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Journal articles on the topic 'SOCIAL INJUSTICE. POVERTY'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Levy, Barry S. "Poverty, social injustice, and health." Social Medicine 7, no. 3 (2013): 169–71. https://doi.org/10.71164/socialmedicine.v7i3.2013.735.

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Approximately 46 million Americans live below the poverty line, and about 2.5 billion people globally live on less than $2 a day. Poor people have higher rates of morbidity, mortality, and disability, and less access to medical care and preventive services. They have more exposure to environmental health hazards. They are less likely to have access to healthful food. And they are more likely to be victims of violence. Much needs to be done to address the social injustices of poverty, including documentation and research, awareness-raising, and improved access to medical care, preventive servic

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Pamantung, Salmon. "SPIRITUALITAS BERJUANG MENJADI MISKIN DAN BERJUANG BAGI KAUM MISKIN." Al-Qalam 18, no. 1 (2016): 46. http://dx.doi.org/10.31969/alq.v18i1.243.

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<p>Poverty and injustice are the face of Mammon that church has to against for. Both are shown in economics<br />structure, social matter and religios legitimation that tear and scattering the humanity: Jesus ministry<br />was against to mammon, include to the poverty and injustiice. By struggling to become impecunious and<br />struggle for pauper, Jesus unload the poverty and injustice, pass the crucify event in Kalvari. Church as<br />believers community and followers of Jesus have to inspire the spirituality of Jesus in theology and<br />praxis through ad

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Aminah, Sitti. "Social Injustice as Reflected in Charles Dickens’ Oliver Twist." ELS Journal on Interdisciplinary Studies in Humanities 1, no. 4 (2018): 409–22. http://dx.doi.org/10.34050/els-jish.v1i4.4869.

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Social injustice is a phenomenon which occurred since long time ago and it still becomes a social problem nowadays, it is also depicted in many literary works, especially in the 19th century literary tradition in England. This research aims to find out the kinds of social injustice depicted along the plot story in Charles Dickens’ Oliver Twist and to know how the main characters react and solve such social injustice they encounter in their daily communal life. The research is categorized as a descriptive qualitative research, using the sociological approach. The data are collected from primary

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Zosky, Diane, and James Thompson. "Poverty Simulation: An Experiential Learning Tool Emphasizing Economic Justice Content." Journal of Baccalaureate Social Work 17, no. 1 (2012): 69–84. http://dx.doi.org/10.18084/basw.17.1.1316126522m7h284.

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The social work profession has been criticized for abandoning its mission to serving the poor and challenging economic injustice. The authors’ evaluation study examines the effectiveness of a poverty simulation experience in an undergraduate policy class to counter the trend that diverges from the profession’s original mission. The poverty simulation was designed to emphasize the structural contributions of poverty, dispel myths about people who live in poverty, and encourage students to remain committed to challenging social and economic injustice. Data demonstrate that the poverty simulation

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Haines, Walter W. "Poverty: a worldwide form of injustice." International Journal of Social Economics 28, no. 10/11/12 (2001): 861–78. http://dx.doi.org/10.1108/eum0000000006129.

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Lamura, Maddalena Josefin. "Energy poverty across Europe: Problematisation and policy measures through the lens of energy justice." Culture, Practice & Europeanization 7, no. 2 (2022): 209–46. http://dx.doi.org/10.5771/2566-7742-2022-2-209.

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In addition to technological challenges, the energy transition involves societal, political, and economic rearrangements. These rearrangements may exacerbate existing inequalities and injustices or generate new ones. To shed light on how just energy transitions are currently envisioned, this article assesses which injustices are recognised and addressed in four National Energy and Climate Plans (NECP) mandated by the European Union. The plans of Austria, Denmark, Poland and Italy are compared via qualitative content analysis. The articles focuses on how countries problematise and plan to addre

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Sipahutar, Roy Charly HP. "KEMISKINAN, PENGANGGURAN DAN KETIDAKADILAN SOSIAL." Jurnal Christian Humaniora 3, no. 1 (2020): 47–54. http://dx.doi.org/10.46965/jch.v3i1.120.

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Poverty, Unemployment and Social Injustice are classic issues that must always be struggled in every era. This paper seeks to describe our current situation in Indonesia, which is certainly about the three themes. The government's efforts to alleviate poverty have not yet reached a satisfying stage, so that mutual care needs to be taken to improve it. Furthermore, we will also explain how the biblical Christianity view of poverty, unemployment and social injustice that we are facing. And at the end of the article the author will offer how to eradicate unemployment, poverty and realize social j

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Tymoshenko, V. I. "Injustice and poverty as a threat to the national security of Ukraine." Uzhhorod National University Herald. Series: Law 1, no. 82 (2024): 135–40. http://dx.doi.org/10.24144/2307-3322.2024.82.1.19.

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Injustice, poverty, socio-economic inequality are analyzed from the point of view of factors that threaten the national security of Ukraine. The sources of injustice lie in the nature of man, his natural selfishness, the desire to satisfy his needs at the expense of other people. Social injustice manifests itself in conflicts between society and the government, and individuals. Economic manifestations of injustice are noticeable when the principle of equivalence of remuneration for an individual’s work is violated in social relations or there is non-equivalent punishment for the damage caused.

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Demo, Pedro. "Political Poverty." FORUM, no. 4 (April 2011): 51–66. http://dx.doi.org/10.3280/foru2010-004006.

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Brazilian research is presented to encourage reflection on the role of knowledge and the mechanisms used to maintain the existing social and political situation that is based on deep injustice and inequity. Demo interprets the data dialectically and shows the central role of education in the transmission of knowledge and suggests possibilities for the creation and development of free, independent and emancipated people capable of becoming citizens.

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Freeman, H. P. "Poverty, Culture, and Social Injustice: Determinants of Cancer Disparities." CA: A Cancer Journal for Clinicians 54, no. 2 (2004): 72–77. http://dx.doi.org/10.3322/canjclin.54.2.72.

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11

DR., LAXMIKANT KARAL. "ECHOES OF INJUSTICE: CHARLES DICKENS' CRITIQUE OF POVERTY AND EXPLOITATION IN DAVID COPPERFIELD." International Educational Scientific Research Journal 11, no. 4 (2025): 28–35. https://doi.org/10.5281/zenodo.15198854.

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It aims to examine how Charles Dickens' most powerful critique of social injustice is revealed in his novel David Copperfield by opening up a world of poverty and exploitation in Victorian England. Dickens uses David's eyes to discover the bitters of the poor, especially to the neglect and mistreatment of children condemned to labor. In his own life, for example, Dickens shows how these cycles of poverty repeat themselves systemically in characters such as David and Micawbers, who fight for emancipation from a soulless legal and social system. As a compelling narrative, a sharp indictment of V

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Panjaitan, Firman. "Jalan Salib sebagai Dasar Pendidikan Kristen: Upaya Mengimplementasikan Pendidikan Kristen dalam Realitas Sosial di Indonesia." Harati: Jurnal Pendidikan Kristen 4, no. 2 (2024): 158–74. https://doi.org/10.54170/harati.v4i2.206.

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This study intends to analyze the role of Christian education to the existing social reality, especially the problem of poverty and injustice, in Indonesia. The problem of poverty and injustice in Indonesia is a problem that must be considered. Therefore, educational institutions, especially Christian education, should be able to develop a form of education that is not just make smart learners intellectually (only transfer of knowledge) but is able to provide intelligence holistically, so that learners have intelligence as well as sensitivity to existing social situations. By using qualitative

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Van der Westhuizen, Marichen, and Ignatius Swart. "The struggle against poverty, unemployment and social injustice in present-day South Africa: Exploring the involvement of the Dutch Reformed Church at congregational level." STJ | Stellenbosch Theological Journal 1, no. 2 (2016): 731. http://dx.doi.org/10.17570/stj.2015.v1n2.a35.

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This article is based on an exploration of the involvement of the Dutch Reformed Church (DRC) at congregational level in the struggle against poverty, unemployment and social injustice in present-day South Africa. The exploration arises from the thesis that South African citizens continue to regard poverty, unemployment and social injustice as the key challenges to be met in order to build a healthy nation. Historically, the DRC acted as a prominent partner of the government to address the basic needs of the poor and the sick, especially among the country’s white population. But the structural

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Tamba E. M'bayo. "Ebola, Poverty, Economic Inequity and Social Injustice in Sierra Leone." Journal of West African History 4, no. 1 (2018): 99. http://dx.doi.org/10.14321/jwestafrihist.4.1.0099.

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Rajavathana, R. "The Pain of Poverty and Exploitation in Mulk Raj Anand’s Two Leaves and a Bud." Shanlax International Journal of Arts, Science and Humanities 12, S1 (2024): 41–43. https://doi.org/10.34293/sijash.v12is1.8331.

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Mulk Raj Anand’s Two Leaves and a Bud is focused on this paper which delves into the pervasive theme of poverty in Indian literature. The novel is examined through a critical lens which is poverty and its psychological, emotional, and social consequences on marginalised communities have been explored. The Intersection of class oppression and the dehumanising effects of poverty, both of which contribute to the characters’ suffering is highlighted by Anand’s depiction of the colonial exploitation of Indian workers. To understand how poverty serves as both a physical and emotional burden is under

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Stevens, Jeroen. "Architecture acts, too! Protests and proposals for housing in Brazil." Anthropological Notebooks 26, no. 1 (2020): 167–81. https://doi.org/10.5281/zenodo.4317651.

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<strong>Abstract</strong> This visual essay explores how architecture can become a site, subject, and agent of cultural protest when it is reclaimed by contemporary urban movements. Numerous urban movements have formed in Brazil and across Latin America to counter-act pervasive social injustices related to housing access, women rights, racial inequality, and poverty. Gathering hundreds of thousands of low-income families, homeless movements are among Brazil’s most radical and emblematic grassroots movements, occupying numerous vacant buildings and obsolete terrains. How, then, are such m

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Mugni Muhit, Rani Mariana, and Mohamad Anton Athoillah. "Distributive Justice Perspective of Sharia Economic Law in Indonesia." Apollo: Journal of Tourism and Business 1, no. 3 (2023): 97–103. http://dx.doi.org/10.58905/apollo.v1i3.58.

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Injustice is a traditional and current issue that all economic systems encounter. This economic injustice and disparity of income and wealth is the origin of the poverty problem. The idea of distributive justice emerged in Islamic economics in response to the inability of current economic theories to address the issues of poverty, income, and wealth disparity. As a result, the study of distribution has long been an intriguing topic in Islamic economics. This study defines distribution from an Islamic economic standpoint, examines problems related to injustice in the Indonesian distribution sys

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Singh, Krati. "Social Consciousness in the Short Stories of Mahasweta Devi." Creative Launcher 4, no. 1 (2019): 103–8. http://dx.doi.org/10.53032/tcl.2019.4.1.16.

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Mahasweta Devi, a well-known name in the scenario of Indian English literature, a political and social activist worked with and for tribal and marginalized communities of eastern India throughout her life. The social conscious or aware of the problems within the society or community compels Devi to writes and protests actively against social injustice. She wants to see the change in the society, therefore takes an active role to eradicate poverty, injustice, exploitation of the subaltern. Her commitment towards the society as reflected the story ‘Little Ones', ‘Fisherman', ‘Hunt', has been hig

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Ekanem, Professor Samuel Asuquo, and Jennifer Emejulu, PhD. "Poverty, Social Injustice, Religion and Insecurity in Nigeria: The Imperative of Essencism as A Philosophy Towards The Restoration of Democratic Values." International Journal of Research and Innovation in Social Science VIII, IIIS (2024): 1455–65. http://dx.doi.org/10.47772/ijriss.2024.803102s.

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Despite unbroken democratic governance in Nigeria in the last twenty years, there has been an upsurge in poverty, social injustice, religious violence and insecurity. The logic that democracy is the government of the people, by the people and for the good of the people, which serves as a mechanism for the promotion of socio-economic development, peace stability and mass participation of the people in their affairs tends to be invalidated in Nigeria. It is reasoned that as the world headquarter of poverty, insecurity remains a constant decimal in Nigeria. This is because poverty breeds insecuri

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Hakim, Lukman, Fauzi Saleh, Mawardi Mawardi, and Azwarfajri Azwarfajri. "Revitalizing the Role of Religion in Poverty Alleviation: A Critical Analysis of Gustavo Gutierrez’s Liberation Theology." Abrahamic Religions: Jurnal Studi Agama-Agama 5, no. 1 (2025): 75. https://doi.org/10.22373/arj.v5i1.29295.

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The widespread reality of poverty in Latin America prompted the emergence of liberation theology as a theological response to systemic injustice. Gustavo Gutierrez, one of the central figures in this movement, emphasized the strategic role of religion in dismantling oppressive structures and advocating for the liberation of the poor. This article aims to examine the role of religion in poverty alleviation through the lens of Gutierrez’s liberation theology. The study employs a qualitative approach using a descriptive-analytical method based on literature review. The findings reveal that Gutier

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Bunio-Mroczek, Paulina. "Period poverty, menstrual health and menstrual (in)justice in the context of social work – in the opinions of students and graduates of social work." Praca Socjalna 39, no. 3 (2024): 73–93. http://dx.doi.org/10.5604/01.3001.0054.7133.

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Menstruation, until recently treated as a purely biological phenomenon, is beginning to be perceived as a social phenomenon, becoming the subject of research, scientific theorizing and publications. Third-sector organizations are being formed to tackle period poverty, promote menstrual health and work for menstrual justice. Menstrual poverty and broadly understood menstrual inequalities are often experienced by socially vulnerable individuals, families, groups and communities, who become social welfare institutions and social work service users. The article presents selected results of a surve

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Ahlawat, RASHMI. "Aravind Adiga’s The White Tiger: A Socio –Political Study of Poverty and Injustice." IJOHMN (International Journal online of Humanities) 2, no. 6 (2016): 11–19. http://dx.doi.org/10.24113/ijohmn.v2i6.24.

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Aravind Adiga’s Man Booker Prize winning debut novel The White Tiger is sharp, fascinating, attacks poverty and injustice. The White Tiger is a ground breaking Indian novel. Aravind Adiga speaks of suppression and exploitation of various sections of Indian society. Mainly a story of Balram, a young boy’s journey from rags to riches, Darkness to Light transforming from a village teashop boy into a Bangalore entrepreneur. This paper deals with poverty and injustice. The paper analyses Balram’s capability to overcome the adversities and cruel realities. The pathetic condition of poor people try t

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Mahfud, Muh Afif. "Progressive Agrarian Law as a Concept to Attain Social Justice." Pandecta Research Law Journal 17, no. 1 (2022): 158–66. http://dx.doi.org/10.15294/pandecta.v17i1.34022.

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The management of Indonesian agrarian law has created discrepancy of resources ownership or injustice. This article offer a new perspective namely progressive agrarian law. This is a normative juridical research with conceptual approach by using primary, secondary and tertiary data. Those data are collected through literature research and analyzed with content analysis. Based on analysis, it can be concluded that there are several characteristic of progressive agrarian law, namely : (1) dynamic and contextual and respect the diversity because this consider social-political-cultural and economi

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Britz, J. J. "Ioligtiogsarmoede: 'n Christelik etiese refleksie." Verbum et Ecclesia 22, no. 2 (2001): 252–72. http://dx.doi.org/10.4102/ve.v22i2.643.

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Information poverty does not only pertain to the lack of essential information, but can also be defined as a condition of life where the majority of people within a specific context do not have the means nor the skills to access essential information for survival and development. It is a form of poverty that is furthermore characterised by global social injustice, and can as such be seen as one of the major poverty problems facing the new millenium. This article investigates the problem of information poverty from a moral perspective, and suggests ethical guidelines to address this form of pov

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Mustaqim, Muhammad Arif. "Women and Terrorism: Hegemony of Patriarchal Culture and Poverty as Drivers of Terrorism Action by Women." Advances in Humanities and Contemporary Studies 3, no. 1 (2022): 46–54. http://dx.doi.org/10.30880/ahcs.2022.03.01.005.

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Poverty is not only interpreted as economic poverty but also has wider problems. Economic poverty can be only overcome if poverty in other various aspects of life is also overcome. Poverty is very close to women because women are more vulnerable to impoverishment, especially structural impoverishment. This is because women are marginalized in political, economic and social spaces. Women become helpless due to the hegemony of patriarchal culture and repressive social structures. So that women tend to accept injustice in their position as part of society. In the end, impoverishment of women as a

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Kreide, Regina. "Forms of Injustice and Regression." Yearbook for Eastern and Western Philosophy 2019, no. 4 (2020): 314–28. http://dx.doi.org/10.1515/yewph-2020-0023.

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AbstractOver the last years, the debate over global justice has moved beyond the divide between statist and cosmopolitan, as well as ideal and non-ideal approaches. Rather, a turn to empirical realities has taken place, claiming that normative political philosophy and theory need to address empirical facts about global poverty and wealth. The talk argues that some aspects of the earlier “Critical Theory” and its notions of negativity, praxis, and communicative power allow for a non-empiristic link between normative theory and a well-informed social science analysis that is based on experienced

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Runesi, Wilhelmus F. N. "Kritik Amartya Sen terhadap Naluri, Nalar, dan Nilai dalam Diri Manusia Ekonomi." MELINTAS 39, no. 3 (2024): 282–306. http://dx.doi.org/10.26593/mel.v39i3.7824.

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Every action within the economic policy framework must refer to three main principles, namely growth, social balance and sustainability. These three principles have direct political content. In the context of a state, the study of economic problems cannot be separated from its relationship with politics and government. Meanwhile, each leader, whether executive, legislative or judicial, is an individual with a different character. In this article, the author offers an interpretation and analysis of Amartya Sen’s thoughts regarding how reason should stem the urge to lust. Sen believes that every

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Lebedeva, L. G. "POVERTY IN THE VIEWS OF DIFFERENT GENERATIONS (ON THE EXAMPLE OF APPLICANTS AND THEIR PARENTS)." Scientific Notes of V.I. Vernadsky Crimean Federal University. Sociology. Pedagogy. Psychology 7 (73), no. 1 (2021): 35–45. http://dx.doi.org/10.37279/2413-1709-2021-7-1-35-45.

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Consideration of the problem of poverty involves taking into account not only the «narrow» economic aspects, but also a wider range of social needs and moral assessments of the problems of social inequality by various social groups, including age-generational groups. The purpose of the article is to analyze the features of perception of the problem of poverty by representatives of different generations on the example of applicants and their parents. An important feature of the sample is that the respondents are not only representatives of different generations («fathers «and» children») in Gen

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Mooney, Gerry. "The ‘Broken Society’ Election: Class Hatred and the Politics of Poverty and Place in Glasgow East." Social Policy and Society 8, no. 4 (2009): 437–50. http://dx.doi.org/10.1017/s1474746409990029.

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This paper considers some of the ways in which representations of people experiencing poverty and disadvantaged places continue to be informed by ideas of individual inadequacy, dependency and disorder. Drawing on media reportage of poverty during the Glasgow East by-election in July 2008, it argues not only that people defined as ‘poor’ and locales that are severely disadvantaged continue to be ‘othered’ through such narratives, but also that this provides a clear indication of the ways in which the politics of poverty and state welfare are increasingly being fought-out in the media. It is ar

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Beukes, Jacques Walter, and Laurika Elouise Beukes. "Proposing a Social Justice Approach to Diaconia for a South African Context." Religions 14, no. 5 (2023): 668. http://dx.doi.org/10.3390/rel14050668.

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South Africa, although a “young” democracy, has quickly become one of the most economically uneven nations due to its history of segregation and discrimination as contributing factors. South Africans have seen an increase in the number of protests over the past several years because of the frustration that has been caused by unbearable living circumstances, a lack of service delivery, and empty promises made by the government. Poverty, unemployment, and social injustice are seen by the South African government as the most important obstacles that need to be overcome to construct a prosperous n

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Wulanjari, Raras Cynantia. "Portrait of Poverty in Palu and Paku, Usaha Samad, and Si Sapar by Utuy Tatang Sontani: Literary Sociology." J-LELC: Journal of Language Education, Linguistics, and Culture 4, no. 1 (2024): 13–20. http://dx.doi.org/10.25299/jlelc.2024.14169.

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This research analyzes the portait of poverty depicted in three short stories of Utuy Tatang Sontani: “Palu and Paku, “Usaha Samad”, and “Si Sapar”. The focus of this research is social conflict, injustice, and the interaction between the characters in the context of poverty. The short story “Palu and Paku” tells about the life of a pedicab driver who faces a challenge to maintain his dignity in the midst of difficult economic conditions. “Samad’s Effort” tells the story of the persistence and struggle of a street vendor trying to escape poverty. And in “Si Sapar”, Utuy talks about the poverty

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Reiher, Jim. "Violent language – a clue to the historical occasion of James." Evangelical Quarterly 85, no. 3 (2013): 228–45. http://dx.doi.org/10.1163/27725472-08503003.

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The epistle of James is often seen to be nothing more than a New Testament book of proverbial sayings to live the Christian life by. Form criticism over the last century has reduced James to a collection of pearls randomly strung together in no particular order and with no overarching specific theme or purpose. This paper challenges that view and offers the reader an alternative way of seeing James. It is argued that James wrote in days of social turmoil and injustice, when social banditry groups were growing in Palestine. The very vocabulary used (and illustrations made) adds weight to the th

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Pasaribu, Andar Gomos. "Transformasi Gereja Bagi Keadilan Ekonomi." SUNDERMANN: Jurnal Ilmiah Teologi, Pendidikan, Sains, Humaniora dan Kebudayaan 16, no. 1 (2023): 1–8. http://dx.doi.org/10.36588/sundermann.v16i1.117.

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One of the most important dimensions of the economy is the creation of justice and common prosperity for all people in the world. The economy is both rules and norms forming a unified global society. Therefore, conversations and all systems that govern the economy must answer the most important question of the economy, namely whether the system formed and compiled by humans is able to bring social justice and shalom to all mankind. The biggest problem in addressing global poverty is the injustice of the economic system which makes the owners of capital richer, while the workers and the people

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Bikbulatov, D. R. "ECONOMIC GROWTH, POVERTY AND SOCIAL INEQUALITY IN LATIN AMERICAN COUNTRIES. PART I." Post–Soviet Continent, no. 1 (March 4, 2025): 133–45. https://doi.org/10.48137/23116412_2024_5_1_133.

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Economic growth is one of the main indicators for assessing a country’s economic situation, the effectiveness of government policy, institutional structure, and resource efficiency. It is the basis for increasing the standard of living of the population, developing infrastructure and human capital. Today, developing countries in the global economy are becoming equal players with the former metropolitan areas. That is why today a new theory of economic growth is required, which will allow developing countries to achieve economic prosperity and victory over poverty and social injustice.

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Ribeiro, Cléa Regina de Oliveira, and Elma Lourdes Campos Pavone Zoboli. "Poverty, bioethics and research." Revista Latino-Americana de Enfermagem 15, spe (2007): 843–49. http://dx.doi.org/10.1590/s0104-11692007000700020.

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The article presents a reflection on conception of poverty as a condition or circumstance that restricts personal autonomy and increases vulnerability. Focusing on bioethical arguments, the authors discuss two perspectives: (i) economic, that relates poverty to incapacity to work and (ii) ethical-philosophical, which relates poverty to inequality and injustice. The first perspective corresponds to the World Bank's view according to its recommendations to the political and economic adjustment in Latin America. The second one is based on concepts of fairness and equality as components of social

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Roets, Griet, Laura Van Beveren, Yuval Saar-Heiman, et al. "Developing a Poverty-Aware Pedagogy: From Paradigm to Reflexive Practice in Post-Academic Social Work Education." British Journal of Social Work 50, no. 5 (2020): 1495–512. http://dx.doi.org/10.1093/bjsw/bcaa043.

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Abstract Social work scholars have argued that poverty reminds us of the necessary commitment to educate professional social workers. Being inspired by a conceptual framework that captures how poverty-awareness can be the subject of teaching in social work programmes, this article offers a qualitative analysis of the reflections being made by a cohort of students about their learning process in a post-academic course. Five common themes are discussed: (i) from recognising micro-aggressions to tackling macro-aggressions; (ii) poverty is an instance of social injustice and requires collective in

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Godfred, Asante, Isaac Adu Okoore Benzier, Amankwaa Eric, Nimako Richard, and Fiassergbor Doris. "Sustainable Livelihoods for Vulnerable Communities: Examine Strategies for Improving Livelihoods in Vulnerable Communities." International Journal of Innovative Science and Research Technology (IJISRT) 10, no. 1 (2025): 2215–20. https://doi.org/10.5281/zenodo.14854508.

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Vulnerable Communities worldwide face significant challenges in achieving sustainable livelihoods, exacerbating poverty, inequality, and social injustice. This study examine strategies for improving livelihoods in vulnerable Communities. With a focus on sustainable equity and community - led initiatives. A mixed - methods approach combining qualitative and quantitative data Collection and analysis method is employed. The study reveals that community - led initiatives, social capital, and access to education and healthcare are critical factors in improving livelihoods in vulnerable Communities.

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Panagelli, M. P. "Adam Smith and the morality of political economy: a public choice reading." Lomonosov Economics Journal, no. 6, 2024 (2024): 221–39. https://doi.org/10.55959/msu0130-0105-6-59-6-12.

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In Adam Smith’s “Wealth of Nations”, prescriptive and descriptive analysis are intertwined. While incentives analysis is strictly descriptive, the motivation of the analysis is prescriptive as are the motivations for its prescriptions. For Smith, wealth tends to promote justice; it also tends to be a consequence of justice. Poverty tends to create injustices instead, and to be a consequence of injustice. Understanding how to increase the wealth of a nation is thus understanding how to increase its justice. The perverse incentives of special interests are destructive forces of both wealth and j

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Anwander, Norbert. "Contributing and Benefiting: Two Grounds for Duties to the Victims of Injustice." Ethics & International Affairs 19, no. 1 (2005): 39–45. http://dx.doi.org/10.1111/j.1747-7093.2005.tb00488.x.

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Contrasting his own position with that of those who conceive the moral challenge of global poverty in terms of a positive duty to help, Thomas Pogge suggests that “we may be failing to fulfill our stringent negative duty not to uphold injustice, not to contribute to or profit from [emphasis added] the unjust impoverishment of others” (p. 197). We should conceive of our individual donations and of possible institutionalized initiatives to eradicate poverty not as helping the poor but “as protecting them from the effects of global rules whose injustice benefits us and is our responsibility” (p.

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Musyafak, M. Ali. "PERLAWANAN AL-QURAN DAN HADIS TERHADAP KEMISKINAN." Islamic Review : Jurnal Riset dan Kajian Keislaman 6, no. 2 (2018): 169–94. http://dx.doi.org/10.35878/islamicreview.v6i2.125.

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There is no doubt, that poverty is great danger of the religious beliefs, Especially extreme poverty severe, who were in front of the eyes of rich egoistic people. More worried, if poor people do not have jobs,and rich people do not want to give their hand. That is when the poverty will invite doubt against sunnatullah (provisions god) above this world. And cangive confidence in the injustice in a division of fortune. That is the dangerous of declining of aqeedah that is caused by poverty. As the word of Rasulullah, “almost poverty make people become atheist.”Sayyidina Ali ra said that if the

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Gcaleka, Kholeka. "Social justice as an antidote to poverty and inequality: 30 years into democracy, what still needs to be done?" Stellenbosch Law Review 2024, no. 2 (2024): 93–114. https://doi.org/10.47348/slr/2024/i2a1.

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Thirty years after South Africa’s first democratic elections, the nation grapples with the paradox of being “democratic, yet unequal and impoverished”. This contribution examines the persistent socio-economic disparities that continue to plague South African society. Despite the progress made since apartheid, the deep-rooted legacies of injustice remain evident in the high levels of poverty and inequality. The concept of social justice, enshrined in the Constitution of the Republic of South Africa, 1996, is more than a moral imperative. It is a legally enforceable right that encompasses access

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Jaelani, Aan. "Zakah Management for Poverty Alleviation in Indonesia and Brunei Darussalam." Turkish Economic Review 3, no. 3 (2016): 495–512. https://doi.org/10.5281/zenodo.164032.

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Concern for poverty is not new and has been the focus for centuries by historians, sociologists, and economists. The cause has been identified, ranging from shortcomings in the administration of income support, until the injustice of the social and economic system. Various attempts have been proposed, from the reform of social security system for changes in the form of the socio-economic system. Because poverty is a multidimensional problem, solutions to poverty require a set of coordinated action, particularly through charity. Indonesia, which has a population with a large population, of cour

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Hassan, Md Mehedi. "Victorian Shadows and Southern Echoes: A Simultaneous Scrutiny of Social Class Disparity in ‘Oliver Twist’ and ‘To Kill a Mockingbird’." English Education Journal 16, no. 2 (2025): 125–34. https://doi.org/10.24815/eej.v16i2.45727.

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This study examines social class discrimination in Harper Lee’s To Kill a Mockingbird and Charles Dickens’s Oliver Twist, focusing on their similarities and differences in addressing this issue across distinct historical contexts—Victorian England and 1930s Alabama. Utilizing qualitative methods, the study explores how protagonists Oliver Twist and Scout Finch navigate oppressive social hierarchies and systemic injustices within their societies. Both novels tackle themes of poverty, morality, and the impact of socio-economic status on individuals’ lives, illuminating the inherent inequalities

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Temoukale, Mabandine Djagri. "Eugenics in Brave New World: A New Historicist Reading." International Journal of English Literature and Social Sciences 7, no. 5 (2022): 228–34. http://dx.doi.org/10.22161/ijels.75.36.

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In Brave New World, eugenics translates into a practice that not only enhances the performance of certain social classes but also encourages sterilization, discrimination, and standardization of citizens on the assumption that anti-social behaviors are genetically inherited. However, a new historicist reading of the novel attempts to show that the eugenic practices of the leaders of the World State are inspired by classical eugenic methods. It argues that the social problems such as delinquency, alcoholism, and poverty that leaders in Brave New World seek to control stem from social injustice.

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Rowley, Jane, Naomi Richards, Emma Carduff, and Merryn Gott. "The impact of poverty and deprivation at the end of life: a critical review." Palliative Care and Social Practice 15 (January 2021): 263235242110338. http://dx.doi.org/10.1177/26323524211033873.

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This critical review interrogates what we know about how poverty and deprivation impact people at the end of life and what more we need to uncover. While we know that people in economically resource-rich countries who experience poverty and deprivation over the life course are likely to die younger, with increased co-morbidities, palliative care researchers are beginning to establish a full picture of the disproportionate impact of poverty on how, when and where we die. This is something the Covid-19 pandemic has further illustrated. Our article uses a critical social science lens to investiga

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Ribotta, Silvin. "Poverty as a matter of justice." Age of Human Rights Journal, no. 20 (March 9, 2023): e7327. http://dx.doi.org/10.17561/tahrj.v20.7327.

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Poverty is the outcome of the unequal distribution of resources reinforced by a legal, political, economic, and cultural model and is the central expression of social injustice. The impact of economic inequality on humanity’s quality of life can be better explained from the perspective of basic needs and their ties with rights, the unequal opportunities and their connection with the degree of autonomy that situated individuals effectively enjoy, and the effectiveness of public policy and the responsibilities and duties of the governments. This article discusses the close (and not visible) ties

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Nedel, Fúlvio Borges, and João Luiz Bastos. "Whither social determinants of health?" Revista de Saúde Pública 54 (January 27, 2020): 15. http://dx.doi.org/10.11606/s1518-8787.2020054001618.

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This critical commentary extends the debate on social determinants of health and disease. Its main argument is that while further studies are unnecessary to demonstrate the fundamentally social distribution of health outcomes, extant analyses rarely engage with the fact that poverty and other forms of oppression are political choices made by societies, which are both contemporaneously contingent and historically situated. This view must guide research and debate in the area so that studies intending to bring injustice to light do not end up naturalizing it. Research based on this fundamental u

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Van Niekerk, PI. "God en armoede in die Karoo – ’n Besinning oor ’n teologie van transformasie." STJ | Stellenbosch Theological Journal 1, no. 1 (2015): 321. http://dx.doi.org/10.17570/stj.2015.v1n1.a16.

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<strong>God and poverty in the Karoo – A reflection on a theology of transformation</strong> <br /> The Karoo is an outstretched arid area characterised by poverty and underdevelopment. This article focuses on the poverty of the Karoo people and the effect of their faith in God on social development and transformation. The future of the Karoo is vested in its people and religious communities. Previous research indicated that believers’ image of God had an effect on their attitude towards social development and transformation. A small sample of women in a Karoo town experience

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Shannahan, Chris, and Stephanie Denning. "Politics, Poverty and the Church in an ‘Age of Austerity’." Religions 14, no. 1 (2022): 59. http://dx.doi.org/10.3390/rel14010059.

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The ‘Age of Austerity’ has ruptured the social fabric of contemporary Britain. Arising from our three-year Life on the Breadline project, this article represents the first fieldwork-led analysis of the multidimensional nature of austerity-age poverty by academic theologians in the UK. The article analyses the impact that austerity has had on Christian responses to poverty and inequality in the UK. We draw on our six ethnographic case studies and interview responses from over 120 national and regional Church leaders to exemplify the four approaches to the Christian engagement with poverty that

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Rizky An Nahl, Rifma Ghulam, and Abdul Khohar. "Representasi Eksploitasi Kemiskinan Pada Program “Orang Pinggiran” (Episode Sepenggal Kisah Anak Gembala di Trans 7)." Dewantara : Jurnal Pendidikan Sosial Humaniora 3, no. 4 (2024): 01–11. http://dx.doi.org/10.30640/dewantara.v3i4.3120.

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The program "Orang Pinggiran" portrays the lives of marginalized communities in Indonesia, with one of its episodes, "Sepenggal Kisah Anak Gembala," depicting the struggles of Juriyah's family. This study aims to analyze the representation of poverty in this episode using Roland Barthes' semiotic approach, which distinguishes between denotative and connotative meanings. The research method involves semiotic analysis, evaluating visual and narrative signs to reveal deeper meanings. The findings show that the program not only represents the physical conditions of poverty but also constructs a na

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