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1

Dr., Paras Jain. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." INTERNATIONAL JOURNAL OF RESEARCH- GRANTHAALAYAH 5, no. 5 (2017): 240–42. https://doi.org/10.5281/zenodo.583914.

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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice i
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V.Ravi, Kumara. "DR.B.R.AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 35–214. https://doi.org/10.5281/zenodo.2650848.

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<em>Like Budda, Mahaveera, Phule and Gandhi , Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division,Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human pr
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3

V., Ravi Kumara. "DR. B.R. AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 1–10. https://doi.org/10.5281/zenodo.3047079.

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<em>Like Budda, Mahaveera, Phule and Gandhi, Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division, Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human pr
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4

C, Dr Siddaraju. "“Human Rights And Social Justice In India: Challenges, Progress, And Pathways To Equity”." IOSR Journal of Humanities and Social Science 29, no. 11 (2024): 72–77. http://dx.doi.org/10.9790/0837-2911037277.

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Human rights and social justice are foundational concepts for a just and equitable society, ensuring that all individuals receive fair treatment, dignity, and equality. In India, the principles of human rights and social justice are central to addressing widespread socio-economic inequalities, cultural diversity, and the challenges posed by a complex legal and social landscape. This article explores the evolution, implementation, and ongoing struggles of these concepts within the Indian context. It delves into key challenges such as poverty, caste discrimination, gender inequality, and access
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5

Jain, Paras. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." International Journal of Research -GRANTHAALAYAH 5, no. 5 (2017): 240–42. http://dx.doi.org/10.29121/granthaalayah.v5.i5.2017.1855.

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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice i
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6

Suma, K., and Ilyas Kashif. "Eco-Social Justice: B. R. Ambedkar's Understanding of Caste, Environment and Sustainable Development in India." AKSHARASURYA JOURNAL 06, no. 05 (2025): 339 to 344. https://doi.org/10.5281/zenodo.15505049.

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This article considers as the intersection of caste, nature and sustainable development in the philosophy of justice of B. R. Ambedkar. It as argues about the environmental degradation in India is intimately linked with caste-based discrimination and that Ambedkar&rsquo;s emphasis on social and economic rights are a key to eco social justice. By examining Ambedkar&rsquo;s views on land reforms, water rights, workers&rsquo; rights and moral living through Buddhism. This study brings his contributions to words contemporary environmental theory to the forefront. Ambedkar&rsquo;s emphasis on state
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Dr., Daisy Changmai. "Rejuvenating the Right to Equality and Life under the Paradigm of Transformative Constitution." Annual International Journal on Analysis of Contemporary Legal Affairs 1 (February 10, 2021): 295–301. https://doi.org/10.5281/zenodo.4876410.

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<strong><em>The Constitution of India sets the goal of justice, equality, liberty, and fraternity to achieve for its citizens and the welfare of the society. The framers of the Constitution were well-aware of the aspirations of the people and had respect for the values of the constitutional ideals, as such, they have incorporated some significant fundamental rights in the heart of the Constitution which are vital to human existence. These fundamental rights are dynamic in nature and as a result always adaptable to changes in the context of social and economic development. It is pertinent to me
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8

Singh, Era. "Contribution of Dr. Bhimrao Ambedkar in the Field of Social Justice." Bulletin of Nexus 2, no. 1 (2025): 4–9. https://doi.org/10.5281/zenodo.15017244.

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<strong>Abstract</strong> <em>Dr. Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was a towering figure in the fight for social justice in India. As the principal architect of the Indian Constitution, he laid the foundation for an egalitarian society by advocating for the rights of the oppressed, particularly the Dalits and marginalized communities. His contributions extended across legal, political, and social spheres, shaping India&rsquo;s commitment to equality and justice. Born into an untouchable caste, Ambedkar personally experienced caste-based discrimination, which fuele
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9

Nath, Pradipta. "From Restraint to Reform: The Role of Judicial Activism in Addressing Contemporary Legal and Social Challenges." GLS Law Journal 7, no. 2 (2025): 1–10. https://doi.org/10.69974/glslawjournal.v7i2.183.

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India's legal and contemporary jurisprudential landscape has been profoundly shaped by judicial activism, particularly in addressing pressing social, political, and economic challenges. Over the decades, the Indian judiciary has transitioned from a phase of judicial restraint to one of assertive participation, significantly expanding the interpretation of fundamental rights to respond to evolving societal needs. Judicial activism has played a pivotal role in shaping the legal contours of modern democracies, including India, the United States, and South Africa. In the Indian context, this trans
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10

Maitradevi, Shivaraya. "Role of Dr. B.R. Ambedkar in the Emancipation of Women." AKSHARASURYA JOURNAL 06, no. 05 (2025): 273 to 281. https://doi.org/10.5281/zenodo.15504837.

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Dr. B.R. Ambedkar, a champion of social justice, played a pivotal role in the emancipation of women in India. He recognized the intersectionality of caste and gender oppression, and his efforts aimed to dismantle these dual systems of oppression. Ambedkar advocated for women&rsquo;s education, property rights, and equality in marriage and divorce laws. He also worked tirelessly to abolish discriminatory practices such as sati, child marriage, and the devadasi system. Through his writings, speeches, and legislative efforts, Ambedkar challenged patriarchal norms and societal attitudes that perpe
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11

Eswaraiah, B. "A Study on Ambedkar Thoughts and Perspectives of Economic Development: Relevance of Modern India." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 01 (2025): 1–9. https://doi.org/10.55041/ijsrem40446.

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Dr. B.R. Ambedkar, a towering figure in Indian history, made profound contributions to the economic thought and vision of modern India. His perspectives on economic development were rooted in the principles of social justice, equity, and inclusivity. Ambedkar advocated for structural reforms to address deep-rooted socio-economic inequalities, emphasizing the need for land redistribution, state ownership of key industries, and labour welfare to uplift marginalized communities. He envisioned an economic model that prioritized industrialization, rational taxation, and the empowerment of vulnerabl
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12

Дубей, Манси. "PROBLEMS OF ACCESSIBILITY TO JUSTICE AND LITIGATION IN INDIA." Rule-of-law state: theory and practice 17, no. 1(63) (2021): 212–16. http://dx.doi.org/10.33184/pravgos-2021.1.17.

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The access to justice is one of the most important objects of any democratic country, it means to reach justice easily by legal proceedings in appropriate time. When justice is delivered it must be impartial and non-discriminatory, state should take all necessary steps to provide fair, transparent, effective, and accountable service that promote access to justice for all. Judiciary must be free from biasness and always protect the citizen’s fundamental rights, civil, political, social, economic rights through access to justice. The purpose of the article is to analyze some problems of accessib
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Dr., Deepak S. Sharma, and Kishorkumar Sawant Kaustubha. "A Study on Human Rights of Tribal Children policy inference in Current Scenario." International Journal of Advance and Applied Research 4, no. 18 (2023): 125–29. https://doi.org/10.5281/zenodo.8045854.

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The Indian subcontinent was a very helpless society in an equal society, full of domination and exploitation. they have a wide range of socio-economic and political rights. Even after centuries, the unwavering state of the Tribal communities is leading in India. Violations of basic human rights and state atrocities were committed against them, especially against women of color. The tribal community has faced divisions and social stigma similar to those of the Dalits in ordinary society. Understanding current Native societies require a fundamental coherence of historical processes, which determ
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14

Prasad, Shiw Balak. "Riservation Policy: Sources for Achieving the Social Justice in India." World Journal of Social Science Research 6, no. 4 (2019): p424. http://dx.doi.org/10.22158/wjssr.v6n4p424.

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In a democratic form of Government all citizens of the country are equal before the law of land. There is no scope of differences in any stage of life between them. Although natural discrimination may be possible, but politically and legally all should be equal. Discrimination on one or more of these factors became normal feathers particular in the third world countries of Africa and Asia. Really this social discrimination reflects in political rights and economic opportunities of the people so that the question of social justice became very important.In India, there has been so many social, e
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15

Kashyap, Amit, and Mohd Jameel. "ACHIEVING GENDER EQUALITY, ECONOMIC JUSTICE AND COMPETITION LAW IN INDIA." International Journal of Research -GRANTHAALAYAH 6, no. 3 (2018): 55–64. http://dx.doi.org/10.29121/granthaalayah.v6.i3.2018.1498.

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The Millennium Development Goals (MDG) on gender equality can be achieved by mainstreaming a gender perspective and promoting women's economic empowerment. Punjab has almost become synonymous with the low status of women, patriarchal society, feudal customs and values, social polarization along caste lines, high illiteracy, and poverty. The secondary status of women in Punjab coupled with an oppressive caste system and grinding poverty has robbed the women of their rights and a life of dignity, which were envisaged by the framers of the Constitution. The issue of gender equality has acquired a
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16

Bragta, Sanjeev Kumar. "Dr. Bhim Rao Ambedkar’s Views on Social Justice: An Appraisal." Technium Social Sciences Journal 25 (November 9, 2021): 583–89. http://dx.doi.org/10.47577/tssj.v25i1.5013.

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Baba Sahib Bhim Rao Ambedkar views on social justice are the very basis of the Indian Constitution. The social justice means providing equal social opportunities to everyone to develop their personalities, associated with equality and social rights. In every state it becomes important to secure a social order based on justice and creating an equal opportunity available to everyone. Mostly, the people are being treated with discrimination in size, color, caste, religion, race in the society because of they are mostly uneducated and from marginalized sections of the society that creates a social
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17

GuleAriffa. "SIGNIFICANCE OF WOMEN IN ECONOMIC DEVELOPMENT – AN OVERVIEW." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 19–29. https://doi.org/10.5281/zenodo.2562901.

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<em>Development of women is a human right issue. Women should be equipped with all the necessary rights, and then to make women conscious about their rights, and also to the use of their rights. Development of women means maximum production; full employment and attainment of economic equality and social justice apply to men and women. Women comprise about 50 percent of India&rsquo;s population. They play a predominant role in India and there is an imperative need to bring them into the main stream of economic, social and cultural development of the economy. There is also a need to facilitate a
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18

Aasim, Shahzad. "Political and Constitutional Rights of Tribal Communities in Indian Constitution." Journal of Social Science and Humanities 6, no. 9 (2024): 173–76. http://dx.doi.org/10.53469/jssh.2024.6(09).31.

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The Constitution of India has laid down some basic provisions for the upliftment of the interests of the tribal community and its overall upliftment. Considering the social and economic situation in India, the scheduled tribes should get a fair place in the development of the country in the post - independence era, they should be developed in all respects and social and economic equality should be established, and the feeling of marginalization should not remain in the backward tribes. Specially, there is a provision in our constitution to reserve some seats in legislatures, ministries and adm
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19

Dr., Amit Kashyap, and Mohd. Jameel Mr. "ACHIEVING GENDER EQUALITY, ECONOMIC JUSTICE AND COMPETITION LAW IN INDIA." International Journal of Research - Granthaalayah 6, no. 3 (2018): 55–64. https://doi.org/10.5281/zenodo.1210861.

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The Millennium Development Goals (MDG) on gender equality can be achieved by mainstreaming a gender perspective and promoting women&#39;s economic empowerment. Punjab has almost become synonymous with the low status of women, patriarchal society, feudal customs and values, social polarization along caste lines, high illiteracy, and poverty. The secondary status of women in Punjab coupled with an oppressive caste system and grinding poverty has robbed the women of their rights and a life of dignity, which were envisaged by the framers of the Constitution. The issue of gender equality has acquir
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20

L.Prakash. "INDIAN JUDICIAL SYSTEM AND GENDER EQUALITY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 259–65. https://doi.org/10.5281/zenodo.2650836.

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<em>&ldquo;The protection and promotion of civil, political, economic and social rights on the basis of gender equality. It necessitates taking a gender perspective on the rights themselves, as well as the assessment of access and obstacles to the enjoyment of these rights for women, men, girls and boys and adopting gender sensitive strategies for protecting and promoting them&rdquo;. Much of the broader gender justice agenda falls outside the scope of UNDP Access to Justice programming. However, increasing women&rsquo;s access to justice, be it formal or informal, hinges on removing economic,
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21

Yashodha, Dhoolannavar. "Architect of Justice: Dr. B.R. Ambedkar's Vision for Democratic Equality." AKSHARASURYA JOURNAL 06, no. 05 (2025): 354 to 364. https://doi.org/10.5281/zenodo.15505123.

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Dr. B.R. Ambedkar, a renowned social reformer, jurist, and the principal architect of the Indian Constitution, played a pivotal role in shaping the political landscape of modern India. His political philosophy is deeply rooted in the principles of social justice, equality, and democracy. Ambedkar vehemently criticized the oppressive caste system and the institutionalized discrimination faced by Dalits and other marginalized communities. His work highlighted the need for systemic reforms to dismantle social hierarchies and promote inclusivity. Central to his political thought was the concept of
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22

Biswal, Prof (Dr ). Mamata. "A UNIFORM CIVIL CODE FOR THE ERADICATION OF DISCONSOLATE PRACTICES IN THE NAME OF RELIGION AND TO ENSURE SOCIOECONOMIC JUSTICE." GNLU JOURNAL OF LAW & ECONOMICS VI, no. 1 (2023): 1–18. http://dx.doi.org/10.69893/gjle.2023.000052.

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Religious rights are fundamental to every citizen of India. Nonetheless the evil practices in the name of religion are not fundamental to religion. Religion and Religious practices are very closely allied with the rule of law. The right of ‘freedom of religious practice’ has its origin from the Constitution of India. ‘Secularism’ as the basic structure of the Constitution of India and Freedom of Religion (Article 25-28 of the Constitution) are the allure in the Constitution of our Country. These provisions provide the freedom to practice and profess religion, subject to morality, public order
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23

AMAR, NATH UPADHYAY. "JUSTICE:CONCEPTUAL DIMENSIONS." Shodh Drishti 10 (April 18, 2019): 57–58. https://doi.org/10.5281/zenodo.10441486.

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Justice holds the centrestage in political practice and theory. In defending or opposing laws,public policies and administrative decisions of governments, appeals are made to notions ofjustice. Justice is also invoked in social and political movements, civil disobedience and satyagrahacampaigns. Therefore the civil rights or civil liberties movements are essentially movements forjustice. So are the dalit, feminist and environmental movements. While a decent or good society or polity must have several virtues, justice isthe first of them.According to&nbsp;John Rawls of Harvard University, &ldqu
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24

Ms., Suparna Banerjee, and Saurav De Mr. "Empowering Equality: Gender Justice In The Indian Constitution." Annual International Journal of Vaikunta Baliga College of Law (AIJVBCL) 1 (April 28, 2024): 112–24. https://doi.org/10.5281/zenodo.11078850.

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The Indian Constitution in order to achieve gender justice in India, has bestowed a number of rights on women. The Preamble to the Constitution assures equality and dignity for every individual including women. The ideals of economic, social and political justice enshrined in the Preamble seek to ensure equality in terms of payment of dues, non-discrimination in matters of polity, caste, status and wealth. Some of the Fundamental Rights enshrined in Part III pave the way for giving women equal employment opportunities, ensuring positive discrimination in their favour, giving them the right to
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25

Góra-Błaszczykowska, Agnieszka. "Judicial Activism in India: Some remarks from Polish perspective." Europejski Przegląd Prawa i Stosunków Międzynarodowych, no. 1/2025/73 (April 2, 2025): 67–84. https://doi.org/10.52097/eppism.9657.

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Judicial activism in India has been a transformative force in the country’s legal and social landscape. From its origins in the post-Emergency era to its current manifestations, it has significantly expanded access to justice, protected fundamental rights, and ad-dressed critical socio-economic issues. The Indian experience of judicial activism demonstrates the potential of an activist judiciary to check executive and legislative excesses, protect marginalized groups and advance constitutional values. However, it also highlights the challenges of balancing judicial activism with the principles
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26

Shaha, Bilashi. "Ensuring Maintenance of Hindu Woman: A Legal Study." International Journal of Research and Innovation in Social Science IX, no. VI (2025): 1969–79. https://doi.org/10.47772/ijriss.2025.906000152.

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The right to maintenance is an important issue in Hindu law of Bangladesh and India. This right is to be given women for securing dignity livelihood in society. This provision ensures economic support and sustains her rights to live with dignity specially in the time of the separation, abandonment or widowhood. By this article it explores the statutory and judicial mechanisms that safeguard maintenance rights emphasizing the evolving interpretations by courts to uphold gender justice. It also highlights those challenges which are obstacle to ensure maintenance of woman like delay enforcement,
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27

Verma, Abhishek Kumar, and Dr Deepak Kumar Chauhan. "Right to Food as Human Right in India: Strategy and Approaches." International Journal of Judicial Law 2, no. 2 (2023): 33–40. http://dx.doi.org/10.54660/ijjl.2023.2.2.33-40.

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Food is a basic human right-a right to livelihood and life itself. It has been recognized in India as a part of the Right to Life enshrined under Article 21 of the Constitution. However, amidst the gains from economic growth, hunger, and malnutrition persist and continue to be critical issues, especially amongst the most marginal sections. This paper looks at the right to food within the Indian context, dealing with aspects that take into consideration availability, accessibility, adequacy, and sustainability. It gives an overview of the international human rights framework, constitutional and
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28

Mohapatra, Anil Kumar. "Fundamental Rights in the Indian Constitution: Could it include ‘Right to Sanitation’?" South Asian Journal of Experimental Biology 5, no. 6 (2016): 291–96. http://dx.doi.org/10.38150/sajeb.5(6).p291-296.

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Long before India gained independence, M.K. Gandhi remarked that the availability of Sanitation facility is more important than gaining Independence for an Indian. Of late, it is now increasingly felt and realized in India that facilities like toilet, safe drinking water, accompanied by good hygienic conditions are fundamental necessities of a person. These are prerequisites of social and economic justice and genuine development. The Supreme Court of India in one judgement held that Right to life and personal liberty, should include right to privacy and human dignity etc. Despite that it has b
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29

Sidique, Ubaid. "THE POLITICS AND REALITY OF ENVIRONMENTAL JUSTICE IN INDIA: RESERVATIONS BETWEEN THEORY AND PRAXIS." International Journal of Advanced Research 12, no. 03 (2024): 632–40. http://dx.doi.org/10.21474/ijar01/18433.

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This paper examines the dynamics of environmental justice in India, focusing on the disparities between theoretical ideals and practical implementation. The main objective is to critically analyse the intersection of environmental protection, social equity, and human rights in the Indian context and to identify the challenges and opportunities in achieving environmental justice. The paper highlights the persistent environmental injustices in India, despite the presence of robust legal frameworks. It explores the complex interplay between environmental governance, socio-economic factors, and in
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Tripathi, Neha, and Anubhav Kumar. "Integrating Reproductive Justice Approaches in the Human Rights Framework: A Comparative Analysis of the U.S.A., India, and Indonesia." Jurnal Kajian Pembaruan Hukum 4, no. 1 (2024): 75. http://dx.doi.org/10.19184/jkph.v4i1.46509.

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Sexual health and reproductive rights have become instrumental in defining the constitutional horizons and constitutionalism thereof of a country. In this context, Roe v. Wade emerged as an authority on the issue of abortion, bodily integrity, and sexual health which traveled in various jurisdictions. The paper purports to explore the underlying complexities and challenges in asserting reproductive rights by undertaking a comparative study of the constitutional and legal framework in the U.S.A., India, and Indonesia. The research work carried out is socio-legal, the social realities to elabora
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Paramita, Bhattacharyya. "Social and Legal approach towards Transgender Community." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 09 (2018): 229–34. https://doi.org/10.5281/zenodo.1415318.

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Transgender people have existed in every culture, race, and class since the story of human life has been recorded. The transgender community faces considerable stigma which is mentally ill, socially deviant and sexually predatory. While these views have faded in recent years for lesbians and gay men, transgender people are still a subject of mockery in society . This stigma plays out in a variety of contexts. Transgender people are all around the world. Most trans people around the world are closeted due to endemic discrimination. Around the world there are different cultures and different typ
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Dr., Razole Prabhakar. "THE VAIN SACRIFICE OF DALIT PATRIOTS: ONE ACT PLAY." International Journal of Education &Applied Sciences Research 1, no. 8 (2014): 20–37. https://doi.org/10.5281/zenodo.10686447.

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&nbsp; Though British were also the enemies to untouchables, they were not directly involved in oppressing the untouchables.&nbsp; As such, Ambedkar feels that the broken men or untouchable classes have to wage struggle against the Hindu Varna System, but not against Government.&nbsp; The higher cast occupied front row in struggle for political right because they had enjoyed privilege in social order until the transmission of power from higher caste to British. Ambedkar and Pule strove a lot for casteless Indian society.&nbsp; Even in Indian post-independent scenario, the atrocities on Dalits
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33

Debnath, Debashis. "BABASAHEB DR. B.R. AMBEDKAR’S HUMAN RIGHTS MOVEMENT AND CONTEMPORARY ISSUES IN SOCIO-ECONOMIC AND SOCIO-POLITICAL UPLIFTMENT OF THE DEPRESSED SECTIONS IN INDIA." Man in India 104, no. 1-2 (2024): 77–92. http://dx.doi.org/10.47509/mii.2024.v104i01-2.05.

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Dr. B.R. Ambedkar is a great thinker, academician, philosopher, lawyer, and renowned intellectual who took up leadership for the upliftment of the depressed, underprivileged and marginalized classes in society, securing human rights through various movements in social, educational, economic, and political realms. Dr. Ambedkar’s comprehensive efforts spanned social, economic, political, educational, intellectual, women’s rights, religious, and labor movements, highlighting his dedication to addressing the challenges faced by these communities. It also underscores his role as a scholar, activist
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34

Kumar, Dheeraj, and Navdeep Kuar. "BALANCING AI INNOVATION AND CIVIL LIBERTIES: AN INDIAN CONSTITUTIONAL PERSPECTIVE." Indian Journal of Law and Society III, no. 2 (2025): 61–70. https://doi.org/10.5281/zenodo.15600356.

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<strong>ABSTRACT</strong> <em>Artificial Intelligence (AI) is rapidly transforming India&rsquo;s economic, social, and governance landscapes, bringing both unprecedented opportunities and complex challenges. While AI-driven technologies promise significant advancements, they also raise serious concerns about the erosion of civil liberties guaranteed under the Indian Constitution. This paper examines how the constitutional framework&mdash;particularly the fundamental rights to equality, freedom of expression, and privacy&mdash;interacts with AI deployment in India. Drawing on landmark judicial
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35

Banerjee-Dube, Ishita. "Caste, Constitution, Court, Equality: The Social Justice Imbroglio in Contemporary India." Studies in Social Justice 19, no. 1 (2025): 1–21. https://doi.org/10.26522/ssj.v19i1.4408.

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How do democratic ideals and constitutional provisions of inclusive citizenship and “reasonable classification” of universal rights to combat social oppression and promote social justice get worked out in the crannies of state policies, citizen politics and legislative and legal pronouncements? This article addresses these issues by revisiting the convoluted trajectory of positive discrimination (termed “reservation”) in India as an illustrative and instructive example. It combines an innovative reading of Constitutional Assembly Debates, constitutional provisions, constitutional amendments, a
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Kumar, Rohit. "Kamala Devi Chattopadhyay: A Pioneer of Indian Independence and Social Reform." International Journal of Emerging Knowledge Studies 03, no. 11 (2024): 887–91. https://doi.org/10.70333/ijeks-03-11-001.

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Kamala Devi Chattopadhyay was a pioneering leader in India’s independence movement and a dedicated advocate for social reform. Her life’s work, spanning political activism, women’s rights, economic empowerment, and cultural preservation, helped shape India’s socio-political landscape in transformative ways. Born in 1903, Kamala Devi defied societal expectations for women of her time, joining the freedom struggle, participating in the Salt Satyagraha, and enduring imprisonment for her activism. Beyond fighting for India’s independence, she championed the cause of women’s education, economic ind
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B, .Vijaya Bharatha Lakshmi. "Panchayat Raj Institutions and Empowerment of Dalit Women in Rural India." Journal of Research & Development' 14, no. 11 (2022): 169–72. https://doi.org/10.5281/zenodo.7073275.

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<strong>Abstract</strong> Achieving the empowerment of Dalit women is one of the progressive reforms brought on by local authorities in India. However, ongoing heterogeneity focuses on the disproportionate representation of women from diverse cultures and caste classes. While the emancipation of Dalit women (the most marginalized and impoverished segment of Indian society) is an important human rights problem in itself, in the face of a world afflicted by caste politicization, it also facilitates the realization of a multitude of other associated human rights associated with the same caste com
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Ghyar, Pramod N. "The Importance of Social Movements in 21st Century India." Journal of Research & Development 17, no. 1 (2025): 168–70. https://doi.org/10.5281/zenodo.14964386.

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<strong><em>Abstract</em></strong> <em>Social movements play a pivotal role in shaping the social, political, and economic fabric of a country. In 21st-century India, a nation characterized by its vast diversity, rapid development, and significant challenges, social movements have become even more critical. India has a rich history of social movements, ranging from the anti-colonial freedom struggle to post-independence movements addressing issues like caste, gender, environment, and labor rights. In the 21st century, these movements have evolved, often using technology and social media to amp
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Satish, Gaikwad. "Dr. B.R. Ambedkar and His Economic Reforms towards Building Modern India as a Developed Nation: Scholarly Analysis of Academic and Research Perspective with Contemporary Global Relevance." Social Science Journal for Advanced Research 5, no. 2 (2025): 87–111. https://doi.org/10.5281/zenodo.15193005.

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Dr. B.R. Ambedkar, a pioneering economist, jurist, and social reformer, laid a foundational framework for India's economic policies post-independence. His vision extended far beyond social justice&mdash;incorporating fiscal federalism, inclusive industrial development, monetary stability, labor rights, and education-based empowerment. This paper presents a comprehensive academic analysis of Ambedkar&rsquo;s economic reforms, exploring their alignment with contemporary global standards of equitable growth, sustainable development, and inclusive governance. His policies, many of which were far a
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Dr., Sonkhothang Haokip. "Scheduled Castes in India: An Examination of Constitutional Provisions, Safeguards, and Development Schemes." International Journal of Contemporary Research in Multidisciplinary 4, no. 2 (2025): 212–21. https://doi.org/10.5281/zenodo.15237275.

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This study explores the intricate process of identifying SC (Scheduled Castes) in India, looking at the safeguards, development programs, and constitutional provisions put in place to advance the welfare of SC groups. The Indian Constitution provides various safeguards for SCs, including social, economic, educational, cultural, political, and service safeguards. These safeguards seek to advance the economic and educational interests of SCs, eliminate "untouchability," and offer reservations in educational institutions, government services, and elected bodies. The study analyses the provision o
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N., Srikanth. "Remembering the Father of Indian Constitution Dr. B R Ambedkar and his Role in Framing Indian Constitution." International Journal of Trend in Scientific Research and Development 2, no. 1 (2017): 995–1001. https://doi.org/10.31142/ijtsrd7170.

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India gained the status of free and sovereign nation state on August 15, 1947 after a long struggle and countless sacrifices. It adopted Constitution on November 26, 1949 which came in enforcement on January 26, 1950. It is often considered as one of the gigantic constitutions in the world which establishes a democratic state. The inception of the Indian Constitution in 1950 was a significant event not only in the political history of India but also in the history of social justice and human rights To write about Dr. B.R. Ambedkars role in the making of Indian constitution is to write about th
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Government, of Kerala. "Caste Criticism: Social Philosophy of B.R Ambedkar." ISHAL PAITHRKAM 40, no. 40 (2024): 209–35. https://doi.org/10.5281/zenodo.14683712.

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Caste Criticism: Social Philosophy of B.R Ambedkar Author: Ravi K.P Dr. B.R. Ambedkar, a prominent Indian social reformer and leader of the Dalit Buddhist movement, was a fierce critic of the caste system and religious orthodoxy. He argued that the caste system was a tool of social oppression and that Hinduism, as practiced at the time, perpetuated inequality and discrimination and denied basic human rights to marginalized groups, particularly Dalits.Ambedkar advocated for the annihilation of the caste system and promoted social and economic equality. Ambedkars thinking was instrumental in sha
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R.K Premila Devi and Tongbram Radhabinod Singh. "INDIAN CONSTITUTION: REMINISCING 75 GLORIOUS YEARS OF ITS ADOPTION AND THE WAY FORWARD." ShodhKosh: Journal of Visual and Performing Arts 5, no. 1 (2024): 505–16. https://doi.org/10.29121/shodhkosh.v5.i1.2024.3629.

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Adopted on January 26,1950, Indian constitution heralded the beginning of a new era of democracy, liberty, and equality. Over the past 75 years, it has stood as a beacon of justice and resilience, guiding the world’s largest democracy through profound socio-political and economic transformations including that of scheduled Caste, Tribe, OBCs, minorities etc. This living document, rooted in the principle of justice, liberty, equality and fraternity, showcase India’s diverse, inclusive and pluralistic society. Under the visionary leadership of Dr. B.R. Ambedkar, the Constituent Assembly drafted
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Neha, Neha. "State, Land and Livelihood." Praxis International Journal of Social Science and Literature 6, no. 5 (2023): 88–102. http://dx.doi.org/10.51879/pijssl/060511.

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Land is significant material, economic resource of our society and great number of people dependent on it. Equitable access to land not just provide access to economic need and survival to individual or community but also give impetus to other democratic and constitutional rights like education, health, food availability, social security and basic stability etc. Indian Constitution aspire for providing justice in every field and to establish an egalitarian social order which could ensure basic human rights. Under, the Neoliberal regime and economic ideology, the access to land to masses becomi
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Bhowmick, Tushar Ranjan. "Pandit Deendayal Upadhyaya's Vision of Integral Democracy." Philosophy and the Life-world 26, no. 00 (2024): 304–16. https://doi.org/10.62424/jplw.2024.26.00.23.

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The article provides a comprehensive exploration of the concept of democracy in India, drawing on historical context and the perspectives of various Indian leaders, including Pandit Jawaharlal Nehru, Dr. B.R. Ambedkar, and Pandit Deendayal Upadhyaya. It discusses the evolution of democracy in India, emphasizing the need for not only political democracy but also social and economic democracy. The article critiques the practical implementation of these ideals, pointing out the prevalence of oligarchic tendencies in Indian governance. The article also delves into the idea of secularism and religi
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Nadar, Mr Wilson Joswa, and Dr Roksana Hassanshahi Varshit Guide. "The Ethical Dilemmas of Organ Donation in India: Addressing Legal Issues, Social Norms, and Economic Pressures:." International Journal of Environmental Sciences 11, no. 12s (2025): 451–55. https://doi.org/10.64252/jz3x7260.

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Organ donation in India presents a complex ethical landscape shaped by intersecting legal, social, and economic factors. Despite the existence of a formal legal framework under the Transplantation of Human Organs and Tissues Act (THOTA), challenges such as inadequate enforcement, procedural ambiguities, and limited public awareness hinder ethical organ procurement. Deep-rooted cultural beliefs, religious reservations, and family-based decision-making further complicate efforts to promote donation, often leading to reluctance or outright refusal, even in medically viable cases. Compounding thes
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Kapur, Kirti. "ELT and Social Justice in Multilingual Classrooms." Babylonia Journal of Language Education 1 (April 28, 2021): 24–29. http://dx.doi.org/10.55393/babylonia.v1i.42.

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The challenge for educators and policy-makers is to ensure that the rights of all school children are respected, and the cultural, linguistic and economic resources of the nation are maximized. Today this is all the more relevant because many languages are becoming endangered and some have actually disappeared from the Indian linguistic landscape despite our claims to multilingualism and maintenance. The loss of a language is equivalent to the loss of an entire culture in itself. The first task of the school becomes relating home language to second language. In this manner more languages can b
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Babu, Thiruveedula Seshu, and Saraswati Raju Iyer. "HUMAN RIGHTS OF PERSONS WITH DISABILITIES: INDIAN PERSPECTIVE." International Journal of Innovations & Research Analysis 04, no. 04(I) (2024): 5–14. http://dx.doi.org/10.62823/ijira/4.4(i).6927.

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The human rights of persons with disabilities (PWDs) are integral to the global agenda for equality and justice. The adoption of the United Nations Convention on the Rights of Persons with Disabilities (CRPD) marked a transformative step towards acknowledging the rights of PWDs worldwide. However, despite international recognition, the realization of these rights remains inconsistent, particularly in developing countries like India, where socioeconomic challenges further hinder accessibility and inclusion. The objectives of the paper are to examine the national human rights frameworks concerni
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Chaudhary, Renu. "Ram Rajya: Ambedkar vision of Modern India." Universal Research Reports 10, no. 3 (2023): 51–56. http://dx.doi.org/10.36676/urr.2023-v10i3-007.

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Dr. B.R. Ambedkar, a radical jurist and social reformer in India, had a unique take on the term Ramrajya. Ambedkar's non-mythological interpretation of Ramrajya included lofty principles. Ambedkar's main focus was on achieving fairness in society. He dreamed of a world free of caste prejudice, where everyone, even the historically oppressed Dalits, would be treated with respect and given equal opportunity. The Constitution and the rule of law would be supreme under his Ramrajya. Constitutional principles would direct government conduct to protect individual rights and liberties and prohibit ab
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Pankaj, Kumar, Singh Jai, and Kumar Kar Sujita. "Impact of COVID-19 on commercial sex workers in India." Indian Journal of health Sexuality and Culture 6, no. 2 (2020): 80–86. https://doi.org/10.5281/zenodo.4295721.

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Abstract The Commercial Sex Workers (CSWs) are among the most vulnerable and marginalized populations in India and hence suffer disproportionately during the current COVID-19 Pandemics. The economic, social, and health impacts on CSWs are highlighted across the globe. COVID-19 has posed distinct challenges for the sex work industry, more so in Asian &amp; African countries due to social, cultural, economic, and legal factors. The economic impact in the form of loss of livelihood, shelter and food has enormous consequences. The stigma and discrimination compound their situation, and violence, a
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