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Journal articles on the topic 'Social conflict Indonesia Ambon'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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1

Azca, Muhammad Najib. "In Between Military and Militia: The Dynamics of the Security Forces in the Communal Conflict in Ambon." Asian Journal of Social Science 34, no. 3 (2006): 431–55. http://dx.doi.org/10.1163/156853106778048588.

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AbstractThis article presents and discusses the role of the security forces in the communal conflict in Ambon, Indonesia. Though it shares the view articulated by many scholars and social obervers that the security forces played partisan roles in prolonging the Ambon conflict, it criticizes the tendency to overstate their role and see them as a single homogenous actor. Based on extensive research and fieldwork, this paper argues that the dynamics of the role of the security forces in the conflict in Ambon evolved in concert with the dynamics of the conflict itself and was influenced by both lo

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Hasudungan, Anju Nofarof. "Pembelajaran IPS Terintegrasi Pendidikan Perdamaian Berbasis Local Wisdom Pela Gandong." heritage 1, no. 2 (2020): 219–35. http://dx.doi.org/10.35719/hrtg.v1i2.10.

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Abstract The post-conflict recovery effort in Ambon, Maluku, which it was the largest civil conflict after the collapse of the New Order, it was not only needed by the survivors of the conflict. But also by the generation that did not experience the bloody conflict. Like students in SMPN 9 Ambon City and SMPN 4 Salahutu Liang Central Maluku who are the next generation of Maluku and of course who will maintain Ambon peace in the future. In addition, the emergence of identity politics and populism that occurred during the General Election of the President and Vice President of the Republic of In

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Shofiyah, St, and Hafied Cangara. "Penanganan Konflik Ambon dalam Analisis Dialektics Peace-Reconciliation dari Bar- Siman-Tov." Al-MUNZIR 16, no. 2 (2023): 33. http://dx.doi.org/10.31332/am.v16i2.6014.

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Abstract The concept of conflict management often focuses only on how to stop the conflict. However, how to prevent these conflicts from happening again, and how to maintain permanent peace, often escapes scientific studies and the attention of conflict theorists and parties concerned with world peace. Based on this phenomenon, Bar-Siman-Tov developed a theory regarding the creation of lasting peace (stable peace) through a dialectic between the "peace approach" (top down structural) and the "reconciliation approach" (bottom up social psychological). The research is aimed at analyzing the Ambo

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Yamres Pakniany and Heinrich Rakuasa. "Urbanization And Social Change In Ambon City: Challenges And Opportunities For Local Communities." Journal of Multidisciplinary Science 2, no. 5 (2023): 261–66. http://dx.doi.org/10.58330/prevenire.v2i5.394.

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This research discusses the impact of migration on social change in Ambon City, Indonesia. Ambon City, as the economic and cultural center of the Maluku region, has undergone significant transformation due to migration, both internal and external. This research uses a descriptive qualitative approach through literature study. The results of this study outline how migration has created challenges in terms of social integration, changes in cultural identity, and the potential for social conflict. On the other hand, migration also brings opportunities in the form of economic growth, cultural dive

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Rakuasa, Heinrich, and Yamres Pakniany. "Urbanization and Social Change in Ambon City: Challenges and Opportunities for Local Communities." Pancasila International Journal of Applied Social Science 2, no. 01 (2023): 12–18. http://dx.doi.org/10.59653/pancasila.v2i01.331.

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This research discusses the impact of migration on social change in Ambon City, Indonesia. Ambon City, as the economic and cultural center of the Maluku region, has undergone significant transformation due to migration, both internal and external. This research uses a descriptive qualitative approach through literature study. The results of this study outline how migration has created challenges in terms of social integration, changes in cultural identity, and the potential for social conflict. On the other hand, migration also brings opportunities in the form of economic growth, cultural dive

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Rohman, Abdul. "How information sharing at information grounds helps reconnect a religiously divided society? Cafés, Christians and Muslims in Ambon, Indonesia." Journal of Documentation 76, no. 6 (2020): 1155–70. http://dx.doi.org/10.1108/jd-03-2019-0054.

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PurposeDifferent worldviews have been posed as constraining to information sharing. Religion is one element that constitutes the way people view the world. In many countries, religion has become a source for violent conflicts. This study investigates how Christians and Muslims in Ambon, Indonesia shared information at cafes situated at border areas and it helped the two religious communities reconcile their different worldviews after over a decade of living in conflicts.Design/methodology/approachInformed by information grounds theory, this study analyzes data collected through a series of obs

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Latifah, Nur. "Agama, Konflik Sosial dan Kekerasan Politik." FONDATIA 2, no. 2 (2018): 154–67. http://dx.doi.org/10.36088/fondatia.v2i2.131.

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The emergence of social conflict and violence that uses religion as justification has become a problem that adorns the history of violence today. Social conflicts which are followed by acts of violence that use religious issues in Indonesia, certainly do not occur in empty space and apart from some socio-political phenomena that follow. Putting religion as a variant of the potential trigger of social conflict is not easy. This is so, because religion is considered a teaching that is always associated with teachings that are full of values of peace and safety. The emergence of social conflict i

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Rumahuru, Yance Z. "Socio-Religious Movement of Religious Affiliated Student Organizations After Social Conflict in Ambon." Al-Albab 5, no. 2 (2016): 251. http://dx.doi.org/10.24260/alalbab.v5i2.505.

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This article examines student social movements with a focus of student activities in extra-campus organizations, especially the Islamic Students Association (HMI) and the Indonesian Christian Students’ Movement (GMKI) at the campus of the Pattimura University, State College of Islamic Studies Of Ambon and the State College of Protestant Christian Studies Ambon, which aims to describe forms of student social movements in responding to social issues and development in the city of Ambon and Maluku after the conflict. The data of this study were collected using a qualitative method approach throug

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Mirzachaerulsyah, Edwin, Hadi Wiyono, and Anju Nofarof Hasudungan. "How Peace Tourism Involves Youth in Peacebuilding: Examples from Maluku-Indonesia?" Journal of Education, Society & Multiculturalism 4, no. 1 (2023): 156–95. http://dx.doi.org/10.2478/jesm-2023-0009.

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Abstract This study aims to describe peace tourism involving youth to fill the peacebuilding gap after the Ambon-Maluku conflict. Peace tourism in many places focuses on the role of the private sector, government, and the international community without involving youth. Polarization in society strengthened due to the presidential elections of the Republic of Indonesia in 2014 and 2019, and the Jakarta governor election in 2017, thus exacerbating the peacebuilding gap. This research uses qualitative research with a case study approach. Data were collected through observation, semi-structured in

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Sari, Wulan Purnama. "Studi Fenomenologi Penyelarasan Makna dan Pengalaman Penikmat Warung Kopi di Ambon." Jurnal Komunikasi 12, no. 1 (2020): 124. http://dx.doi.org/10.24912/jk.v12i1.7417.

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Indonesia is one of the largest coffee producing countries in the world. Coffee plants themselves are not native to Indonesia, coffee was brought in by the Dutch during colonial times, since then coffee has become part of the culture and habits of the Indonesian people. Lately the trend of drinking coffee has begun to return to popularity. This can be seen from the large number of coffee shops that have emerged. The trend of drinking coffee and coffee shops also reaches Ambon. Coffee shops in Ambon are also a symbol of peace, that in coffee shops all groups are free to gather. This study exami

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Adam, Jeroen. "How ordinary folk became involved in the Ambonese conflict : Understanding private opportunities during communal violence." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 1 (2010): 25–48. http://dx.doi.org/10.1163/22134379-90003624.

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Traditional accounts of the eruption of communal conflict between Christians and Muslims on the Indonesian island of Ambon point to religiously framed struggles to access a patrimonial state and the emergence of specific threats and opportunities after the fall of Suharto in May 1998. Whilst this thesis will be upheld, it does not wholly account for why so many ‘ordinary folk’ with little chance of ever accessing the state bureaucracy became involved in this conflict, which lasted from 1999 until 2002. In order to better grasp the incentives of engaging in communal violence in Ambon, this arti

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Pusparani, Rina, Nuraida Kubangun, and Efilina Kissiya. "SISTEM PEMERINTAHAN NEGERI DI PULAU AMBON DAN PULAU-PULAU LEASE (1824-2008)." PEDAGOGIKA: Jurnal Pedagogika dan Dinamika Pendidikan 5, no. 2 (2020): 69–90. http://dx.doi.org/10.30598/pedagogikavol5issue2page69-90.

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Government land on the island of Ambon and Lease Islands experienced changes very significantly in each period. For this study wanted to see how the development of the State Government in Central Maluku in the early 20th century until 1942. To get an answer to problems above do research using the historical method consists of four stages: heuristics, external and internal criticism, interpretation and historiography. In analyzing the dta applied to some of the concepts and theories of other social sciences to get a historical explanation. The results of this study concluded that the rules regu

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Sugi, La, Muhajir Abd Rahman, and Mohd Haidhar Kamarzaman. "A Behaviour of Religious Moderation among Salafi in Ambon." Analisa: Journal of Social Science and Religion 8, no. 2 (2023): 212–31. http://dx.doi.org/10.18784/analisa.v8i2.2102.

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Salafi community in Ambon have developed since the arrival of Laskar Jihad during the 1999 Ambon Conflict. Social dan religious competition has divided them, which is not only triggered by their interpretation of Islam but also by their efforts to gain religious influence and socio-religious dominance within the Islamic society. The research method used in this research is qualitative phenomenology. The research results found that for the Salafis, love for their homeland was proven during the COVID-19 pandemic; Salafi groups in Ambon also implement all policies issued by the Indonesian governm

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Hartimah, Tati, Setyadi Sulaiman, and Nina Farlina. "Pela Gandong for Social Reconciliation and Peacebuilding in Ambon." Buletin Al-Turas 27, no. 2 (2021): 361–78. http://dx.doi.org/10.15408/bat.v27i2.21847.

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This study aimed to explore the effectiveness of Pela Gandong in the process of social reconciliation and peacebuilding in Ambon. Using a sociocultural approach, this qualitative research attempted to examine the theory of social reconciliation in the peace-building process between two conflicting groups. The data that had been collected in the form of interviews, FGDs, and documentation sources related to pela gandong were qualitatively analyzed. The results of the research showed that structural segregation becomes a barrier to the process of social reconciliation because some communities an

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Harahap, Anwar Sadat, Hardi Mulyono, A. Nuzul A. Nuzul, Milhan Milhan, and Taufik Siregar. "Dalihan Na Tolu as a Model for Resolving Religious Conflicts in North Sumatera: An Anthropological and Sociological Perspective." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 3 (2023): 1943. http://dx.doi.org/10.22373/sjhk.v7i3.13091.

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It is undeniable that there are various social conflicts in Indonesia which involve various groups of people such as the religious conflict in Poso (2001), in Sampit (2001), in Ambon (2002) and others. Most of them were caused by uncertain, unfair, and misused regulations on keeping people’s religious tolerance. It was also caused by the lack of people’s empowerment in keeping religious tolerance. This study aims to examine dalihan na tulo as a mechanism for resolving religious conflicts in the Mandailing community, North Sumatra. This research uses juridical empirical methods, consisting of a

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Sunarimahingsih, Yulita Titik, Yustina Trihoni Nalesti Dewi, and Heribertus Hermawan Pancasiwi. "Enculturation of Ambon’s Public Spaces as a Tool of Building Inclusivity of Segregated Communities." European Journal of Social Sciences Education and Research 11, no. 1 (2017): 15. http://dx.doi.org/10.26417/ejser.v11i1.p15-21.

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Beside having significant values that would enrich the Indonesian nation, tribal, cultural, and religious diversity brought seeds of conflicts that could potentially disrupt social order and threaten national unity. The conflicts that occurred in Ambon from 1999 to 2004 were conflict examples that were caused by religious plurality that had appeared many societal problems that could not be fully resolved until today. The trust among Ambon's plural communities had not returned well and it was even worsened by settlement segregation separating Muslim and Christian communities that factually brou

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Gaspersz, Steve Gerardo Christoffel, and Nancy Novitra Souisa. "NEGOTIATING RELIGIOUS IDENTITIES AND MODERNITY IN MALUKU: A Socio-Historical Perspective." Religió Jurnal Studi Agama-agama 13, no. 1 (2023): 41–69. http://dx.doi.org/10.15642/religi.v13i1.2260.

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This research article was based on a literature review using the lens of a socio-historical perspective on the dynamic relationship between Islam and Christianity in Maluku throughout the social history of the Maluku archipelago. The research question “How did the metamorphosis of religious identities (Islam and Christianity) take place through the history and contemporary social reality in Ambon?” becomes a reference to trace the historical trajectory of relations between the two religions in Maluku. The religious conflict that occurred from 1999-2005 still leaves social residues that must be

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Gaspersz, Steve Gerardo Christoffel, and Nancy Novitra Souisa. "NEGOTIATING RELIGIOUS IDENTITIES AND MODERNITY IN MALUKU: A Socio-Historical Perspective." Religió Jurnal Studi Agama-agama 13, no. 1 (2023): 41–69. http://dx.doi.org/10.15642/religio.v13i1.2260.

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This research article was based on a literature review using the lens of a socio-historical perspective on the dynamic relationship between Islam and Christianity in Maluku throughout the social history of the Maluku archipelago. The research question “How did the metamorphosis of religious identities (Islam and Christianity) take place through the history and contemporary social reality in Ambon?” becomes a reference to trace the historical trajectory of relations between the two religions in Maluku. The religious conflict that occurred from 1999-2005 still leaves social residues that must be

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Rais, Muhammad. "THE ROLES OF STATE RELIGIOUS CONSELORS IN PROMOTING PEACE AND HARMONY IN AMBON CITY." Al-Qalam 22, no. 1 (2016): 1. http://dx.doi.org/10.31969/alq.v22i1.280.

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<p align="center"><strong><em>Abstr</em></strong><strong><em>act</em></strong><strong><em></em></strong></p><em>The aim of this research was to describe about the performances of religion counselor, a counselor who has a strategic role and position as State Civil Servant, who is on the front guard in giving religious services to the general public. A religion counselor is a representative of Indonesia Ministry of Religious Affairs that got the constitutional mandate to deliberate society’s needs related t

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Sukardi, Ismail. "THE MAINTENANCE STRATEGY OF MULTICULTURAL SOCIETY IN THE MALAY WORLD OF INDONESIA." Journal of Malay Islamic Studies 1, no. 2 (2017): 93–100. http://dx.doi.org/10.19109/jmis.v1i2.3836.

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The fact that Indonesia's Malay world is a very multicultural country is often the reason for the emergence of various conflicts in the name of ethnicity, religion, and race (SARA), such as the Poso, Ambon, Papua, Kalimantan, Ahmadiyah, and so on. This paper explains about various efforts that can be sought to maintain stability and harmony in pluralism of Indonesian Malay world. Existential awareness as a multicultural nation is a social and ideological capital that must continue to be grown, developed, and maintained so that Indonesia is more just, prosperous, safe, peaceful, and prosperous.

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Abbas, Muhammad Rivai. "PEACE IN THE MIDST OF VIOLENCE: ANALYZING THE ROLE OF ELITES IN PRESERVING PEACE AND HARMONY IN MANADO." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 1 (2016): 1. http://dx.doi.org/10.22515/islimus.v1i1.214.

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The study attempts to look at the existing inter-religious peace and harmony in Manado. The focus is an attempt to compare between Manado and Ambon which are similar in terms of demographic composition, historical background, political and cultural values but at the same time both are different; the former was in conflict, while the latter was an area of peace during the conflict escalation that engulfed some parts of East Indonesia. This study also tries to look at the strategy of Christian and Muslim communities in both cities in dealing with social tensions. In addition, this article specif

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Chaer, Moh Toriqul. "Islam dan Pendidikan Cinta Damai." Istawa: Jurnal Pendidikan Islam 2, no. 1 (2017): 73. http://dx.doi.org/10.24269/ijpi.v2i1.363.

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The nation of Indonesia is the pluralist nation. The plurality suggests the existence of a difference. The understanding and management of plurality would generate a positive force for the development of the nation. On the contrary, when it is not understood and managed properly, the plurality of faiths and cultures can be a destructive factor and trigger a disaster. Conflict and social violence that often occurs between community groups are part of the plurality of religions and cultures that are not managed properly. Religious conflict as happened in Maumere (1995), Surabaya, Situbondo and T

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Sujarwo, Agus, Rahmat Hidayat, and Sugianto Sugianto. "Kerukunan Agama di Indonesia: Sebuah Kajian Teologis Praktis." Indonesian Journal of Islamic Theology and Philosophy 6, no. 1 (2024): 43. https://doi.org/10.24042/ijitp.v6i1.15897.

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Abstract;Religious differences are part of sunatullah. Indonesia itself consists of various religions, which of course causes social problems and conflicts. This research provides an insight into the condition of inter-religious harmony in Indonesia from an Islamic religious perspective. The research process was carried out using qualitative methods based on literature data with content analysis and using the theory of Agreeing in Disagreement offered by Abdul Mukti Ali to achieve religious harmony, especially in Indonesia. Based on the results of research in Indonesian society, the reality is

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Wardani, Abellia Anggi. "Informal Economy and Peacebuilding Efforts among Muslim and Christian Communities during Communal Conflicts in Ambon." ISLAMICA: Jurnal Studi Keislaman 16, no. 1 (2021): 1–29. http://dx.doi.org/10.15642/islamica.2021.16.1.1-29.

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Communal conflicts that happened in Ambon, eastern part of Indonesia more than 20 years ago still reserve a lot of lessons to unveil. One of the least discussed issues is the roles of economic exchanges among diverse community members in bringing peace from below. This article tries to capture the interreligious interactions (Muslim and Christian) among buyers and sellers in areas considered as border space during the conflicts from 1999 to 2004. It showcases the intertwin of everyday peacebuilding efforts through trade and the spread of peace messages among those involved in the exchange prac

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Bräuchler, Birgit. "Kings on Stage: Local Leadership in the Post-Suharto Moluccas." Asian Journal of Social Science 39, no. 2 (2011): 196–218. http://dx.doi.org/10.1163/156853111x565887.

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AbstractIn 2007, village kings from all over the Moluccan province gathered in Ambon city and founded a pan-Moluccan raja forum called Majelis Latupati Maluku (MLM). The association is meant to unite traditional leadership, re-integrate Moluccan society and build an effective interface to the regional government. Decisive were two factors: firstly, the inter-religious violence that had torn Moluccan society apart required neutral means to (re)unify the Moluccan people and prevent further conflict; and secondly, the decentralisation laws passed in post-Suharto Indonesia were meant to re-empower

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Anwar, Arman, and VERA ANGGRIANIS. "WASPADA PINJOL DAN JUDOL EDUKASI UNTUK MASA DEPAN LEBIH AMAN." Jurnal Tagalaya Pengabdian Kepada Masyarakat 1, no. 4 (2024): 401–6. https://doi.org/10.71315/jtpkm.v1i4.96.

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Illegal online loans (Pinjol) and online gambling (Judol) have become critical issues spreading across many regions of Indonesia, including Maluku Province. The rapid advancement of digital technology has made access to non-bank financial services and online gambling platforms more convenient for the public. However, this accessibility is often accompanied by significant risks, especially when these services operate outside the legal framework. Low financial and digital literacy levels make teenagers and university students in Ambon more vulnerable to falling into high-interest debt and experi

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Rukaya, Rukaya, Alexius Aan, Sherley Chintya, et al. "Aceh Conflict Resolution, Actions of Non-GAM Acehnese in Peace in Veranda of Mecca Post-MoU. Helsinki." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 1 (2023): 134–47. http://dx.doi.org/10.57235/qistina.v2i1.570.

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Following several years of world political leadership beset by clashes between nations, the trend lately is to spread invisible turmoil within a nation, such as between ethnic struggles and withdrawal or rebellion. New issues in the globalization cycle are related to issues of basic freedoms, political, monetary and social changes, followed by the development of different struggles. According to social researcher Hugh Miall, "the breakdown of the Soviet Association completed a wide-ranging series of battles in which solitary clashes around the world dominated the global framework, rather than

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Manuputty, Feky, Afdhal Afdhal, and Nathalia Debby Makaruku. "Building a Harmonious Family: Combining Cultural Heritage and Religious Values in Ambon City." West Science Social and Humanities Studies 2, no. 01 (2024): 09–18. https://doi.org/10.58812/wsshs.v2i01.550.

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The issue of high divorce rates in Indonesia has become a serious concern. To address this, efforts are needed to strengthen family relationships. This research aims to describe that the enduring cultural and religious values play a significant role in fostering family harmony. The study focuses on families in Negeri Hukurila, Ambon City, an area renowned for its deep respect for cultural traditions and social ties. For this purpose, the research employs a qualitative research method using in-depth interviews, observations, and document analysis as data collection techniques. The findings indi

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Muzairi, Muzairi, and Muhammad Arif. "TEOLOGI PLURALIS: Studi Living Islam di Dusun Gunung Sari, Sambirejo, Prambanan, Sleman, Yogyakarta." Living Islam: Journal of Islamic Discourses 1, no. 2 (2018): 213. http://dx.doi.org/10.14421/lijid.v1i2.1730.

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Although large-scale religious conflicts such as the Ambon and Poso cases have ended, it does not mean that Indonesia has been able to get out of the danger zone of violence, which is based on religion. One of the latent dangers of religious-based violence can be found in Gunung Sari, Sambirejo, Prambanan, Sleman, Yogyakarta, in which there are three Islamic groups: NU, Muhammadiyah, and Islam-Tawheed. Each group member has a different view, from religious rituals to their social interactions, even physical conflicts have occurred between them. For this reason, we are inte- rested in doing res

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Shohibatussholihah, Fiana, Munirul Abidin, Akhmad Nurul Kawakip, and Miftachul Huda. "From Extremists to Loyalists: Religious Moderation in Lingkar Perdamaian." el Harakah: Jurnal Budaya Islam 25, no. 2 (2023): 255–75. http://dx.doi.org/10.18860/eh.v25i2.21337.

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A sequence of radicalism movements in Indonesia have drawn international attention, especially the Ambon-Poso conflict and the Bali bombings, due to the fact that the perpetrators have established Lingkar Perdamaian Foundation (YLP) in Lamongan. YLP was established to protect society from extremist organizations and to promote love for the Republic of Indonesia. What becomes the main concern of this study is the implementation of religious moderation in YLP. Therefore, this article aims at finding out: (1) The strategies implemented by YLP to internalize religious moderation values, (2) The in

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Boro Allo, Widiarto, Theo Darmawan, Sion, and Sumiaty. "Menyemai Moderasi Beragama melalui Restorasi Pendidikan di Era Dekadensi Moral." PEADA': Jurnal Pendidikan Kristen 6, no. 1 (2025): 18–32. https://doi.org/10.34307/peada.v6i1.177.

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Abstract: Indonesia consists of various elements, differences, and diversities which, if not wisely managed, can trigger conflict or intergroup friction, as seen in the social unrests in Ambon (1999–2002) and Poso (2000–2002), which were driven by unmanaged social and religious identity differences. Behind these differences lies a unifying national motto: Bhinneka Tunggal Ika (Unity in Diversity). However, slogans alone are not enough without being accompanied by concrete actions, which must be strengthened by cultivating moderate attitudes in daily life—one of which is religious moderation, a

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Hasudungan, Anju Nofarof. "PEACE EDUCATION BASED ON LOCAL WISDOM OF PELA GANDONG IN SOCIAL SCIENCE." Berumpun: International Journal of Social, Politics, and Humanities 3, no. 2 (2020): 151–65. http://dx.doi.org/10.33019/berumpun.v3i2.36.

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The post-conflict recovery effort in Ambon, Maluku, which was the largest civil conflict after the collapse of the New Order, was not only needed by the survivors of the conflict. But also by the generation that did not experience the bloody conflict. Like students in SMPN 9 Ambon City and SMPN 4 Salahutu Liang Central Maluku who are the next generation of Maluku and of course who will maintain Ambon peace in the future. The purpose of this study is to describe how Social Science Education integrated the value of peace education based on local wisdom pela gandong. This research was conducted i

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Tidore, Burhanudin. "Resolusi Konflik Berbasis Teologi Baku Bae Ambon (1999-2002)." Media (Jurnal Filsafat dan Teologi) 3, no. 2 (2022): 212–35. http://dx.doi.org/10.53396/media.v3i2.111.

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This paper aims to discuss the pattern of resolution of the Ambon conflict that occurred in 1999-2002 and was caused by various complex factors. This study offers a conflict resolution approach using the so-called BakuBae theology, which is based on religious values and local wisdom. In this qualitative research, the author deals with the theme from the perspectives of theology, history, and culture, and uses convergence as the theme point. This study found that the dynamics of the Ambon conflict had a multi-dimensional background (political, economic, social, and cultural). The pattern of con

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van Liere, Lucien, and Elizabeth van Dis. "Post-War Reflections on the Ambon War." Exchange 47, no. 4 (2018): 372–99. http://dx.doi.org/10.1163/1572543x-12341500.

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Abstract Between 1999 and 2004, with reverberations until 2011, several Moluccan islands (Indonesia) faced violent clashes between Christians and Muslims. Based on 79 interviews, this article seeks to understand how people from both religious groups look back at the conflict, 12 years after the Malino II peace treaty was signed in 2002. We identified three major conflict-related themes that continued to come to the fore during the interviews: explanations about causes of the conflict, religion-related justifications of violence and miracle stories. Most interviewees indicated that the causes o

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Chhaty, Hem, Hikmat Zakky Almubaroq, and Panji Prawira Asa Kusumah. "Strategy of the TNI AD Regional Units in Overcoming Social Conflict and Return Of Refugees of Kariu Residents, Central Maluku (Case Study: Military Command 1504/Ambon 2022-2023)." Riwayat: Educational Journal of History and Humanities 8, no. 2 (2025): 1389–406. https://doi.org/10.24815/jr.v8i2.45177.

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This study aims to analyze the strategies implemented by Military Comand 1504/Ambon in addressing social conflicts and the repatriation of Kariu refugees on Haruku Island, Central Maluku Regency, during the 2022-2023 period. The social conflict between the residents of Kariu and Pelauw, as well as Ory, led to the displacement of thousands of Kariu residents. To restore security and facilitate the return of refugees, military command 1504/Ambon collaborated with the Ambon City Police and the Central Maluku Regency Government, supported by the community, ministries and other institutions. This r

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Makkulawu, Makkulawu. "IMPLEMENTASI PENDIDIKAN AGAMA DAN KEAGAMAAN PASCA KONFLIK DI KOTA AMBON." Al-Qalam 14, no. 2 (2018): 37. http://dx.doi.org/10.31969/alq.v14i2.509.

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<p>This research aims to describe the implication of social conflict to education<br />of religion (formal and informal) implementation. This was conducted<br />at Ambon, Maluku. Data was collected by depth interview and<br />observation.<br />This research indicates that situation of Ambon today is normally. Learning<br />activity (especially learning in religion subject) in school and<br />madrasah is running well. Local government had been renovate almost<br />school that was damaged by social conflict</p>

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van Liere, Lucien M. "Fighting for Jesus on Ambon: Interpreting Religious Representations of Violent Conflict." Exchange 40, no. 4 (2011): 322–35. http://dx.doi.org/10.1163/157254311x601851.

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AbstractBetween 1999 and 2002 religion-related riots took place on the Maluku islands in Indonesia. After the first clash, in January 1999, the conflict disseminated rapidly along religious lines. Religious language was used in order to understand what was going on, inscribing the conflict into specific religious traditions. However, using religious language to understand the conflict also framed the conflict into an essentialist religious battle with an important religious meaning. In this article I will explore the possibility to understand the religious framing of this conflict as a religio

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Soegijono, Simon Pieter. "Papalele: Dangerous Encounter and Transaction in Conflict." KOMUNITAS: International Journal of Indonesian Society and Culture 7, no. 2 (2015): 297–306. http://dx.doi.org/10.15294/komunitas.v7i2.4520.

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The true peace is still being fought in various countries, indeed Indonesia. It relates with the pluralism life as the main constraint recently. So it is important to raise the individual and community awareness to pluralism. Thus, peace becomes important factor for any country with various identity like Indonesia. This Peace is related to some value, as follows: mutual respect and sense of tolerence to face the conflict of religion, ethnicity and race that takes place at this time. At recent, numerous attempts have done by government, education institution, non-governmental organization, and

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Gaspersz, Steve Gerardo Christoffel. "Islam di Kota Ambon pada Masa Kolonial: Perspektif Sejarah." SUNDERMANN: Jurnal Ilmiah Teologi, Pendidikan, Sains, Humaniora dan Kebudayaan 15, no. 2 (2022): 67–77. http://dx.doi.org/10.36588/sundermann.v15i2.103.

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The dynamic of development of Islam, either conceptually or institutionally, in Maluku should not be separated from the social history of Maluku society during colonial time of Westerners such as Portuguese and Dutch. This article attempts to reconstruct the dynamic of Islam especially in Ambon Island under colonization of the Dutch (VOC). The highly price of spices around sixteenth and seventeenth centuries had attracted many international traders coming to the spice island for trading spices (clove and nutmeg). Economic transaction and social interaction between local community of Ambon and

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Hasudungan, Anju Nofarof. "IMPLEMENTASI KONSEP TRIPLE NEXUS DALAM UPAYA MEMBANGUN PERDAMAIAN (PEACEBUILDING) SETELAH KONFLIK AMBON-MALUKU." Harmoni 20, no. 1 (2021): 35–47. http://dx.doi.org/10.32488/harmoni.v20i1.469.

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This study aims to describe the implementation of the Triple Nexus concept (Humanitarian, Development, Peace) carried out by the United Nations Development Program (UNDP) together with national and local institutions in Maluku. Such as Convey Indonesia, Pusat Pengkajian Islam dan Masyarakat (PPIM) Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, and the Ambon Reconciliation and Mediation Center (ARMC) IAIN Ambon in the peacebuilding process in Ambon-Maluku. This research was conducted using descriptive qualitative research methods. Data was collected through literature study, docume

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Hasan, Hidayat, and Sulasman. "Rekonsiliasi Konflik Ambon Berbasis Nilai–Nilai Kearifan Lokal Pela Gandong, 1999-2002." Tsaqofah 20, no. 2 (2022): 73–88. http://dx.doi.org/10.32678/tsaqofah.v20i2.7086.

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Pela gandong is a local wisdom that was born from the social dynamics of the people of Central Maluku. The values contained in pela gandong became the initial capital for social reconciliation of the fractured relationship after the 1999-2002 conflict. This study tries to answer three main problems, namely: first, how did the conflict occur and what caused it. Second, what is the impact arising from the 1999-2002 conflict events and third, what is the role of pela gandong values as a media for resolution after the 1999-2002 conflict. This research is a literature study (library research).

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Paulus L Wairisal. "The Influence of Conflict Behavior and Conflict Management on Employee Performance at PT. Pos Indonesia Ambon Branch." International Journal of Management and Business Economics 1, no. 1 (2022): 1–8. http://dx.doi.org/10.58540/ijmebe.v1i1.38.

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Conflict is often caused by systems and structures. An inappropriate system will easily lead to conflict and differences in positions in the structure will also lead to conflict. Differences in team members in terms of education, organization, ability, cultural background, can produce different perspectives in completing tasks which are antecedent factors of conflict. The purpose of this study is to analyze and explain the effect of conflict behavior on employee performance, the effect of conflict management on performance and the effect of conflict management on strengthening conflict behavio

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Hahury, Charly Timothy, Juanrico Alfaromona Sumarezs Titahelu, and Elias Zadrack Leasa. "Criminological Study of Crime in Ambon City with Island Characteristics." TATOHI: Jurnal Ilmu Hukum 5, no. 1 (2025): 23. https://doi.org/10.47268/tatohi.v5i1.2947.

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Introduction: Ambon City as the center of government, education and economy in Maluku, has also developed into a center for various crimes. This is due to the support of the geographical location of Ambon City and Maluku as a whole as an Island Province. The problem in this writing is how are the characteristics of crime in Ambon City which is characterized by an island and how are efforts to overcome crime in Ambon City which is characterized by an island.Purposes of the Research: The purpose of this writing is to study and analyze the characteristics of crime in Ambon City which is character

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Ilela, Jean Evelyn, Nur Afni Khafsoh, Rizard Jemmy Talakua, and Elenore Michelot Brun. "Comparison of Women’s Perceptions of Violent Extremism between Ambon City and Yogyakarta City." Jurnal Sosiologi Agama 18, no. 1 (2024): 71–84. http://dx.doi.org/10.14421/jsa.2024.181-05.

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Women’s vulnerability to exposure to violent extremism must receive serious attention from all groups. This is because extremism spreads easily and quickly, especially with recruitment using social media which is very easy to reach many groups. The location situation and describing the typology of women’s perceptions of violent extremism in Ambon City and Yogyakarta City, and analyzing the factors that influence women’s perceptions of acts of extremism are the objectives of the research carried out. Approach The research method used is the Quantitative Approach using the Independent Sample t-T

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Tohari, Amin. "Rekonsiliasi Antarummat Beragama Kristen dan Islam di Ambon Maluku." Sociology of Islam 4, no. 2 (2021): 223–45. http://dx.doi.org/10.15642/jsi.2021.4.2.223-245.

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Religion solves social problems in society, peace is the goal of religion being sent down to the world. However, in reality, religious life cannot be separated from conflicts that result in bloodshed wars. This research examines reconciliation between religious adherents (Christianity and Islam) in the bloody conflict in Ambon, Maluku, 1999-2000. The method used is descriptive-qualitative and social anthropological approaches with a touch of interreligious relations in reconciliation for peace. This research is based on a peripheral Islamic study that emphasizes the locality of the conflict ar

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Purwana, Bambang Hendarta Suta. "Pela, Gandong dan Plural Social Capital: Analisis Kapasitas Modal Sosial dalam Membangun Integrasi Sosial Masyarakat Ambon." Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 21, no. 3 (2020): 303–28. http://dx.doi.org/10.52829/pw.313.

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Ambon menjadi panggung kekerasan yang paling mengejutkan yang pernah terlihat di Indonesia sejak pembantaian antikomunis 1965/1966. Perang agama telah menjadikan Ambon sebagai kota yang dikotak-kotakkan baik secara fisik maupun mental. Masyarakat Ambon bersifat plural terdiri dari berbagai kelompok sosial seperti komunitas-komunitas anak negeri Maluku, anak dagangatau pendatang dari luar Maluku dan agama yang berbedabeda. Peladan gandongmerupakan lembaga adat anak negeriMaluku untuk membangun integrasi sosial mereka. Ketika konflik Ambon berlangsung dengan massif diupayakan perdamaian melalui

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Reken, Feky. "The Influence of Digital Marketing Strategy on Increasing Sales Volume in the New Normal Era: A Case Study at CitraLand Ambon, Indonesia." Open Access Indonesia Journal of Social Sciences 7, no. 1 (2023): 1323–31. http://dx.doi.org/10.37275/oaijss.v7i1.207.

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It is no secret that this coronavirus has paralyzed people’s economies in various sectors, especially in the property sector. But slowly now, we are entering an era called the new normal era. Digital marketing is currently an effective strategy that can be utilized by business people, especially property business people, to stay connected with customers online without having to meet face to face. Business people can take advantage of digital media platforms, both web-based and social media. This research aims to: (1) test and analyze the influence of digital marketing via websites on increasin

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Chanifah, Nur, and Arif Mustapa. "SEEKING INTERSECTION OF RELIGIONS: An Alternative Solution to Prevent the Problem of Religious Intolerance in Indonesia." Walisongo: Jurnal Penelitian Sosial Keagamaan 24, no. 2 (2016): 413. http://dx.doi.org/10.21580/ws.24.2.1088.

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<p class="IIABSBARU">Indonesia consisted of multiculture, ethnic and religion. There are six legal religions in Indonesia. Religious plurality is part of Indonesian life. In Religion, adherents always tried to compare between their own religion with other religions that can cause a truth claim of superiority of their religion. This caused any conflict like the case of GKI Yasmin in Bogor, three massive bomb blasts of Bali, and conflict of Ambon. This is a library reseach applying sosiological approach. To analyze the problem, author used the conflict theory of Gillin and Gillin saying th

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Irfan, Muhammad. "Identifikasi Konflik di Indonesia: Studi Terhadap Kondisi dan Pemicu Tindakan kekerasan di Timor Timur dan Maluku-Ambon." Islam & Contemporary Issues 2, no. 1 (2022): 24–31. http://dx.doi.org/10.57251/ici.v2i1.454.

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High socioeconomic inequality was at the basis of the conflict issues in Maluku, especially Ambon, and East Timor. where immigrants, who are typically from diverse ethnic groups, make up the majority of the economic market players. A dispute may start when it is sparked by a minor issue in a setting of extreme socioeconomic imbalance in society. When racial and religious tensions were aroused, as was the case in the aforementioned account, the violence quickly expanded. This study seeks to pinpoint the conflict's underlying causes, its contributing factors, and its impact on religion. As a res

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Theresia Meturan, Laraswati Laraswati, and Lusi Nur Triani. "Bahasa Ambon dan Bahasa Indonesia: Analisis Fonologi." Sintaksis : Publikasi Para ahli Bahasa dan Sastra Inggris 1, no. 5 (2023): 54–64. http://dx.doi.org/10.61132/sintaksis.v1i5.261.

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In the context of this research, we apply in-depth qualitative research methods to investigate and analyze the differences and similarities between Ambonese and Indonesian. This approach involves a series of in-depth interviews with native speakers of both languages, allowing us to reconcile complex linguistic aspects and explore the social and cultural contexts that shape language differences in two different environments. Content analysis is also used to explore cultural nuances and linguistic aspects that may not be immediately apparent. By focusing on the relationship between language, ide

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