubah verse 18 related to faith, trust in the hereafter, performing prayers, alms, and obedience to Allah swt greatly decreased. The decrease was seen in the value of da'wah from social and worship aspects not found physical evidence of the script for the prosperity of the mosque according to the value of preaching contained in the Al-Qur'an Surah Attaubah verse 18. This research contributed to the improvement of the da'wah program at the mosque from the political impact of the head election village in the era of democracy.Penelitian ini mengkaji tentang kondisi pelayanan agama di masjid Kampung Baru, Ranang, Lonthor Banda Neira. Isu pembahasannya mengkaji pengalaman dakwah pengurus masjid di tengah pemilihan kepala desa dan imbasnya terhadap pemakmuran di Masjid. Kajian ini menggunakan pendekatan fenomenologi dakwah untuk mengamati pengalaman dakwah pengurus masjid dari imbas pemilihan kepala desa. Penelitian ini menggunakan metode interpretasi subjektif dan wawancara mendalam. Kajian ini menggunakan teori konstruksi Craig (2007) bahwa konstruksi sosial mengcakup ekspresi, interaksi, dan pengaruh komunikasi di tengah masyarakat. Temuan dari penelitian ini Pertama; imbas pemilihan kepala desa melahirkan gesekan psikologis, rasa malu, hilangnya harga diri, saling memfitnah dan perpecahan di tengah masyarakat. Kedua; Pengurus Masjid dalam pelayanan dakwah kurang maksimal dalam proses transformasi pesan-pesan dakwah dalam Al-Qur’an Surah Attaubah ayat 18 terkait dengan keimanan, kepercayaan pada hari akhirat, menunaikan shalat, zakat, dan kepatuhan pada Allah swt sangat menurun. Penurunan itu tampak pada nilai dakwah dari aspek social dan ibadah tidak ditemukan bukti fisik naskah program pemakmuran masjid sesuai nilai dakwah yang terkandung dalam Al-Qur’an Surah Attaubah ayat 18. Riset ini memberikan kontribusi pada perbaikan program dakwah di masjid dari imbas politik pemilihan kepala desa di era demokrasi.
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Raksamani, Adis Idris. "Multicultural Aspects of the Mosques in Bangkok." MANUSYA 11, no. 4 (2008): 114–34. http://dx.doi.org/10.1163/26659077-01104007.
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Nabilah, Ainun, Septana Bagus Pribadi, and Masyiana Arifah Alfia riza. "TINJAUAN PERILAKU PENGUNJUNG TERHADAP POLA SIRKULASI MASJID AGUNG JAWA TENGAH." MODUL 18, no. 2 (November 22, 2018): 54. http://dx.doi.org/10.14710/mdl.18.2.2018.54-59.
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The development of Islam in Indonesia is very rapidly growing, as the largest religion in Indonesia, the need for spiritual good in terms of worship and social is needed in variousregions in Indonesia. Semarang as the capital of Central Java Province became the city which must be the center of development of all aspects of human needs, including religious facilities for the city of Semarang and surrounding areas. One of the areas that became religious facilities, especially Islam in Semarang is the Great Mosque of Central Java. In addition to being the biggest iconic mosque in Semarang and used as a tourist spot, the area provides various facilities to create a circulation to connect these facilities. Circulation becomes an important part of an area because the circulation is always in the access by the perpetrators of the area, the perpetrators in question one of them is the visitor. Ease and comfort of the circulation become things to note so that visitors will feel at home to come to the area. Circulation in the Great Mosque of Central Java is a concern to be discussed in this paper, because in addition to the needs of the surrounding community will be provided facilities that are always in access by the community, the Great Mosque of Central Java is also used as one of the tourist attractions in Central Java by tourists both local and local outdoors. Signage is also discussed because ease and comfort in the circulation is also determined by good signage.
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Osmanova, M. N. "Marginalities of the Handwritten Qurans of Highland Dagestan as a Historical Source." Nauchnyi dialog, no. 2 (March 3, 2021): 371–84. http://dx.doi.org/10.24224/2227-1295-2021-2-371-384.
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The article is devoted to the study of the content of extra-textual records — marginals — in the margins of handwritten Qurans, recorded by Dagestan oriental scholars at different times while working with written monuments in private and mosque book collections of highland Dagestan. It was established that most of the discovered marginals were made in Arabic, however, since the beginning of the 18th century, such records were often kept in local languages using Arabic script. It is shown that the Quran, due to its sacred functions, became a repository of the most important documents of various nature. It is reported that extra-textual recordings are extremely diverse in their content, they affect many aspects of the socio-political, spiritual, economic and cultural life of the region. The experience of studying marginals over the past several decades is summarized. The author of the article draws attention to the newest findings of the Qurans made by archaeographic expeditions in 2017—2019 in private book collections in the Shamil region of the Republic of Dagestan. It is emphasized that an analysis of their thematic composition and a scientific description of the manuscripts stored in them will give an idea of some aspects of the social, cultural and religious life of the peoples of Dagestan.
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Abdul Syatar, Abdul Syatar, Muhammad Majdy Amiruddin, Arif Rahman, and Islamul Haq. "Darurat Moderasi Beragama Di Tengah Pandemi Corona Virus Desease 2019 (Covid-19)." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 13, no. 1 (June 2, 2020): 1–13. http://dx.doi.org/10.35905/kur.v13i1.1376.
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The purpose of this article is to elaborate on the essence of maintaining religious moderation amid the covid pandemic 19. The social-religious approach was conducted by observing the facts that occur in society. The result indicates that moderate priorities in religion during the covid pandemic 19 became a necessity. Consequently, maintaining personal safety and the wider community should become a priority due to the absence of alternative rather than forcing the will to carry out worship in the mosque or in certain places. Islamic law provides rukhsah when the ummah is not in proper conditions to do such rituals like praying in the mosque. On the other hand, people are required to better understand fiqh in the pandemic of Covid 19 by not leaving conventional fiqh. Adapting the religious moderation during or after the covid pandemic 19 becomes a necessity, especially relations between humans by avoiding and blocking the transmission of the virus in various ways. Acceptance of the new habit caused by covid 19 from various aspects, especially the worship habits of the people should be considered. The principle of avoiding harm is more important than carrying out benefits is one of the ways in Islam to maintain religious moderation.
Keywords: Religious Moderation; Pandemic; Corona Virus; Covid 19
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Voronchenko, Tatiana, Olesya Kovrizhnykh, and Ekaterina Fyodorova. "LITERARY TEXT AS A SOURCE FOR UNDERSTANDING CONFLICTS IN CONTEMPORARY REALITY (POLITICAL VIOLENCE AND TERRORISM)." CBU International Conference Proceedings 3 (September 19, 2015): 341–47. http://dx.doi.org/10.12955/cbup.v3.622.
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Political violence in the modern world is developing in many ways and in forms that are more radical than ever before. In the second half of the last century, and the start of this current one, the ethno-social conflicts (terrorism being the most extreme) have been one of the most pressing global issues of our time.Various aspects of ethno-social conflict, with terrorism as an extreme form of political violence, are now the subject of artistic interpretation for contemporary authors. The study of literary text for understanding conflicts in the contemporary reality is significant, since writers consider certain factual material in their works. These writers strive to emphasize and describe personal and social layers of ethno-social conflicts, to reveal their peculiarities and consequences.This study compiles a theoretical framework for the study of literary text as a source for understanding the conflicts of contemporary reality. It uses a complex approach that provides a profound analysis of causes and effects, and the nature and content of political and ethno-social conflicts, including the principles of political studies and comparative literature.The authors of this present study conclude that the great concern of the world’s writers about ethno-social issues and conflicts is the inter-ethnic and inter-cultural contradictions that closely connect to the crisis of multiculturalism in the USA and Western Europe. Contemporary writers focus on themes, like the islamization of Europe, inter-confessional conflicts, total changes in inter-ethnic relations, fragmentation of the single universal cultural space, and social and cultural transformation leading to conflicts. Examples include Andrei Volos’ Maskavskaya Mecca, and Elena Chudinova’s The Mosque of Notre Dame. Some authors ponder over the terrorism as an extremist reaction to social injustice or inner personal, cultural, and religious contradictions, as seen in John Updike’s Terrorist and Don DeLillo’s Falling Man.