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Journal articles on the topic 'Social history of ideas'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

BUTLER, LESLIE. "FROM THE HISTORY OF IDEAS TO IDEAS IN HISTORY." Modern Intellectual History 9, no. 1 (2012): 157–69. http://dx.doi.org/10.1017/s1479244311000539.

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The story of American intellectual history's decline, fall, and phoenix-like rebirth in recent decades has become trite with the retelling: knocked from its position of prominence by the new social history and plunged into the chastened soul-searching of the famed Wingspread Conference of 1977, only to find itself rescued in part by the linguistic and cultural “turns” that swept the entire discipline of American history in the 1980s and 1990s. Like many a narrative, this one undoubtedly imposes too clear a pattern of meaning on a messier reality, but also like many a narrative, it has powerful

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2

Freidenreich, David M. "Reconstructing the Social History of Rabbinic Ideas." Jewish Quarterly Review 103, no. 4 (2013): 581–88. http://dx.doi.org/10.1353/jqr.2013.0037.

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3

Soydan, Haluk. "Understanding Social Work in the History of Ideas." Research on Social Work Practice 22, no. 5 (2012): 468–80. http://dx.doi.org/10.1177/1049731512441262.

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4

Stepanov, A. N. "AESTHETIC IDEAS IN THE HISTORY OF RUSSIAN SOCIAL PHILOSOPHY." St. Petersburg State Polytechnical University Journal. Humanities and Social Sciences 220, no. 2 (2015): 107–15. http://dx.doi.org/10.5862/jhss.220.12.

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5

Vučetić, Radina, and Olga Manojlović Pintar. "Social History in Serbia: The Association for Social History." East Central Europe 34-35, no. 1-2 (2008): 369–81. http://dx.doi.org/10.1163/18763308-0340350102023.

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This review essay provides a brief overview of the research and publication activity of the Udruženje za društvenu istoriju/Association for Social History, an innovative scholarly organization established in 1998 in Belgrade, Serbia. The association promotes research on social history in modern South-Eastern Europe, with a focus on former Yugoslavia, and publishes scientific works and historical documents. The driving force behind the activity of the association is a group of young social historians gathered around Professor Andrej Mitrović, at the University of Belgrade. Prof. Mitrović’s work

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6

Olteanu, Alin, and Cary Campbell. "Education, Signs, and the History of Ideas." Chinese Semiotic Studies 15, no. 2 (2019): 275–88. http://dx.doi.org/10.1515/css-2019-0017.

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Abstract This interview/dialogue addresses an important issue of how educational semiotics is grounded in the history of ideas. The discussions concern the shared history of semiotics and liberal education; the modern university and its medieval antecedents; semiotic consciousness, the traces of which are found in both Christianity and Islam (and the hermeneutics of Abrahamic and mystical religions, in general); intercultural translation; the relationship between learning (conceptualized edusemiotically) and biosemiotics, and how our social understandings of learning determine and shape our ba

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7

McAndrew, S. "History, Time, Meaning, and Memory: Ideas for the Sociology of Religion." Sociology of Religion 74, no. 3 (2013): 426–27. http://dx.doi.org/10.1093/socrel/srt032.

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8

Majorek, Czeslaw, and Zsuzsa Matrai. "History of American Social Science Education: Ideas, Values, Reforms, Curricula." History of Education Quarterly 35, no. 3 (1995): 320. http://dx.doi.org/10.2307/369764.

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9

O’Donnell, Margaret G. "Using the History of Economic Ideas to Teach Social Studies." Social Studies 78, no. 3 (1987): 118–22. http://dx.doi.org/10.1080/00220973.1944.11019838.

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10

Lobato, Mirta Zaida. "Las rutas de las ideas: «cuestión social», feminismos y trabajo femenino." Revista de Indias 73, no. 257 (2013): 131–56. http://dx.doi.org/10.3989/revindias.2013.006.

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11

Himka, John-Paul, and Jaroslaw Pelenski. "The Political and Social Ideas of Vjaceslav Lypyns'kyj." American Historical Review 95, no. 1 (1990): 204. http://dx.doi.org/10.2307/2163067.

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12

Zimmermann, Eduardo A. "Racial Ideas and Social Reform: Argentina, 1890-1916." Hispanic American Historical Review 72, no. 1 (1992): 23–46. http://dx.doi.org/10.1215/00182168-72.1.023.

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13

Busov, Sergey, Mariya Zobova, and Alexey Rodukov. "Ideology and moral: relationship of norm and ideal in the light of synergetic philosophy of history." E3S Web of Conferences 210 (2020): 16031. http://dx.doi.org/10.1051/e3sconf/202021016031.

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The formation of notions about the mechanism of transition from the social order to the chaos and vice versa - from the chaos to a new order, represented by the synergetic philosophy of history, which is entirely based on the ideas of V.P. Branskiy, allows us to take a fresh look at the process of changing value systems in society. It is based on the process of changing ideals. The social ideal aims to overcome the contradictions of life. However, when its main function is implemented, some contradictions disappear, but others appear. The selection of viable ideals leads us only to a temporary

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14

Vickery, Walter N., and Sam Driver. "Pushkin: Literature and Social Ideas." Russian Review 50, no. 3 (1991): 353. http://dx.doi.org/10.2307/131080.

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15

Darroch, Gordon, and Chad Gaffield. "Odd Ideas, New Directions: A Response to Graham Carr's Review ofHistoire sociale/Social History." American Review of Canadian Studies 24, no. 1 (1994): 11–15. http://dx.doi.org/10.1080/02722019409481754.

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16

Reshetnikov, V. A. "Humanistic Foundations of Human History." Siberian Journal of Philosophy 16, no. 3 (2018): 60–69. http://dx.doi.org/10.25205/2541-7517-2018-16-3-60-69.

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The paper considers the humanistic foundations of human history, analyzes the worldview principles of humanism as the basic mode of social reality. The principles of socio-cultural dynamics through humanistic principles of the evolution of man and society are considered, general humanistic principles are revealed. The text explores the conditions and principles for the birth and development of humanism, its socializing and reproducing social reality functions. Social and human evolution are considered in the context of the development of humanism ideas in social and humanitarian knowledge and

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17

Ntewusu, Samuel Aniegye. "Serendipity: Conducting Research on Social History in Ghana’s Archives." History in Africa 41 (March 17, 2014): 417–23. http://dx.doi.org/10.1017/hia.2014.5.

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18

RAVOCHKIN, Nikita. "History of Ideas Role in Implementing Modern Crises." WISDOM 17, no. 1 (2021): 220–29. http://dx.doi.org/10.24234/wisdom.v17i1.405.

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The history of ideas is a relatively new concept, which has not only the theoretical inherent in it but also in the spirit of modernity is able to reveal its own applied potential. The article shows the role of the history of ideas in the search for answers to the crises of the modern world, which makes it possible to establish some regularities in the functioning of intellectual constructs and their social embodiment. The author examines the basic provisions of the research concepts of the adherents of the history of ideas A. Lovejoy and I. Berlin. Using the conceptual foundations of their th

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19

Parker, Christopher. "Bernard Bosanquet, Historical Knowledge, and the History of Ideas." Philosophy of the Social Sciences 18, no. 2 (1988): 213–30. http://dx.doi.org/10.1177/004839318801800204.

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20

Phoenix, Karen. "A Social Gospel for India." Journal of the Gilded Age and Progressive Era 13, no. 2 (2014): 200–222. http://dx.doi.org/10.1017/s1537781414000073.

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This article discusses the ways that secretaries in the U.S. Young Women's Christian Association (USYWCA) used the Social Gospel to create a type of imagined community, which I call Y-space, in India. In the United States, USYWCA secretaries emphasized Social Gospel ideals such as the personal embodiment of Christ-like behavior, inclusivity, and working for the progress of society. In India, USYWCA secretaries used these same ideas to try to make Y-space an alternative to both the exclusive, traditional, British imperial “clubland” and the growing Hindu and Muslim nationalist movement. Instead

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21

Granda, Stane. "Spektorsky and the Fate of His History of Social Philosophy." Monitor ISH 16, no. 1 (2014): 157–76. http://dx.doi.org/10.33700/1580-7118.16.1.157-176(2014).

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Evgeny V. Spektorsky (1875–1951) based his monograph, a survey of the history of social science ideas, on his teaching experience at the universities of Warsaw, Kiev, Prague, Belgrade and Ljubljana. The manuscript, finished by mid-1931, was accepted for publication by the Slovenska Matica publishing house on the recommendation of Anton Lajovic, lawyer and composer. Entitled The History of Social Philosophy, it was translated into Slovenian by Josip Vidmar and published in two volumes in 1932 and 1933. The print run was high: 5,000 copies of Volume I and 4,500 copies of Volume II. Spektorsky ar

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22

Marcus, Alan I. "The City as Social System: The Importance of Ideas." American Quarterly 37, no. 3 (1985): 332. http://dx.doi.org/10.2307/2712660.

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23

Woolgar, Steve. "Marketing ideas." Economy and Society 33, no. 4 (2004): 448–62. http://dx.doi.org/10.1080/03085140442000285233.

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24

Menard, Russell R. "Early American Family and Legal History: New Ideas." Journal of Interdisciplinary History 34, no. 3 (2004): 435–40. http://dx.doi.org/10.1162/002219504771997917.

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Recent work about the method of family reconstitution and economic history raises serious doubts about the demographic and economic premises that underlie much of the existing scholarship about early American family history. As a result, early American family history—one of the new social history's crowning achievements during the 1960s—is now in disarray. Some scholars see the new microhistorical studies of the colonial family as an effort to sidestep these difficulties by ignoring demographic and materialist perspectives. However, such cultural approaches may well intensify the crisis by cha

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25

Dedić, Nikola. "Materialist history of ideas and study of architecture and urbanism: The case of Martin Jay." SAJ - Serbian Architectural Journal 6, no. 1 (2014): 107–18. http://dx.doi.org/10.5937/saj1401107d.

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History of ideas is a sub-discipline of history that deals with description and interpretation of creative work of thinkers and artists of the past. Martin Jay, as a central aspect of his theoretical work points out two Marxist thesis. 1. Ideas have, as products of intellectual labor, their own material foundation: this means that social reality is determined by those products as much as by economy - in that way, materialist history of ideas is constituted on the shift from the analysis of the economy (base) to the analysis of culture (superstructure). 2. Ideas are related to social practices:

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26

Roos, Neil. "South African History and Subaltern Historiography: Ideas for a Radical History of White Folk." International Review of Social History 61, no. 1 (2016): 117–50. http://dx.doi.org/10.1017/s0020859016000080.

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AbstractIn considering how “radical” histories of ordinary whites under apartheid might be written, this essay engages with several traditions of historical scholarship “from” and “of” below. For three decades, Marxist-inspired social history dominated radical historiography in South Africa. It has, however, proved little able to nurture historiography of whites that is politically engaged and acknowledges post-Marxist currents in the discipline. I advocate a return to theory and suggest that new sources may be drawn from the academy and beyond. Historiographies “of” below need not necessarily

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27

Beach, King, and Stephen Vassallo. "BOOK REVIEW: "A History of Ideas on the Social Genesis of Mind"." Mind, Culture, and Activity 11, no. 2 (2004): 153–59. http://dx.doi.org/10.1207/s15327884mca1102_5.

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28

Lowry, Donal, and Carol Summers. "From Civilization to Segregation: Social Ideas and Social Control in Southern Rhodesia, 1890-1934." Journal of Religion in Africa 27, no. 2 (1997): 202. http://dx.doi.org/10.2307/1581695.

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29

Cortés, Rosalía, and Gabriel Kessler. "Políticas, ideas y expertos en la cuestión social de la Argentina democrática (1983-2012)." Revista de Indias 73, no. 257 (2013): 239–64. http://dx.doi.org/10.3989/revindias.2013.010.

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30

Baker, Paula. "What is Social Science History, Anyway?" Social Science History 23, no. 4 (1999): 475–80. http://dx.doi.org/10.1017/s0145553200021829.

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This group of essays came out of an attempt to address the “usually unasked,” “bound to embarrass” question that Eric Monkkonen raised in his 1994 presidential address to the Social Science History Association. As both the social sciences and history have been reshaped in recent years by intellectual tendencies variously labeled “postmodernism,” “poststructuralism,” or the “linguistic turn,” the never especially clear relationship between the social sciences and history has grown even more muddy. The essays that follow are drawn from two sessions of the 1998 annual program of the Social Scienc

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31

Larsson, Anna. "Physical, emotional, and social illness." History of Education Review 46, no. 2 (2017): 194–207. http://dx.doi.org/10.1108/her-01-2016-0006.

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Purpose The purpose of this paper is to examine ideas and notions in the founding and development of the area of mental health services in school in Sweden, with special focus on school psychology and school social work. Design/methodology/approach From a history of thought perspective, this paper investigates public Swedish school-related documents from the early 1900s up until the 1980s in order to reveal the influential ideas about school health care, children’s needs, and professionals’ responsibilities. These ideas are linked to the twentieth century development of the behavioural science

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32

Green, James, Peter A. Coclanis, and Stuart Bruchey. "Ideas, Ideologies, and Social Movements: The United States Experience since 1800." Journal of American History 88, no. 1 (2001): 305. http://dx.doi.org/10.2307/2675071.

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33

McInerney, Daniel J., David K. Adams, Cornelis A. van Minnen, Douglas M. Strong, and Michael J. McManus. "Religious and Secular Reform in America: Ideas, Beliefs, and Social Change." Journal of American History 87, no. 3 (2000): 1030. http://dx.doi.org/10.2307/2675327.

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34

Turner, Bryan S. "Medicine in China: A History of Ideas (Book)." Sociology of Health and Illness 9, no. 2 (1987): 208–9. http://dx.doi.org/10.1111/1467-9566.ep11346982.

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35

Sher, S. A., T. V. Yakovleva, and V. Yu Al’bitskiy. "About history and significance of the eugenic ideas." Kazan medical journal 99, no. 5 (2018): 855–59. http://dx.doi.org/10.17816/kmj2018-855.

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Aim. To show the short history of the origin and development of the eugenic ideas at the beginning of the 20th century. Methods. Historical-genetic and historical-comparative methods were used. Results. The article presents the results of historical and medical research that demonstrated that close by the tasks to medicine eugenics studied inherited properties, their social manifestations and historical changes. Science eugenics gained wide circulation and recognition in 1920s in USSR. The ideas became popular that achievements of the Soviet health care, its preventive direction le

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36

Ekelund, R. B. "Ancient and Medieval Economic Ideas and Concepts of Social Justice." History of Political Economy 32, no. 2 (2000): 404–5. http://dx.doi.org/10.1215/00182702-32-2-404.

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37

Goldhill, Simon, and Georgie Fitzgibbon. "Environmental history: introduction." Journal of the British Academy 9s6 (2021): 1–4. http://dx.doi.org/10.5871/jba/009s6.001.

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The papers presented here serve as examples of intellectual, political, and social responses to climate-related phenomena and their consequences. They grapple with several key issues including the agency of nonhuman nature and environmental determinism, environmental governance, climate as a cultural construction, the history of environmental ideas and discourse, environmental narratives, and the commodification of nature.

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38

SHI, SHIH-JIUNN. "Reviving the Dragon: Social Ideas and Social Policy Development in Modern China." Issues & Studies 53, no. 03 (2017): 1750006. http://dx.doi.org/10.1142/s1013251117500060.

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Social policy development in China is closely related to the generation and diffusion of social knowledge through which political and social elites define social problems and elaborate policy solutions. Drawing on theoretical insights from the ideational institutionalism, this paper seeks to trace the origin and evolution of the social ideas in order to map common threads spanning different phases of modern Chinese history. It argues that the “social” idea has been essentially shaped by the continuous desire for national resurgence in response to China’s perceived existential crisis triggered

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39

McNeill, J. R. "Ideas Matter: A Political History of the Twentieth-Century Environment." Current History 99, no. 640 (2000): 371–82. http://dx.doi.org/10.1525/curh.2000.99.640.371.

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The grand social and ideological systems that people construct for themselves invariably carry large consequences, for the environment no less than for more strictly human affairs. Among the swirl of ideas, policies, and political structures of the twentieth century, the most ecologically influential were the growth imperative and the (not unrelated) security anxiety that together dominated policy around the world. … By 1970, however, something new was afoot.

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40

Soydan, H. "A study of the history of ideas in social work - a theoretical framework." Scandinavian Journal of Social Welfare 2, no. 4 (1993): 204–14. http://dx.doi.org/10.1111/j.1468-2397.1993.tb00040.x.

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41

Qin, Duo. "COMMENTS ON NEUBERG'S REVIEW OF THE HISTORY OF ECONOMETRIC IDEAS." Econometric Theory 11, no. 2 (1995): 384–85. http://dx.doi.org/10.1017/s0266466600009245.

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42

Lail, G. Michael, and Neil De Marchi. "COMMENTS ON NEUBERG'S REVIEW OF THE HISTORY OF ECONOMETRIC IDEAS." Econometric Theory 11, no. 2 (1995): 386–88. http://dx.doi.org/10.1017/s0266466600009257.

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43

Moutinho, Laura. "A Brief History of the Research and Its Ideas." Sexuality Research and Social Policy 7, no. 4 (2010): 243–51. http://dx.doi.org/10.1007/s13178-010-0031-0.

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44

Vincent, F. V. "Ideas from skins." Interdisciplinary Science Reviews 24, no. 1 (1999): 52–57. http://dx.doi.org/10.1179/030801899678623.

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45

Burns, J. H. "Utilitarianism and Reform: Social Theory and Social Change, 1750–1800." Utilitas 1, no. 2 (1989): 211–25. http://dx.doi.org/10.1017/s0953820800000236.

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The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and the inauguration of new processes of which the fulfilment lay in the future. Thus the seminal ideas

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46

Little, J. I. "Transatlantic Subjects: Ideas, Institutions, and Social Experience in Post-Revolutionary British North America." Social History 34, no. 1 (2009): 104–6. http://dx.doi.org/10.1080/03071020902778816.

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47

Gould, Mark. "Voluntarism Versus Utilitarianism: A Critique of Camic's History of Ideas." Theory, Culture & Society 6, no. 4 (1989): 637–54. http://dx.doi.org/10.1177/026327689006004007.

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48

Martell, Luke. "New ideas of socialism." Economy and Society 21, no. 2 (1992): 152–72. http://dx.doi.org/10.1080/03085149200000008.

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49

Novosad, M. "Religious consciousness in the context of the Ukrainian folk tradition." Ukrainian Religious Studies, no. 67 (May 28, 2013): 132–37. http://dx.doi.org/10.32420/2013.67.318.

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Religion, which is a historical and cultural phenomenon of social life, has a special influence on the development of the spiritual culture of mankind. It arose and developed together with society, created in it the appropriate forms of consciousness and ideological culture. The emergence and functioning of religious views, ideas, ideas and ideals - a phenomenon of objective reality, the fact of history and culture. Becoming a status of cultural values, religion continues to affect the consciousness and behavior of people.

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50

Williams, Nicholas J. P. "Becoming What You Eat: The New England Kitchen and the Body as a Site of Social Reform." Journal of the Gilded Age and Progressive Era 18, no. 4 (2019): 441–60. http://dx.doi.org/10.1017/s1537781419000288.

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AbstractReformers at the turn of the century struggled to understand why people were the way they were and whether they could really be changed. The reformers behind the New England Kitchen (NEK), a dietary reform experiment in 1890s Boston that hoped to change working-class diets, dedicated much of its efforts to answering the question at the heart of all social reform movements: Were people's behaviors determined by biological or social factors? In the course of their work, these reformers came to understand the relationship between food and bodies as central to social reform and sought to u

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