Log in

Relevant bibliographies by topics / Social gospel

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers

Academic literature on the topic 'Social gospel'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Social gospel.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Social gospel"

1

Schröter, Jens. "The Contribution of Non-Canonical Gospels to the Memory of Jesus: The Gospel of Thomas and the Gospel of Peter as Test Cases." New Testament Studies 64, no. 4 (September 3, 2018): 435–54. http://dx.doi.org/10.1017/s0028688518000206.

Full text

Abstract:

This article argues that the social memory approach makes a significant contribution to the interpretation of the early gospel tradition. This approach helps to overcome an anachronistic distinction between ‘canonical’ and ‘non-canonical’ (or ‘apocryphal’) Gospels by highlighting the way Jesus was portrayed in various Gospels of the first and second century. Early Christian Gospels in general presuppose the post-Easter perspective on Jesus as a divine figure, but depict his activity and teaching in different ways. A closer look at the Gospel of Thomas and the Gospel of Peter demonstrates how these Gospels take up and continue perspectives which can be observed already in the earlier Gospels in their own ways. Thereby they provide glimpses of different social and theological contexts of second-century Christianity.

APA, Harvard, Vancouver, ISO, and other styles

2

Nixon, G. Penny. "The Social Gospel." Listening 30, no. 3 (1995): 193–205. http://dx.doi.org/10.5840/listening199530319.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Souders, Michael. "The Prophetic Imagination and the Rhetoric of “Freedom” in the Prosperity Gospel." Journal of Communication and Religion 37, no. 2 (2014): 93–116. http://dx.doi.org/10.5840/jcr201437214.

Full text

Abstract:

The purpose of this essay is to examine the Christian prosperity gospel’s use of the “liberation” idiom and the prophetic rhetorical form in order to discover the prosperity gospel’s significance for efforts at social and political change. Included is a significant discussion of the sociological appeal of the prosperity gospel, its alteration of the traditional prophetic mode, and examination of several leading prosperity preachers. I conclude that prosperity gospel represents a significant alteration of the prophetic mode away from social change and toward an atomization of culture and an implicit defense of status quo social, economic and political structures.

APA, Harvard, Vancouver, ISO, and other styles

4

McClure, Jennifer M. "Jesus’s Social Network and the Four Gospels: Exploring the Relational Dynamics of the Gospels Using Social Network Analysis." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 1 (February 2020): 35–53. http://dx.doi.org/10.1177/0146107919892841.

Full text

Abstract:

Building on recent studies of Jesus’s social network, this article seeks to explore how the relational dynamics surrounding Jesus’s life and ministry are depicted differently in the canonical Gospels. Using different perspectives and methods than those usually employed by biblical scholars, the network analyses provide rich illustrations and descriptions of structural dynamics that have not traditionally been the focus of Gospel scholarship. Analyses examine the extent to which the Gospels’ social networks overlap, as well as differences in levels of relational prominence and in relational structures across the Gospels. The results provide a unique window into the relational dynamics portrayed by the Gospels, producing a variety of insights, some which may not surprise biblical scholars but others which hopefully will inspire further consideration.

APA, Harvard, Vancouver, ISO, and other styles

5

BYRSKOG, SAMUEL. "A New Quest for the Sitz im Leben: Social Memory, the Jesus Tradition and the Gospel of Matthew." New Testament Studies 52, no. 3 (July 2006): 319–36. http://dx.doi.org/10.1017/s0028688506000178.

Full text

Abstract:

The recent interest in social memory theories among NT scholars promises a new framework for the study of the social dynamics reflected in the Gospels. This essay employs Eviatar Zerubavel's ‘sociomental typography’ of the ‘sociobiographical memory’ in order to conceptualize the contours of the Sitz im Leben of the Gospel of Matthew. The perspective of social memory as described by Zerubavel reveals the mnemonic character of the Sitz im Leben and discloses how those participating in it related to and used the Gospel of Mark, identified with the scribal traits of the Matthean disciples, cherished Peter, and situated themselves in history.

APA, Harvard, Vancouver, ISO, and other styles

6

Thompson, David. "John Clifford’s Social Gospel." Baptist Quarterly 31, no. 5 (January 1986): 199–217. http://dx.doi.org/10.1080/0005576x.1986.11751709.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Thompson, David. "John Clifford’s Social Gospel." Baptist Quarterly 31, no. 5 (January 1986): 217–48. http://dx.doi.org/10.1080/0005576x.1986.11751712.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Picard, Suzanne. "Gospel Formation and the Catalytic Corrective." Axis Mundi 2, no. 2 (October 5, 2017): 29–43. http://dx.doi.org/10.29173/axismundi63.

Full text

Abstract:

Burton Mack’s Myth of Innocence delves into the nebulous territory of earliest Christianities with a reformer’s zeal and an academic’s rigour. Confronting a paucity of primary documentation and a scholarly obsession over the historical Jesus, Mack attempts to change the popular and academic vision of Christian origins with what he describes as “a single shift in perspective”: looking at the Gospel of Mark not to study the indelible uniqueness of the Christ Event, but to uncover the social histories of the document and its existence as a social charter.1 Thus, Mack turns to social-historical methodology (and nuanced literary criticism) in order to elucidate the social traditions and interests underpinning the Gospel of Mark,2 and to illustrate how the gospel’s careful craftsmanship informs scholarly and Church traditions of Christianity’s novel origins. Mack argues that Mark’s gospel was a charter document for his community, functioning as an authorizing defence amidst c.70 CE social upheaval, persecution, and perceptions of failure.

APA, Harvard, Vancouver, ISO, and other styles

9

Phoenix, Karen. "A Social Gospel for India." Journal of the Gilded Age and Progressive Era 13, no. 2 (April 2014): 200–222. http://dx.doi.org/10.1017/s1537781414000073.

Full text

Abstract:

This article discusses the ways that secretaries in the U.S. Young Women's Christian Association (USYWCA) used the Social Gospel to create a type of imagined community, which I call Y-space, in India. In the United States, USYWCA secretaries emphasized Social Gospel ideals such as the personal embodiment of Christ-like behavior, inclusivity, and working for the progress of society. In India, USYWCA secretaries used these same ideas to try to make Y-space an alternative to both the exclusive, traditional, British imperial “clubland” and the growing Hindu and Muslim nationalist movement. Instead, they promoted an idealized Americanized Anglo Indian/Christian woman who would engage in civic matters and embody Christian values, and serve as an alternative to the Britishmemsahib, and the Hindu nationalist woman. Despite the USYWCA's efforts to distinguish itself from British imperialists, the secretaries' attempts to create these Americanized Indian women reveals that that the USYWCA supported transforming Indian society according to imposed Western models, in much the same way as the British.

APA, Harvard, Vancouver, ISO, and other styles

10

Valera, Edmundo Barreiro. "The Social Gospel and Imperialism." Listening 30, no. 3 (1995): 162–77. http://dx.doi.org/10.5840/listening199530317.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Social gospel"

1

Barber, Dillon E. "Recovering social concern in the evangelical gospel." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p004-0127.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Mbillah, Charity Lamisi. "Prosperity gospel and adherent social mobility in Ghana." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8552/.

Full text

Abstract:

In Ghana Neo-charismatic Churches are non-denominational mainly indigenously founded churches that propagate the Prosperity Gospel to their followers. Drawing on a symbolic interaction framework this study explores adherent (church member) perspectives on how they construct the link between the Prosperity Gospel and their own prosperity (social mobility). Symbolic interaction concepts of symbols, meanings and reflected appraisals are employed in the analysis. In all six symbolic categories: the mainstream, automatic, transcendent, pragmatic, founding father and member networks plus fifteen symbolic constructions arising from these categories are identified. These symbolic categories and constructions are employed in the meanings that adherents attribute to social mobility, the actions that they engage in and in the formation of their self-concepts through reflected appraisals. The analysis shows that these categories and constructions inform adherent attitudes and actions towards social mobility.

APA, Harvard, Vancouver, ISO, and other styles

3

Terracini, Paul (Paul Wilson). "John Stoward Moyes and the social gospel : a study in Christian social engagement." Phd thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/8976.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Regehr, Valerie. "Beatrice Brigden her social gospel theology in its historical context /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Zimik, Mathanmi. "Communicating the Gospel to the Meitei through their social networks." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Sharp, Cahlan A. "Using "Social Scriptures" as a Tool for Gospel Learning and Sharing." Diss., CLICK HERE for online access, 2010. http://contentdm.lib.byu.edu/ETD/image/etd3523.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Pittendrigh, Scott Michael. "The religious perspective of T.C. Douglas, social gospel theology and pragmatism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq30536.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Pittendrigh, Scott Michael. "The religious perspective of T.C. Douglas social gospel theology and pragmatism." Ottawa : Library and Archives Canada, 1999. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp04/mq30536.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Jacobs, Pierre J. "Globalized mission and the Social Gospel of Jesus : a postcolonial optic." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/46025.

Full text

Abstract:

This study’s focus is Jesus’ significant representation of the kingdom of God utilizable for mission today – a topic of importance for contemporary Christianity’s sustainable reaction to a globalizing world. Christianity should not have to be a spectator to globalization but one of its agents, one of the forces at work by extending interconnection between peoples, shared ideas and promoted social, political and cultural links. How should Christian churches conceive of their mission within the context of a globalizing world? It is remarkable that after two millennia of Jesus’ life, ‘mission in the kingdom of God’ is still of great importance for human life on earth. Indeed, contemporary secularists might not commend religion with the custody of such a fundamental burden of responsibility. Yet, considering the times we live in, a foundation of sustainable values for earth are inescapably important. Nevertheless, from what foundational values does Christianity draw to bear witness of the divine in a secular age? When considering all the factors mentioned, what foundational ethics and virtues of Christianity that we bear witness to are still believable in a secular age? The purpose of this study is not to provide a complete response to the question of mission of the church in a globalizing world, but to establish a framework within which answers may be sought. The study is informed from a variety of disciplines such as politics, cultural theory and politics, which are not the usual fields of New Testament Studies. Therefore, this study presents itself in five chapters informing one another. Chapter 1 addresses the issues that surface from current missional reaction and the broader implications that globalization has on changing social and institutional realities and the churches’ response to it. Chapter 2 identifies indispensable characteristics of the early twentieth century Social Gospel movement to implement those values as essential building blocks in globalized mission. In Chapter 3 investigates the potential use of Postcolonial Theory for categorizing postcolonial characteristics of marginalization, oppression, neo-imperialism and neocolonialism. Chapter 4 applies the outcomes of Chapter 1 through 3 with which Richard Horsley’s proposed perspective on Jesus’ mission in Roman Palestine as the ‘renewal of Israel’ is considered to discern about the first century world and the implications it has for the third millennium. The Christian faith, among others, has marginalizing practices derived from centuries old traditions and biased interpretations of Scripture. We see examples of it strewn over two millennia. Chapter 5 concludes this cursory study by summarizing the valuable and constructive characteristics in mission, globalization, postcolonial studies and the Social Gospel. These characteristics can inform the Christian faith in its responsibility of living, and letting others participate, through ‘mission’, in the kingdom of God. Because if we do not, what is still believable today about the significant life of Jesus?
Thesis (PhD)--University of Pretoria, 2014.
tm2015
New Testament Studies
PhD
Unrestricted

APA, Harvard, Vancouver, ISO, and other styles

10

Bouchelle, Dan. "Presenting the gospel to the poor in a multi-social-class congregation." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Social gospel"

1

Hardwicke, Owen. The Gospel and social justice. London: CTS Publications, 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Edwards, Wendy J. Deichmann, 1957- and Gifford Carolyn De Swarte, eds. Gender and the social gospel. Urbana: University of Illinois Press, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

name, No. Gender and the social gospel. Urbana, IL: University of Illinois Press, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Christianity, Currents in World, ed. The social gospel as missionary ideology. Cambridge: Currents in World Christianity Project, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Rauschenbusch, Walter. Christianizing the social order. Waco, Tex: Baylor University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Association for Education in Journalism and Mass Communication, ed. The social gospel and the news. Columbia, SC: The Association for Education in Journalism and Mass Communication, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Inaugural Social Gospel Conference (Colgate Rochester Divinity School). Perspectives on the social gospel: Papers from the Inaugural Social Gospel Conference at Colgate Rochester Divinity School. Lewiston, N.Y: Edwin Mellen Press, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

E, Graham Thomas, ed. The agricultural social gospel in America: The gospel of the farm. Lewiston, N.Y., USA: Edwin Mellen Press, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Conant, J. E. The growing menace of the "social gospel". Chicago: Bible Institute Colportage Ass'n, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Dean, Kingsbury Jack, ed. Gospel interpretation: Narrative-critical & social-scientific approaches. Harrisburg, Pa: Trinity Press International, 1997.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Social gospel"

1

Setran, David P. "A Conservative Social Gospel." In The College "Y", 131–49. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603387_7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ma, Yuhua. "Gospel from Zhaotong." In Regional Culture and Social Change, 31–53. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8983-4_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Warne, Randi R. "17. Nellie McClung's Social Gospel." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 338–54. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Jenson, Robert W. "America: Transcendentalism to Social Gospel." In The Blackwell Companion to Nineteenth-Century Theology, 339–57. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319972.ch16.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Oberman, Heiko A. "The Gospel of Social Unrest*." In The German Peasant War of 1525 – New Viewpoints, 39–51. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187066-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Salzer, Ranthild. "Superhelden als Social-Gospel-Männer." In Comic-Kulturen, 233–50. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839460900-014.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Rynbrandt, Linda J. "Salvation, Sanitation and the Social Gospel." In Caroline Bartlett Crane and Progressive Reform, 35–55. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781315861111-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Rynbrandt, Linda J. "Salvation, Sanitation and the Social Gospel." In Caroline Bartlett Crane and Progressive Reform, 35–55. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249078-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Huebenthal, Sandra. "Reading the Gospel of Mark as Collective Memory." In Social Memory and Social Identity in the Study of Early Judaism and Early Christianity, 69–88. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666593758.69.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Stockwell, Clinton E. "The Social Gospel Movement in the United States." In The Routledge International Handbook of Sociology and Christianity, 290–300. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003277743-32.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Social gospel"

1

Faraoanu, Iulian. "SOME ASPECTS OF THE DISCIPLE�S FIGURE IN THE GOSPEL ACCORDING TO MATHEW." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.017.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Tecce DeCarlo, Mary Jean. "Go Forth and Spread the Gospel of the Cookie Monster: An Urban Early Childhood Education Social Emotional Learning Partnership." In AERA 2023. USA: AERA, 2023. http://dx.doi.org/10.3102/ip.23.2009026.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Tecce DeCarlo, Mary Jean. "Go Forth and Spread the Gospel of the Cookie Monster: An Urban Early Childhood Education Social Emotional Learning Partnership (Poster 40)." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2009026.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Debruyne, Christophe, Quentin Reul, and Robert Meersman. "GOSPL: Grounding Ontologies with Social Processes and Natural Language." In 2010 Seventh International Conference on Information Technology: New Generations. IEEE, 2010. http://dx.doi.org/10.1109/itng.2010.255.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Romanchenko, Valery. "Formation Of Cult Of Female Saints In Canonical Gospels And Apocryphal Texts." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.308.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!