Relevant bibliographies by topics / Social justice Religious aspects Chrisitianity

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Academic literature on the topic 'Social justice Religious aspects Chrisitianity'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Social justice Religious aspects Chrisitianity"

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Galiev, G. T., and I. Z. Gimaev. "SOCIAL-HUMANITARIAN AND MORAL ASPECTS OF CHRISTIAN SOCIAL TEACHING. SUMMARIZING." Bulletin USPTU Science education economy Series economy 1, no. 43 (2023): 108–13. http://dx.doi.org/10.17122/2541-8904-2023-1-43-108-113.

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The article completes the series of publications about the nature and essence of the social Christian doctrine. The authors attempted to scientifically comprehend and generalize the features of the development of religious thought in Russia, consider issues of interfaith relations in the post-Soviet space, the ideas of Russian religious thinkers, the influence of social ideas on the spiritual, religious life and worldview in Russia. The article summarizes and answers questions about new knowledge regarding Christian social doctrine, develops the idea of insufficient study and attention on the
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Prastiwi, Merlia Indah, and Indra Jaya Kusuma Wardhana. "Development of Inclusion Through Minority-Conscious Tourism in The Madura Religious Tourism Area." Journal of Contemporary Sociological Issues 4, no. 1 (2024): 64. http://dx.doi.org/10.19184/csi.v4i1.44993.

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In carrying out sustainable development, paying attention to many aspects is necessary. This article explores the aspect of justice for the entire community, which is one of the characteristics of religious tourism branding, which can provide access to the entire community to feel comfortable and safe when traveling and create significant growth in the creative economy of the surrounding community. Madura is generally known as a religious area that emphasizes religious values. In religious values, God never differentiates between his people. The research used a qualitative approach with the in
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Hasanah, Huswatun, and Taufik Hidayatulloh. "Keadilan Sosial di Indonesia Ditinjau dalam Perspektif Nurcholish Madjid." JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora 10, no. 2 (2024): 76–94. http://dx.doi.org/10.37567/jif.v10i2.2819.

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Social justice is a form of aspiration within a country or religion. Achieving social justice is not an easy task and is often difficult to attain. In reality, the current state of society is perceived as not having achieved equitable justice, especially in economic, educational, employment, and other aspects. Nurcholish Madjid, as a religious and national thinker, is concerned with issues of life, including religion, nationalism, and social justice. It is therefore necessary to understand Nurcholish Madjid's thoughts on social justice in Indonesian society and what needs to be done to achieve
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Kucharczyk, Emilia, Tomasz Busłowicz, Michał Puła, Natalia Kucharczyk, and Martyna Zakrocka. "Xenotransplantation - current social, ethical, religious, and legal aspects." Journal of Education, Health and Sport 43, no. 1 (2023): 242–63. http://dx.doi.org/10.12775/jehs.2023.43.01.019.

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Introduction: Xenotransplantology, the field of transplantation involving organs or tissues between different species, holds great promise for addressing the global organ shortage crisis. However, the development of new technologies without proper legislative preparation raises significant moral and ethical considerations. This paper provides an overview of the current state of xenotransplantology, highlighting its revolutionary potential alongside the moral dilemmas it entails. Aim of the study: The aim of this study is to assess current social, ethical, religious, and legal trends regarding
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TRIVIÑO, ROSANA. "Religious Minorities and Justice in Healthcare." Cambridge Quarterly of Healthcare Ethics 22, no. 3 (2013): 277–83. http://dx.doi.org/10.1017/s0963180113000091.

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Diouane, Hicham. "The Religious Curricula of Moroccan Fundamentalist Movements: "Justice and Spirituality" and "the Call to Quran and Sunnah"." Multicultural Islamic Education Review 2, no. 1 (2024): 59–70. http://dx.doi.org/10.23917/mier.v2i1.4797.

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Moroccan fundamentalist movements employ distinct religious curricula as tools for indoctrinating their ideologies. While some subjects align with formal religious institutions, others are either adopted or omitted to adhere to the movements' beliefs and objectives. This article employs a qualitative methodology with a phenomenological and pedagogical approach to compare the religious curricula of two prominent religious agents: "Justice and Spirituality" and "The Call to Quran and Sunnah." The study seeks to unveil the main aspects of their religious Curricula and understand the internal dyna
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Fakhrudin, Muhamad, Muhammad Nasir, and Nandang Akhmad Kosasih. "Understanding the Complexity of Executions in Religious Courts: Between Legal Mandates and Field Realities." International Journal of As Suadi: Law and Sharia Review 1, no. 1 (2024): 67–88. http://dx.doi.org/10.70691/assuadi.v1i1.5.

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This article examines the complexities in the implementation of rulings in religious courts, highlighting the division between legal theory and its practical implementation in the field. Religious courts, as important institutions in a country's legal system, aim to uphold justice in the legal context of Islam or other religions. However, behind the clear legal mandate, there are real challenges in the execution of judgments, reflecting the reality of social, cultural, and political complexity. The analysis in this article refers to the difference between an ideal legal theory and the often co
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Nürnberger, Klaus. "Justice and peace - a survey of issues." Religion and Theology 1, no. 1 (1994): 37–64. http://dx.doi.org/10.1163/157430194x00051.

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AbstractThis article offers a condensed survey of justice and peace issues in Christian ethics. It was originally written for an evangelical encyclopedia but was not accepted by the editors, possibly because of its historical critical and social critical stance. It begins with the historical origins of the concepts of law in the Old Testament, namely covenant law and cosmic order, their profound transformations in biblical history and their final form in the New Testament. Then we mention a few important developments in the history of the church from the Constantinian reversal, over the Reform
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Mevlyutov, A. Sh, and A. A. Gamzatov. "The problem of social responsibility in Islam." Minbar. Islamic Studies 16, no. 1 (2023): 117–25. http://dx.doi.org/10.31162/2618-9569-2023-16-1-117-125.

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The article examines social responsibility in the context of Islam, emphasizing its key aspects and specifics in the sphere of religious relations. Five postulates are identified that regulate the moral system and determine the basis of social responsibility in Islam: unity, balance, freedom of will, obligations, and virtue. The article identifies the system for achieving social and economic justice in Islam through payments from income and property of the religious tax (zakat), the creation of charitable funds (waqf), almsgiving and charity (sadaqah), interest-free loans (al-qard al-hasan) ar
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Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because
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Dissertations / Theses on the topic "Social justice Religious aspects Chrisitianity"

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(EFSA), Ecumenical Foundation of Southern Africa. "The land is crying for justice: a discussion document on Christianity and environmental justice in South Africa." Ecumenical Foundation of Southern Africa (EFSA), 2002. http://hdl.handle.net/10962/68865.

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South Africa is a land of extraordinary beauty, ecological diversity and abundance. However, the land that God has entrusted to us is crying for justice. During the years of struggle against apartheid several ecumenical documents addressed the issues of the day. The Letter to the People of South Africa (1968), the Kairos Document (1985), the Evangelical Witness in South Africa (1986), the Road to Damascus (1989) and the Rustenburg Declaration (1990) may be mentioned in this regard. In the same ecumenical and prophetic spirit, this document seeks to address the escalating destruction of our env
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Conference, Southern African Catholic Bishops'. "Economic justice in South Africa: a pastoral statement." Southern African Catholic Bishops' Conference, 1999. http://hdl.handle.net/10962/68823.

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The Introduction to the statement explains that its aim is to contribute to the search for a more just, equitable and sustainable economic dispensation. It reminds people that, as a nation, we have overcome the horrors of apartheid and made significant progress towards peace and stability. However, we are sitting on an economic time-bomb; if we do not strive for economic justice we must expect a deepening of our social problems such as crime, lawlessness, poverty and unemployment. The second section considers the Church's Prophetic Duty to speak out and to bring Gospel values to bear on politi
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Reedy, Brian M. T. "The faith that does prudence: Contemporary Catholic social ethics and the appropriation of the ethics of Aquinas." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105011.

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Massart, Mordechai Ben. "A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/729.

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Rabbi Stephen S. Wise presents an excellent subject for the study of Jewish social progressivism in Portland in the early years of the twentieth-century. While Wise demonstrated a commitment to social justice before, during, and after his Portland years, it is during his ministry at congregation Beth Israel that he developed a full-fledged social program that was unique and remarkable by reaching out not only within his congregation but more importantly, by engaging the Christian community of Portland in interfaith activities. In so doing, Wise broke off from the traditional role expected of r
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Harms, Yasmin. "Relating experiences of non-Christian educators in predominantly Christian schools in Kwa-Zulu [sic] Natal from a social justice perspective." Thesis, 2006. http://hdl.handle.net/10413/2959.

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This research study deals with educators' experiences and daily encounters within two diverse school settings. Educators from both schools are from diverse religious, racial and cultural backgrounds. The study focuses on issues of social groups based on religious affiliations and was guided by theories of oppression and social justice. The following questions were the focus of the study: 1. What have been the experiences of non-Christian educators in a predominantly Christian school around religion? 2. What caused these experiences to be constructed in a way they did? 3. To what exten
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Wilson, Jason Mark. "Development, shalom, and sport : a biblical perspective." Thesis, 2005. http://hdl.handle.net/10413/1748.

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This paper examines the following three concepts: development, shalom and sport. It is the findings of this paper that a holistic understanding of the Biblical concept of shalom, provides an appropriate, Christian premise for examining existing development initiatives and for informing intended development praxis. Furthermore the paper argues that sport is a morally neutral activity, which can have positive influences for society, and is a very effective tool that can be used to pursue a shalom-informed form of development. This is true, regardless of the fact that sport can often be corrupted
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Lephakga, Tshepo. "The significance of justice for true reconciliation on the land question in the present day South Africa." Diss., 2012. http://hdl.handle.net/10500/19895.

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This study is an attempt to contribute to the discussion on theology and land restitution. The researcher approaches it from a theological background and acknowledges the many contributions on this subject in other fields. Since this is a theological contribution, this research has the Bible as its point of departure. Black people are deeply rooted in the land. Land dispossession destroyed the God-ordained and created bond between black people and their black selves. Land dispossession also had a terrible economic impact upon black people. As result of land dispossession Bantustans were establ
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Nyakuwa, Paradzai. "An exploration of the role played by heads of interdenominations in post-colonial Zimbabwe : from 1999-2014 : liberation, reconciliation and national healing perspective." Thesis, 2018. http://hdl.handle.net/10500/25918.

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As a nation, there is need for Zimbabwe to deal with its past in order to liberate itself emotionally, socially and economically. Post-colonial Zimbabwe has seen an end to colonial rule but ironically, its over three decades into independence and Zimbabweans are not free. The country is drowning in neo-colonial home grown oppression. Although there is black rule in Zimbabwe, we are seeing emergent black elite who are a minority and the majority poor becoming poorer and poorer. Moreover, for a many years now, there have been many reported political violence cases in Zimbabwe. This study
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Worthington, Lisa. "The lived experiences of progressive Muslims : exploring the limits of individualisation." Thesis, 2015. http://hdl.handle.net/1959.7/uws:45442.

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Since September 11 2001 popular discourse on Islam has come to focus on issues of fanaticism and violence. Consequently the need to present examples of a ‘moderate’ or ‘liberal’ Islam has emerged and this thesis is a response to this imperative. It is clear that progressive Islamic thought and practice has been formed as a reaction to events, religious norms, liberalism and human rights discourses. It has been argued by Abdullahi An-Na’im (2006) that following the attacks there was a need for many Muslims to seek and craft an Islam that they believed was compatible with Western values of plura
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Methula, Dumisani Welcome. "Black Theology and the struggle for economic justice in the democratic South Africa." Diss., 2015. http://hdl.handle.net/10500/18918.

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This study sets out to contribute to the expansive development of Systematic Theology and Black Theology, particularly in the struggle for economic justice in the democratic South Africa. The liberation of black people in South Africa and across the globe is the substantive reason for Black Theologies‘ existence and expression. The study‘s reflections on economic justice and Black Theology as sites of the intellectual focus and analysis is central to understanding the conditions of existence for the majority of South Africa‘s citizens, as well as understanding whether the fullness of life base
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Books on the topic "Social justice Religious aspects Chrisitianity"

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Abdelkader, Dina. Social justice in Islam. Goodword Books, 2003.

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Grabill, Stephen John. Doing justice to justice: Competing frameworks of interpretation in Christian social ethics. Acton Institute, 2002.

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Basil. On social justice. St. Vladimir's Seminary Press, 2009.

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Basil. On social justice. St. Vladimir's Seminary Press, 2009.

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Basil. On social justice. St. Vladimir's Seminary Press, 2009.

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Basil. On social justice. St. Vladimir's Seminary Press, 2009.

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Slessarev-Jamir, Helene, and Helene Slessarev-Jamir. Prophetic activism: Progressive religious justice movements in contemporary America. New York University Press, 2011.

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Manṣūr, Ḥasan Bin. L' économie musulmane et la justice sociale. Dialogues éditions, 1995.

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Elena, Rastello, and Sipalla Humphrey, eds. The world water crisis: A challenge to social justice. Paulines Publications Africa, 2007.

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Ellison, Marvin Mahan. Erotic justice: A liberating ethic of sexuality. Westminster John Knox Press, 1996.

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Book chapters on the topic "Social justice Religious aspects Chrisitianity"

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Mora, María Elena Mora. "Refugee Voices on Active Citizenship and Social Justice." In Advances in Religious and Cultural Studies. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7283-2.ch019.

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The purpose of this chapter is to explore whether the opportunities and challenges that refugees face in education prepare them or hinder them when exercising active citizenship. The author will analyse the challenges and opportunities that two refugees, Amal and Amani, faced in their education journeys and which enabled them to become active citizens by bringing positive change to their communities. Using a narrative approach, the author will attempt to gain an empathetic insight into several aspects of social justice and active citizenship in education for refugees. Such exploration of knowl
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Bowling, Benjamin, Robert Reiner, and James Sheptycki. "6. A fair cop? Policing and social justice." In The Politics of the Police. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198769255.003.0006.

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This chapter examines fairness in policing with reference to issues of race and gender. It first defines the terms of debate—justice, fairness, discrimination—then considers individual, cultural, institutional, and structural theories and applies these to various aspects of policing. It considers the histories of police discrimination in relation to the policing of poverty, chattel slavery, racial segregation, colonialism, religious conflict, and ethnic minority communities, to understand their contemporary legacy. The chapter then examines spheres of police activity where allegations of unfai
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Tsirel, Sergey. "Revolutionary Ideologies. Revolution and Religious Reformation." In Evolution: Complexity in Nature, Society, and Cognition. Uchitel’ Publishing House, 2023. https://doi.org/10.30884/978-5-7057-6261-3_09.

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In the article the author investigates ideological aspects of revolutions, including the role of an ideology in revolutions and its connection with the other components, driving forces, factors and courses of revolutions. Revolutions do not only imply political and social changes, they also involve ideological and cultural changes. In our opinion there is a deep connection between the Reformation of monotheistic religions (primarily Abrahamic religions) caused by the growth of literacy and knowledge of the world, leading to the rejection of traditional forms of ritualism and dual faith (that m
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Hinojosa, Felipe, Maggie Elmore, and Sergio M. González. "Introduction." In Faith and Power. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479804511.003.0001.

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Several chapters in this volume examine the expanding institutional power of Latinos in religious organizations, be they in large agencies like the National Catholic Welfare Conference or smaller regional bodies like Latter-day Saints wards in the US Southwest, in matters directly affecting many Latino communities, including issues related to immigration, economic justice, and social integration. Others, however, expand our frame into yet under-explored aspects of Latino religious and political history. We consider, for example, social movements that may not necessarily have acknowledged adher
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Steger, Manfred B. "Ideological confrontations over globalization." In Globalization: A Very Short Introduction, 6th ed. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/actrade/9780192886194.003.0007.

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Abstract This chapter covers the ideological confrontations revolving around globalization. Ideologies are powerful systems of widely shared ideas, patterned beliefs, and strong emotions that are also accepted as truth by significant groups in society. The ideological confrontations between various globalisms in the early 21st century primarily revolve around market globalism, justice globalism, and religious globalism. The chapter discusses the global phenomenon of national populism which essentializes identities linked to ethnicity, race, and culture. It also shows how Trumpism employs natio
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Bickel, Susanne. "Ancient Egyptian Peace Traditions." In The Oxford Handbook of Peace History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197549087.013.1.

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Abstract The chapter focuses on political, social, and religious aspects of peace traditions as revealed through the written and visual documentation from ancient Egypt (ca. 2500–30 BCE). Peace and peacefulness were important moral values in the sphere of social relations, often associated with Maat, the fundamental concept of justice and harmony. The attitude toward peace was more ambiguous in the political and religious spheres. The mythologically grounded perception of hostile powers threatening Egypt’s existence and stability shaped the ideal of a martial pharaoh subduing all potential foe
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Benson, Iain T. "Subsidiarity." In Christianity and Constitutionalism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197587256.003.0021.

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Abstract Subsidiarity addresses the ordering of relations between the local and the wider aspects—family, community, and state, province, or federation. It addresses the limits of law and policies, acts as a check and balance on the state, and contributes to a preference for the organic and diverse. A constitution ordered by subsidiarity has a better frame for the rule of law and protects against the rule by technology. Subsidiarity is an organizing principle of Roman Catholic social thought but originates in classical philosophy and is found in the Western legal tradition. Explicitly or impli
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Hessayon, Ariel. "Early Quakerism and its Origins." In The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0007.

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This chapter begins with some historical background followed by a summary of the main scholarly literature on early Quakerism, together with an assessment of its merits. It then examines the origins of the name, comparing it with the ways in which polemicists used other terms of abuse, before suggesting that Quakerism had multiple, loosely interlinked beginnings rather than a singular basis. Other aspects of early Quakerism that are discussed include its defining characteristics, social composition, and the beliefs of its adherents: namely the supremacy of individual experience over religious
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Banerjee, Dr Shivaji, and Aditya Jain. "EXPLORING THE IDEOLOGY OF VEGANISM- A PERPETUAL STUDY." In Futuristic Trends in Management Volume 3 Book 3. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bhma3p1ch4.

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Veganism is often viewed as simply a dietary choice, centred around the avoidance of animal products in food. However, it encompasses a much broader set of values, beliefs, and practices that extend beyond the plate. This paper seeks to explore the multidimensional aspects of veganism, including its ethical, environmental, cultural, and social justice dimensions. Through a review of existing literature and interviews with vegans from diverse backgrounds, this study examines the ways in which veganism intersects with various domains of life, including health, politics, economics, and spirituali
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Dorrien, Gary. "Frames of Identity and World House Struggle." In A Darkly Radiant Vision. Yale University Press, 2023. http://dx.doi.org/10.12987/yale/9780300264524.003.0007.

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Obama proclaimed in his first inaugural address that the old arguments about anti-racist politics were stale and no longer applied. The ground had shifted with his ascension; those who still talked about congenital anti-blackness needed to climb into the new century. The ground shifted again when Trayvon Martin’s murderer went free and Black queer organizer Alicia Garza said it surprised her how little Black lives matter. These three words radiated brilliantly as a judgment on America’s entire history of anti-Black racism, including the so-called Obama era. The half-truth in Obama’s inaugural
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