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1
Dr., Paras Jain. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." INTERNATIONAL JOURNAL OF RESEARCH- GRANTHAALAYAH 5, no. 5 (2017): 240–42. https://doi.org/10.5281/zenodo.583914.
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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice is presented.
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V.Ravi, Kumara. "DR.B.R.AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 35–214. https://doi.org/10.5281/zenodo.2650848.
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<em>Like Budda, Mahaveera, Phule and Gandhi , Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division,Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human progress and happiness. He was the soul for the constitution of India. He crusaded for the betterment of the oppressed and depressed classes. And in this struggle, he stood rare crusading spirit, carving out in this process plays significant role for himself among the leading architects of modern India.</em>
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V., Ravi Kumara. "DR. B.R. AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 1–10. https://doi.org/10.5281/zenodo.3047079.
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<em>Like Budda, Mahaveera, Phule and Gandhi, Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division, Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human progress and happiness. He was the soul for the constitution of India. He crusaded for the betterment of the oppressed and depressed classes. And in this struggle, he stood rare crusading spirit, carving out in this process plays significant role for himself among the leading architects of modern India.</em>
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C, Dr Siddaraju. "“Human Rights And Social Justice In India: Challenges, Progress, And Pathways To Equity”." IOSR Journal of Humanities and Social Science 29, no. 11 (2024): 72–77. http://dx.doi.org/10.9790/0837-2911037277.
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Human rights and social justice are foundational concepts for a just and equitable society, ensuring that all individuals receive fair treatment, dignity, and equality. In India, the principles of human rights and social justice are central to addressing widespread socio-economic inequalities, cultural diversity, and the challenges posed by a complex legal and social landscape. This article explores the evolution, implementation, and ongoing struggles of these concepts within the Indian context. It delves into key challenges such as poverty, caste discrimination, gender inequality, and access to resources, which continue to hinder the realization of equitable rights for all citizens. By examining legislative measures, policy reforms, and community-led initiatives, the article highlights India’s progress toward inclusive development while acknowledging persistent gaps. Through a comparative and analytical approach, the study proposes pathways for achieving greater equity and recommends actionable strategies for strengthening India’s commitment to human rights and social justice
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Jain, Paras. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." International Journal of Research -GRANTHAALAYAH 5, no. 5 (2017): 240–42. http://dx.doi.org/10.29121/granthaalayah.v5.i5.2017.1855.
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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice is presented.
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Suma, K., and Ilyas Kashif. "Eco-Social Justice: B. R. Ambedkar's Understanding of Caste, Environment and Sustainable Development in India." AKSHARASURYA JOURNAL 06, no. 05 (2025): 339 to 344. https://doi.org/10.5281/zenodo.15505049.
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This article considers as the intersection of caste, nature and sustainable development in the philosophy of justice of B. R. Ambedkar. It as argues about the environmental degradation in India is intimately linked with caste-based discrimination and that Ambedkar’s emphasis on social and economic rights are a key to eco social justice. By examining Ambedkar’s views on land reforms, water rights, workers’ rights and moral living through Buddhism. This study brings his contributions to words contemporary environmental theory to the forefront. Ambedkar’s emphasis on state intervention and redistribution of resources is consistent with the values of environmental justice in terms of enhancing equal access to natural resources. His conception of Navayana Buddhism also presents an ethical framework for sustainability based on the non-violence and the compassion. This paper also discusses policy implications, it’s the need for caste-sensitive environmental governance in order to promote inclusive and equitable sustainability practice has been emphasized. By incorporating Ambedkarite ethics are related to this work calls for a wider model of climate justice that is attuned to the socio-economic inequalities are that contextualize environmental experience in India.
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Dr., Daisy Changmai. "Rejuvenating the Right to Equality and Life under the Paradigm of Transformative Constitution." Annual International Journal on Analysis of Contemporary Legal Affairs 1 (February 10, 2021): 295–301. https://doi.org/10.5281/zenodo.4876410.
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<strong><em>The Constitution of India sets the goal of justice, equality, liberty, and fraternity to achieve for its citizens and the welfare of the society. The framers of the Constitution were well-aware of the aspirations of the people and had respect for the values of the constitutional ideals, as such, they have incorporated some significant fundamental rights in the heart of the Constitution which are vital to human existence. These fundamental rights are dynamic in nature and as a result always adaptable to changes in the context of social and economic development. It is pertinent to mention that fundamental rights derive their dynamic nature from the Constitution itself as this comprehensive document contains the extra-ordinary power of transformation. Advancing the transformative power of the Constitution the judiciary is endeavoring to achieve constitutional goals in all possible ways. In a series of landmark decisions in the recent past, namely, the Triple talaq case, the Right to Privacy case to Sabrimala temple case, the Supreme Court of India left no stone unturned to attain transformative equality and justice to all. In an attempt to secure gender justice which is central to the social reform as well as necessary to prevent the widespread social and economic inequalities that prevailed in the Indian society ever before, the part played by the judiciary is always appreciable.</em></strong> <strong><em>Through this paper, the researcher intends to throw some light on reviving the two most significant fundamental rights, namely, the right to equality and right to life resulting from the transformative nature of the Constitution and also emphasis has been given on the role of the judiciary in redefining the rights.</em></strong>
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Singh, Era. "Contribution of Dr. Bhimrao Ambedkar in the Field of Social Justice." Bulletin of Nexus 2, no. 1 (2025): 4–9. https://doi.org/10.5281/zenodo.15017244.
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<strong>Abstract</strong> <em>Dr. Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was a towering figure in the fight for social justice in India. As the principal architect of the Indian Constitution, he laid the foundation for an egalitarian society by advocating for the rights of the oppressed, particularly the Dalits and marginalized communities. His contributions extended across legal, political, and social spheres, shaping India’s commitment to equality and justice. Born into an untouchable caste, Ambedkar personally experienced caste-based discrimination, which fueled his lifelong mission to eradicate social hierarchies. He championed the cause of Dalit rights, advocating for their access to education, employment, and political representation. His leadership led to the inclusion of constitutional safeguards such as the abolition of untouchability (Article 17), reservation policies for Scheduled Castes and Scheduled Tribes, and fundamental rights ensuring equality before the law (Article 14). Beyond law and politics, Ambedkar worked extensively on social reforms. He led movements like the Mahad Satyagraha (1927) for access to public water resources and the Kalaram Temple Entry movement (1930) against caste discrimination in religious places. His efforts emphasized education as a tool for social upliftment, urging Dalits to empower themselves through learning and self-respect. Dr. Ambedkar’s advocacy extended to women’s rights, labor laws, and economic reforms. He played a key role in shaping the Hindu Code Bill, which sought to grant women equal rights in marriage, inheritance, and property. His vision of social justice was not limited to caste but encompassed gender and economic inequalities as well. His relentless struggle against discrimination and commitment to human rights continue to inspire movements for equality and justice. Ambedkar’s legacy remains a cornerstone of India's democratic and social framework, making him one of the greatest reformers in history. </em><em>This paper explores Dr. Ambedkar’s work, including his pivotal role in drafting the Indian Constitution, advocacy for marginalized communities, and reforms in education, labor, and social equality. The paper further discusses the relevance of his ideas in modern times and how they continue to inspire movements for social justice globally.</em>
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Maitradevi, Shivaraya. "Role of Dr. B.R. Ambedkar in the Emancipation of Women." AKSHARASURYA JOURNAL 06, no. 05 (2025): 273 to 281. https://doi.org/10.5281/zenodo.15504837.
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Dr. B.R. Ambedkar, a champion of social justice, played a pivotal role in the emancipation of women in India. He recognized the intersectionality of caste and gender oppression, and his efforts aimed to dismantle these dual systems of oppression. Ambedkar advocated for women’s education, property rights, and equality in marriage and divorce laws. He also worked tirelessly to abolish discriminatory practices such as sati, child marriage, and the devadasi system. Through his writings, speeches, and legislative efforts, Ambedkar challenged patriarchal norms and societal attitudes that perpetuated women’s subordination. His vision for a more equitable society continues to inspire feminist movements and social justice activism in India today. Ambedkar’s vision for women’s emancipation was intertwined with his efforts to annihilate the caste system. He believed that the caste system was responsible for women’s subordination and exploitation. To address this, Ambedkar emphasized the importance of education, economic empowerment, and social reform. He advocated for equal economic rights for women, including equal pay for equal work and equal right to work.
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Eswaraiah, B. "A Study on Ambedkar Thoughts and Perspectives of Economic Development: Relevance of Modern India." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 01 (2025): 1–9. https://doi.org/10.55041/ijsrem40446.
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Dr. B.R. Ambedkar, a towering figure in Indian history, made profound contributions to the economic thought and vision of modern India. His perspectives on economic development were rooted in the principles of social justice, equity, and inclusivity. Ambedkar advocated for structural reforms to address deep-rooted socio-economic inequalities, emphasizing the need for land redistribution, state ownership of key industries, and labour welfare to uplift marginalized communities. He envisioned an economic model that prioritized industrialization, rational taxation, and the empowerment of vulnerable groups, particularly Dalits and women. Ambedkar’s insights on the integration of the rural economy with industrial growth, the eradication of caste-based discrimination, and the creation of an equitable labour market remain highly relevant to contemporary India. His emphasis on education, economic planning, and the Constitution's role in ensuring socio-economic rights offers valuable guidance for addressing challenges such as poverty, unemployment, and inequality. This paper explores Ambedkar’s economic philosophy, its impact on India’s policy framework, and its enduring relevance in shaping an inclusive and sustainable modern India. Keywords: Ambedkar, economic development, social justice, inclusivity, industrialization, labour welfare, land reforms, modern India, equality, marginalized communities.
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Дубей, Манси. "PROBLEMS OF ACCESSIBILITY TO JUSTICE AND LITIGATION IN INDIA." Rule-of-law state: theory and practice 17, no. 1(63) (2021): 212–16. http://dx.doi.org/10.33184/pravgos-2021.1.17.
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The access to justice is one of the most important objects of any democratic country, it means to reach justice easily by legal proceedings in appropriate time. When justice is delivered it must be impartial and non-discriminatory, state should take all necessary steps to provide fair, transparent, effective, and accountable service that promote access to justice for all. Judiciary must be free from biasness and always protect the citizen’s fundamental rights, civil, political, social, economic rights through access to justice. The purpose of the article is to analyze some problems of accessibility to justice and litigation in India. Methods: the research is carried out on the basis of the methods of analysis and synthesis, generalization and description. Results: The four facets that constitute the essence of access to justice are determined. It is proposed to adopt the informal modes of access to justice.
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Dr., Deepak S. Sharma, and Kishorkumar Sawant Kaustubha. "A Study on Human Rights of Tribal Children policy inference in Current Scenario." International Journal of Advance and Applied Research 4, no. 18 (2023): 125–29. https://doi.org/10.5281/zenodo.8045854.
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The Indian subcontinent was a very helpless society in an equal society, full of domination and exploitation. they have a wide range of socio-economic and political rights. Even after centuries, the unwavering state of the Tribal communities is leading in India. Violations of basic human rights and state atrocities were committed against them, especially against women of color. The tribal community has faced divisions and social stigma similar to those of the Dalits in ordinary society. Understanding current Native societies require a fundamental coherence of historical processes, which determine the course of successive changes in the ideological, political, economic, and social-cultural life of Native societies. India's sovereign state allows for several principles within the constitution in which the rights of tribal communities are protected and social justice is determined. However, democratic research was not successful at this time. Therefore, there is an increase in Native organizations in the country regarding his rights. All Indians have something in common - they all have a history of injustice. Human dignity and integrity are symbolic ideas at the center of ethics that encompass social values that are central to human rights. This paper traces India's legacy of human rights and links it to the Universal Declaration of Human Rights and calls for that rights not to be viewed as a European ideology. Contrary to popular belief among NGOs that the Convention on the Rights of the Child is the only tool available to children, the paper states that the Universal Declaration on Human Rights provides a common path, in addition to opportunities for young people from disadvantaged groups. , especially tribal Children.
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Prasad, Shiw Balak. "Riservation Policy: Sources for Achieving the Social Justice in India." World Journal of Social Science Research 6, no. 4 (2019): p424. http://dx.doi.org/10.22158/wjssr.v6n4p424.
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In a democratic form of Government all citizens of the country are equal before the law of land. There is no scope of differences in any stage of life between them. Although natural discrimination may be possible, but politically and legally all should be equal. Discrimination on one or more of these factors became normal feathers particular in the third world countries of Africa and Asia. Really this social discrimination reflects in political rights and economic opportunities of the people so that the question of social justice became very important.In India, there has been so many social, economic and educational discrimination among the people from the very beginning. Weaker sections of the people have been deprived their rights. They are living like animal even today. So, Framers of the constitution of India include the provisions of reservation in the constitution of some posts of Government services to Scheduled Caste, Scheduled Tribes and Other Backward Classes for their upliftment. Actually, these reservation policies were implemented for scheduled castes and scheduled tribes only at the time of implementation of the constitution. After very long time, the then prime minister Late V.P. Singh had implemented 27 percent reservation to other backward classes for gaining of Social Justice. But due to conspiracy and the upper castes the conditions of reamy layer were imposed by the supreme court of India. Thus this paper will disclose all secrets in this countex.
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Kashyap, Amit, and Mohd Jameel. "ACHIEVING GENDER EQUALITY, ECONOMIC JUSTICE AND COMPETITION LAW IN INDIA." International Journal of Research -GRANTHAALAYAH 6, no. 3 (2018): 55–64. http://dx.doi.org/10.29121/granthaalayah.v6.i3.2018.1498.
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The Millennium Development Goals (MDG) on gender equality can be achieved by mainstreaming a gender perspective and promoting women's economic empowerment. Punjab has almost become synonymous with the low status of women, patriarchal society, feudal customs and values, social polarization along caste lines, high illiteracy, and poverty. The secondary status of women in Punjab coupled with an oppressive caste system and grinding poverty has robbed the women of their rights and a life of dignity, which were envisaged by the framers of the Constitution. The issue of gender equality has acquired a global character, and therefore, there is a need for the Civil Society to actively participate and enable the women to fight for their rights. The United Nations has included the issue of gender mainstreaming in the Millennium Declaration and 'promoting gender equality and empowerment of women' is one of the Millennium Development Goals (MDGs). Improved gender sensitivity could be achieved by adopting a proactive approach towards achieving gender economic justice. Therefore achieving gender equality requires two complementary approaches--mainstreaming a gender perspective and promoting women's economic empowerment.
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Bragta, Sanjeev Kumar. "Dr. Bhim Rao Ambedkar’s Views on Social Justice: An Appraisal." Technium Social Sciences Journal 25 (November 9, 2021): 583–89. http://dx.doi.org/10.47577/tssj.v25i1.5013.
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Baba Sahib Bhim Rao Ambedkar views on social justice are the very basis of the Indian Constitution. The social justice means providing equal social opportunities to everyone to develop their personalities, associated with equality and social rights. In every state it becomes important to secure a social order based on justice and creating an equal opportunity available to everyone. Mostly, the people are being treated with discrimination in size, color, caste, religion, race in the society because of they are mostly uneducated and from marginalized sections of the society that creates a social disorder and inequality among them. Hence, the need of the social justice is an inevitable and is the only weapon to prosper the people towards their active participation in the development and mainstream of the society. However, it becomes important to establish an egalitarian social, economic and political order in diverse society like India. It’s in this backdrop the article tries to explore the concept of social justice and Ambedkar view on it. How far Ambedkar’s reflection is visible in Indian Constitution and its relevance in the present times.
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GuleAriffa. "SIGNIFICANCE OF WOMEN IN ECONOMIC DEVELOPMENT – AN OVERVIEW." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 19–29. https://doi.org/10.5281/zenodo.2562901.
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<em>Development of women is a human right issue. Women should be equipped with all the necessary rights, and then to make women conscious about their rights, and also to the use of their rights. Development of women means maximum production; full employment and attainment of economic equality and social justice apply to men and women. Women comprise about 50 percent of India’s population. They play a predominant role in India and there is an imperative need to bring them into the main stream of economic, social and cultural development of the economy. There is also a need to facilitate and sustain the growth and progress of women and nurture their talents and skills in every field of economic activity and even in the area of industry. Most of the Asian countries have of late adopted a deliberate policy of promoting and encouraging small enterprises as a strategy for the overall development of their countries. During the past six decades, India has been engaged in the task of promoting and developing entrepreneurship. Priority has been accorded to small-scale industries and stimulating and funding entrepreneurs. The agencies promoting entrepreneurial development try to cater to the needs of two types of clientele: the spontaneously emerging entrepreneurs, and those who have been included to take up entrepreneurial activity by the promotional agencies.</em>
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Aasim, Shahzad. "Political and Constitutional Rights of Tribal Communities in Indian Constitution." Journal of Social Science and Humanities 6, no. 9 (2024): 173–76. http://dx.doi.org/10.53469/jssh.2024.6(09).31.
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The Constitution of India has laid down some basic provisions for the upliftment of the interests of the tribal community and its overall upliftment. Considering the social and economic situation in India, the scheduled tribes should get a fair place in the development of the country in the post - independence era, they should be developed in all respects and social and economic equality should be established, and the feeling of marginalization should not remain in the backward tribes. Specially, there is a provision in our constitution to reserve some seats in legislatures, ministries and administration for backward classes. While preparing the state constitution of the country, it is seen that important provisions have been made in the constitution for the scheduled tribes in order to establish economic and social democracy in the country. In order to establish economic and social justice, it was necessary to make special provisions for the backward classes.
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Dr., Amit Kashyap, and Mohd. Jameel Mr. "ACHIEVING GENDER EQUALITY, ECONOMIC JUSTICE AND COMPETITION LAW IN INDIA." International Journal of Research - Granthaalayah 6, no. 3 (2018): 55–64. https://doi.org/10.5281/zenodo.1210861.
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The Millennium Development Goals (MDG) on gender equality can be achieved by mainstreaming a gender perspective and promoting women's economic empowerment. Punjab has almost become synonymous with the low status of women, patriarchal society, feudal customs and values, social polarization along caste lines, high illiteracy, and poverty. The secondary status of women in Punjab coupled with an oppressive caste system and grinding poverty has robbed the women of their rights and a life of dignity, which were envisaged by the framers of the Constitution. The issue of gender equality has acquired a global character, and therefore, there is a need for the Civil Society to actively participate and enable the women to fight for their rights. The United Nations has included the issue of gender mainstreaming in the Millennium Declaration and 'promoting gender equality and empowerment of women' is one of the Millennium Development Goals (MDGs). Improved gender sensitivity could be achieved by adopting a proactive approach towards achieving gender economic justice. Therefore achieving gender equality requires two complementary approaches--mainstreaming a gender perspective and promoting women's economic empowerment.
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L.Prakash. "INDIAN JUDICIAL SYSTEM AND GENDER EQUALITY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 259–65. https://doi.org/10.5281/zenodo.2650836.
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<em>“The protection and promotion of civil, political, economic and social rights on the basis of gender equality. It necessitates taking a gender perspective on the rights themselves, as well as the assessment of access and obstacles to the enjoyment of these rights for women, men, girls and boys and adopting gender sensitive strategies for protecting and promoting them”. Much of the broader gender justice agenda falls outside the scope of UNDP Access to Justice programming. However, increasing women’s access to justice, be it formal or informal, hinges on removing economic, political and social barriers to participation, as articulated by the gender justice agenda.</em>
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Yashodha, Dhoolannavar. "Architect of Justice: Dr. B.R. Ambedkar's Vision for Democratic Equality." AKSHARASURYA JOURNAL 06, no. 05 (2025): 354 to 364. https://doi.org/10.5281/zenodo.15505123.
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Dr. B.R. Ambedkar, a renowned social reformer, jurist, and the principal architect of the Indian Constitution, played a pivotal role in shaping the political landscape of modern India. His political philosophy is deeply rooted in the principles of social justice, equality, and democracy. Ambedkar vehemently criticized the oppressive caste system and the institutionalized discrimination faced by Dalits and other marginalized communities. His work highlighted the need for systemic reforms to dismantle social hierarchies and promote inclusivity. Central to his political thought was the concept of equality, not just in terms of political rights but also social, economic, and cultural dimensions.Ambedkar’s advocacy for the empowerment of Dalits and his efforts to provide them political representation were groundbreaking. He championed the reservation system as a means of affirmative action to uplift disadvantaged groups. Moreover, his influence in the drafting of the Indian Constitution ensured the inclusion of provisions that protected individual rights and promoted a democratic framework. Ambedkar’s vision extended beyond Hinduism, as he embraced Buddhism as a path for social liberation. His legacy, deeply embedded in the quest for human dignity and social justice, continues to inspire contemporary movements for equality and rights. Ambedkar’s political philosophy remains relevant in addressing today’s issues of caste-based discrimination and inequality.
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Biswal, Prof (Dr ). Mamata. "A UNIFORM CIVIL CODE FOR THE ERADICATION OF DISCONSOLATE PRACTICES IN THE NAME OF RELIGION AND TO ENSURE SOCIOECONOMIC JUSTICE." GNLU JOURNAL OF LAW & ECONOMICS VI, no. 1 (2023): 1–18. http://dx.doi.org/10.69893/gjle.2023.000052.
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Religious rights are fundamental to every citizen of India. Nonetheless the evil practices in the name of religion are not fundamental to religion. Religion and Religious practices are very closely allied with the rule of law. The right of ‘freedom of religious practice’ has its origin from the Constitution of India. ‘Secularism’ as the basic structure of the Constitution of India and Freedom of Religion (Article 25-28 of the Constitution) are the allure in the Constitution of our Country. These provisions provide the freedom to practice and profess religion, subject to morality, public order and health2 . But India has been witnessing many cruel practices in the name of Religion with no demarcated frontier. Although, the Legislative action, judicial intervention and social intermediation provide interim relief to the problems, but no permanent key. The yardstick for sanction all religious practices must be the Constitutional validity which factor in economic justice. The Triple Talaq Act 2019 is a welcome step to confront some issues but the enactment of many small pieces of legislations would create inconsistencies among the common men and incongruities for the interpretation and implementation. Seldom the Uniform Civil Code (UCC) had been proposed to be a solution to these evils, but to me ‘Uniform Civil Code’ is not the ultimate riposte for the prejudiced issues of Personal Laws. Initially, the proposed UCC must address the areas related to the deprivation of legal and economic rights of the citizens. The UCC can cover a complete code for each religion eliminating the religious practices which are not constitutionally valid having adverse gender based economic impact, would maintain the balance between the secularism, religious rights, economic justice and social equilibrium. Unified Personal law Codes for all Indian citizens like a Hindu Code for the Hindus, a Muslim Code for Muslims and likewise a special code for each religion in the matters of personal nature under the UCC would solve the purpose for few decades.
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AMAR, NATH UPADHYAY. "JUSTICE:CONCEPTUAL DIMENSIONS." Shodh Drishti 10 (April 18, 2019): 57–58. https://doi.org/10.5281/zenodo.10441486.
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Justice holds the centrestage in political practice and theory. In defending or opposing laws,public policies and administrative decisions of governments, appeals are made to notions ofjustice. Justice is also invoked in social and political movements, civil disobedience and satyagrahacampaigns. Therefore the civil rights or civil liberties movements are essentially movements forjustice. So are the dalit, feminist and environmental movements. While a decent or good society or polity must have several virtues, justice isthe first of them.According to John Rawls of Harvard University, “justice is the first virtue of social institutions.”He made that statement in his book, A Theory of Justice, which was published in 1971. Sometwo decades earlier, it was proclaimed in the Preamble of the Indian Constitution that theDemocratic Republic of India stood committed to securing to all its citizens “Justice, social,economic and political.” It is noteworthy that the Preamble lists justice above the other moralpolitical values of liberty, equality and fraternity.
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Ms., Suparna Banerjee, and Saurav De Mr. "Empowering Equality: Gender Justice In The Indian Constitution." Annual International Journal of Vaikunta Baliga College of Law (AIJVBCL) 1 (April 28, 2024): 112–24. https://doi.org/10.5281/zenodo.11078850.
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The Indian Constitution in order to achieve gender justice in India, has bestowed a number of rights on women. The Preamble to the Constitution assures equality and dignity for every individual including women. The ideals of economic, social and political justice enshrined in the Preamble seek to ensure equality in terms of payment of dues, non-discrimination in matters of polity, caste, status and wealth. Some of the Fundamental Rights enshrined in Part III pave the way for giving women equal employment opportunities, ensuring positive discrimination in their favour, giving them the right to work with dignity and prohibiting immoral trafficking of women. The Directive Principles of State Policy also further the cause of gender justice like Article 39(a),(d),(e), 42. As a fundamental duty enshrined in Article 51A (e), every citizen should give up practices derogatory to the dignity of women. Articles 243D and 243T provide reservation of not less than 1/3rd seats for SC, and ST women for the Panchayat and municipal election. New Article 239AA that focus on the reservation of seats for women in the Legislative Assembly of Delhi. Articles 330A & 332A have been inserted to reserve seats for women in the LokSabha and the Legislative Assembly of each state. The Government of India in collaboration with some of its departments has implemented several schemes like BetiBachaoBetiPadhao, GATI, Mahila Shakti Kendra. The NEP 2020 has specific schemes targeting female education like the SamagraShiksha 2.0 and the setting up of the Kasturba Gandhi BalikaVidyalayas also seek to reduce gender gaps at the school level. Additionally, fostering awareness campaigns to challenge societal norms and stereotypes will contribute to creating a more inclusive and just society for all genders.
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Góra-Błaszczykowska, Agnieszka. "Judicial Activism in India: Some remarks from Polish perspective." Europejski Przegląd Prawa i Stosunków Międzynarodowych, no. 1/2025/73 (April 2, 2025): 67–84. https://doi.org/10.52097/eppism.9657.
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Judicial activism in India has been a transformative force in the country’s legal and social landscape. From its origins in the post-Emergency era to its current manifestations, it has significantly expanded access to justice, protected fundamental rights, and ad-dressed critical socio-economic issues. The Indian experience of judicial activism demonstrates the potential of an activist judiciary to check executive and legislative excesses, protect marginalized groups and advance constitutional values. However, it also highlights the challenges of balancing judicial activism with the principles of separation of powers and democratic governance.The perceived lack of contribution of Polish judges to the realization of social justice significantly affects public trust in the judiciary. A combination of political, institutional and social factors has undermined confidence in the judicial system. The politicizationof part of the judiciary has led a significant segment of Polish society to believe that this part of the judiciary is no longer an independent arbiter of justice, but rather a tool of the ruling party.
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Verma, Abhishek Kumar, and Dr Deepak Kumar Chauhan. "Right to Food as Human Right in India: Strategy and Approaches." International Journal of Judicial Law 2, no. 2 (2023): 33–40. http://dx.doi.org/10.54660/ijjl.2023.2.2.33-40.
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Food is a basic human right-a right to livelihood and life itself. It has been recognized in India as a part of the Right to Life enshrined under Article 21 of the Constitution. However, amidst the gains from economic growth, hunger, and malnutrition persist and continue to be critical issues, especially amongst the most marginal sections. This paper looks at the right to food within the Indian context, dealing with aspects that take into consideration availability, accessibility, adequacy, and sustainability. It gives an overview of the international human rights framework, constitutional and legal obligations in India, prevailing food security situation across vulnerable groups, and initiatives by the government. The Supreme Court of India has played a major role in establishing the right to food through various landmark orders, one being PUCL v. Union of India & Others, after which the Government of India enacted the National Food Security Act (NFSA) in 2013. According to NFSA, subsidized food grains are to be provided to two-thirds of the population; however, their implementation remains a challenge. Realization of the right to food, therefore, needs an integrated and rights-based approach, entailing effective legislation of food rights, strengthening of food security schemes, promoting sustainable agriculture, addressing root causes of hunger and malnutrition, and increasing community participation and accountability. In doing so, India would adopt strategies aimed at ensuring that food security is assured for all citizens, dignity upheld, and social justice promoted. The commitment to the right to food is both a moral and legal imperative for reaching a just and equable society.
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Mohapatra, Anil Kumar. "Fundamental Rights in the Indian Constitution: Could it include ‘Right to Sanitation’?" South Asian Journal of Experimental Biology 5, no. 6 (2016): 291–96. http://dx.doi.org/10.38150/sajeb.5(6).p291-296.
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Long before India gained independence, M.K. Gandhi remarked that the availability of Sanitation facility is more important than gaining Independence for an Indian. Of late, it is now increasingly felt and realized in India that facilities like toilet, safe drinking water, accompanied by good hygienic conditions are fundamental necessities of a person. These are prerequisites of social and economic justice and genuine development. The Supreme Court of India in one judgement held that Right to life and personal liberty, should include right to privacy and human dignity etc. Despite that it has been an admitted shame that India still has the largest number of people defecating in open in the world. There are reported incidences of rape and murder of women in many places in India as women rely on open field for attending to the call of nature in morning and evening. The attempts like Community toi-let system, pay-and-use toilet system and schemes like ‘Mo Swabhiman -Mo Paikhana’ have been found to be less effective. In this connection the ‘Clean India Mission’ campaign launched by the Government of India in 2014 has been regarded as a right approach in that direction. Government of the day is actively considering the demand to convert the Right to Sanitation from a developmental right to a fundamental right. It would make the state more accountable and responsible. Against this background, the paper argues that spending huge money on that would yield good dividend in future for the country.
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Sidique, Ubaid. "THE POLITICS AND REALITY OF ENVIRONMENTAL JUSTICE IN INDIA: RESERVATIONS BETWEEN THEORY AND PRAXIS." International Journal of Advanced Research 12, no. 03 (2024): 632–40. http://dx.doi.org/10.21474/ijar01/18433.
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This paper examines the dynamics of environmental justice in India, focusing on the disparities between theoretical ideals and practical implementation. The main objective is to critically analyse the intersection of environmental protection, social equity, and human rights in the Indian context and to identify the challenges and opportunities in achieving environmental justice. The paper highlights the persistent environmental injustices in India, despite the presence of robust legal frameworks. It explores the complex interplay between environmental governance, socio-economic factors, and institutional mechanisms, shedding light on the root causes of environmental disparities. The findings indicate that while India has made strides in environmental legislation and policy formulation, there are significant gaps in their execution and enforcement. Bureaucratic inertia, regulatory capture, and inadequate access to justice pose formidable barriers to achieving environmental justice. Moreover, the paper underscores the disproportionate impact of environmental degradation on vulnerable populations, exacerbating existing socio-economic inequalities.The study suggests that addressing these challenges requires a multi-faceted approach, including policy reforms, community empowerment initiatives, and enhanced institutional capacity building. It emphasizes the importance of democratizing environmental governance and amplifying the voices of marginalized communities in decision-making processes. The study contributes to a deeper understanding of the complexities and realities of environmental justice in India, offering insights into the gaps between theory and practice. It calls for concerted efforts to bridge these gaps and advance towards a more just and sustainable future for all.
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Tripathi, Neha, and Anubhav Kumar. "Integrating Reproductive Justice Approaches in the Human Rights Framework: A Comparative Analysis of the U.S.A., India, and Indonesia." Jurnal Kajian Pembaruan Hukum 4, no. 1 (2024): 75. http://dx.doi.org/10.19184/jkph.v4i1.46509.
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Sexual health and reproductive rights have become instrumental in defining the constitutional horizons and constitutionalism thereof of a country. In this context, Roe v. Wade emerged as an authority on the issue of abortion, bodily integrity, and sexual health which traveled in various jurisdictions. The paper purports to explore the underlying complexities and challenges in asserting reproductive rights by undertaking a comparative study of the constitutional and legal framework in the U.S.A., India, and Indonesia. The research work carried out is socio-legal, the social realities to elaborate social phenomena about existing legal facts, and the author assessed and analyzed the status of reproductive rights in the U.S.A, India, and Indonesia through a comprehensive analysis of case laws decided by constitutional courts of these countries. The global debate on women's reproductive rights, championed by feminists, emphasizes the urgent need to eradicate gender stereotypes for true equality. Despite progress, many countries still face challenges due to religious, cultural, and socio-economic biases. Access to contraceptives, abortion rights, and information remains limited. Promoting equal parenting and raising awareness are crucial. Legal mechanisms, like Roe v. Wade, have advanced reproductive rights, but regressive rulings like Dobbs pose threats. The demands of diverse communities, including same-sex couples, require revisiting legal frameworks. Constitutionalizing these rights and allocating funds for awareness and healthcare are vital steps. Governments must address child marriage and provide inclusive sex education, prioritizing reproductive health as a fundamental human right.
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Paramita, Bhattacharyya. "Social and Legal approach towards Transgender Community." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 09 (2018): 229–34. https://doi.org/10.5281/zenodo.1415318.
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Transgender people have existed in every culture, race, and class since the story of human life has been recorded. The transgender community faces considerable stigma which is mentally ill, socially deviant and sexually predatory. While these views have faded in recent years for lesbians and gay men, transgender people are still a subject of mockery in society . This stigma plays out in a variety of contexts. Transgender people are all around the world. Most trans people around the world are closeted due to endemic discrimination. Around the world there are different cultures and different types of gender identity which are difficult to compare to each other. In India there are a lots of socio – cultural groups of transgender people like hijras/ kinnars, and other transgender identities like – shiv-shaktis, jogtas, jogappas, Aradhis, Sakhi, etc. However, these socio-cultural groups are not the only transgender people, but there may be those who do not belong to any of the groups but are transgender persons individually.The paper explores the violation of legal as well as basic rights of transgender people. It traces about the gross violation of the basic rights of transgender, such as right to freedom of speech and expression, right to peaceful assembly, right to move freely etc. The paper argues for protection of the rights of transgender people. Although transgender people are increasingly gaining legislative protections, laws can't always protect them from the social stigma and the risks they face. Preamble to the Constitution of India mandates Justice - social, economic, and political equality of status. The Constitution of India provides for the fundamental right to equality, and tolerates no discrimination on the grounds of sex, caste, creed or religion. The Constitution also guarantees political rights and other benefits to every citizen. But the third community (transgender) continues to be ostracized. The Constitution affirms equality in all spheres but the question is whether it is being applied.
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Dr., Razole Prabhakar. "THE VAIN SACRIFICE OF DALIT PATRIOTS: ONE ACT PLAY." International Journal of Education &Applied Sciences Research 1, no. 8 (2014): 20–37. https://doi.org/10.5281/zenodo.10686447.
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Though British were also the enemies to untouchables, they were not directly involved in oppressing the untouchables. As such, Ambedkar feels that the broken men or untouchable classes have to wage struggle against the Hindu Varna System, but not against Government. The higher cast occupied front row in struggle for political right because they had enjoyed privilege in social order until the transmission of power from higher caste to British. Ambedkar and Pule strove a lot for casteless Indian society. Even in Indian post-independent scenario, the atrocities on Dalits remain almost the same. The constitutional commitment of the postcolonial India is to establish equality and social justice, but the age old social structure of India is unable to succeed in establishing the social justice. Social and economic inequality still pervades at the core of Indian reality
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Debnath, Debashis. "BABASAHEB DR. B.R. AMBEDKAR’S HUMAN RIGHTS MOVEMENT AND CONTEMPORARY ISSUES IN SOCIO-ECONOMIC AND SOCIO-POLITICAL UPLIFTMENT OF THE DEPRESSED SECTIONS IN INDIA." Man in India 104, no. 1-2 (2024): 77–92. http://dx.doi.org/10.47509/mii.2024.v104i01-2.05.
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Dr. B.R. Ambedkar is a great thinker, academician, philosopher, lawyer, and renowned intellectual who took up leadership for the upliftment of the depressed, underprivileged and marginalized classes in society, securing human rights through various movements in social, educational, economic, and political realms. Dr. Ambedkar’s comprehensive efforts spanned social, economic, political, educational, intellectual, women’s rights, religious, and labor movements, highlighting his dedication to addressing the challenges faced by these communities. It also underscores his role as a scholar, activist, and architect of the Indian Constitution, emphasizing his principles of liberty, equality, fraternity, and social justice. Furthermore, it discusses the root cause of inequalities in India as caste-based, with Dr. Ambedkar identifying Brahmanism and Capitalism as enemies of humanity. His significant contributions to economic thought, including land reforms, industrialization, and the role of the state in economic planning and development, are highlighted. Additionally, the paper emphasizes his emphasis on the importance of education in empowering marginalized communities and his efforts to secure equal status for women in Indian society. Furthermore, it outlines his legal activism, proposals for legal reforms, and his memorandum to the Constituent Assembly, which aimed at establishing social democracy and state socialism. His unwavering commitment to advocating for the rights of Dalits and other marginalized communities through legal means is also highlighted, along with his struggle for separate electorate and the Hindu Code Bill for the protection and development of Hindu women. The paper concludes with a call for further research into the economic conditions of these communities, their political ideologies, and the governmental and organizational efforts to enhance their self-employment opportunities and overall progress. Keywords: Depressed, Human rights, social reforms, educational upliftment, economic reconstruction, political movements
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Kumar, Dheeraj, and Navdeep Kuar. "BALANCING AI INNOVATION AND CIVIL LIBERTIES: AN INDIAN CONSTITUTIONAL PERSPECTIVE." Indian Journal of Law and Society III, no. 2 (2025): 61–70. https://doi.org/10.5281/zenodo.15600356.
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<strong>ABSTRACT</strong> <em>Artificial Intelligence (AI) is rapidly transforming India’s economic, social, and governance landscapes, bringing both unprecedented opportunities and complex challenges. While AI-driven technologies promise significant advancements, they also raise serious concerns about the erosion of civil liberties guaranteed under the Indian Constitution. This paper examines how the constitutional framework—particularly the fundamental rights to equality, freedom of expression, and privacy—interacts with AI deployment in India. Drawing on landmark judicial precedents and legislative developments, it highlights the potential risks of algorithmic bias, surveillance, and automated decision-making. It argues that a balanced approach to AI governance is necessary, one that integrates constitutional principles of transparency, accountability, and human dignity. The paper concludes by offering proposals for harmonizing technological innovation with the constitutional mandate to protect civil liberties, ensuring that AI serves as a tool for empowerment and social justice in the world’s largest democracy.</em>
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Banerjee-Dube, Ishita. "Caste, Constitution, Court, Equality: The Social Justice Imbroglio in Contemporary India." Studies in Social Justice 19, no. 1 (2025): 1–21. https://doi.org/10.26522/ssj.v19i1.4408.
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How do democratic ideals and constitutional provisions of inclusive citizenship and “reasonable classification” of universal rights to combat social oppression and promote social justice get worked out in the crannies of state policies, citizen politics and legislative and legal pronouncements? This article addresses these issues by revisiting the convoluted trajectory of positive discrimination (termed “reservation”) in India as an illustrative and instructive example. It combines an innovative reading of Constitutional Assembly Debates, constitutional provisions, constitutional amendments, and crucial Supreme Court rulings to trace the gradual undoing of constitutional ideals and provisions. An exploration of changing state policies in tune with the imperatives of a neo-liberal Hindu authoritarian regime, and shifting electoral demands of privileged upper castes and classes, allows the article to underscore a radical shift in ethos that has resulted in an interrogation of constitutional provisions for social equality and justice. A lack of consensus on the justifiability of (re)distribution of resources by extending special benefits to the socially suppressed (“backward”) castes and classes of citizens, has laid bare the ambiguities inherent in constitutional ideals and provisions, highlighted the resourceful use of such ambiguities by the socially entitled citizens to disavow caste-based social oppression, and insist on economic weakness that hampers equal opportunity as the fair ground for “reservation.” A shift in emphasis from “social backwardness” of the oppressed to “economic weakness” of the advantaged in the language of the state ratified by the Supreme Court, underscores the undemocratic consequences of democratic provisions. A serious interrogation of the fairness of reasonable classification of equality and the justifiability of distribution on the part of the socially privileged, has served to disavow calls for social justice and recognition of difference by the oppressed, and overturned the basic premise of equal respect that ground liberal theories of social justice and social democracy.
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Kumar, Rohit. "Kamala Devi Chattopadhyay: A Pioneer of Indian Independence and Social Reform." International Journal of Emerging Knowledge Studies 03, no. 11 (2024): 887–91. https://doi.org/10.70333/ijeks-03-11-001.
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Kamala Devi Chattopadhyay was a pioneering leader in India’s independence movement and a dedicated advocate for social reform. Her life’s work, spanning political activism, women’s rights, economic empowerment, and cultural preservation, helped shape India’s socio-political landscape in transformative ways. Born in 1903, Kamala Devi defied societal expectations for women of her time, joining the freedom struggle, participating in the Salt Satyagraha, and enduring imprisonment for her activism. Beyond fighting for India’s independence, she championed the cause of women’s education, economic independence, and equal rights, understanding that a truly free nation must include the upliftment of women and marginalized communities. After independence, Kamala Devi’s vision extended to preserving India’s cultural heritage, which she believed was critical to the country’s identity. She was instrumental in reviving traditional arts, crafts, and textiles, founding institutions like the All India Handicrafts Board and the Crafts Council of India, which continue to support artisans and rural communities today. Her initiatives provided sustainable livelihoods and promoted India’s cultural pride, reflecting her belief in a self-reliant nation deeply rooted in its heritage. Kamala Devi’s legacy is a multifaceted one, encompassing her roles as a freedom fighter, social reformer, and cultural revivalist. Her holistic vision for India—a vision of political freedom, social justice, economic empowerment, and cultural preservation—remains profoundly influential and serves as an enduring source of inspiration for building a more inclusive and equitable society.
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B, .Vijaya Bharatha Lakshmi. "Panchayat Raj Institutions and Empowerment of Dalit Women in Rural India." Journal of Research & Development' 14, no. 11 (2022): 169–72. https://doi.org/10.5281/zenodo.7073275.
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<strong>Abstract</strong> Achieving the empowerment of Dalit women is one of the progressive reforms brought on by local authorities in India. However, ongoing heterogeneity focuses on the disproportionate representation of women from diverse cultures and caste classes. While the emancipation of Dalit women (the most marginalized and impoverished segment of Indian society) is an important human rights problem in itself, in the face of a world afflicted by caste politicization, it also facilitates the realization of a multitude of other associated human rights associated with the same caste community. Dalit women's democratic voice and decision-making capacity in essential facilities, economic growth and social justice are crucial factors in questioning and changing systemic caste class segregation towards their substantive inclusion and allowing them to understand their constitutional rights. Political involvement in this regard often requires the attention of the state and the increasing role of non-state players in ensuring and respecting equitable political voice and social appreciation for these women. It involves a restructuring in power ties both within the structures of municipal government and within the grassroots social setting. In this regard, the paper argues that India has given ample room for grassroots women's political empowerment by offering a quota concept in the concept of local governance. Yet, to increase, stabilize and grow on an equitable footing, challenging the fractured Indian social framework, it is essential to evaluate and locate the empowerment problem of Dalit women through a het.
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Ghyar, Pramod N. "The Importance of Social Movements in 21st Century India." Journal of Research & Development 17, no. 1 (2025): 168–70. https://doi.org/10.5281/zenodo.14964386.
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<strong><em>Abstract</em></strong> <em>Social movements play a pivotal role in shaping the social, political, and economic fabric of a country. In 21st-century India, a nation characterized by its vast diversity, rapid development, and significant challenges, social movements have become even more critical. India has a rich history of social movements, ranging from the anti-colonial freedom struggle to post-independence movements addressing issues like caste, gender, environment, and labor rights. In the 21st century, these movements have evolved, often using technology and social media to amplify their reach and impact. They serve as platforms for voicing concerns, driving policy changes, and ensuring justice and equality. From anti-colonial to digital activism, these movements continue to shape India’s socio-political landscape, highlighting the nation’s evolving aspirations for a fair and inclusive society. This paper delves into the importance of social movements in modern India, examining their impact, challenges, and future prospects.</em>
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Satish, Gaikwad. "Dr. B.R. Ambedkar and His Economic Reforms towards Building Modern India as a Developed Nation: Scholarly Analysis of Academic and Research Perspective with Contemporary Global Relevance." Social Science Journal for Advanced Research 5, no. 2 (2025): 87–111. https://doi.org/10.5281/zenodo.15193005.
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Dr. B.R. Ambedkar, a pioneering economist, jurist, and social reformer, laid a foundational framework for India's economic policies post-independence. His vision extended far beyond social justice—incorporating fiscal federalism, inclusive industrial development, monetary stability, labor rights, and education-based empowerment. This paper presents a comprehensive academic analysis of Ambedkar’s economic reforms, exploring their alignment with contemporary global standards of equitable growth, sustainable development, and inclusive governance. His policies, many of which were far ahead of his time, offer valuable insights into building a socially inclusive and economically resilient nation.
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Dr., Sonkhothang Haokip. "Scheduled Castes in India: An Examination of Constitutional Provisions, Safeguards, and Development Schemes." International Journal of Contemporary Research in Multidisciplinary 4, no. 2 (2025): 212–21. https://doi.org/10.5281/zenodo.15237275.
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This study explores the intricate process of identifying SC (Scheduled Castes) in India, looking at the safeguards, development programs, and constitutional provisions put in place to advance the welfare of SC groups. The Indian Constitution provides various safeguards for SCs, including social, economic, educational, cultural, political, and service safeguards. These safeguards seek to advance the economic and educational interests of SCs, eliminate "untouchability," and offer reservations in educational institutions, government services, and elected bodies. The study analyses the provision of reserved seats in India's State Assemblies (2019), the Lok Sabha, and Union Territories and the reservation percentage for each State for government services. Additionally, it examines the role of the NCSC (National Commission for SC) in overseeing the implementation of safeguards and development schemes for SCs. Various programs, such as the PMSS (Post-Matric Scholarship Scheme) and the NOSS (National Overseas Scholarship Scheme), are also discussed, highlighting their impact on promoting the educational and economic empowerment of SC communities. This comprehensive analysis provides insights into the complexities of recognising and safeguarding the rights of SC in India, highlighting the need for continued efforts to promote social justice and equality.
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N., Srikanth. "Remembering the Father of Indian Constitution Dr. B R Ambedkar and his Role in Framing Indian Constitution." International Journal of Trend in Scientific Research and Development 2, no. 1 (2017): 995–1001. https://doi.org/10.31142/ijtsrd7170.
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India gained the status of free and sovereign nation state on August 15, 1947 after a long struggle and countless sacrifices. It adopted Constitution on November 26, 1949 which came in enforcement on January 26, 1950. It is often considered as one of the gigantic constitutions in the world which establishes a democratic state. The inception of the Indian Constitution in 1950 was a significant event not only in the political history of India but also in the history of social justice and human rights To write about Dr. B.R. Ambedkars role in the making of Indian constitution is to write about the history of the debates held in the constitutional assembly. Dr. Ambedkar wanted to give such a Constitution to India as would help establish a new social order based on the lofty principles of social, economic and political justice. Whenever any question arose about the weaker sections of the society, his heart would go out for them and he would try to secure maximum political advantage and protection for them. This was indeed natural for him because he had fought for the uplift of these sections of society during his entire political career. He never concealed this fact from anyone. In fact, he once acknowledged that he had entered the Constituent Assembly solely to protect the interests of the downtrodden people. Let us now see how some of the articles of the Constitution came to be finally framed by the Constituent Assembly. In this research paper I would like to emphasize mostly on the ambedkars role in constitutional assembly debates while framing of Indian constitution. Here, in my research paper I will point out some most important features of the Constitution, viz. the Preamble, the Fundamental Rights, directive principles, and Art 32. N. Srikanth "Remembering the Father of Indian Constitution - Dr. B R Ambedkar and his Role in Framing Indian Constitution" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-1 , December 2017, URL: https://www.ijtsrd.com/papers/ijtsrd7170.pdf
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Government, of Kerala. "Caste Criticism: Social Philosophy of B.R Ambedkar." ISHAL PAITHRKAM 40, no. 40 (2024): 209–35. https://doi.org/10.5281/zenodo.14683712.
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Caste Criticism: Social Philosophy of B.R Ambedkar Author: Ravi K.P Dr. B.R. Ambedkar, a prominent Indian social reformer and leader of the Dalit Buddhist movement, was a fierce critic of the caste system and religious orthodoxy. He argued that the caste system was a tool of social oppression and that Hinduism, as practiced at the time, perpetuated inequality and discrimination and denied basic human rights to marginalized groups, particularly Dalits.Ambedkar advocated for the annihilation of the caste system and promoted social and economic equality. Ambedkars thinking was instrumental in shaping his views on social justice,social democracy. Hindu social order,particularly the caste system, which he believed was anti-human and motivated lower caste to commit heinous act. He fought tirelessly for the rights of the oppressed, advocating for education,economic empowerment and social equality. He believed in the importance of economic independence for marginalized communities especially in Dalits and proposed measures to achieve it.He argued that Hindu scriptures such as Manusmriti, legitimized and reinforced caste-based social stratification. Ambedkars critical thinking has had a lasting impact on Indian society and politics. His work contimues to inspaire social and political movements, and hislegacy as the architect of the Indian Constitution remains unparalleled . The Indian Constitution emphasis on social equality and justice for all people. Ravi K.PAssociate ProfessorDept. of MalayalamGovt. Arts and science collegeCalicutIndiaPin: 673018Email: ravikummanchery@gmail.comPh: + 91 9446157523ORCID: 0009-0003-3685-4390
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R.K Premila Devi and Tongbram Radhabinod Singh. "INDIAN CONSTITUTION: REMINISCING 75 GLORIOUS YEARS OF ITS ADOPTION AND THE WAY FORWARD." ShodhKosh: Journal of Visual and Performing Arts 5, no. 1 (2024): 505–16. https://doi.org/10.29121/shodhkosh.v5.i1.2024.3629.
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Adopted on January 26,1950, Indian constitution heralded the beginning of a new era of democracy, liberty, and equality. Over the past 75 years, it has stood as a beacon of justice and resilience, guiding the world’s largest democracy through profound socio-political and economic transformations including that of scheduled Caste, Tribe, OBCs, minorities etc. This living document, rooted in the principle of justice, liberty, equality and fraternity, showcase India’s diverse, inclusive and pluralistic society. Under the visionary leadership of Dr. B.R. Ambedkar, the Constituent Assembly drafted the Constitution that established the framework for governance, fundamental rights, and directive principles, ensuring a balance between individual freedom and collective responsibility. To address evolving needs and challenges, the Constitution has been amended multiple times in the past seven decades. Landmark changes, such as decentralization of power, expansion of fundamental rights, inclusion of socio-economic reforms, have reinforced its adaptability. It has also upheld the sanctity of democracy through its checks and balances and the pivotal role played by the judiciary. The Constitution has guided India through critical events, from integration and reorganization of states, economic liberalization and technological advancement to social justice movements and rising global issues and challenges. Its role in fostering unity, protecting individual rights, and enabling inclusive growth remains unparallel. As the country celebrates 75 years of its Constitution, it is a moment to reflect and recollect on its enduring legacy and recommit to its core values, ensuring it continues to empower every citizen while embracing changes and progress. The Constitution stands not just as a legal framework but as a testament to India’s vision of an equitable and prosperous society.
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Neha, Neha. "State, Land and Livelihood." Praxis International Journal of Social Science and Literature 6, no. 5 (2023): 88–102. http://dx.doi.org/10.51879/pijssl/060511.
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Land is significant material, economic resource of our society and great number of people dependent on it. Equitable access to land not just provide access to economic need and survival to individual or community but also give impetus to other democratic and constitutional rights like education, health, food availability, social security and basic stability etc. Indian Constitution aspire for providing justice in every field and to establish an egalitarian social order which could ensure basic human rights. Under, the Neoliberal regime and economic ideology, the access to land to masses becoming difficult and even redistributive justice measures have been taking reverse step. The article is an attempt to understand the current situation around land and livelihood issues of large number of people in our country who are condemned to live in a desperate situation.
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Bhowmick, Tushar Ranjan. "Pandit Deendayal Upadhyaya's Vision of Integral Democracy." Philosophy and the Life-world 26, no. 00 (2024): 304–16. https://doi.org/10.62424/jplw.2024.26.00.23.
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The article provides a comprehensive exploration of the concept of democracy in India, drawing on historical context and the perspectives of various Indian leaders, including Pandit Jawaharlal Nehru, Dr. B.R. Ambedkar, and Pandit Deendayal Upadhyaya. It discusses the evolution of democracy in India, emphasizing the need for not only political democracy but also social and economic democracy. The article critiques the practical implementation of these ideals, pointing out the prevalence of oligarchic tendencies in Indian governance. The article also delves into the idea of secularism and religion's role in the state, with a focus on the perspectives of Deendayal Upadhyaya. It raises important points about the separation of religion and state, equality, and the need for a pluralistic approach. Furthermore, the article explores Upadhyaya's views on political, economic, and social freedom and their interplay in Indian society. It highlights the challenges and complexities of balancing these different aspects of freedom in a diverse nation like India. The article concludes by discussing the concept of "Integral Humanism" advocated by Pandit Deendayal Upadhyaya, which emphasizes the holistic development of individuals and the state's role in promoting welfare and social justice. Overall, the article provides a critical analysis of these concepts and their practical implications for India's democracy and governance. It highlights the challenges and complexities involved in achieving a balanced and inclusive democratic system that respects individual rights while promoting the welfare of all citizens.
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Kapur, Kirti. "ELT and Social Justice in Multilingual Classrooms." Babylonia Journal of Language Education 1 (April 28, 2021): 24–29. http://dx.doi.org/10.55393/babylonia.v1i.42.
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The challenge for educators and policy-makers is to ensure that the rights of all school children are respected, and the cultural, linguistic and economic resources of the nation are maximized. Today this is all the more relevant because many languages are becoming endangered and some have actually disappeared from the Indian linguistic landscape despite our claims to multilingualism and maintenance. The loss of a language is equivalent to the loss of an entire culture in itself. The first task of the school becomes relating home language to second language. In this manner more languages can be integrated and there is a movement towards other languages without losing the first and English is not contextualized in a western ambience but is taught through a contextually rich local perspective.
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Chaudhary, Renu. "Ram Rajya: Ambedkar vision of Modern India." Universal Research Reports 10, no. 3 (2023): 51–56. http://dx.doi.org/10.36676/urr.2023-v10i3-007.
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Dr. B.R. Ambedkar, a radical jurist and social reformer in India, had a unique take on the term Ramrajya. Ambedkar's non-mythological interpretation of Ramrajya included lofty principles. Ambedkar's main focus was on achieving fairness in society. He dreamed of a world free of caste prejudice, where everyone, even the historically oppressed Dalits, would be treated with respect and given equal opportunity. The Constitution and the rule of law would be supreme under his Ramrajya. Constitutional principles would direct government conduct to protect individual rights and liberties and prohibit abuses of authority. Ambedkar believed that education was crucial to his cause. He advocated for liberation of oppressed groups and equal opportunity for everybody to get a high-quality education. There was also a push for economic parity. His Ramrajya focused on reducing economic inequality, fostering shared prosperity, and eliminating poverty. Ambedkar's outlook was heavily based on secular principles. His Ramrajya called for secular rule that would protect the rights of citizens of different faiths without allowing any of them to meddle with government. The importance of social peace was emphasised, with a focus on working together across India's many religious and ethnic groups. Ambedkar stressed the need of oppressed groups having a voice in politics. His Ramrajya envisioned a democratic political order that included all citizens and encouraged deliberative voting. Ambedkar's experiences and dedication to reducing societal disparities informed his abstract viewpoint on Ramrajya, which centred on justice, equality, and dignity for everyone. His thoughts are still being spoken about and considered while thinking about modern India's government and social reform.
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Babu, Thiruveedula Seshu, and Saraswati Raju Iyer. "HUMAN RIGHTS OF PERSONS WITH DISABILITIES: INDIAN PERSPECTIVE." International Journal of Innovations & Research Analysis 04, no. 04(I) (2024): 5–14. http://dx.doi.org/10.62823/ijira/4.4(i).6927.
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The human rights of persons with disabilities (PWDs) are integral to the global agenda for equality and justice. The adoption of the United Nations Convention on the Rights of Persons with Disabilities (CRPD) marked a transformative step towards acknowledging the rights of PWDs worldwide. However, despite international recognition, the realization of these rights remains inconsistent, particularly in developing countries like India, where socioeconomic challenges further hinder accessibility and inclusion. The objectives of the paper are to examine the national human rights frameworks concerning PWDs, to identify key barriers faced by PWDs in accessing their rights and propose solutions, to assess the challenges and opportunities for enforcing disability rights in India. The literature highlights that despite the CRPD’s widespread ratification, the enforcement of disability rights varies significantly across regions. In higher-income countries, more comprehensive systems support PWDs through inclusive education, healthcare, and employment. In contrast, in developing countries like India, the implementation is constrained by socio-economic factors, inadequate infrastructure, and limited awareness. Indian literature, in particular, discusses the advancements made through the Rights of Persons with Disabilities Act (2016) but emphasizes the need for greater enforcement and societal change to address pervasive stigma. The current paper focuses on several studies on human rights of persons with disabilities. To examine the aforementioned objectives, the necessary secondary data is collected from both published and unpublished sources. To improve the study, books, journals, and seminar papers, content analysis, newspapers, publications, and websites are used. The findings reveal that globally, countries with robust social protection systems exhibit better outcomes in securing disability rights. In India, despite progressive legal frameworks, PWDs face significant barriers in education, employment, and healthcare due to insufficient infrastructure, stigma, and poverty. Enforcement of rights is hindered by bureaucratic inefficiencies and resource constraints. The study suggests that governments should strengthen the enforcement of disability rights through legal reforms, capacity-building for public institutions, and targeted advocacy campaigns. In India, the focus should be on improving infrastructure accessibility, increasing public awareness, and ensuring stricter enforcement of legal protections.
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Pankaj, Kumar, Singh Jai, and Kumar Kar Sujita. "Impact of COVID-19 on commercial sex workers in India." Indian Journal of health Sexuality and Culture 6, no. 2 (2020): 80–86. https://doi.org/10.5281/zenodo.4295721.
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Abstract The Commercial Sex Workers (CSWs) are among the most vulnerable and marginalized populations in India and hence suffer disproportionately during the current COVID-19 Pandemics. The economic, social, and health impacts on CSWs are highlighted across the globe. COVID-19 has posed distinct challenges for the sex work industry, more so in Asian & African countries due to social, cultural, economic, and legal factors. The economic impact in the form of loss of livelihood, shelter and food has enormous consequences. The stigma and discrimination compound their situation, and violence, abuse, and social isolation have made the condition of CSWs precarious during the current pandemic. The uncertain legal and residency status has further deprived them of the basic survival and existence need. CSWs need urgent attention as they are sitting on the edge of a double-edged sword. If they continue to work, they will be affected by COVID-19, and if they stop working, they will break down financially and die of hunger. The COVID-19 measures and extended lockdown jeopardize their financial needs and their primary health care needs. With this paper, we aim to highlight the impact and challenges that CSWs are facing during COVID-19 and what is needed to be done to ensure equal rights and social justice for the CSWs in India.
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Pooe, T. K. "Law and Economic Development in South Africa: An Assessment through the General Theory of Law and Development." Law and Development Review 12, no. 2 (2019): 377–401. http://dx.doi.org/10.1515/ldr-2018-0062.
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Abstract The ascension of the African National Congress into formal politics through its electoral victory in 1994 resulted in South Africa adopting one of the world’s most heralded social justice and human rights-based documents, the 1996 Constitution. Yet, two-decades of ANC governance this paper argues has not led to the types of economic development needed to advance the formerly oppressed African majority, Colored and Indian populations. This lackluster economic development is even more troubling when one considers the giant economic development steps Asian developmental states have made, without a human rights and social justice approach. It is the contention of this paper that the newly presented General Theory of Law and Development allows for a new type of analysis exploring the reasons why South Africa’s economic development trajectory has been so lackluster, when so many authorities praise the South African legal framework. In making this argument using the General Theory South Africa’s local governments sphere and local economic development will be the subject of analysis.
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Singh, Bharat, and Ishwar Prasad Bairwal. "Equality and Social Justice: A Constitutional Diathesis of Protective Discrimination in Favor of Women in India." Journal Global Values XV, no. 1 (2024): 26–30. https://doi.org/10.31995/jgv.2024.v15i01.004.
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he world has a long and unfortunate history of sex discrimination. In almost all societies women have been treated with inferior positions. In India also, women have a long history of suffering and even of exploitation. The women suffered from a variety of economic and social inequality which prohibited them from exercising their human rights and freedom in society. But with the development of society and the emergence and expend of new ideas of equality, liberty and fraternity there came a new social awareness, all over the world to adopt a new social awareness and to bring about the emancipation and freedom of women. Today no country in the world can afford to ignore the position of women in national life. Rather mentally awake efforts are constantly being made in every country, for the uplift and liberation of women and thus to bring them at par with men in every possible respect. In India the post-independence era has witnessed remarkable developments in this respect. A number of new laws have been passed to improve the status of women. The farmers of the Indian constitution prohibited any kind of discrimination on the grounds of sex. prohibited traffic in human beings including traffic in women for immoral purposes not only this, the constitution requires positive acts of equalization between the sexes by giving preferential treatment in favor of women.
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Kumar, Ramesh Kumar. "A Critical Appraisal Of Human Rights Law In India: With Special Reference To Enforcement System." Legal Research Development: An International Refereed e-Journal 1, no. I (2016): 01–06. http://dx.doi.org/10.53724/lrd/v1n1.02.
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In this respect, it is highly appropriate & relevant to mention over here that Dr. Bhim Rao Ambedkar who was the architect of Constitution of India because he was drafted the same. He stated that Article 32 of Constitute of India is the soul of Constitution of India which is guaranteed for the enforcement In the light of above, it can be said that such rights which are available, without enforcement or implementation are worthless. Despites, the availability of enforcement system, people is not being able to get the required justice. Enforcement system for Human Rights & its Law is as under, just at a glance: Supreme Court of India, High courts of the state Concerned, The National Human Rights Commission, State Human Rights Commissions, Human Rights Court, Public Grievance system and other required systems. Now a –days, the condition of enforcement system of human rights & its Law is very misery & in very serious condition in India. Many reasons or causes are behind the same as under: social economic, political, moral, spiritual, scientific, psychological, technical, cultural, traditional & custom and usage, lack of awareness, literacy, accessibility to people, life style, living standard, culture, thoughts, mind, attitude, atmosphere and practice of people of India, subjecting to time and circumstances. Keeping in view the aforesaid things, this research paper has been written which is helpful and beneficial for research scholar, students, Professors, teachers, institutions or organizations, governments, society, and other required persons concerned.