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Journal articles on the topic 'Social construction of reality'

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Published: 4 June 2021
Last updated: 5 March 2023

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1

Searle, John R. "Reality and social construction." Anthropological Theory 6, no. 1 (March 2006): 81–88. http://dx.doi.org/10.1177/1463499606061738.

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2

Collins, Harry. "Social Construction of Reality." Human Studies 39, no. 1 (March 2016): 161–65. http://dx.doi.org/10.1007/s10746-016-9388-2.

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3

Havrylovska, Kseniya. "SOCIAL CONSTRUCTION OF LEGAL REALITY." Science and Education 42, no. 5 (May 2016): 157–61. http://dx.doi.org/10.24195/2414-4665-2016-5-24.

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4

Babbitt, Susan, and John Searle. "The Construction of Social Reality." Philosophical Review 106, no. 4 (October 1997): 608. http://dx.doi.org/10.2307/2998524.

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5

MIREANU, Constantin. "THE SOCIAL CONSTRUCTION OF REALITY." BULLETIN OF "CAROL I" NATIONAL DEFENCE UNIVERSITY 10, no. 4 (January 10, 2022): 112–18. http://dx.doi.org/10.53477/2284-9378-21-50.

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Defining reality and the mechanisms by which people perceive it is a difficult and challenging task in this age of post-truth, where everything is relative, interpretable, and dynamic, without generally accepted norms. However, there is a close relationship between the human and the social environment. This binomial is a construction that integrates the human mind, body, spirit and environment. The continuous interaction between the human and the social environment creates the reality that manifests itself as a continuous process of coding and decoding. But, the way we interpret a situation determines the consequences of our actions and even the way things can evolve, so starting from the wrong premises, from a wrong interpretation of a situation, people behave accordingly. Therefore, in this material starting from the way the representation of the individual is formed about the environment, society, world from the perspective of neuroscience, social psychology, cognitive sociology, the main aspects of how to construct reality will be reviewed.
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6

Spillman, Lyn, and John R. Searle. "The Construction of Social Reality." Contemporary Sociology 25, no. 4 (July 1996): 547. http://dx.doi.org/10.2307/2077133.

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7

Kind, Amy. "The Construction of Social Reality." Social Theory and Practice 27, no. 2 (2001): 345–51. http://dx.doi.org/10.5840/soctheorpract200127216.

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8

Neimeyer, Robert A., Greg J. Neimeyer, William J. Lyddon, and Lisa Tsoi Hoshmand. "The Reality of Social Construction." Contemporary Psychology: A Journal of Reviews 39, no. 5 (May 1994): 458–63. http://dx.doi.org/10.1037/034301.

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9

Root, M. "Resisting Reality: Social Construction and Social Critique." Analysis 73, no. 3 (July 1, 2013): 563–68. http://dx.doi.org/10.1093/analys/ant056.

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10

Gregoratto, Federica. "Resisting Reality: Social Construction and Social Critique." Journal of Social Ontology 1, no. 1 (January 1, 2015): 171–73. http://dx.doi.org/10.1515/jso-2014-0052.

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11

Mogilevich, B. R. "Language Construction of Global Social Reality." Sociology. Politology 16, no. 3 (September 16, 2016): 286–89. http://dx.doi.org/10.18500/1818-9601-2016-16-3-286-289.

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12

Tuomela, R. "Searle's New Construction of Social Reality." Analysis 71, no. 4 (October 1, 2011): 706–19. http://dx.doi.org/10.1093/analys/anr069.

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13

Johansson, Ingvar. "Searle's Monadological Construction of Social Reality." American Journal of Economics and Sociology 62, no. 1 (January 2003): 233–55. http://dx.doi.org/10.1111/1536-7150.t01-1-00009.

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14

Przhilenskiy, Vladimir I. "The construction of Digital Reality: Intellectual Versus Social." RUDN Journal of Philosophy 25, no. 4 (December 15, 2021): 668–82. http://dx.doi.org/10.22363/2313-2302-2021-25-4-668-682.

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The aim of this article is to compare two models of reality construction and their applicability to explain the various effects of the digitalization process. The evolution of the constructivist ideas about reality is reconstructed in the context of the dispute among realists and constructivists, which was one of the most significant events in the epistemology and philosophy of science of the 20th century. The author points out the differences between the intellectual and the social construction of reality, and carries out a comparative analysis of the philosophical theories and concepts describing the aforementioned alternatives. The intellectual construction of reality, which often takes place in theoretical physics at different stages of its development, is also analyzed. Particular consideration is given to the philosophic-scientific contexts generated by the sociology of knowledge, the theory of speech acts, and the actor-network theory. The article also shows a distinction between the construction and the constitution of reality. The constitution of reality within various types of non-theoretical (pre-theoretical, post-theoretical) thinking, fixed using the means and methods of phenomenological philosophy of science, allows identifying and describing the main contexts through which the word reality acquires significance and is endowed with meaning in the present-day intellectual and social practices. Special attention is paid to the concepts of virtual reality and digital reality. The features of the intellectual construction of virtual reality are described. The difference between the intellectual and the social construction of digital reality is substantiated as between two alternative practices, which determine the meaning, and the prospects of digitalization. This distinction may be of particular interest to those who design digital platforms and implement digitalization in various areas of human life and society, especially in as education, legal procedure, management, economics, and business. Today, when partly spontaneous, partly controlled digitalization is taking place in these spheres, the results of this study make it possible not only to understand the logic of the changes taking place but also to apply forecasting and planning methods actively, i.e., constructing the digital reality.
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15

Farooqui, Jamil. "Revelation as the Foundation of Social Reality: A Paradigm of Divine Constructed Reality Wahyu Sebagai Asas Realiti Sosial: Satu Paradigma Dibina Re-aliti Keilahian." Journal of Islam in Asia (E-ISSN: 2289-8077) 12, no. 2 (November 28, 2015): 253–79. http://dx.doi.org/10.31436/jia.v12i2.495.

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AbstractThe dominant premise in social sciences in general and in sociology of knowledge in particular is that the reality of everyday life depends upon socio-cultural condition and historicity of a society. In other word, it is socially constructed. There are two monumental works: Peter Berger and Thomas Luckmann's The Social Construction of Reality, 1967 and John R. Searle's The Construction of Social Reality, 1995. They advocate that the reality is based on what the majority of people or society believes. It, further indicates that peoples' perceptions of reality differ and there is no way to prove that one reality is more correct that the other (A. Henderson, 1995). Thus, the social construction of reality is used to give a common ground of communication that unites the perception of reality among those who want to communicate effectively. The paper observes that this notion of reality and its construction is defective as it is not linked with truth and goodness. The social reality is the manifestation of some cardinal principles revealed by the Absolute Reality, which is the source and epitome of truth and goodness (Wallerstein, 1976). Those principles enable human to lead a peaceful, harmonious and successful life in the world. They are in the best interest of humanity and thus altruistic. As the revelation comes from Divinity, so the society is formed and shaped by Divine guidance. Humans' struggle of existence and to act and behave in day-to-day life is shaped by the Divine guidance. Hence, the reality that emerges is Divine constructed reality.Keywords: Social Reality, Reality Par Excellence, Objectivation of Subjective Process, Collective Intentionality and Plausibility Structure.AbstrakPremis dominan dalam sains sosial secara umum dan khususnya dalam bidang ilmu sosiologi adalah bahawa realiti kehidupan sehari-hari bergantung kepada keadaan sosio-budaya dan sejarah masyarakat. Dengan kata lain, ia dibina secara sosial. Terdapat dua karya monumental: Peter Berger dan Thomas Luckmann The Social Construction of Reality(Pembinaan Realiti Sosial), 1967 dan John R. Searle The Construction of Social Reality (Pembinaan Realiti Sosial, 1995. Mereka mengatakan bahawa realiti adalah berdasarkan kepercayaan majoriti orang-orang atau masyarakat. Selanjutnya, ia menandakan bahawa persepsi realiti rakyat adalah berbeza dan tidak ada cara untuk membuktikan bahawa satu realiti lebih tepat dari yang lain (A. Henderson, 1995). Oleh itu, pembinaan realiti sosial digunakan bagi memberikan persefahaman komunikasi yang menyatukan persepsi realiti di kalangan mereka yang ingin berkomunikasi dengan berkesan. Kajian ini mengamati bahawa tanggapan realiti ini dan pembinaannya rosak kerana ia tidak dikaitkan dengan kebenaran dan kebaikan. Realiti sosial adalah manifestasi daripada beberapa prinsip kardinal yang dinyatakan oleh Realiti Yang Mutlak, yang merupakan sumber dan lambang kebenaran dan kebaikan (Wallerstein, 1976). Prinsip-prinsip itu membenarkan manusia untuk hidup tenang, berharmoni dan berjaya di dunia. Ianya adalah untuk kebaikan manusia dan dengan demikian, altruistik. Wahyu itu datang dari Keilahian, jadi masyarakat ditubuh dan dibentuk oleh panduan Ilahi. Perjuangan kewujudan manusia dan tingkah-laku sehariannya ditubuh oleh panduan Ilahi. Oleh itu, realiti yang dihasilkan adalah dibina dari realiti keilahian.Kata Kunci: Realiti Sosial, Kecemerlangan Realiti Setaraf, Mengkonkretkan Proses Subjectif, Kesengajaan Kolektif Dan Struktur Bermunasabah.
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16

Hussein, Rima. "Sally Haslanger, Resisting Reality: Social Construction and Social Critique." Graduate Faculty Philosophy Journal 35, no. 1 (2014): 421–24. http://dx.doi.org/10.5840/gfpj2014351/220.

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17

Lepold, Kristina. "Sally Haslanger: Resisting Reality: Social Construction and Social Critique." Zeitschrift für philosophische Literatur 1, no. 1 (October 8, 2013): 26–34. http://dx.doi.org/10.21827/zfphl.1.1.35304.

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18

Jussim, Lee. "Social perception and social reality: A reflection^construction model." Psychological Review 98, no. 1 (1991): 54–73. http://dx.doi.org/10.1037/0033-295x.98.1.54.

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19

Burroughs, Michael D. "Sally Haslanger, "Resisting Reality: Social Construction and Social Critique"." Social Theory and Practice 40, no. 1 (2014): 145–52. http://dx.doi.org/10.5840/soctheorpract20144017.

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20

Kitazawa, Yutaka. "The Construction of Social Reality in Ethnomethodology." Japanese Sociological Review 40, no. 1 (1989): 2–16. http://dx.doi.org/10.4057/jsr.40.2.

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21

Brabant, Sarah. "Death: The Ultimate Social Construction of Reality." OMEGA - Journal of Death and Dying 62, no. 3 (May 2011): 221–42. http://dx.doi.org/10.2190/om.62.3.b.

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Using Berger and Luckmann's thesis (1966) on the social construction of reality as rationale, this research analyzes the death drawings of 946 university students enrolled in a Death and Dying course between 1985 and 2004 to investigate the basic constructs elicited by the word “death”: dying, moment of death, after death, after life, and bereavement. Consistent with earlier research, gender, race, religion, and religiosity proved to be significant factors. As expected, personal experience with grief was strongly correlated with drawings focused on bereavement. In contrast to earlier studies, fear of death was not significantly related to a particular construct. Implications for research, education, and counseling are discussed.
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22

Siu, Wanda. "Social construction of reality. The tobacco issue." Critical Public Health 19, no. 1 (March 2009): 23–44. http://dx.doi.org/10.1080/09581590801995216.

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23

Lea, Susan J. "Mental Retardation: Social Construction or Clinical Reality?" Disability, Handicap & Society 3, no. 1 (January 1988): 63–69. http://dx.doi.org/10.1080/02674648866780051.

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24

Blois, Keith. "B2B `Relationships' - A Social Construction of Reality?" Marketing Theory 3, no. 1 (March 2003): 79–95. http://dx.doi.org/10.1177/1470593103003001005.

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25

Searle, John R. "Precis of The Construction of Social Reality." Philosophy and Phenomenological Research 57, no. 2 (June 1997): 427. http://dx.doi.org/10.2307/2953731.

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26

Ruben, David-Hillel. "John Searle's The Construction of Social Reality." Philosophy and Phenomenological Research 57, no. 2 (June 1997): 443. http://dx.doi.org/10.2307/2953734.

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27

Hubík, S. "Social construction of local/regional capital – methodology." Agricultural Economics (Zemědělská ekonomika) 50, No. 10 (February 24, 2012): 445–49. http://dx.doi.org/10.17221/5231-agricecon.

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The starting point for identifying environmental, social and cultural capitals in rural areas is integrated research based on methodological interconnection between quantitative and qualitative investigation. The sorts of capital are constructed by means of an interactive investigation in cooperation with insiders. In this way, such approach belong to endogenous investigating of reality and to the theory of social constructivism.
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28

Dickstein, Susan. "Social, Referencing and the Social Construction of Reality in Infancy." Journal of Nervous and Mental Disease 182, no. 6 (June 1994): 364–65. http://dx.doi.org/10.1097/00005053-199406000-00014.

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29

Charman, Tony. "Social referencing and the social construction of reality in infancy." Personality and Individual Differences 15, no. 4 (October 1993): 483–84. http://dx.doi.org/10.1016/0191-8869(93)90085-h.

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30

Motyl, Alexander J. "The social construction of social construction: implications for theories of nationalism and identity formation." Nationalities Papers 38, no. 1 (January 2010): 59–71. http://dx.doi.org/10.1080/00905990903394508.

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Although most contemporary theories of nationalism and identity formation rest on some form of social constructivism, few theorists of nationalism and identity formation interrogate social constructivism as a social construction – a social science concept “imposed” on the non-self-consciously constructivist behaviors of people, who generally do not believe they are engaging in construction. Since social constructivism – unless it is a metaphysics about what is real – is really about the concept of social construction, the first task of constructivists is to ask not how various populations have engaged in social construction but how social construction should be defined. As this article shows, constructivism is at best a run-of-the-mill theoretical approach – perfectly respectable, but no different from any other theoretical approach in the social sciences. It is only when social constructivism makes outlandishly radical claims – that all of reality or all of social reality is constructed – that it is unusual, exciting, and wrong.
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31

Stigol, Nora. "John R. Searle, The Construction of Social Reality." Crítica (México D. F. En línea) 29, no. 85 (January 8, 1997): 136–39. http://dx.doi.org/10.22201/iifs.18704905e.1997.1061.

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32

Salamone, Franck A. "The Social Construction of Colonial Reality: Yauri Emirate." Cahiers d’études africaines 25, no. 98 (1985): 139–59. http://dx.doi.org/10.3406/cea.1985.1745.

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33

Kalinkin, A. A. "The Construction of Social Reality: Socio-Linguistic Aspect." Sociology. Politology 15, no. 4 (December 20, 2015): 52–55. http://dx.doi.org/10.18500/1818-9601-2015-15-4-52-55.

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34

Kalinkin, А. A. "The Construction of Social Reality: Socio-linguistic Aspect." Sociology. Politology 16, no. 2 (June 20, 2016): 183–85. http://dx.doi.org/10.18500/1818-9601-2016-16-2-183-185.

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35

Kashima, Yoshihisa. "Meaning, grounding, and the construction of social reality." Asian Journal of Social Psychology 17, no. 2 (April 21, 2014): 81–95. http://dx.doi.org/10.1111/ajsp.12051.

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36

Gerasimov, S. V. "Event Construction of Reality: Social and Political Opportunities." Humanities and Social Sciences. Bulletin of the Financial University 9, no. 1 (June 1, 2019): 51–58. http://dx.doi.org/10.26794/2226-7867-2019-9-1-51-58.

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37

de Lara, Philippe. "A Sociological Mirage: "The Social Construction of Reality"." Czech Sociological Review 36, no. 3 (June 1, 2000): 259–74. http://dx.doi.org/10.13060/00380288.2000.36.3.01.

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38

Yu, Fu Lai Tony, and Diana S. Kwan. "Social Construction of National Reality: Tibet and Taiwan." Journal of Chinese Political Science 18, no. 3 (June 2, 2013): 259–79. http://dx.doi.org/10.1007/s11366-013-9249-z.

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39

Salamone, Frank A. "The Social Construction of Colonial Reality: Yauri Emirate." Journal of Legal Pluralism and Unofficial Law 19, no. 25-26 (January 1987): 47–70. http://dx.doi.org/10.1080/07329113.1987.10756394.

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40

Gamson, William A., David Croteau, William Hoynes, and Theodore Sasson. "Media Images and the Social Construction of Reality." Annual Review of Sociology 18, no. 1 (August 1992): 373–93. http://dx.doi.org/10.1146/annurev.so.18.080192.002105.

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41

Jtichenor, Phillip. "Public Opinion and the Construction of Social Reality." Annals of the International Communication Association 11, no. 1 (January 1988): 547–54. http://dx.doi.org/10.1080/23808985.1988.11678707.

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42

Jerković, Vladimir. "Searle's conception of the construction of social reality." Socioloski godisnjak, no. 6 (2011): 195–207. http://dx.doi.org/10.5937/socgod1106195j.

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Searle's "The Construction of Social Reality" addresses the mystery of how social constructs can exist in a world consisting only of physical particles in fields of force and thrive within the space of physical laws. The author discerns the brute facts and the other-the institutional facts. Searle argues that collective intentionality is a distinct form of intentionality, not simply reducible to individual intentionality. Considering the social phenomena the author claims that society can be elucidated by the terms of the institutional facts. Thus, the institutional facts arise out of collective intentionality through logical rules of the form "X counts as Y in C". For social facts there must exist certain mental processes, which can be intentional or non-intentional. Concerning institutional facts Searle stresses that they depend on institutional facts. When writing about social rules, he divides them onto regulative and constitutive. His belief is that the role of language is essential, for language is an institution itself, and that it represents the precondition for thinking. Searle defends Realism and Correspondence Theory of Truth, as well.
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43

McConnell, Eileen Diaz, and Edward A. Delgado-Romero. "Latino Panethnicity: Reality or Methodological Construction?" Sociological Focus 37, no. 4 (November 2004): 297–312. http://dx.doi.org/10.1080/00380237.2004.10571248.

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44

Rudanovskaya, S. V. "Construction of Social Reality in Fiction and Phenomenology of Everyday Life." RUDN Journal of Philosophy 23, no. 4 (December 15, 2019): 521–32. http://dx.doi.org/10.22363/2313-2302-2019-23-4-521-532.

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The idea of the constructed character of social reality implies human contribution to institutional arrangements and cultural patterns that determine the shape of collective existence. The article examines the specific features of social construction seen and studied in phenomenological approach by A. Schutz, P. Berger, Th. Luckmann. The concept reveals significance of daily cognitive style which enables people to structure and understand the world they share with others, escaping situations fraught with gaps of meanings and anomy. The author of the article analyzes the process of social construction, distinguishing it from imaginary building of reality that goes beyond the existed order. Reality of daily life is compared with fictional society represented in J.L. Borges’ “Lottery in Babylon”. Telling about the social construction as it may be, the story demonstrates the similarities between the mental procedures that underlie real and antiutopian (inhuman) routines. The article also centers on peculiarities of phenomenological beholder’s attitude towards sociality. On the one hand, it tends to be free from any theoretical abstractions, imaginary constructions or critical destruction of reality, on the other - inclines to transcend the reified forms of social being and engenders a certain critical message.
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45

Stozhko, Dmitriy K. "HOW THE VALUE IS BORN: CONSTRUCTION OF SOCIAL REALITY." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 303–15. http://dx.doi.org/10.15507/2078-9823.043.018.201803.303-315.

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Introduction. The article is devoted to the study of the problem of the formation of social reality on the basis of the value self-determination of anindividual. The issue of transforming values into social institutions has been examined in detail. The mechanism of this transformation is revealed through the formation of the intention of consciousness, which is characterized by the freedom of choice of an individual, his meaningful desire to integrate into the society and the discovery of the individual space (inner world) – the external (social space). Materials and methods. The article uses dialectical, structural-functional, program-purpose, historical-retrospective, hermeneutic and axiological methods of studying and theoretical-methodological reconstruction of social reality. On their basis, questions of the genesis of values and their transformation into social institutions that constitute the emergence of a new social reality are examined. Results. The article gives the author’s interpretation of the process of the individual’s discovery of the social, which is presented as a process of transition of the reflexive and instinctive characteristics of human life into the social and moral modes of his being. The author justifies the provision on the formation of the primary social reality on the basis of individual values as prerequisites for its further reconstruction as an actual social reality that involves the coordination of individual and public interests. Polymorphism has been revealed in the notion of the transformation of individual space and individual orientations into personal and, especially, social constructs. Discussion and Conclusions. The article gives estimates of papers in which various aspects of the investigated problem are considered. Contains a comparative analysis of modern theories of constructing social reality (E. Kleinenberg, J. Searle, K. Levi-Strauss, etc.). The conclusion about the necessity of philosophical elaboration of the concept of such a new social reality that would “remove” the main threats (instability, risks and uncertainty) in the life of an individual and society, which is possible on the basis of a value-based rethinking of modern politics, culture and morality, is argued. In this connection, a new worldview paradigm of transition from “constructing social reality” to “social construction of reality” is designated.
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46

Deger, Kamuran. "Construction of Social Reality of Social Media Through Political Conspiracy Theory." AJIT-e Online Academic Journal of Information Technology 8, no. 26 (February 15, 2017): 69–82. http://dx.doi.org/10.5824/1309-1581.2017.1.007.x.

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47

Bungin, Burhan. "Reality Construction Brand Destination: Sweet Face of Tourism Destination." Prosiding Semnasfi 1, no. 1 (May 9, 2018): 13. http://dx.doi.org/10.21070/semnasfi.v1i1.1152.

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Brand is not a brand, brand is not just a logo, brand is everything for a product. In the tourism field, the brand is also the same meaning, but the destination brand must be born from the philosophy and values of destination and unique advantages. Brand will give strength to the destination that is represented when the brand gets a good branding process and consistency. Recently, Indonesia's tourism are sometimes irrational and rely only on momentary data, in which case Indonesian positions are still far from expected. As the destination brand, the brand must be built on the correct social construction in the stages of social construction, namely externalization, objectivity-legitimacy and internalization. This paper attempts to elevate the study of destination social constructions with narrative-critical methods, trying to compare them to Wonderful Indonesia, Pesona Indonesia up to Majestic Banyuwangi.
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48

Appel Nissen, Maria. "Social Workers and the Sociological Sense of Social Problems: Balancing Objectivism, Subjectivism, and Social Construction." Qualitative Sociology Review 11, no. 2 (April 30, 2015): 216–31. http://dx.doi.org/10.18778/1733-8077.11.2.14.

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The aim of this article is to explore the intricate relations between objectivism, subjectivism, and constructionism. I explore the construction of social problems in everyday professional practice as a valuable source for addressing and reflecting on differences in perceptions of knowledge. Using data from a study of how Danish social workers perceive social problems, the article shows how social workers’ perceptions of social problems reveal a sociological sense of social problems that renders possible both ontological assumptions, as well as epistemological reflections on the objective, subjective, and social constructionist dimensions of social problems. The social workers are constructing a model of social problems and how they are reproduced, as well as epistemological reflections on the uncertainty of knowing the “reality” of social problems. Those constructions are not formulated strictly in line with scholarly approaches but rather stem from experiences of working with social problems. The article proposes that we can learn something from this in terms of reimagining social constructionism. I propose that social constructionists should cultivate a sociological sense of the practical perceptions and approaches to solve social problems in society.
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49

Felder, Ekkehard, and Andreas Gardt. "Einleitung zum Themenheft Authentizität zwischen Wahrhaftigkeit und Inszenierung?" Linguistik Online 105, no. 5 (December 7, 2020): 3–5. http://dx.doi.org/10.13092/lo.105.7400.

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The central question of this issue Authenticity between Truthfulness and Pretension? is directly related to the epistemologically explosive alternative of Reality or Construction?, which is the subject of an anthology published in 2018 under the same title (Felder/Gardt 2018). While the volume Reality or Construction dealt with interdisciplinary aspects with regard to the question of whether we actually have access to reality or whether we are merely caught up in our own constructions of reality, the present issue is concerned with a decidedly linguistic approach (more precisely: an approach based on the analysis of discourse and conversation, the history of concepts and relationships as well as social history), which also includes aspects of social symbolism and social semiotics. The articles focus on the phenomenon of authenticity, which opens up the speaker-centred perspective of truthfulness to complement the world-related issue of reality.
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Knoblauch, Hubert. "From the Social to the Communicative Construction of Reality." Stan Rzeczy, no. 2(11) (November 1, 2016): 209–23. http://dx.doi.org/10.51196/srz.11.13.

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