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1

Colchester, Marcus. "Guyana: fragile frontier." Race & Class 38, no. 4 (1997): 33–56. http://dx.doi.org/10.1177/030639689703800403.

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Dewnath, N., P. Bholanath, R. Rivas Palma, B. Freeman, and P. Watt. "USING GUYANA’S MONITORING REPORTING & VERIFICATION SYSTEM TO GUIDE NATIONAL FOREST MANAGEMENT & DECISION MAKING." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-3/W11 (February 14, 2020): 43–50. http://dx.doi.org/10.5194/isprs-archives-xlii-3-w11-43-2020.

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Abstract. The Guyana Forestry Commission’s (GFC) Monitoring, Reporting and Verification System (MRVS) is a combined Geographic Information System (GIS) and field-based monitoring system, which has underpinned the conducting of a historical assessment of forest cover as well as eight national assessments of forest area change to date. The System seeks to provide the basis for measuring verifiable changes in Guyana’s forest cover and resultant carbon emissions from Guyana’s forests, which will provide the basis for results-based REDD+ compensation in the long-term. With the continuous compilatio
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3

Henry, Paulette Andrea. "Agrochemicals, Suicide Ideation and Social Responsibility." Issues in Social Science 3, no. 2 (2015): 61. http://dx.doi.org/10.5296/iss.v3i2.7926.

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<p>This paper examines agricultural advancement, agrochemical use, suicide ideation and social responsibility within the agriculture industry in Guyana. Suicide in Guyana is a serious public health problem. The country is ranked fourth in suicides per capita worldwide, with the highest rate amongst South American and Caribbean nations. Suicide is also ranked as the seventh of the ten major causes of death in Guyana. It is the leading cause of death among young people ages 15-24 and the third leading cause of death among persons ages 25-44. A mixed method was used, as documents were revie
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4

Thompson, Alvin O. "Symbolic legacies of slavery in Guyana." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2006): 191–220. http://dx.doi.org/10.1163/22134360-90002494.

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Focusses on the commemoration and symbolic functions of the slavery past in the Americas, with a particular focus on Guyana. Author explains that while symbolic representations of the legacies of slavery increased in the Americas since the 1960s, the nationalist government under Forbes Burnham since 1970 went further in using the slavery past as its ideological foundation. He discusses how this relates to Guyana's history and ethnic development of 2 main, often opposed groups of African- and Indian-descended groups, calling on their respective slavery or indenture past in emphasizing their nat
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5

de Kruijf, Johannes Gerrit. "Muslim transnationalism in Indo-Guyana." Focaal 2007, no. 50 (2007): 102–23. http://dx.doi.org/10.3167/foc.2007.500108.

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Contemporary cultural processes, comprising tendencies toward transformation and reproduction, are inevitably affected by the (re)formative force of globalization. Increased mobility and intensified interconnectedness have expanded our ability to recreate culture, enforce a redefinition of social realities, and transform power structures. Globalization has thus also had an effect on religious realms. Religious concepts, practices, and organizations everywhere are increasingly subject to transnational forces. This article looks at the intersection of these forces and the local powers that deter
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6

Depoo, Tilokie. "Guyanese remittance motivations: altruistic?" International Journal of Social Economics 41, no. 3 (2014): 201–12. http://dx.doi.org/10.1108/ijse-02-2013-0046.

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Purpose – This paper aims to examine the remittance behavior of Guyanese immigrants living in three communities of New York City, USA to assess their remittance behavior and if these are motivated by altruism or the intent to return to live in Guyana. Over the last two decades, remittances accounted for approximately 17 percent of the GDP of the Guyanese economy and continue to grow. The bulk of these remittances are significant from its native sons and daughters residing in the USA. Design/methodology/approach – This case study uses non-experimental survey research design with survey data col
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7

Hintzen, Percy C., and Thomas J. Spinner. "A Political and Social History of Guyana, 1945-1983." Hispanic American Historical Review 65, no. 3 (1985): 600. http://dx.doi.org/10.2307/2514873.

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8

Dew, Edward M., and Thomas J. Spinner. "A Political and Social History of Guyana, 1945-1983." American Historical Review 90, no. 4 (1985): 1038. http://dx.doi.org/10.2307/1859040.

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9

Hintzen, Percy C. "A Political and Social History of Guyana, 1945–1983." Hispanic American Historical Review 65, no. 3 (1985): 600–601. http://dx.doi.org/10.1215/00182168-65.3.600.

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10

Fraser, Sherwin. "The Path to Inclusion for Children with Learning Disabilities in Guyana: Challenges and Future Considerations." Journal of International Special Needs Education 20, no. 2 (2017): 79–89. http://dx.doi.org/10.9782/2159-4341-20.2.79.

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Abstract One of the major challenges facing special and general education teachers and parents in Guyana is the current educational move towards inclusion. This move has been characterized by the changing political and economic systems which have resulted in inclusion gaining increased momentum in many circles including major organizations, institutions, and even among members of civil society. Inclusion has also been touted as the prelude to meaningful political, economic, social, educational, religious, and cultural engagement in governance and other decision making processes in Guyana. The
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11

Trotz, Alissa. "Red Thread: the politics of hope in Guyana." Race & Class 49, no. 2 (2007): 71–79. http://dx.doi.org/10.1177/0306396807082859.

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12

Pelling, Mark. "Participation, social capital and vulnerability to urban flooding in Guyana." Journal of International Development 10, no. 4 (1998): 469–86. http://dx.doi.org/10.1002/(sici)1099-1328(199806)10:4<469::aid-jid539>3.0.co;2-4.

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13

Jebodh, Rajiv. "Striking Down Victorian-Era Cross-Dressing Law in Public Ban." Journal of Legal Anthropology 2, no. 2 (2018): 117–21. http://dx.doi.org/10.3167/jla.2018.020213.

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This review considers how another outdated postcolonial law has been struck down in a former British colony amidst campaigns, global change and action by an appellate court. This follows from the historic 2018 Supreme Court ruling from Trinidad and Tobago in the Jason Jones judgement, in which it was decided that existing laws prohibiting consensual adult intercourse and sexual acts between consenting same-sex adults were unconstitutional. This review adds to that decision to highlight further social and sociolegal change in the region which has direct implications for future challenges to pos
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14

Trotz, D. Alissa. "Behind the banner of culture? Gender, ‘race,’ and the family in Guyana." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 1-2 (2003): 5–29. http://dx.doi.org/10.1163/13822373-90002527.

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Suggests that the family plays a role in the production of gendered and racialized differences in the Caribbean. Author focuses especially on Guyana, and the differences between Afro- and Indo-Guyanese. First, she revisits earlier scholarly works on the Caribbean family, limited to domesticity and feminist responses. She stresses that representations of the Caribbean family serve(d) the imperatives of governance, and the social stratification, from colonial times to the present. She indicates how the Indo-Caribbean women as submissive housewives thus became opposed to the image of the Afro-Car
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Wilson, Leon C., Colwick M. Wilson, and Lystra Berkeley-Caines. "Age, Gender and Socioeconomic Differences in Parental Socialization Preferences In Guyana." Journal of Comparative Family Studies 34, no. 2 (2003): 213–27. http://dx.doi.org/10.3138/jcfs.34.2.213.

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16

Silverman, Marilyn. "Agrarian processes within ‘plantation economies’: cases from Guyana and coastal Ecuador." Canadian Review of Sociology/Revue canadienne de sociologie 24, no. 4 (2008): 550–70. http://dx.doi.org/10.1111/j.1755-618x.1987.tb00643.x.

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17

Da Costa e Silva, Natali Fabiana. "Women's place of speech in the literature of Suriname: challenging gender and race paradigms." Letras Escreve 9, no. 2 (2020): 79. http://dx.doi.org/10.18468/letras.2019v9n2.p79-85.

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Suriname is located in the extreme north of South America in a region called Guyana Shield, that includes French Guiana, Republic of Guyana, Suriname and part of Venezuela and northern Brazil. It’s literature is marked by cultural and linguistic ethnic plurality and the thematization of social contradictions. In the case of the literature of Suriname, the narratives that compose this space inscribed in the heterogeneity are populated by characters historically silenced, as enslaved women, workers of the plantations, "bushnengués", among others, but who speak, despite being intermediated by a w
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18

Olapeju, Bolanle, Camille Adams, Gabrielle Hunter, et al. "Malaria prevention and care seeking among gold miners in Guyana." PLOS ONE 15, no. 12 (2020): e0244454. http://dx.doi.org/10.1371/journal.pone.0244454.

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Despite being a priority population in malaria elimination, there is scant literature on malaria-related behavior among gold miners. This study explores the prevalence and factors influencing malaria prevention, care seeking and treatment behaviors in Guyana gold mining camps. A cross sectional survey was conducted among adult gold miners living in mining camps in the hinterland Regions 1 (Barima-Waini), 7 (Cuyuni-Mazaruni), and 8 (Potaro-Siparuni). Multivariable logistic regressions explored factors associated with miners’ self-report of mosquito net use, prompt care-seeking; self-medication;
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19

O'Toole, Brian, and Roy McConkey. "Development of Training Materials for Community Based Rehabilitation Workers in Guyana." International Journal of Disability, Development and Education 42, no. 1 (1995): 33–40. http://dx.doi.org/10.1080/0156655950420105.

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20

Dew, Edward M., and Brian L. Moore. "Race, Power, and Social Segmentation in Colonial Society: Guyana after Slavery, 1838-1891." American Historical Review 94, no. 5 (1989): 1517. http://dx.doi.org/10.2307/1906582.

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21

Ward, J. R., and Brian L. Moore. "Race, Power and Social Segmentation in Colonial Society: Guyana after Slavery 1838-1891." Bulletin of Latin American Research 8, no. 2 (1989): 307. http://dx.doi.org/10.2307/3338760.

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22

Jain, Prakash C. "Exploitation and reproduction of migrant Indian labour in colonial Guyana and Malaysia." Journal of Contemporary Asia 18, no. 2 (1988): 189–206. http://dx.doi.org/10.1080/00472338880000141.

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23

Forte, Janette. "Karikuri : the evolving relationship of the Karinya people of Guyana to gold mining." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (1999): 59–82. http://dx.doi.org/10.1163/13822373-90002585.

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Focuses on the interplay between the Karinya in northwestern Guyana and the intensifying gold mining activities in their homelands. Author documents how many Karinya were drawn into gold mining and how this activity and the contact with outsiders affected their lives. She concludes that in these encounters with outsiders the Karinya have fared badly, lacking the social organization and leadership that might have allowed them to create some space for themselves.
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24

Vaninadha Rao, K., and Komanduri S. Murty. "Covariates of age at first birth in Guyana: a hazards model analysis." Journal of Biosocial Science 19, no. 4 (1987): 427–38. http://dx.doi.org/10.1017/s0021932000017077.

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SummaryAnalysis of data from the Guyana Fertility Survey on the trends and covariates of age at first birth among various birth cohorts of women ever in union indicates that an early entry into union is associated with young age at first birth and higher number of children born. Multivariate analysis showed that women with highér education, urban residence, and entry into union at age 20 or older among younger cohorts experienced lower risks for first birth compared to others, and that young women are delaying their first birth for longer durations than older women. Work status of women before
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25

Lee, Judith A. B., Stella Odie-Ali, and Michael Botsko. "The invisible visibles." International Social Work 43, no. 2 (2000): 163–78. http://dx.doi.org/10.1177/002087280004300203.

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This study explores the needs of the homeless and mentally ill in the heavily populated coastal area of Guyana. The process, findings and implications of this international social work collaboration are discussed. Many of the respondents have coexisting mental and substance abuse disorders. Living on the street is associated with serious physical health problems and violent victimization. Loss of family support precipitates homelessness for respondents, who summarize their needs as a home, a meal and a job.
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26

Fontes, Gilberto, Eliana Maria Mauricio da Rocha, Ronaldo Guilherme Carvalho Scholte, and Rubén Santiago Nicholls. "Progress towards elimination of lymphatic filariasis in the Americas region." International Health 13, Supplement_1 (2020): S33—S38. http://dx.doi.org/10.1093/inthealth/ihaa048.

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Abstract In South and Central America, lymphatic filariasis (LF) is caused by Wuchereria bancrofti, which is transmitted by Culex quinquefasciatus, the only vector species in this region. Of the seven countries considered endemic for LF in the Americas in the last decade, Costa Rica, Suriname and Trinidad and Tobago were removed from the World Health Organization list in 2011. The remaining countries, Brazil, Dominican Republic, Guyana and Haiti, have achieved important progress in recent years. Brazil was the first country in the Americas to stop mass drug administration (MDA) and to establis
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27

Baksh, Bibi S. "Clarity and confusion: Epistemological struggles with Islamic identity and secular education." Qualitative Social Work 15, no. 5-6 (2016): 640–49. http://dx.doi.org/10.1177/1473325016652677.

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As a first-year doctoral student, I experience challenges of confronting conflicts between my secular education, my Islamic beliefs, my past in Guyana, and my present and presence in Canada, while simultaneously contemplating my future. In this paper, I share my struggles with identity and epistemology through the contours of clarity, confusion, and twilight as I think about my doctoral research. I will present a brief synopsis of my professional and educational background, as well as my identity as a Muslim immigrant, and examine what emerged from this as a personal epistemology that will gui
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28

Johnson, Emmanuel Janagan. "An exploratory research on police officers role to reduce adolescents suicide in Guyana." Vulnerable Children and Youth Studies 14, no. 2 (2019): 129–41. http://dx.doi.org/10.1080/17450128.2019.1587558.

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29

Akpinar-Elci, Muge, Shanomae Rose, and Michele Kekeh. "Well-being and Mental Health Impact of Household Flooding in Guyana, the Caribbean." Marine Technology Society Journal 52, no. 2 (2018): 18–22. http://dx.doi.org/10.4031/mtsj.52.2.3.

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AbstractGuyana has annually experienced excessive rainfall and flooding since 2005. This study investigated the general well-being and mental health problems among occupants of households affected by the December 2008 flooding in Guyana. A cross-sectional study design was used to administer validated questionnaires, which included sections on demographics, environmental exposure, general health, and personal behavior. The response rate to the survey was 70% (130/185). The findings indicate an increased self-reported poor health for study participants who smelled moldy odors inside of their hom
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30

Nigel Westmaas. "1968 and the Social and Political Foundations and Impact of the "New Politics" in Guyana." Caribbean Studies 37, no. 2 (2010): 105–32. http://dx.doi.org/10.1353/crb.2010.0003.

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31

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 1-2 (1988): 51–101. http://dx.doi.org/10.1163/13822373-90002046.

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-Brenda Plummer, Carol S. Holzberg, Minorities and power in a black society: the Jewish community of Jamaica. Maryland: The North-South Publishing Company, Inc., 1987. xxx + 259 pp.-Scott Guggenheim, Nina S. de Friedemann ,De sol a sol: genesis, transformacion, y presencia de los negros en Colombia. Bogota: Planeta Columbiana Editorial, 1986. 47 1pp., Jaime Arocha (eds)-Brian L. Moore, Mary Noel Menezes, Scenes from the history of the Portuguese in Guyana. London: Sister M.N. Menezes, RSM, 1986. vii + 175 PP.-Charles Rutheiser, Brian L. Moore, Race, power, and social segmentation in colonial s
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Singh, Kelvin. "Ethnic Hegemony and Problems of Inclusion in Guyana and Trinidad and Tobago: Retrospect and Prospect." Itinerario 25, no. 2 (2001): 73–92. http://dx.doi.org/10.1017/s0165115300008834.

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Ethnic hegemony has been the pattern of governance in the Caribbean since the first century of colonialism, with a small but powerful elite of European ancestry directly controlling the destiny of these territories until the 1960s, when a new African-based political hegemony developed. The conquest and subsequent disappearance of the native inhabitants, followed by the steady development of plantation economies on the basis of slave and contract labour, which in turn influenced heavily the emergence of a race-based system of social stratification in these colonies, are too well known to warran
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Brennan, Lance, John McDonald, and Ralph Shlomowitz. "The geographic and social origins of Indian indentured labourers in Mauritius, Natal, Fiji, Guyana and Jamaica." South Asia: Journal of South Asian Studies 21, sup001 (1998): 39–71. http://dx.doi.org/10.1080/00856409808723350.

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34

Niles, Reza A., Charles R. Thickstun, Horace Cox, et al. "Assessing factors influencing communities’ acceptability of mass drug administration for the elimination of lymphatic filariasis in Guyana." PLOS Neglected Tropical Diseases 15, no. 9 (2021): e0009596. http://dx.doi.org/10.1371/journal.pntd.0009596.

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Background Guyana is one of four countries in the Latin American Region where lymphatic filariasis (LF) remains endemic. In preparation for the introduction of a new triple drug therapy regimen (ivermectin, diethylcarbamazine, and albendazole (IDA)) in 2019, an acceptability study was embedded within sentinel site mapping in four regions to assess mass drug administration (MDA) coverage and compliance, acceptability, and perceptions about treatment and disease. The results from this survey would inform the rollout of IDA in Guyana in 2019. Methods Data collection for the study occurred in Augu
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Adugu, Emmanuel, and Pearson A. Broome. "Exploring Factors Associated With Digital and Conventional Political Participation in the Caribbean." International Journal of E-Politics 9, no. 2 (2018): 35–52. http://dx.doi.org/10.4018/ijep.2018040103.

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The use of social media is becoming a feature of political engagement in the Caribbean. This article investigates factors associated with digital and conventional political participation in Jamaica, Trinidad &amp; Tobago, Guyana, Surinam and Haiti using 2012 AmericasBarometer dataset. Based on logistic regression, attitudinal factors positively associated with digital political participation are: political understanding, support for democracy, conventional political participation, and internet usage. Digital political action is less likely for the politically tolerant. Engagement in protest is
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36

Navarro Chávez, José César L., Francisco Javier Ayvar Campos, and América Ivonne Zamora Torres. "Desarrollo económico y migración en América Latina, 1980-2013: Un estudio a partir del Análisis Envolvente de Datos." Revista Trace, no. 70 (July 8, 2016): 149. http://dx.doi.org/10.22134/trace.70.2016.43.

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El desarrollo económico es una de las grandes metas del bienestar social, ya que conlleva altos niveles de ingreso per cápita. Sin embargo, América Latina se caracteriza por tener pobreza, migración y bajos niveles de ingreso. El objetivo de la presente investigación es determinar el nivel de eficiencia de 24 países latinoamericanos en la generación de desarrollo económico y en la disminución del volumen internacional de migrantes entre 1980 y 2013. La metodología que se utiliza es el Análisis de la Envolvente de Datos (dea) con badoutputs. Los resultados mostraron que sólo Bahamas, Barbados,
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37

Bacchus, Nazreen S. "Belonging and boundaries in Little Guyana: Conflict, culture, and identity in Richmond Hill, New York." Ethnicities 20, no. 5 (2019): 896–914. http://dx.doi.org/10.1177/1468796819878885.

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Research on the assimilation of contemporary second-generation Americans has shown that ethnic enclaves are saturated with several cultural, religious, and transnational amenities that facilitate the process of immigrant integration in the United States. Missing from this research is a discussion of how middle-class, second-generation Americans use urban enclaves as a means of remaining attached to their ethnic identities. One such group with members who has achieved middle-class status and remained culturally attached to their enclave is Indo-Guyanese Americans of Indian Caribbean descent. Th
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Wright, Robert E., and Ashok K. Madan. "Union instability and fertility in three Caribbean societies." Journal of Biosocial Science 20, no. 1 (1988): 37–43. http://dx.doi.org/10.1017/s0021932000017235.

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SummaryThis paper examines empirically the relationship between sexual union instability and fertility in three English-speaking Caribbean societies, Guyana, Jamaica and Trinidad/Tobago, using data collected in the World Fertility Survey Programme. An index of cumulative fertility, the duration ratio, that controls for the biological effects of age and age at first union is used as the dependent variable in a multiple regression analysis. The statistical findings are in general agreement with previous research that has found a positive association between fertility and the number of sexual uni
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WAINWRIGHT, LEON. "Americocentrism and Art of the Caribbean: Contours of a Time–Space Logic." Journal of American Studies 47, no. 2 (2013): 417–38. http://dx.doi.org/10.1017/s0021875813000145.

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Art of the transnational Caribbean has come to be positioned by an understanding of the African diaspora that is oriented to an American “centre,” a situation to be explored for what it reveals about the hegemonic status of the United States in the discipline of contemporary art history. The predominant uses of the diaspora concept both in art-historical narratives and in curatorial spaces are those that connect to United States-based realities, with little pertinence to a strictly transnational theorization. This has implications for how modern art and contemporary art are thought about in re
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Bulkan, Janette. "The Place of Bitter Cassava in the Social Organization and Belief Systems of Two Indigenous Peoples of Guyana." Culture, Agriculture, Food and Environment 41, no. 2 (2019): 117–28. http://dx.doi.org/10.1111/cuag.12228.

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Bellingham, Bruce. "SMITH, Raymond T., CLASS AND KINSHIP IN THE WEST INDIES: A Genealogical Study of Jamaica and Guyana." Journal of Comparative Family Studies 22, no. 1 (1991): 111–12. http://dx.doi.org/10.3138/jcfs.22.1.111.

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42

Rambarran, Nastassia, and Joel Simpson. "An Exploration of the Health Care Experiences Encountered by Lesbian and Sexual Minority Women in Guyana." International Journal of Sexual Health 28, no. 4 (2016): 332–42. http://dx.doi.org/10.1080/19317611.2016.1223254.

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Shearer, Heather. "“Verbal Orders Don’t Go—Write It!”." Nova Religio 22, no. 2 (2018): 65–92. http://dx.doi.org/10.1525/nr.2018.22.2.65.

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Peoples Temple achieved impressive objectives as an organization, the most impressive of which was establishing and maintaining an agricultural community—the Promised Land—in the remote jungle of Guyana. An activity theory analysis of work oriented to the Promised Land reveals that texts—everyday genres such as forms and lists—were important tools used by the group to achieve this objective. A study of these textual tools helps us to understand how Peoples Temple was able to meet its collective organizational goals and how individual members achieved personal transformations within the organiz
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Béjot, Y., A. Guilloteau, J. Joux, et al. "Social deprivation and stroke severity on admission: a French cohort study in Burgundy and the West Indies - Guyana region." European Journal of Neurology 24, no. 5 (2017): 694–702. http://dx.doi.org/10.1111/ene.13271.

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45

Schnepel, Ellen M. "East Indians in the Caribbean." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 3-4 (1999): 83–91. http://dx.doi.org/10.1163/13822373-90002579.

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[First paragraph]Transients to Settlers: The Experience of Indians in Jamaica 1845-J950. VERENE SHEPHERD. Leeds, U.K.: Peepal Tree Books, 1993. 281 pp. (Paper £12.95)Survivors of Another Crossing: A History of East Indians in Trinidad, 1880-1946. MARIANNE D. SOARES RAMESAR. St. Augustine, Trinidad and Tobago: U.W.I. School of Continuing Education, 1994. xiii + 190 pp. (Paper n.p.)Les Indes Antillaises: Presence et situation des communautes indiennes en milieu caribeen. ROGER TOUMSON (ed.). Paris: L'Harmattan, 1994. 264 pp. (Paper 140.00 FF)Nation and Migration: The Politics of Space in the Sou
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Kale, Madhavi. "“Capital Spectacles in British Frames”: Capital, Empire and Indian Indentured Migration to the British Caribbean." International Review of Social History 41, S4 (1996): 109–33. http://dx.doi.org/10.1017/s0020859000114294.

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As “They Came in Ships” by the Guyanese poet Mahadai Das suggests, scholarship on indentured immigration is not an exclusively academic concern in Caribbean countries with sizeable Indian populations. An international conference on Indian diaspora held recently at the University of the West Indies, Trinidad and Tobago, was not only covered by national news media, but also attended by Trinidadians (almost exclusively of Indian descent) unattached to the university, some of whom also contributed papers, helped to organize and run it. In Guyana and Trinidad and Tobago, contestations over national
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Blair, Niebert, Dirk Pons, and Susan Krumdieck. "Electrification in Remote Communities: Assessing the Value of Electricity Using a Community Action Research Approach in Kabakaburi, Guyana." Sustainability 11, no. 9 (2019): 2566. http://dx.doi.org/10.3390/su11092566.

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PROBLEM—Provision of electric services in remote communities operating a subsistence economy has been challenging both for policy-makers and engineers. The value of electricity services and the choice structures in remote economies are not well understood. NEED—There are several technical, economic, and environmental challenges to the top-down approach of electrification. There is a need for methods that can integrate multiple dimensions of social development that can fit the environmental, economic, and technical aspects of community development. APPROACH—To create a system that best fits wit
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48

Humphrey, John. "Are the Unemployed Part of the Urban Poverty Problem in Latin America?" Journal of Latin American Studies 26, no. 3 (1994): 713–36. http://dx.doi.org/10.1017/s0022216x00008579.

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For a long period, the consensus in development studies argued that the unemployed in urban areas were not part of the poverty problem. It was argued in the 1970s that open unemployment in developing countries was not, in general, a serious social problem. This was not because rates of open unemployment were low in urban areas – Turnham cited open unemployment rates in urban areas of over ten per cent for countries as diverse as Ghana, Guyana, Panama, Puerto Rico, Ceylon (Sri Lanka), Korea and the Philippines. Rather, it was argued that the unemployed were not poor. They were predominantly the
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Mallampati, Tabitha. "Risk Factors, Knowledge, Attitudes and Practices of Type 2 Diabetics Attending Industry, Campbellville Health Centers and West Demerara Hospital, Guyana." Universal Journal of Public Health 9, no. 3 (2021): 131–39. http://dx.doi.org/10.13189/ujph.2021.090304.

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Vaughn, Sarah E. "Imagining the Ordinary in Participatory Climate Adaptation." Weather, Climate, and Society 9, no. 3 (2017): 533–43. http://dx.doi.org/10.1175/wcas-d-16-0118.1.

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Abstract This article examines the ways Red Cross training in vulnerability capacity assessment (VCA) structures people’s understandings of the ordinary. This examination is situated within the context of Georgetown, Guyana, after disastrous flooding in 2005 led the Red Cross to deploy VCAs as a method for participatory climate adaptation. The article focuses on the circulation of narratives about the ordinary, which are used by VCA trainees to cultivate ethical responses to flood hazards and the use of water management equipment. It is argued that participatory climate adaptation can be under
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