Relevant bibliographies by topics / Social Clairvoyance

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Social Clairvoyance'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Social Clairvoyance"

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Г., Розовський Б., and Тагієв С. Р. "CRIMINOLOGY: WHERE ARE WE LOOKING FOR REASONS OF SOCIAL BEHAVIOR?" Актуальні проблеми права: теорія і практика, no. 1 (37) (January 24, 2020): 5–16. http://dx.doi.org/10.33216/2218-5461-2019-37-1-5-16.

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There is an obvious lack of pragmatic proposals to eliminate or minimize the causes of crime. Researchers do not pay attention to the main problem of law in general: the hypertrophy of the restriction of rights and freedoms. It is argued that criminology will become a full-fledged science, if the basis of its method of research, will use physics and other technical branches of knowledge. They are necessary for understanding the surrounding of unknown information space and that is concentrated on information about a significant part of human actions committed through his consciousness, includin
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Wees, Jennifer K. "Room with a Limited View." Dossier 61, no. 2 (2005): 261–72. http://dx.doi.org/10.7202/011817ar.

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Les objets de la recherche universitaire débordent parfois les catégories habituellement admises. La religion en général et le christianisme en particulier doivent ainsi être replacés dans un contexte élargi, social, culturel, éducatif ou religieux. Le présent article examine brièvement le concept de clairvoyance dans la littérature monastique chrétienne de l’Égypte antérieure à 451, pour montrer qu’on doit l’étudier non seulement en fonction du contexte chrétien mais aussi du contexte hellénistique dans lequel le christianisme s’est développé.
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Pasquier, D., and P. Valeau. "Le paradigme de Jellison et Green : de la clairvoyance à la réactivité normative." Psychologie du Travail et des Organisations 12, no. 1 (2006): 1–19. http://dx.doi.org/10.1016/j.pto.2005.09.002.

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Williams, P. Ife. "reflections on the negation of Blackness//affirmations of our clairvoyance through creative healing praxes." in:cite journal 1 (September 18, 2018): 18–40. http://dx.doi.org/10.33137/incite.1.28876.

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 The negation of Black people is pervasive in the historical genealogy of white supremacy. Black society, and Blackness, as defined and fabricated by Western thought and action, exists in “outer-space” (Sexton, 2011). However, white constructs of Blackness are merely that—constructs. This piece acts in three parts: 1) an intellectual conversation with scholarly thought holders, 2) a space of personal reflection and interpersonal dialogue, and 3) pieces of prose and imagery that embody various forms of Blackness. This piece explores Black clairvoyance through examples
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Pasquier, Daniel, and Patrick Valéau. "Adhésion à la norme d’internalité et clairvoyance normative : un passage par les contingences de la socialisation." Psychologie du Travail et des Organisations 21, no. 3 (2015): 260–85. http://dx.doi.org/10.1016/s1420-2530(16)30010-3.

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Jasiewicz, Arkadiusz. "Znaczenie cudów w "Historii mnichów w Egipcie"." Vox Patrum 57 (June 15, 2012): 217–24. http://dx.doi.org/10.31743/vp.4128.

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The Historia Monachorum contains material which is instructive for social life in fourth century Egypt, for monasticism in its exterior aspects in Egypt, and for the spiritual and moral approach of visitors to Egypt in recording the account of the lives of the monks. One of the elements in the whole literature of early monasticism which is perhaps especially unfamiliar to the modern reader is the account it gives of miracles There are in the Historia Monachorum the miracles of clairvoyance; the miracles of healing; miraculous dreams and visions; and ‘nature’ miracles. These events are not seen
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Devisch, René. "Marge, marginalisation et liminalité : le sorcier et le devin dans la culture yaka au Zaïre." Anthropologie et Sociétés 10, no. 2 (2003): 117–37. http://dx.doi.org/10.7202/006353ar.

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Résumé Marge, marginalisation et liminalité : le sorcier et le devin dans la culture yaka du Zaïre Les phénomènes et processus de marginalisation nous renvoient à la valeur bifocale de la marge, à sa capacité de séparer ou de relier le dedans et le dehors. La marge qui enferme et sépare peut être aussi un lieu ou un principe d'attrait, de conjonction, de transmission et de découverte de ce qui est de l'autre côté, autrement dit un principe liminal d'ouverture, d'éveil, de passage à l'altérité. Dans la culture yaka du Zaïre, les pratiques de sorcellerie, ses discours et ses procédures évoquent
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Castillo-Riquelme, Víctor, Patricio Hermosilla-Urrea, Juan P. Poblete-Tiznado, and Christian Durán-Anabalón. "Fake news and unfunded beliefs in the post-truth age." Universitas, no. 34 (February 22, 2021): 87–108. http://dx.doi.org/10.17163/uni.n34.2021.04.

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The dissemination of fake news embodies a pressing problem for democracy that is exacerbated by theubiquity of information available on the Internet and by the exploitation of those who, appealing to theemotionality of audiences, have capitalized on the injection of falsehoods into the social fabric. In thisstudy, through a cross-sectional, correlational and non-experimental design, the relationship betweencredibility in the face of fake news and some types of dysfunctional thoughts was explored in a sampleof Chilean university students. The results reveal that greater credibility in fake news
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Esnard, Catherine. "L’EXPRESSION DE L’ÉPUISEMENT PROFESSIONNEL EN CONTEXTE SOIGNANT : UNE QUESTION DE NORMATIVITÉ SOCIALE?" ARTICLES LIBRES 39, no. 1 (2018): 161–79. http://dx.doi.org/10.7202/1044849ar.

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L’objectif de cette étude était d’observer si des soignants français, infirmier(e)s et aides-soignants(e)s, adaptaient leurs explications relatives aux causes de leur épuisement professionnel afin de répondre aux attentes normatives de l’organisation de travail (Dubois, 2003). Quatre-vingt-neuf soignants ont répondu à un questionnaire d’autoprésentation. Les résultats ont effectivement montré une plus grande clairvoyance, c’est-à-dire une meilleure connaissance de ces attentes normatives 1) en matière de valorisation sociale des explications relatives à l’effort (explications internes et contr
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Beaulieu, Jean-Philippe. "Lorsque de simples femmes se mêlent des affaires de l’État… Le jeu des personae féminines dans deux pamphlets du xviie siècle." Tangence, no. 77 (November 14, 2005): 107–27. http://dx.doi.org/10.7202/011701ar.

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Parmi les nombreux écrits polémiques publiés au cours de la première moitié du xviie siècle, quelques-uns font appel à une persona féminine fictive, qui assume la responsabilité du discours politique que le pamphlet cherche à diffuser. Ainsi la Responce de Dame Friquette Bohëmienne (1615) et les Admirables sentiments d’une fille Villageoise (1649) reposent-ils sur l’ethos d’une femme de condition modeste, attentive aux événements de son époque et investie d’une mission tout à fait étrangère à sa condition sociale : convaincre un personnage en vue de l’amener à modifier son action politique au
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Dissertations / Theses on the topic "Social Clairvoyance"

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Sinha, Jayati. "Contagious likes and dislikes." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1080.

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We demonstrate social contagion in attitudes and show it is more pervasive than believed. While prior research has demonstrated that individuals are influenced by others when explicitly exposed to others' attitudes, we demonstrate they are influenced even for issues where they were never explicitly exposed to group attitudes. In first two studies we show that individuals have a remarkable ability to predict the attitudes of others in a social group from very scant information--a phenomenon that we term `Social Clairvoyance.' Across three other studies, we delineate the psychological mechanisms
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Vallée, Boris. "Normativité de l'internalité, jugement évaluatif et clairvoyance normative en contexte sportif : études menées en football." Bordeaux 2, 2005. http://www.theses.fr/2005BOR21278.

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Nous inscrivant dans la perspective théorique de la norme d’internalité, nous interrogeons ici son existence 1- dans la démarche explicative de jeunes joueurs de football, et 2- dans le jugement évaluatif d’entraineurs de football. Les études 1a et 1b rendent compte de la présence d’une norme d’internalité en football. En considérant la valence des événements, les catégories de l’internalité et les domaines de vie, une activation normative différentielle se dessine. Une deuxième série d’études (Etudes 2a et 2 b) montre que 1- dans une situation de détection les critères sportifs sont prépondér
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Ginet, Anne-Marie. "Clairvoyance normative et besoin de cognition dans les processus d'attribution et de rationalisation." Clermont-Ferrand 2, 2000. http://www.theses.fr/2000CLF20002.

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L'objectif de cette thèse a été de tester le caractère heuristique de la clairvoyance normative dans un des processus socio-cognitif majeur : le processus d'attribution causale. Les résultats issus des deux premières recherches rapportées ici tendent à attester de la valeur prédictive de la clairvoyance en matière d'attribution causale dans des situations de la vie sociale habituellement favorables à l'émergence d'une telle activité. De par -1-l'observation d'une analogie conceptuelle entre la clairvoyance normative et le besoin de cognition (Cacioppo et Petty, 1982) semblant résider dans un b
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Jouffre, Stéphane. "L'expression et la clairvoyance de la norme d'internalité : outils de mesure, production d'explications causales et niveau de scolarisation." Paris 8, 2003. http://www.theses.fr/2003PA082246.

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Le principal objectif de cette thèse était d'explorer les liens entre expression, clairvoyance de l'internalité et activité de production explicative d'élèves âgés de 9 à 14 ans. L'intervention d'une norme d'internalité dans l'activité de production explicative a été observée : le caractère normatif des explications internes est apparu, ceci étant davantage le fait des explications internes instables plutôt que stables. Construits à partir du matériel explicatif recueilli, les questionnaires d'internalité se sont avérés sensibles au jeu des consignes d'autoprésentation, ont permis de répliquer
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Books on the topic "Social Clairvoyance"

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Stroking the python: Women's psychic lives : awakening to the power within. Llewellyn Publications, 1988.

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Sefton, Maggie. Scandals, secrets, and murder. CreateSpace Independent Publishing Platform, 2014.

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Hughes, Allen, Albert Hughes, Jane Hamsher, et al. From Hell. Twentieth Century Fox Home Entertainment, 2002.

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King, Stephen. The Shining / 'Salem's Lot / Night Shift / Carrie. 5th ed. Octopus/Heinemann, 1985.

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Morrison, John H., Associated Black Charities, and Charles R. Tildon. Clairvoyance: Reweaving the Fabric of Community for Black Folk. New Thinking Publications, 1998.

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Jr, Morris John H., Tildon Charles G, Associated Black Charities, Coppin State College, and Morgan State University, eds. Clairvoyance: Reweaving the fabric of community for Black folk. New Thinking Publications, 1998.

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Caravans And Wedding Bands A Romany Life In The 1960s. Pan Macmillan, 2012.

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Pelkmans, Mathijs. The Tenacity of Spiritual Healing and Seeing. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705137.003.0007.

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This chapter examines changes in the field of spiritual healing and seeing in Kokjangak. It first provides an overview of the proliferation of spiritual practices in the post-Soviet period before discussing the uncertainty of the position of spiritual practitioners in Kokjangak. It shows that the foundation of spiritual healing and seeing in Kokjangak was unstable, in part because the actions of jinns (ghosts or spirits) and the effects of mediation were themselves unpredictable. It also discusses the discourses and actions of spiritual healers, their clientele, and other actors to demonstrate
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Rescue Me (That's So Raven #2). Disney Press, 2004.

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What You See is What You Get (That's So Raven #1). Disney Press, 2004.

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Book chapters on the topic "Social Clairvoyance"

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Makharov, Yegor. "Phenomenology of the Spirit." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199810218.

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The idea of spirit in its highest form takes a gathering character, where all is attracted by what Hegel called the world idea, an absolute spirit, and by what modern science understands as human psychological and social (consciousness) recognition. Included in this are unusual abilities like extrasensory perception, clairvoyance, telepathy, etc. The sensibility of the pointed problems can be more fruitfully realized within a new phenomenology of the spirit. This is distinguished from Hegel by the fact that spirit is considered as non-destroyed attribute or matter’s property (quality). If Hegel considered the absolute idea as the outcoming principle or substantial base of being, then a new phenomenology of spirit must be abstracted from the question stated of the primary and secondary character of the material and ideal in a global plan. But this conception of the materialistic philosophy should be over comprehended, where spiritual is considered as the secondary phenomenon, so as the secondary in comparison with the material side of being. This new phenomenology of the spirit is based on the Hegelian and Marxist traditions’ overcomprehension in a quality of the main idea which takes up the subjective content and spiritual material base — its material-ideal nature.
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Conference papers on the topic "Social Clairvoyance"

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Tan, Biying, Kajanan Sangaralingam, Vivek Kumar Singh, Chandra Sekhar Saripaka, and Giuseppe Manai. "Clairvoyant-push: A real-time news personalized push notifier using topic modeling and social scoring for enhanced reader engagement." In 2015 IEEE International Conference on Big Data (Big Data). IEEE, 2015. http://dx.doi.org/10.1109/bigdata.2015.7364120.

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