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Journal articles on the topic 'Social Clairvoyance'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Г., Розовський Б., and Тагієв С. Р. "CRIMINOLOGY: WHERE ARE WE LOOKING FOR REASONS OF SOCIAL BEHAVIOR?" Актуальні проблеми права: теорія і практика, no. 1 (37) (January 24, 2020): 5–16. http://dx.doi.org/10.33216/2218-5461-2019-37-1-5-16.

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There is an obvious lack of pragmatic proposals to eliminate or minimize the causes of crime. Researchers do not pay attention to the main problem of law in general: the hypertrophy of the restriction of rights and freedoms. It is argued that criminology will become a full-fledged science, if the basis of its method of research, will use physics and other technical branches of knowledge. They are necessary for understanding the surrounding of unknown information space and that is concentrated on information about a significant part of human actions committed through his consciousness, includin

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2

Wees, Jennifer K. "Room with a Limited View." Dossier 61, no. 2 (2005): 261–72. http://dx.doi.org/10.7202/011817ar.

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Les objets de la recherche universitaire débordent parfois les catégories habituellement admises. La religion en général et le christianisme en particulier doivent ainsi être replacés dans un contexte élargi, social, culturel, éducatif ou religieux. Le présent article examine brièvement le concept de clairvoyance dans la littérature monastique chrétienne de l’Égypte antérieure à 451, pour montrer qu’on doit l’étudier non seulement en fonction du contexte chrétien mais aussi du contexte hellénistique dans lequel le christianisme s’est développé.

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3

Pasquier, D., and P. Valeau. "Le paradigme de Jellison et Green : de la clairvoyance à la réactivité normative." Psychologie du Travail et des Organisations 12, no. 1 (2006): 1–19. http://dx.doi.org/10.1016/j.pto.2005.09.002.

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4

Williams, P. Ife. "reflections on the negation of Blackness//affirmations of our clairvoyance through creative healing praxes." in:cite journal 1 (September 18, 2018): 18–40. http://dx.doi.org/10.33137/incite.1.28876.

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    The negation of Black people is pervasive in the historical genealogy of white supremacy. Black society, and Blackness, as defined and fabricated by Western thought and action, exists in “outer-space” (Sexton, 2011). However, white constructs of Blackness are merely that—constructs. This piece acts in three parts: 1) an intellectual conversation with scholarly thought holders, 2) a space of personal reflection and interpersonal dialogue, and 3) pieces of prose and imagery that embody various forms of Blackness. This piece explores Black clairvoyance through examples

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5

Pasquier, Daniel, and Patrick Valéau. "Adhésion à la norme d’internalité et clairvoyance normative : un passage par les contingences de la socialisation." Psychologie du Travail et des Organisations 21, no. 3 (2015): 260–85. http://dx.doi.org/10.1016/s1420-2530(16)30010-3.

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6

Jasiewicz, Arkadiusz. "Znaczenie cudów w "Historii mnichów w Egipcie"." Vox Patrum 57 (June 15, 2012): 217–24. http://dx.doi.org/10.31743/vp.4128.

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The Historia Monachorum contains material which is instructive for social life in fourth century Egypt, for monasticism in its exterior aspects in Egypt, and for the spiritual and moral approach of visitors to Egypt in recording the account of the lives of the monks. One of the elements in the whole literature of early monasticism which is perhaps especially unfamiliar to the modern reader is the account it gives of miracles There are in the Historia Monachorum the miracles of clairvoyance; the miracles of healing; miraculous dreams and visions; and ‘nature’ miracles. These events are not seen

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7

Devisch, René. "Marge, marginalisation et liminalité : le sorcier et le devin dans la culture yaka au Zaïre." Anthropologie et Sociétés 10, no. 2 (2003): 117–37. http://dx.doi.org/10.7202/006353ar.

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Résumé Marge, marginalisation et liminalité : le sorcier et le devin dans la culture yaka du Zaïre Les phénomènes et processus de marginalisation nous renvoient à la valeur bifocale de la marge, à sa capacité de séparer ou de relier le dedans et le dehors. La marge qui enferme et sépare peut être aussi un lieu ou un principe d'attrait, de conjonction, de transmission et de découverte de ce qui est de l'autre côté, autrement dit un principe liminal d'ouverture, d'éveil, de passage à l'altérité. Dans la culture yaka du Zaïre, les pratiques de sorcellerie, ses discours et ses procédures évoquent

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8

Castillo-Riquelme, Víctor, Patricio Hermosilla-Urrea, Juan P. Poblete-Tiznado, and Christian Durán-Anabalón. "Fake news and unfunded beliefs in the post-truth age." Universitas, no. 34 (February 22, 2021): 87–108. http://dx.doi.org/10.17163/uni.n34.2021.04.

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The dissemination of fake news embodies a pressing problem for democracy that is exacerbated by theubiquity of information available on the Internet and by the exploitation of those who, appealing to theemotionality of audiences, have capitalized on the injection of falsehoods into the social fabric. In thisstudy, through a cross-sectional, correlational and non-experimental design, the relationship betweencredibility in the face of fake news and some types of dysfunctional thoughts was explored in a sampleof Chilean university students. The results reveal that greater credibility in fake news

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9

Esnard, Catherine. "L’EXPRESSION DE L’ÉPUISEMENT PROFESSIONNEL EN CONTEXTE SOIGNANT : UNE QUESTION DE NORMATIVITÉ SOCIALE?" ARTICLES LIBRES 39, no. 1 (2018): 161–79. http://dx.doi.org/10.7202/1044849ar.

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L’objectif de cette étude était d’observer si des soignants français, infirmier(e)s et aides-soignants(e)s, adaptaient leurs explications relatives aux causes de leur épuisement professionnel afin de répondre aux attentes normatives de l’organisation de travail (Dubois, 2003). Quatre-vingt-neuf soignants ont répondu à un questionnaire d’autoprésentation. Les résultats ont effectivement montré une plus grande clairvoyance, c’est-à-dire une meilleure connaissance de ces attentes normatives 1) en matière de valorisation sociale des explications relatives à l’effort (explications internes et contr

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10

Beaulieu, Jean-Philippe. "Lorsque de simples femmes se mêlent des affaires de l’État… Le jeu des personae féminines dans deux pamphlets du xviie siècle." Tangence, no. 77 (November 14, 2005): 107–27. http://dx.doi.org/10.7202/011701ar.

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Parmi les nombreux écrits polémiques publiés au cours de la première moitié du xviie siècle, quelques-uns font appel à une persona féminine fictive, qui assume la responsabilité du discours politique que le pamphlet cherche à diffuser. Ainsi la Responce de Dame Friquette Bohëmienne (1615) et les Admirables sentiments d’une fille Villageoise (1649) reposent-ils sur l’ethos d’une femme de condition modeste, attentive aux événements de son époque et investie d’une mission tout à fait étrangère à sa condition sociale : convaincre un personnage en vue de l’amener à modifier son action politique au

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11

Syarif, Zainuddin, and Abdul Gaffar. "Sketch Out the Myth of Wisdom and Blessing of Islamic Boarding School." Ijtimā'iyya: Journal of Muslim Society Research 4, no. 2 (2019): 153–64. http://dx.doi.org/10.24090/ijtimaiyya.v4i2.3027.

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Boarding school culture is a part of Islamic social setting that acknowledges the differences of human "faith" in an intellectual approach to the problem that has been revealed in the empirical world. Boarding school tradition is one of the cultural acculturation forms of Islamic studies. There is a reflection that the “santri” relation to the "kiai" is an obedience of “sam'an wa ta'atan” by hoping to bless in order that they can get better lives. The blessing is part of the justification of religious symbol that is given by “santri” to their "kiai" such as blessing, “karamah” that function as

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12

Srinivasan, Amia. "Radical Externalism." Philosophical Review 129, no. 3 (2020): 395–431. http://dx.doi.org/10.1215/00318108-8311261.

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This article presents a novel challenge to epistemic internalism. The challenge rests on a set of cases which feature subjects forming beliefs under conditions of “bad ideology”—that is, conditions in which pervasively false beliefs have the function of sustaining, and are sustained by, systems of social oppression. In such cases, the article suggests, the externalistic view that justification is in part a matter of worldly relations, rather than the internalistic view that justification is solely a matter of how things stand from the agent’s individual perspective, becomes the more intuitivel

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13

Yu.F., Velychkovska. "ANTI-COLONIAL PROBLEMS OF HRYHORIY KVITKA-OSNOVIANENKO’S SOCIAL-HOUSEHOLD COMEDIES." South archive (philological sciences), no. 84 (December 23, 2020): 8–13. http://dx.doi.org/10.32999/ksu2663-2691/2020-84-1.

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Purpose. The task of this article is to study the specifics of the formation and development of anti-colonial problems in the national literature of the first half of the XIX century, embodied in the social-household comedies of Hrygoriy Kvitka-Osnovyanenko “A visitor from the capital, or the Bustle in the county town”, “Noble elections”, “Shelmenko – volost clerk”, “Clairvoyant” and “Shelmenko – batman”.Methods. The research is based on general scientific methods of analysis, synthesis, observation, selection and systematization of material. Elements of the historical and literary approach co

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14

Fortin, Gérald. "Le Québec : une ville à inventer." I. Le processus d'urbanisation 9, no. 1-2 (2005): 11–21. http://dx.doi.org/10.7202/055388ar.

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Faisant le bilan des études urbaines portant sur le Québec, Yves Martin signalait, lors de notre premier colloque de 1962, la présence de plusieurs études particulières, surtout de type historique, et de certains essais qui tentaient une définition générale du processus d'urbanisation. Il regrettait toutefois qu'il n'existât pratiquement aucune relation entre ces études proprement monographiques et ces hypothèses globales. Ce manque de liaison, par ailleurs, se faisait surtout sentir dans le domaine de l'organisation sociale et politique ainsi que dans le domaine de la culture. La ville en tan

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15

Guingouain, Gérard. "La clairvoyance normative métacognition sociale? Une perspective métacognitive de l'étude de la clairvoyance normative." L’Orientation scolaire et professionnelle, no. 30/3 (July 18, 2001). http://dx.doi.org/10.4000/osp.5116.

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16

Férec, Nadia, Pascal Pansu, Jacques Py, and Alain Somat. "Évaluation d’un programme de formation à la clairvoyance normative pour demandeurs d’emploi." L’Orientation scolaire et professionnelle, no. 40/3 (September 1, 2011). http://dx.doi.org/10.4000/osp.3515.

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17

Luke, David. "Anomalous Psychedelic Experiences: At the Neurochemical Juncture of the Humanistic and Parapsychological." Journal of Humanistic Psychology, May 13, 2020, 002216782091776. http://dx.doi.org/10.1177/0022167820917767.

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This article explores the nature of psychedelically induced anomalous experiences for what they reveal regarding the nature of “expanded consciousness” and its implications for humanistic and transpersonal psychology, parapsychology, and the psychology and underlying neuroscience of such experiences. Taking a multidisciplinary approach, this essay reviews the nature of 10 transpersonal or parapsychological experiences that commonly occur spontaneously and in relation to the use of psychedelic substances, namely synesthesia, extradimensional percepts, out-of-body experiences, near-death experie

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18

Palermos, Spyridon Orestis. "System Reliabilism and basic beliefs: defeasible, undefeated and likely to be true." Synthese, April 1, 2021. http://dx.doi.org/10.1007/s11229-021-03090-y.

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AbstractTo avoid the problem of regress, externalists have put forward defeaters-based accounts of justification. The paper argues that existing proposals face two serious concerns: (i) They fail to accommodate related counterexamples such as Norman the clairvoyant, and, more worryingly, (ii) they fail to explain how one can be epistemically responsible in holding basic beliefs—i.e., they fail to explain how basic beliefs can avoid being arbitrary from the agent’s point of view. To solve both of these problems, a new, externalist, defeaters-based account of justification is offered—viz., Syste

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19

Lapierre, Nicole. "Étranger." Anthropen, 2020. http://dx.doi.org/10.17184/eac.anthropen.127.

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Dans un texte de 1908 intitulé « Digressions sur l’Étranger » (1999), le sociologue Georg Simmel définit ce dernier comme l’homme venu d’ailleurs et installé à demeure, même s’il reste un voyageur potentiel. Membre du groupe dans lequel il s’est fixé, il y occupe une position distincte, en raison de son origine et se trouve renvoyé à une altérité plus ou moins bien acceptée. Souvent pénible, cette situation peut s’avérer positive dans la mesure où elle favorise un questionnement sur le monde social : « parce qu’il n’a pas de racines dans les particularismes et les partialités du groupe, il s’e

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20

Delbeque, Bernard. "Numéro 13 - juin 2003." Regards économiques, October 12, 2018. http://dx.doi.org/10.14428/regardseco.v1i0.16163.

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Afin d'assurer le respect durable de la discipline budgétaire après le passage à l'Union monétaire, les Etats membres de l'Union européenne ont jugé utile d'adopter en juin 1997 le Pacte de stabilité et de croissance dans lequel ils se sont engagés à maintenir leur déficit budgétaire en dessous de 3 % du PIB et ont accepté le principe d’être sanctionnés en cas de dépassement de ce plafond. Les difficultés récentes rencontrées par l'Allemagne et la France pour respecter les obligations imposées par le Pacte de stabilité ont amené le Conseil européen en mars dernier à adopter un certain no

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21

Delbeque, Bernard. "Numéro 13 - juin 2003." Regards économiques, October 12, 2018. http://dx.doi.org/10.14428/regardseco2003.06.02.

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Afin d'assurer le respect durable de la discipline budgétaire après le passage à l'Union monétaire, les Etats membres de l'Union européenne ont jugé utile d'adopter en juin 1997 le Pacte de stabilité et de croissance dans lequel ils se sont engagés à maintenir leur déficit budgétaire en dessous de 3 % du PIB et ont accepté le principe d’être sanctionnés en cas de dépassement de ce plafond. Les difficultés récentes rencontrées par l'Allemagne et la France pour respecter les obligations imposées par le Pacte de stabilité ont amené le Conseil européen en mars dernier à adopter un certain no

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22

Goodall, Jane. "Looking Glass Worlds: The Queen and the Mirror." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1141.

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As Lewis Carroll’s Alice comes to the end of her journey through the looking glass world, she has also come to the end of her patience with its strange power games and arbitrations. At every stage of the adventure, she has encountered someone who wants to dictate rules and protocols, and a lesson on table manners from the Red Queen finally triggers rebellion. “I can’t stand this any more,” Alice cries, as she seizes the tablecloth and hurls the entire setting into chaos (279). Then, catching hold of the Red Queen, she gives her a good shaking, until the rigid contours of the imperious figure b

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23

Coull, Kim. "Secret Fatalities and Liminalities: Translating the Pre-Verbal Trauma and Cellular Memory of Late Discovery Adoptee Illegitimacy." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.892.

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I was born illegitimate. Born on an existential precipice. My unwed mother was 36 years old when she relinquished me. I was the fourth baby she was required to give away. After I emerged blood stained and blue tinged – abject, liminal – not only did the nurses refuse me my mother’s touch, I also lost the sound of her voice. Her smell. Her heart beat. Her taste. Her gaze. The silence was multi-sensory. When they told her I was dead, I also lost, within her memory and imagination, my life. I was adopted soon after but not told for over four decades. It was too shameful for even me to know. Impri

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