Academic literature on the topic 'Social history, modern, 1500-'

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Journal articles on the topic "Social history, modern, 1500-"

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McNabb, Jennifer, and David A. Postles. "Social Proprieties: Social Relations in Early-Modern England (1500-1680)." Sixteenth Century Journal 38, no. 2 (July 1, 2007): 560. http://dx.doi.org/10.2307/20478439.

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Prakash, Om. "The Indian Maritime Merchant, 1500-1800." Journal of the Economic and Social History of the Orient 47, no. 3 (2004): 435–57. http://dx.doi.org/10.1163/1568520041974738.

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AbstractThe paper analyses the composition, social organization and wide range of activities of the Indian maritime merchant of the early modern period. Regional contrasts between Gujarat, the Coromandel coast and Bengal are discussed. The last section of the paper discusses the interaction between the Indian maritime merchants and the Europeans, both the corporate enterprises as well as private traders. It is argued that the Indian merchants displayed a remarkable degree of adaptiveness and resilience and refused to be overwhelmed by the competition provided by the Europeans. Cet article analyse la composition, l'organisation sociale, et les activités diverses qu'exploitent les marchands maritimes indiens du début de la période moderne. Les contrastes régionaux entre le Gujarat, la côte du Coromandel et le Bengal passeront la revue. La dernière section de l'article est consacrée à l'interaction entre les marchands maritimes indiens et les Européens, tant les grandes sociétés de négoce que la marine de commerce privée. Il est avancé que les marchands indiens se montrèrent très adaptifs et dynamiques et qu'ils refusèrent d'être subjugués par la concurrence survenue par l'arrivée des Européens.
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Ogilvie, Sheilagh C. "Institutions and Economic Development in Early Modern Central Europe." Transactions of the Royal Historical Society 5 (December 1995): 221–50. http://dx.doi.org/10.2307/3679335.

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Institutions and economies underwent profound changes between 1500 and 1800 in most parts of Europe. Differences among societies decreased in some ways, but markedly increased in others. Do these changes and these variations tell us anything about the relationship between social organisation and economic well-being? This is a very wide question, and even the qualified ‘yes’ with which I will answer it, though based on the detailed empirical research of some hundreds of local studies undertaken in the past few decades, is far from definitive. Many of these studies were inspired by an influential set of hypotheses, known as the ‘theory of proto-industrialisation’. While this theory has been enormously fruitful, its conclusions about European economic and social development are no longer tenable. This paper offers an alternative interpretation of the evidence now available about proto-industrialisation in different European societies, and explores its implications by investigating one region of Central Europe between 1580 and about 1800.
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Krohn, Deborah L. "Carving and Folding by the Book in Early Modern Europe." Journal of Early Modern History 24, no. 1 (February 20, 2020): 17–40. http://dx.doi.org/10.1163/15700658-12342663.

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Abstract The period 1500-1800 saw the publication of a number of manuals and handbooks containing instructions for carving meat and fruit on the table, and folding napkins and other linens. These books contain information on otherwise invisible aspects of material and social life and are notable for their intriguing and often beautiful illustrations. Part of a larger category of texts that addressed courtesy, etiquette and behavior for household servants, people in charge of them, and those who aspired to this lifestyle, examples of the genre may be found in Italian, French, German, English, Dutch, Spanish and probably other languages as well. Echoes of a suite of engraved illustrations for an Italian carving manual first published in Padua in 1629 can be seen in books printed all over Europe in the seventeenth and eighteenth centuries.
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Darling, Linda T. "Political Change and Political Discourse in the Early Modern Mediterranean World." Journal of Interdisciplinary History 38, no. 4 (April 2008): 505–31. http://dx.doi.org/10.1162/jinh.2008.38.4.505.

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The political transformation to the early modern state occurred around 1500 not only in Europe but also in the Middle East. This transformation was marked in the Middle East by a political discourse about justice that emerged in several polities, contemporary with a similar discourse taking place in Europe. The concern for political justice, expressed in a variety of languages and genres, addressed a governmental change that occurred across the region and altered the relationship between different social groups and the state. That change was the transition from small, loosely ruled states to the larger, more consolidated ones characteristic of the early modern era.
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Williams, Tyler W. "Book review: Samuel Wright, A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India 1500–1700 CE." Indian Economic & Social History Review 61, no. 1 (January 2024): 140–43. http://dx.doi.org/10.1177/00194646231219051.

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WARDE, PAUL. "The origins and development of institutional welfare support in early modern Württemberg, c.1500–1700." Continuity and Change 22, no. 3 (December 2007): 459–87. http://dx.doi.org/10.1017/s0268416007006479.

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ABSTRACTThis article examines the development of formal poor-relief provision across the sixteenth and seventeenth centuries in rural Germany, through a case study of a district of the Duchy of Württemberg. It presents a detailed picture of practices to support the poor, whether through payments and alms from the poor chest, institutions providing credit, common rights or village and town granaries. In building up a picture of institutional practice, it also presents extensive information on the recipients of relief. It is argued that both the institutional framework and new trends in its development during the period ante-dated the Reformation, and that this society enjoyed a wide and varied capacity to support the poor that bears comparison with the English Old Poor Law. However, in a differing socio-economic context, demand for support remained more limited, and the demographic catastrophe of the Thirty Years' War arrested trends towards increasingly formalized collections, pensions and doles.
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HOUSTON, R. A. "A LATENT HISTORIOGRAPHY? THE CASE OF PSYCHIATRY IN BRITAIN, 1500–1820." Historical Journal 57, no. 1 (January 29, 2014): 289–310. http://dx.doi.org/10.1017/s0018246x1300054x.

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ABSTRACTBoth empirically and interpretively, extant histories of psychiatry reveal a vastly greater degree of difference among themselves than historical accounts of any other field. Scholarship focuses on the period after 1800 and the same is true of historiographical reviews; those of early modern British psychiatry are often brief literature studies. This article sets out in depth the development of this rich and varied branch of history since the 1950s, exploring the many different approaches that have contributed to understanding the mad and how they were treated. Social, cultural, philosophical, religious, and intellectual historians have contributed as much as historians of science and medicine to understanding an enduring topic of fascination: ‘disorders of consciousness and conduct’ and their context. Appreciating the sometimes unacknowledged lineages of the subject and the personal histories of scholars (roots and routes) makes it easier to understand the past, present, and future of the history of psychiatry. The article explores European and North American influences as well as British traditions, looking at both the main currents of historiographical change and developments particular to the history of psychiatry.
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Garrioch, David. "House names, shop signs and social organization in Western European cities, 1500–1900." Urban History 21, no. 1 (April 1994): 20–48. http://dx.doi.org/10.1017/s0963926800010683.

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The houses in early modern European cities almost all had names and signs. These are usually taken to be an early form of advertising, or else a way of finding one's way around the city in times before street names and numbering. This article argues that their primary purpose was to mark the individual, family or ethnic identity of the house owner or tenant. During the eighteenth century the names and signs changed in character, and by the mid-nineteenth century they had almost disappeared from city centres, primarily as a result of changes in individual and family identity among the urban middle classes, and of the transformation of neighbourhood communities under the pressure of urban economic and social integration. The evolution of house names and shop signs therefore illustrates the changing relationship between the city's residents and the urban environment.
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Jones, Norman. "David A. Postles. Social Proprieties: Social Relations in Early-Modern England (1500–1680). Washington, DC: New Academia Publishing, 2006. Pp. x+201. $18.00 (cloth)." Journal of British Studies 46, no. 1 (January 2007): 157–58. http://dx.doi.org/10.1086/510934.

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Dissertations / Theses on the topic "Social history, modern, 1500-"

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Van, Amberg Joel. "A real presence: Religious and social dynamics of the eucharistic conflicts in early modern Augsburg, 1520-1530." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290052.

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This dissertation explores the nexus of religious, political, and economic issues that led to the socially and religiously divisive intra-Protestant dispute over the proper interpretation and celebration of the Eucharist during the first years of the German Reformation. This dispute roiled cities and territories throughout Germany beginning around the year 1524 as lay men and women began organizing and agitating to promote a symbolic understanding of the Eucharist. The laity saw in this initially academic debate a vehicle through which they could articulate and fight for their own bundle of religious and social concerns. The imperial free city of Augsburg, one of the wealthiest, most populous and most politically powerful cities in the Empire, serves in the dissertation as the case study for a German-wide phenomenon. Chapter one contextualizes the Augsburg eucharistic disputes both by laying out the course of the academic eucharistic debates that raged among Martin Luther, Huldreich Zwingli, and their various supporters and by describing the social and economic tensions unique to Augsburg. Chapter two investigates the Augsburg preaching of the Franciscan friar Hans Schilling, whose congregation began to make connections between the adoption of a symbolic understanding of the Eucharist and their political and economic interests. Chapter three explores the reasons behind the spectacular success of the Augsburg preacher Michael Keller. Keller articulated a symbolic understanding of Christ's presence in the Eucharist which resonated with the concerns of many Augsburg residents that the clergy were denying them the right of self-determination in religious issues, that the political elites were driving them out of their traditional role in civic life, and that the large Augsburg merchants were destroying their economic independence. Chapter four discusses the role of marginalized groups in Augsburg who formed sectarian cells, articulating their alienation from society through their doctrine of the Eucharist. Eventually these groups transitioned to Anabaptism as they found that their doctrine of the Eucharist would not carry the full weight of their sectarian agenda. Chapter five interacts with a series of historiographical questions in light of the evidence presented in the foregoing chapters.
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Gow, Andrew Colin. "The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.
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Pihl, Christopher. "Arbete : Skillnadsskapande och försörjning i 1500-talets Sverige." Doctoral thesis, Uppsala universitet, Historiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-182392.

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The aim of this thesis is to explore work as an idea and a practice for the construction and maintenance of differences and power relations, and to examine what the consequences were for the individual and society in early modern Sweden. The period saw an expansion of the state apparatus which created numerous new opportunities for employment. There also exists a body of literature from this period, in the form of instructions relating to work and households. The thesis draws both on these instructions and descriptions and on sources produced by the crown. The thesis shows that gender was a crucial factor for the organisation of work. Operating The service of the crown was characterised by two principal organisational forms: the household, and a precursor of a bureaucratic system. The household had its basis in the couple, and had a clear gendered division of power, the couple together constituted the management of the household, at the same time there was an element of male superordination. The other form was exclusively male and based on delegation of power within the organisation and on an attempt to formalise relations by written instructions. The majority of the jobs created were held by men. In crafts and administration, men took over a number of female areas of competence. In this process was occupational positions created for these men. Women’s opportunities to work were heavily affected by an idea of a female area of expertise, ‘womenfolk’s work’ which never become specialiced, but the investigation also shows that work created in the crowns households in positions of leadership created livelihoods for married adult women. Among employees that were young and unmarried the similarities between the genders were often more striking than the differences. Greater differences emerge from a comparison of the entire workforce of the crown, which shows women’s annual wages to be 75 per cent of those of men. Overall women had few opportunities to make careers and get well paid employments.
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Glover, Victoria E. C. ""To Conceive With Child is the Earnest Desire if Not of All, Yet of Most Women": The Advancement of Prenatal Care and Childbirth in Early Modern England: 1500-1770." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5694.

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This thesis analyzes medical manuals published in England between 1500 and 1770 to trace developing medical understandings and prescriptive approaches to conception, pregnancy, and childbirth. While there have been plenty of books written regarding social and religious changes in the reproductive process during the early modern era, there is a dearth of scholarly work focusing on the medical changes which took place in obstetrics over this period. Early modern England was a time of great change in the field of obstetrics as physicians incorporated newly-discovered knowledge about the male and female body, new fields and tools, and new or revived methods into published obstetrical manuals. As men became more prominent in the birthing chamber, instructions in the manuals began to address these men as well. Overall these changes were brought about by changes in the medical field along with changes in culture and religion and the emergence of print culture and rising literacy rates.
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McKeogh, Katie. "Sir Thomas Tresham (1543-1605) and early modern Catholic culture and identity, 1580-1610." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:c6d9ffcd-570e-4334-acd4-735c656c0a1f.

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What did it mean to be a Catholic elite in Protestant England? The relationship between the Protestant crown and its Catholic subjects may be examined fruitfully through a study of an individual and his world. This thesis examines this relationship through the example of Sir Thomas Tresham, who has often been seen as the archetypal Catholic loyalist. It is argued that the notion of Catholic loyalism must be reconfigured to account for the complexities inherent in the relationship between Catholics and the government. The duty to honour the monarch's authority was bound up with social and national sentiment, but it often accompanied criticisms of the practice of that authority, and the ways in which it encroached on personal experience. Intractable tensions lay behind expressions of loyalty, and this thesis travels in these undercurrents of cultural, social, religious, and political conflict to investigate the nuanced relationship between English Catholics and English society. Political resistance as classically understood - actions which directly opposed and undermined government policy - risks the exclusion of culture and identity, through which resistance was redefined. It is argued that Tresham's participation in elite activities became vehicles for resistance in the Catholic context. Book-collecting, reading, and the donation of books to an institutional library are framed as forms of resistance which countered the spirit of government legislation, and provided for the continuation of a robust tradition of Catholic scholarship on English soil. Through artistic and architectural projects, Tresham found ways to participate in elite culture which were not closed off to him, and in which Catholicism and gentility could sit side by side. These activities were also avenues for resistance, whereby the erection of stone testaments to Tresham's faith defied the government's attempts to redefine Englishness and gentility in Protestant terms, to the devastation of Catholicism. These artistic works combined piety, gentility, and resistance, and, together with Tresham's two Catholic libraries, they were to be his legacy.
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Griffiths, Paul. "Some aspects of social history of youth in early modern England, with particular reference to the period c.1560-c.1640." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/273130.

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Hirsch, Brett Daniel. "Werewolves and women with whiskers : figures of estrangement in early modern English drama and culture." University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0175.

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Each chapter of Werewolves and Women with Whiskers: Figures of Estrangement in Early Modern English Drama and Culture explores a particular figure of fascination and fear in the early modern English imagination: in one it is owls, in another bearded women, in a third werewolves, and in yet another Jews. Drawing on instances from drama and other cultural forms, this thesis seeks to examine each of these phenomena in terms of their estrangement. There is a symbolic appositeness in each of these figures, whether in estranged and estranging minority groups, such as Catholics, Jesuits, Jews, Puritans, Italians, the Irish, and the Scots; or in transgressive behaviours, such as cross-dressing and gender trouble, infidelity and apostasy, intemperate passion and unnatural desire. Essentially unfixed and unstable, these emblematic figures are indicative of cultural uncertainty and therefore are easily adapted to suit changing political, religious, and social climates. However, adaptability and fluidity come at a price, since figures of difference have an uncomfortable way of transforming themselves into figures of resemblance. Thus, this thesis argues, each of these figures—owls, bearded women, werewolves, Jews—occupies an undefined and undefinable space on the precarious boundary between the usual and the unusual, between the strange and the strangely familiar, and, most strangely and paradoxically of all, between us and them.
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Mansell, Charmian Holly. "Female servants in the early modern community : a study of church court depositions from the dioceses of Exeter and Gloucester, c.1550-1650." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/26481.

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This thesis explores the demographic, geographical, economic and social experiences of service for early modern women. Considering service as a holistic experience, it challenges several orthodoxies in existing literature on service, including the typical profile of the female servant, the organisation and structure of service and the experiences of female servants in the early modern community. Using depositional evidence from the church courts of the dioceses of Gloucester and Exeter, it calls for a reinterpretation of service, reintegrating female servants into community economies and social networks. The first section of this thesis provides an outline of the methodology used and, importantly, analyses patterns of litigation and the demographic, social and economic profiles of witnesses and litigants who appeared in the church courts. The second section focuses on demographic and economic patterns of female service, demonstrating the significance of other experiences outside the ‘life-cycle’ model. It considers the economic conditions in which women entered service and the social backgrounds from which they came. The third section focuses on service as a form of work, unpicking what is meant by ‘service’, and considering how female servants found employment, how much they were paid and how long they remained with particular employers. The section challenges the traditional gendered dichotomy between service in husbandry and domestic service by analysing the types of work that they undertook. The fourth section considers female service from the perspective of geography and space, examining the distances travelled by female servants to show the varied experiences of mobility in service. The section also explores mobility on a parish level, exploring the spaces and locations in which female servants were described within the depositions to highlight the social and economic presence of these women within community spaces, not just the household. The final section moves away from the historiographical focus upon the relationships that female servants built with members of the household, in which the vulnerability of these women is consistently stressed. This section demonstrates that this was but one experience of service, and instead considers relationships forged outside the household with neighbours, friends and other community members.
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Whelan, Fiona Elizabeth. "Morals and manners in twelfth-century England : 'Urbanus Magnus' and courtesy literature." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4ccb50b9-7e0e-49c8-b9c5-104dfefa3fea.

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This thesis investigates the twelfth-century Latin poem entitled Urbanus magnus or 'The Book of the Civilised Man', attributed to Daniel of Beccles. This is a poem dedicated to the cultivation of a civilised life, aimed primarily at clerics although its use extends to nobility, and specifically the noble householder. This thesis focuses on the text as a primary source for an understanding of social life in medieval England, and uses the content of the text to explore issues such as the medieval household, social hierarchy, the body, and food and diet. Urbanus magnus is commonly referred to as a 'courtesy text'. This thesis seeks to understand Urbanus magnus outside of that attribution, and to situate the text in the context of twelfth and thirteenth-century England. Thus far, scholarship of courtesy literature has focused on later texts such as thirteenth-century vernacular 'courtesy texts' or humanist works as exemplified by Erasmus's De civilitate morum puerilium. This scholarship looks back to the twelfth century and sees texts such as Urbanus magnus as 'early Latin courtesy texts'. This teleological view relegates such earlier texts to positions at the genesis of the genre and blindly assumes that they belong to the corpus of 'courtesy literature'. This neglects both their individual importance and their respective origins. This thesis examines Urbanus magnus as a didactic text which contains elements of 'courtesy literature', but also displays moral and ethical concerns. At the heart of the thesis is the question: should Urbanus magnus be considered as part of the genre of courtesy literature? This question does not have a simple answer, but this thesis shows that some elements and sections of Urbanus magnus do conform to the characteristics of courtesy literature. However, there are further sections that reflect other literary traditions. In addition to morals and ethics, Urbanus magus reflects other genres such as satire, and also reveals social issues in twelfth-century England such as the rise of anti-curiale sentiment and resentment of upward social mobility. This thesis provides an examination of Urbanus magnus through the most prevalent themes in the text. Firstly, it explores the dynamics of the medieval household, along with issues such as social mobility and hierarchy. Secondly, it focuses on the depiction of the body and bodily restraint, covering topics such as speech, bodily emissions, and sexual activity. Thirdly, it discusses food and diet, including table manners, food consumption, and dietary effects of foodstuffs. The penultimate chapter looks at the manuscript dissemination of the text to investigate the different uses which Urbanus magnus found in subsequent centuries. The delineation of Urbanus magnus as part of the genre of courtesy literature ignores the social, cultural, and literary impact on the creation of the text. In response, this thesis has two aims. The first is to minimise the notion of genre, and treat Urbanus magnus as a text in its own right, and as a product of the twelfth century. The second shows that Urbanus magnus reflects both continuity and change in society in England following the Norman Conquest.
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Gracia, Guillermina-Itzel de. "De Tierra Firme a Natá: La Retaguardia de la Conquista de Centro y Sudamérica (1501-1560)." Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/672648.

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La dominación española en América se caracterizó por ser un proceso de ensayo y error, que se materializó en la sucesiva creación de ciudades, como espacios físicos donde debían adaptarse nuevos y diferentes modos de vida, a la vez que servían para concentrar a la mano de obra indígena a evangelizar. De esta manera, los conquistadores dominaron rápidamente la zona, mientras registraban información de carácter etnográfico sobre la población indígena y se cartografiaban los nuevos territorios. Fundar ciudades fue decisivo para la conquista de las nuevas tierras. Los cambios drásticos para las poblaciones que entraron en “contacto” sucedieron en dos vías: la dominante y la dominada, aunque sin duda esta última se llevó la peor parte. Más de cinco siglos han pasado y todavía sigue despertando un gran entusiasmo en quienes nos encargamos de utilizar la historia como una herramienta para entender el presente de las sociedades. Esta investigación se centra en indagar los primeros años de vida colonial de la Ciudad de Natá, fundada por Pedrarias Dávila, quien había llegado en 1513 a la zona del Darién con las ordenanzas establecidas por Rey Fernando, convirtiéndole en su representante en la Gobernación de Castilla del Oro de Tierra Firme. Los acontecimientos que aquí se narran revelan cómo en las primeras décadas del siglo XVI la principal máxima era poblar y es que “solo poblando, se conquistará la tierra”, como bien apuntó el historiador Francisco López de Gómara. La ciudad de Santa María la Antigua del Darién fue el lugar para comenzar las expediciones de reconocimiento y es desde allí que en 1514 Gonzalo de Badajoz emprendió camino hacia el centro del istmo. Así es como otro colonizador de nombre Gaspar de Espinosa, con su título de alcalde mayor, siguió el sendero abierto por su antecesor. Las expediciones de Badajoz y Espinosa son referentes para conocer aquellas primeras pesquisas sobre Natá como cacique y cacicazgo; sus descripciones nos dan a conocer esa parte del istmo como una zona bien poblada y de fértiles suelos, siendo ambas características necesarias para la permanencia continua. Quizás una de las mayores cualidades de la gestión de Pedrarias fuera su cautela, esto se asevera porque la segunda expedición de Espinosa de 1519 tenía una doble función: por un lado, obtener y hacer llegar rápidamente los alimentos a la recién fundada ciudad de Panamá; y por otro, ir consolidando la posibilidad de seleccionar el sitio ideal para fundar otra ciudad. Esto último, solo se podía garantizar tras la experiencia de haber vivido en esas tierras. Un año le tomó a la hueste de Espinosa comprobar las cualidades de la zona y asegurar el suministro de los suficientes bastimentos, necesarios para la manutención de los vecinos y de la gran Ciudad de Panamá. Es así como el 20 de mayo de 1522, el mismísimo Pedrarias, en un evento protocolar, llevó a cabo la fundación de Natá, como la segunda ciudad del litoral del Mar del Sur. Este hecho ha llegado hasta nuestros días gracias a los sucesivos gobernantes que han resguardado y realizado oportunas y fieles transcripciones de su Acta de Fundación, documento valioso como ninguno, que nos permite hoy en día poder interpretar los acontecimientos que se llevaron a cabo hace ya casi 500 años.
The City of Natá was founded on May 20th, 1522, by Pedrarias Dávila, Governor of Castilla del Oro. For a year before its foundation, the high mayor of said governorship, Gaspar de Espinosa, had been living there with his host of men to guarantee the good disposition of the land. In this area of the isthmus of Panamá where Natá is, there is evidence for human occupation from at least a thousand years before the arrival of the Spanish. At the moment of the invasion, the area was governed by chief Natá, whose name was kept when the colonial city was founded. This dissertation references that Prehispanic past and the transformation of the indigenous settlement into a colonial city. The official recording document of the foundation has been relied upon to partake in this historiographical narrative, which allows us to recreate the first moments of life of the city and analyze its purposes besides serving as a “granary city”. At the same time, this work analyzes the different depopulation periods, such as the most acute crisis the colonial city lived through in those first few years of life. In 1534 part of its inhabitants left for the conquest of Perú and in the mid-16th century the elimination of the indigenous “encomienda” system drove its citizens to live in their rural estates or farms, establishing new population strategies in the zone. Natá is located in the same place were it was founded by the Europeans almost 500 years ago. This research encourages us to reflect on how the reconstruction of historical memory can further the comprehension of the development of today’s Panamanian population.
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Books on the topic "Social history, modern, 1500-"

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Lancashire: A social history, 1558-1939. Manchester [England]: Manchester University Press, 1987.

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World history, volume 2: 1500 to the present: Annual editions. [Dubuque, IA]: McGraw-Hill, 2014.

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Women in England, 1500-1760: A social history. New York: St. Martin's Press, 1994.

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Women in England, 1500-1760: Asocial history. London: Weidenfeld & Nicolson, 1995.

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Laurence, Anne. Women in England, 1500-1760: Asocial history. New York: St. Martin's Press, 1994.

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Avery, Hunt Lynn, ed. The Invention of pornography: Obscenity and the origins of modernity, 1500-1800. New York: Zone Books, 1996.

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Toward the modern economy: Early industry in Europe, 1500-1800. Philadelphia: Temple University Press, 1988.

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Toward the modern economy: Early industry in Europe, 1500-1800. New York: Knopf, 1988.

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Spiritual kinship in Europe, 1500-1900. New York: Palgrave Macmillan, 2012.

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Mary, Prior, ed. Women in English society, 1500-1800. London: Methuen, 1985.

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Book chapters on the topic "Social history, modern, 1500-"

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Christou, Prokopis A. "Tourism during the Early Modern Period (1500-1750)." In The history and evolution of tourism, 45–55. Wallingford: CABI, 2022. http://dx.doi.org/10.1079/9781800621282.0004.

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Abstract The Early Modern Period is the first third of the Modern Period and covers the period after the voyage of Christopher Columbus in 1492 and the establishment of a more global network, ending in 1750. Some people who lived towards the end of this period witnessed the development of some forms of restaurants as we know them today. Restaurante Botin, which was founded in 1725 in Madrid by a French cook named Jan Botin, cooked food that guests brought in since selling food was banned because it could damage other businesses (Marples, 2020). This era witnessed the rise of the 'Grand Tour' that was undertaken mainly by a wealthy social elite in continental Europe for a combination of culture, education and pleasure purposes. The tour often included a circuit of Europe, centred principally on France, Italy, Germany, Switzerland and the Low Countries, and was undertaken principally (yet not exclusively) by the British. This is a phase in the history of tourism which established the travel and route itinerary.
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Laurent Brassart and Maarten Prak. "3.5.1 Protest and Social Movements in Early Modern History (ca. 1500–1800)." In The European Experience, 395–404. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0323.37.

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Lars Behrisch, Jiří Janáč, and Sünne Juterczenka. "4.2.1 Social Engineering and Welfare in Early Modern History (ca. 1500–1800)." In The European Experience, 463–72. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0323.43.

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Woodruff, William. "Europe: 1500-1914." In A Concise History of the Modern World, 23–43. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26663-0_3.

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Woodruff, William. "Africa: 1500-1914." In A Concise History of the Modern World, 44–53. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26663-0_4.

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Woodruff, William. "Europe: 1500–1914." In A Concise History of the Modern World, 23–43. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230554665_3.

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Woodruff, William. "Africa: 1500–1914." In A Concise History of the Modern World, 44–53. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230554665_4.

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Marks, Robert B. "The (Modern) World since 1500." In A Companion to Global Environmental History, 57–78. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118279519.ch4.

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Moore, John C. "The Early Modern Period: 1500–1789." In A Brief History of Universities, 37–60. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01319-6_3.

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Clossey, Luke. "6. Internal Frontiers between Jews, Christians, Muslims." In Jesus and the Making of the Modern Mind, 1380-1520, 103–28. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.06.

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This chapter looks at two “internal” frontiers of the Jesus cult. The first is the border between the Muslim and Christian subcults in the growing Ottoman Empire. Christians converted to Islam, even as both traditions fused together at a level beneath formal identity, as in Bektashism and Hurufism. Muslims used Christian baptism as a deodorant, or recognized the Persian mystic Fazlallah Astarabadi as Jesus, or claimed Jesus as a prophet equal to Mohammad. The second frontier divided Jews and Christians in Iberia—a border within a Christian society. In the Disputation at Tortosa, Christians seeking to convert Jews stressed the Bible's identification of Jesus as the messiah as well as the rational necessity of his incarnation. The Jewish leaders' counterarguments were often oriented towards the plain ken: Christians used an err-riddled translation of the Hebrew Bible, ignored historical context, and too quickly abandoned the literal meaning for the figurative. Taking the plain ken to history, the defenders of Judaism argued that material success, the kind the Jews lacked, was no guarantee of truth. Both frontiers witnessed social unrest and personal tragedy.
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Conference papers on the topic "Social history, modern, 1500-"

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Kukharchuk, I. O., and M. R. Kukharchuk. "LINGUISTIC AND STYLISTIC FEATURES OF SOCIAL ADVERTISING DURING THE RUSSIAN-UKRAINIAN WAR." In MODERN PHILOLOGY: THEORY, HISTORY, METHODOLOGY. PART 2. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-425-2-36.

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Rezer, Tatiana. "History of Corruption & Social Values." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-75.

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A study of the history of corruption and the penalties for it has inadvertently led to the conclusion that this socially dangerous phenomenon not only fails to disappear from public administration, but continues to remain and increase, having the features of a transnational phenomenon that affects societies and economies of all countries. Throughout history, there has been an evolution of corruption parallel to the evolution of the state. Corruption undermines democratic institutions and values and the ethical values of the individual, leading to a double standard of behaviour in both public service and civil society. In Russia, corruption is recognised by both officials and the population. The main purpose of the study is to examine the manifestation of corruption and methods of counteracting it from a historical perspective. Objectives: analyse the forms and methods of corruption control as viewed through the prism of historical experience; consider contemporary manifestations of corruption from a position of social values. Research methods: a comparative analysis method to investigate the manifestation of corruption and the possibilities for its prevention from a historical perspective. Main conclusions: corruption is a multi-faceted and multi-dimensional phenomenon that is seen and studied as an economic, political, social and cultural problem; social values are the basis of a modern preventive mechanism against corruption; public policy against corruption is the main mechanism and strategy.
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Zapariy, Vladimir. "SCIENCE AND TECHNICS HISTORY COURSE TEACHING IN A MODERN UNIVERSITY." In 6th SWS International Scientific Conference on Social Sciences ISCSS 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscss.2019.4/s13.059.

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Fader, Leah. "Development of the flute from pre-history to modern days." In 2nd International e-Conference on Studies in Humanities and Social Sciences. Belgrade: Center for Open Access in Science, 2018. http://dx.doi.org/10.32591/coas.e-conf.02.01001f.

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"Study on the National Integration in Chinese History." In 2018 4th International Conference on Social Sciences, Modern Management and Economics. Clausius Scientific Press, 2018. http://dx.doi.org/10.23977/ssmme.2018.62216.

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Lebedev, Viktor. "Ethnic Adaptation As Sociocultural Phenomenon Of World History." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.259.

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Gibertini, Pietro. "Modern State and the Production of Social Indicators: History and Contemporary Challenges." In 5th International Conference on Research in Humanities and Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/5th.icrhs.2021.12.001.

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"Research on Contemporary Ideological and Political Education Mode Based on Modern History." In 2018 2nd International Conference on Social Sciences, Arts and Humanities. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ssah.2018.044.

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Osmaev, Abbaz Dogievich, Salgiriev Ali Ruslanovich, and Akhmad Sherpudinovich Aliev. "Khasav-Yurt Agreements In Modern Political History Of Russia And Ichkeria." In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.161.

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Dudareva, Marianna. "Caucasian Text In Russian Literature: Myths And History In Poetics." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.108.

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Reports on the topic "Social history, modern, 1500-"

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Rodríguez-Montemayor, Eduardo, and Pablo M. García. A Primer of International Migration: The Latin American Experience. Inter-American Development Bank, December 2009. http://dx.doi.org/10.18235/0011075.

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Migration has recently taken an important place in the agenda of many governments around the world. But the phenomenon of international mobility of individuals is not new. Following Massey [2003], the modern history of international migration can be divided into four periods. During the mercantile period, from about 1500 to 1800, world immigration was dominated by flows out of Europe and stemmed from processes of colonization and economic growth under mercantile capitalism
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Rincón Ramírez, Angie Katherine, and Edward Giussepe Fandiño Herreño. Formación en estrategias de intervención psicosocial de educadores del modelo educativo flexible PACES en el programa de Alfabetización “Yo sí Puedo Cambiar la Historia”. Ediciones Universidad Cooperativa de Colombia, November 2022. http://dx.doi.org/10.16925/gcgp.55.

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El programa de Psicología de la Universidad Cooperativa de Colombia, sede Villavicencio, se destaca por su participación en diversos proyectos y programas con enfoque psicosocial a través de los cuales promueve los atributos de proyecto educativo institucional (PEI). En este sentido, para el 2022, participa de manera activa en el programa de alfabetización “Yo sí Puedo Cambiar la Historia" con el objetivo de alfabetizar a 1500 personas en el municipio de Villavicencio. Desde el área de la psicología social, se busca realizar un programa de formación para educadores teniendo como base los principios y las estrategias de intervención psicosocial con la finalidad de transformar entornos sociales, fomentando el fortalecimiento del ser político, social y cultural. Lo anterior se lleva a cabo a través de seis encuentros en los que los educadores y profesionales en formación realizan ejercicios de participación ciudadana, basados en las travesías que están contempladas en el Manual de Implementación del Modelo Educativo Flexible PACES. Esto les permite generar conocimiento a través de las experiencias y la cotidianidad, así como los orienta a reconstruir el tejido social en los puntos formativos de alfabetización dispuestos en ese municipio.
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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.
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Кучерган, Єлизавета Валеріївна, and Надія Олександрівна Вєнцева. Historical educational experience of the beginning the twentieth century in the practice of the modern higher school of Ukraine. [б.в.], 2018. http://dx.doi.org/10.31812/0564/2139.

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The author of the study analyzes and determines the features of the introduction of new forms of education in the highest historical pedagogical institutions of Ukraine in the early twentieth century. In particular: colloquiums, excursions, rehearsals, the organization of scientific sections of students and societies. Colloquiums were held to discuss the creative work of students. Proseminars prepared students for participation in seminars. Excursions prepared students for scientific work and taught them to collect information about historical monuments. Interviews and rehearsals took an important place in the revitalization of academic activity of students in universities. During the interviews, students learned to express their thoughts freely. Rehearsals were used as a means of monitoring the progress of students. An important component of the preparation of the future teacher of history was the organization of scientific student sections and societies. The main forms of their work were: the discussion of scientific reports, the publication of periodicals, the creation of libraries, museums, etc. The most talented students took part in scientific sections and societies. Thus, higher education institutions created prerequisites for the education of gifted young people. The publication also reveals the specifics of the practical training of students. The practical component included not only pedagogical, but also museum practice. In addition, pedagogical institutions of higher education conducted educational excursions, literary and musical evenings, organized social, sanitary and charitable activities. The author of the publication not only explores the features of various forms of education, but also the possibility of using them in the practice of the modern higher pedagogical institution in Ukraine.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Vive Haïti!: Contemporary Art of the Haitian Diaspora. Inter-American Development Bank, May 2004. http://dx.doi.org/10.18235/0008267.

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The Cultural Center of the Inter-American Development Bank pays tribute to the Haitian people and the country¿s bicentennial of its independence with an exhibition entitled: Vive Haïti! Contemporary Art of the Haitian Diaspora, which focuses primarily on the work of artists belonging to recent generations from that country who live abroad as a result of the upheaval that has characterized modern Haitian social and economic history.
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The Evolution of Mongolia’s Health Care System: Reform, Results, and Challenges on the Road to a Healthier Population. Asian Development Bank, January 2024. http://dx.doi.org/10.22617/arm230616-2.

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This publication tracks changes to health care provision in Mongolia as it seeks to balance public and private sector providers and undertake the reforms needed to manage a modern system that provides equitable health care access for all. Offering a comprehensive history of health care in the country of 3.3 million, the publication highlights the support provided by ADB and covers the introduction of mandatory national social health insurance. It looks at medicine regulation, analyzes complex financing challenges, and underscores the need for sustained financial and policy commitment to overcome remaining hurdles and bring people the quality care they need.
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