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1

Re-presenting the good society. MIT Press, 2006.

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Colella, E. Paul. C.I. Lewis and the social theory of conceptualistic pragmatism: The individual and the good social order. Mellen Research University Press, 1992.

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3

Offerman, Theo. Beliefs and decision rules in public good games: Theory and experiments. Kluwer Academic Publishers, 1997.

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Whitten, Stuart M. Managing Wetlands for private and social good: Theory, policy, and cases from Australia. Edward Elgar Pub., 2005.

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5

Health care and the common good: A Catholic theory of justice. University Press of America, 2000.

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6

Good thinking: Seven powerful ideas that influence the way we think. Cambridge University Press, 2012.

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7

Greenbaum, Sidney. Good English and the grammarian. Longman, 1988.

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8

Sun, William. How to govern corporations so they serve the public good: A theory of corporate governance emergence. Edwin Mellen Press, 2009.

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9

How to govern corporations so they serve the public good: A theory of corporate governance emergence. Edwin Mellen Press, 2009.

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10

Sun, William. How to govern corporations so they serve the public good: A theory of corporate governance emergence. Edwin Mellen Press, 2009.

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11

Peter, Hartmann, and Hartmann Petra, eds. The rationality of political protest: A comparative analysis of rational choice theory. Westview Press, 1989.

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12

Good faith collaboration: The culture of Wikipedia. MIT Press, 2010.

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13

Doane, Janice L. From Klein to Kristeva: Psychoanalytic feminism and the search for the "good enough" mother. University of Michigan Press, 1992.

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14

Understanding new media: Augmented knowledge & culture. University of Calgary Press, 2006.

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15

On justification: Economies of worth. Princeton University Press, 2006.

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16

Sandler, Todd. Collectiveaction: Theory and applications. University of Michigan Press, 1992.

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Sandler, Todd. Collective action: Theory and applications. Harvester Wheatsheaf, 1992.

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18

Collective action: Theory and applications. University of Michigan Press, 1992.

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19

Wilber, Ken. A sociable god: Eye to eye. Shambhala, 1999.

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20

Aigbe, Sunday A. Theory of social involvement: A case study in the anthropology of religion, state, and society. University Press of America, 1993.

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21

Is Theory Good for the Jews? Liverpool University Press, 2017.

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22

Cooke, Maeve. Re-Presenting the Good Society. MIT Press, 2006.

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23

Cooke, Maeve. Re-Presenting the Good Society. MIT Press, 2006.

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24

Cooke, Maeve. Re-Presenting the Good Society. MIT Press, 2006.

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25

Bruce, Steve. Social Theory and Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786580.003.0008.

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Students of religious groups or activities are often pressed to provide an appropriate theoretical background for their work. The practical difficulty is that much social theory is actually philosophy with little empirical basis. This chapter considers the merits of four different sorts of social theory: normative theory that tells us what is good and bad; zeitgeist metaphors that capture the nature of modernity with some eye-catching word or phrase (for example, Baumann’s ‘liquid modernity’); agenda-setters (such as feminism or postcolonial theory) that want new questions asked in new ways; a
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26

Weeks, Jeffrey. The Lesser Evil and Greater Good: The Theory and Politics of Social Diversity. Rivers Oram Pr, 1994.

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27

A, Levin Simon, ed. Games, groups, and the global good. Springer, 2009.

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28

1945-, Weeks Jeffrey, ed. The Lesser evil and the greater good: The theory and politics of social diversity. Rivers Oram Press, 1994.

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29

The Lesser Evil and the Greater Good: The Theory and Politics of Social Diversity. Rivers Oram Press, 1994.

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30

Wilber, Charles K. Contributions of Economic Theory to an Understanding of the Common Good in Catholic Social Thought. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190670054.003.0006.

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Economic analysis can be useful to Catholic social thought in its concern for the common good, or the rough economic equivalent, human flourishing. First, treating the standard economic concept of externalities as ubiquitous can result in policies that promote human flourishing. Second, much scholarly work in economics recognizes that under conditions of interdependence and imperfect information, rational self-interest frequently will lead to socially irrational results unless that self-interest is somehow constrained. Two specific changes can better promote the common good: investing in the p
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31

Shostak, Arthur B. Impacts of Changing Employment: If the Good Jobs Go Away (Annals of the American Academy of Political & Social Science Series). Sage Publications, 1996.

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32

Shostak, Arthur B. Impacts of Changing Employment: If the Good Jobs Go Away (Annals of the American Academy of Political & Social Science Series). Sage Publications, 1996.

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33

Chaouat, Bruno. Is Theory Good for the Jews?: French Thought and the Challenge of the New Antisemitism. Liverpool University Press, 2016.

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34

Chaouat, Bruno. Is Theory Good for the Jews?: French Thought and the Challenge of the New Antisemitism. Liverpool University Press, 2020.

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35

Richardson, Herbert W. What Do Religion, Politics and Science Contribute to the Good Society?: Essays in Calvinist Social Theory. Edwin Mellen Pr, 1992.

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36

Parkhurst, Justin. Politics of Evidence: From Evidence-Based Policy to the Good Governance of Evidence. Taylor & Francis Group, 2017.

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37

Hitlin, Steven, and Sarah K. Harkness. Affect Control Theory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190465407.003.0007.

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This chapter draws on the theoretical and methodological insights from Affect Control theory (ACT), a theory with decades of research and empirical support, to set up our cross-cultural analyses examing our theory of societal inequality. ACT is a formal mathematical theory used to examine how the various facets of social events (such as the identities and emotions) shape ongoing social action. ACT distills the representation of these various facets to their simplest, most universally recognized dimensions of meaning: evaluation (good vs. bad), potency (powerful vs. weak), and activity (fast vs
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38

Economics of the Good, the Bad and the Ugly: Secrets, Desires, and Second Mover Advantages. Taylor & Francis Group, 2018.

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39

Wells, Karen C., John E. Lochman, and Lisa A. Lenhart. Session 5: Basic Social Learning Theory and Improving the Parent–Child Relationship. Oxford University Press, 2015. http://dx.doi.org/10.1093/med:psych/9780195327960.003.0005.

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Chapter 5 explores basic social learning theory and improving the parent–child relationship. This includes the ABC model (antecedents, behavior, consequences), positive consequences of good behavior, praise, tracking positive and negative behavior. Parent-child special time and activities are explored.
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40

Ryan, Richard M., and Patricia H. Hawley. Naturally Good? Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.14.

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People find inherent satisfactions in helping and contributing to others for nonselfish reasons. Self-determination theory (SDT) suggests that being benevolent is often intrinsically motivated, or alternatively done out of deeply internalized social values that are autonomously enacted. In turn such behaviors satisfy basic psychological needs and thereby enhance subjective well-being. A further question concerns more ultimate explanations. Drawing on both SDT and evolutionary psychology, this chapter argues that the association of these proximal need satisfactions with moral and prosocial acti
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41

Rosenblum, Nancy L. Good Neighbors: The Democracy of Everyday Life in America. Princeton University Press, 2016.

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42

Rosenblum, Nancy L. Good Neighbors: The Democracy of Everyday Life in America. Princeton University Press, 2018.

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43

Good Neighbors: The Democracy of Everyday Life in America. Princeton University Press, 2016.

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44

Trust And the Public Good: Examining the Cultural Conditions of Academic Work (Counterpoints: Studies in the Postmodern Theory of Education). Peter Lang Publishing, 2006.

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45

Bauer, Maglin Nan, and Perry Donna Marie 1946-, eds. "Bad girls"/"good girls": Women, sex, and power in the nineties. Rutgers University Press, 1996.

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46

(Editor), Nan Bauer Maglin, and Donna Marie Perry (Editor), eds. "Bad Girls"/"Good Girls": Women, Sex, and Power in the Nineties. Rutgers University Press, 1996.

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47

"Bad Girls"/"Good Girls": Women, Sex, and Power in the Nineties. Rutgers University Press, 1996.

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48

Ulster Loyalism After The Good Friday Agreement History Identity And Change. Palgrave MacMillan, 2011.

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49

Reiser, Dana Brakman, and Steven A. Dean. The Social Enterprise Trust Deficit. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190249786.003.0002.

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This chapter explains why social enterprises have more difficulty gaining access to capital than conventional businesses do. It begins with the insight that law lends both for-profits and nonprofits the stability they need to raise capital; legal doctrine and enforcement mechanisms combine to reassure donors and investors that their contributions to standard businesses and charities will be well spent. Using the tools of game theory, the chapter then describes the more challenging assurance problem faced by social enterprise founders and investors. For either an entrepreneur or investor to com
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50

Doane, Janice, and Devon Hodges. From Klein to Kristeva: Psychoanalytic Feminism and the Search for the "Good Enough" Mother (Critical Perspectives on Women and Gender). University of Michigan Press, 1993.

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