Relevant bibliographies by topics / Social justice Hope Eschatology. Christianity and justice

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Social justice Hope Eschatology. Christianity and justice'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Social justice Hope Eschatology. Christianity and justice"

1

Matz, Lou. "The Utility of Religious Illusion: A Critique of J.S. Mill's Religion of Humanity." Utilitas 12, no. 2 (2000): 137–54. http://dx.doi.org/10.1017/s0953820800002752.

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In ‘Utility of Religion’, Mill argues that a wholly naturalistic religion of humanity would promote individual and social welfare better than supernatural religions like Christianity; in ‘Theism’, however, Mill defends the salutary effects of hope in an afterlife. While commentators have acknowledged this discrepancy, they have not examined the utilitarian value of what Mill terms ‘illusions’. In this essay, I explain Mill's case against the utility of supernatural religious belief and then argue that Mill cannot dismiss the utility of hope in an ultimate justice since it need not pervert the
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2

Mayer, Jeffrey S. "Re-Membering Catholicity: Higher Education, Racial Justice, and the Spirituality of the Posthuman University." Religions 12, no. 8 (2021): 645. http://dx.doi.org/10.3390/rel12080645.

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In the reinscribing of white supremacy in the United States, the contemporary university as a place of exclusion presents a problem of religion. Approaching religion as “the search for depth” and addressing the “techno-myths” of betterment, longevity, and the rituals of enacting these myths that capture today’s social imaginaries, this paper proposes an alternative to religious faith in “rising” and the rhetoric of the contemporary American technocratic-meritrocratic paradigm. Adopting the posthumanist methodologies of reflexivity and diffraction, the author argues for an embodied catholicity
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B. Dent, Eric, and Pamela Bozeman. "Discovering the foundational philosophies, practices, and influences of modern management theory." Journal of Management History 20, no. 2 (2014): 145–63. http://dx.doi.org/10.1108/jmh-09-2012-0056.

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Purpose – The aim of this paper is to discuss the factors that influenced the establishment of modern management into the pervasive force it is today. It briefly describes modern management and discusses the reasons for this gap in knowledge in such a critical area. The main analysis of the paper focuses on the following social ideas and influences that created the conditions for modern management to be formed and established: social Darwinism and religion, the rise of social science, the promise of the scientific method, and the perspectives of the business tycoons. Design/methodology/approac
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Colbert-Lewis, Sean, and Drinda E. Benge. "An analysis of the presentation of Sikhism in social studies textbooks." Social Studies Research and Practice 13, no. 2 (2018): 238–53. http://dx.doi.org/10.1108/ssrp-09-2017-0051.

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Purpose The increase of Islamophobia-inspired hate crimes toward Sikh Americans led the Sikh Coalition of America and the National Council for the Social Studies to request social studies educators to conduct a content analysis on the presentation of Sikhism in social studies textbooks. The Sikh Coalition hopes to use the findings of such research to encourage more appropriate inclusion about the religion in textbooks by the leading publishing companies and as a legitimate social studies subject of instruction in the state standards for all 50 states. The paper aims to discuss this issue. Desi
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Dissertations / Theses on the topic "Social justice Hope Eschatology. Christianity and justice"

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Rummel, Paula Beth. "Social justice and eschatological hope." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Books on the topic "Social justice Hope Eschatology. Christianity and justice"

1

I Believe in Justice and Hope. Claretian Pubns, 1989.

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Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Revolutionary Social Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0008.

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This chapter explores the radical Anglican contribution to the sudden upsurge of political radicalism which Britain experienced in the late 1960s. As the Sixties progressed, increasing numbers of Anglican radicals were drawn to revolutionary politics by their readings of Christian eschatology, a phenomenon which split the movement between revolutionaries and moderates. Since the secularization metanarrative was becoming increasingly normalized, and since politics was not one of the churches’ historically recognized areas of special authority, radical Christianities played only a contributory r
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Mobilizing Hope Faithinspired Activism For A Postcivil Rights Generation. IVP Books, 2010.

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McKenzie, Vashti M., 1947- author of foreword, ed. Stakes is high: Race, faith, and hope for America. 2017.

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The churches search for justice and peace in Los Angeles, June 28-July 1, 1992: Pain, anger, reconciliation, hope, faith. Prophetic Justice Unit, National Council of the Churches of Christ, 1992.

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A nun on the bus: How all of us can create hope, change, and community. HarperOne, 2014.

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7

(Editor), Jon Sobrino, and Virgil Elizondo (Editor), eds. 2000 ("Concilium"). SCM Press, 1999.

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Book chapters on the topic "Social justice Hope Eschatology. Christianity and justice"

1

Burnside, Jonathan. "Three Intersections in Criminology and Public Theology." In Criminology and Public Theology. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529207392.003.0003.

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This chapter explores how public theology challenges criminal justice orthodoxies by asking, provocatively, whether Christianity has been hijacked by imprisonment. The question is systematically explored with reference to three, interrelated, strands: (1) the moral question of ‘seriousness of offence’ which undergirds the sanction of imprisonment; (2) the development of ‘Relational Justice’ as a reform dynamic for criminal justice and prison reform; and (3) the role of faith-based units in prisons. These three strands show the different ways in which juxtaposing prisons and public theology challenges criminal justice orthodoxies; critiques retributive punishment and provides the hope of restoration. They also provide worked examples of the methodologies that are required to successfully link up law with applied social sciences and theology.
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