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1

Alpert, Geoffrey P., and Jeffrey J. Noble. "Lies, True Lies, and Conscious Deception." Police Quarterly 12, no. 2 (2008): 237–54. http://dx.doi.org/10.1177/1098611108327315.

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2

Tuten, Tracy, and Victor Perotti. "Lies, brands and social media." Qualitative Market Research: An International Journal 22, no. 1 (2019): 5–13. http://dx.doi.org/10.1108/qmr-02-2017-0063.

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Purpose The purpose of this study is to illustrate the influence of media coverage and sentiment about brands on user-generated content amplification and opinions expressed in social media. Design/methodology/approach This study used a mixed-method approach, using a brand situation as a case example, including sentiment analysis of social media conversations and sentiment analysis of media coverage. This study tracks the diffusion of a false claim about the brand via online media coverage, subsequent spreading of the false claim via social media and the resulting impact on sentiment toward the brand. Findings The findings illustrate the influence of digital mass communication sources on the subsequent spread of information about a brand via social media channels and the impact of the social spread of false claims on brand sentiment. This study illustrates the value of social media listening and sentiment analysis for brands as an ongoing business practice. Research limitations/implications While it has long been known that media coverage is in part subsequently diffused through individual sharing, this study reveals the potential for media sentiment to influence sentiment toward a brand. It also illustrates the potential harm brands face when false information is spread via media coverage and subsequently through social media posts and conversations. How brands can most effectively correct false brand beliefs and recover from negative sentiment related to false claims is an area for future research. Practical implications This study suggests that brands are wise to use sentiment analysis as part of their evaluation of earned media coverage from news organizations and to use social listening as an alert system and sentiment analysis to assess impact on attitudes toward the brand. These steps should become part of a brand’s social media management process. Social implications Media are presumed to be impartial reporters of news and information. However, this study illustrated that the sentiment expressed in media coverage about a brand can be measured and diffused beyond the publications’ initial reach via social media. Advertising positioned as news must be labeled as “advertorial” to ensure that those exposed to the message understand that the message is not impartial. News organizations may inadvertently publish false claims and relay information with sentiment that is then carried via social media along with the information itself. Negative information about a brand may be more sensational and, thus, prone to social sharing, no matter how well the findings are researched or sourced. Originality/value The value of the study is its illustration of how false information and media sentiment spread via social media can ultimately affect consumer sentiment and attitude toward the brand. This study also explains the research process for social scraping and sentiment analysis.
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3

Vincent, Diane, Marty Laforest, and Annie Bergeron. "Lies, rebukes and social norms." Discourse Studies 9, no. 2 (2007): 226–45. http://dx.doi.org/10.1177/1461445607075349.

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4

DePaulo, Bella, Matthew Ansfield, Susan Kirkendol, and Joseph Boden. "Serious Lies." Basic and Applied Social Psychology 26, no. 2 (2004): 147–67. http://dx.doi.org/10.1207/s15324834basp2602&3_4.

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5

Bourke, Andrew F. G. "Social Evolution: Uneasy Lies the Head." Current Biology 25, no. 22 (2015): R1077—R1079. http://dx.doi.org/10.1016/j.cub.2015.09.071.

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6

Journell, Wayne. "Lies, Damn Lies, and Statistics: Uncovering the Truth Behind Polling Data." Social Studies Research and Practice 6, no. 1 (2011): 169–80. http://dx.doi.org/10.1108/ssrp-01-2011-b0014.

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One of the fundamental tenets of social studies education is preparing students to become knowledgeable and informed citizens. Especially in this era of increased communication and technology, one skill necessary for informed citizenship is the ability to critically understand polling data. Social studies educators, however, rarely provide their students with the mathematical framework required to move beyond face-value analysis of public opinion polls. This article outlines the basic statistical processes behind public opinion polls and provides social studies teachers with activities that encourage students to critically question political data presented in the media.
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7

Andrade, Ronald. "True Lies." American Behavioral Scientist 50, no. 3 (2006): 410–19. http://dx.doi.org/10.1177/0002764206293556.

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8

Kashy, Deborah A., and Bella M. DePaulo. "Who lies?" Journal of Personality and Social Psychology 70, no. 5 (1996): 1037–51. http://dx.doi.org/10.1037/0022-3514.70.5.1037.

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9

Hutchinson, Mark. "Everybody lies: The ethics of social practice." Art & the Public Sphere 4, no. 1 (2015): 53–62. http://dx.doi.org/10.1386/aps.4.1-2.53_1.

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10

Ringquist, Evan J., and Carl Dasse. "Lies, Damned Lies, and Campaign Promises? Environmental Legislation in the 105th Congress*." Social Science Quarterly 85, no. 2 (2004): 400–419. http://dx.doi.org/10.1111/j.0038-4941.2004.08502009.x.

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11

Akhtar, Nasim. "The Social Effects of Lies on Contemporary Society." AL-HIDAYAH 3, no. 2 (2021): 121–34. http://dx.doi.org/10.52700/alhidayah.v3i2.25.

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 Islam is a religion of peace and harmony; therefore, it dislikes the unbalance environment in society. Lying is a bad habit, due to which many crimes are growing in society. If we say that lies are the root of all immoral activates it would be a more suitable word. In the present arena, we see lies everywhere in society and every person speaks lies with confidence and bravery to get the worldly benefit. It means lying has made our habit, we speak it bravery and confidence in the very matter without any fear. We have forgotten that this lying is increasing our difficulties and leads us to hell. We have become selfish in getting worldly profit and have ignored the second life (hereafter). In this research, we aimed to explain the social effects of lies on contemporary society with the views of the people of Khyber Pakhtunkhwa (KPK). For this purpose, we made a questionnaire, which was consisted of ten questions. We selected two hundred and ten people (one hundred and five males and the reaming one hundred and five females), whereas we got almost two hundred and seven responses of people. We gathered data randomly from Khyber Pakhtunkhwa (KPK) and after the collecting of data, we analyzed this data through pivot charts and we found the result, which was displayed in different diagrams. The majority of people agreed that speaking lies common in society and each person speaks lies in a very matter to get his benefit. They further said lies have become a habit of people and they speak lies without any fear of Allah Almighty and hesitation in society. Due to the lies, we see immorality in society, which is increasing day by day. Here needs that we follow the teachings of Islᾱm and spend our lives according to its teachings, then we can save ourselves and our new generation from this immoral action. This research may be useful for readers and scholars in its specific field.
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12

Wylie, Braden Michael. "Torched Lives, Hazy Lies." General: Brock University Undergraduate Journal of History 5 (April 11, 2020): 37–44. http://dx.doi.org/10.26522/tg.v5i1.2396.

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The Great Fire of London of 1666 has often been categorized into history as a major disaster with severe consequences, but also popularly as a great showing of heroism and social recovery in regard to Londoners and their rebuilding process. This paper will analyze first-hand accounts and scholarly arguments regarding The Great Fire of London, establishing the argument for a dreaded period of economic recovery for the lower class, driven by themes of ignorance, social division and greed by the upper classes. From religious officials, to the city’s mayor and other prominent upper-class Londoners, the great disaster seemed like the opportunity to profit and at the same time keep the less privileged away from London’s thriving society.
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13

Brenner, Philip S., and John DeLamater. "Lies, Damned Lies, and Survey Self-Reports? Identity as a Cause of Measurement Bias." Social Psychology Quarterly 79, no. 4 (2016): 333–54. http://dx.doi.org/10.1177/0190272516628298.

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Explanations of error in survey self-reports have focused on social desirability: that respondents answer questions about normative behavior to appear prosocial to interviewers. However, this paradigm fails to explain why bias occurs even in self-administered modes like mail and web surveys. We offer an alternative explanation rooted in identity theory that focuses on measurement directiveness as a cause of bias. After completing questions about physical exercise on a web survey, respondents completed a text message–based reporting procedure, sending updates on their major activities for five days. Random assignment was then made to one of two conditions: instructions mentioned the focus of the study, physical exercise, or not. Survey responses, text updates, and records from recreation facilities were compared. Direct measures generated bias—overreporting in survey measures and reactivity in the directive text condition—but the nondirective text condition generated unbiased measures. Findings are discussed in terms of identity.
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14

Sanz, Milagros Cid. "Secrets and Lies." Romanian Journal of Psychoanalysis 13, no. 1 (2020): 55–66. http://dx.doi.org/10.2478/rjp-2020-0006.

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AbstractThe article covers diverse approaches of the term secret: individual, group, social, transgenerational and psychoanalytical, with reference to various psychoanalysts having reflecting about this topic. The author pays special attention to importance of secrets in the psychoanalytic relationship. Conscious and unconscious secrets are brought into play in transfer-countertransfer, stressing on the importance of tolerating the secrets without forcing its disclosure. The analyst’s capacity to tolerate the unspoken and wait for the timely moments of intervention can allow the development of the internal space in the analytical process.
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15

Stray, Stephanie. "Lies, damned lies and statistics: the accuracy of survey responses." Quality & Quantity 43, no. 1 (2007): 161–71. http://dx.doi.org/10.1007/s11135-007-9131-1.

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Abrams, Dominic. "Wherein Lies Children’s Intergroup Bias? Egocentrism, Social Understanding, and Social Projection." Child Development 82, no. 5 (2011): 1579–93. http://dx.doi.org/10.1111/j.1467-8624.2011.01617.x.

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17

Biziou-van-Pol, Laura, Jana Haenen, Arianna Novaro, Andrés Occhipinti Liberman, and Valerio Capraro. "Does telling white lies signal pro-social preferences?" Judgment and Decision Making 10, no. 6 (2015): 538–48. http://dx.doi.org/10.1017/s1930297500006987.

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AbstractThe opportunity to tell a white lie (i.e., a lie that benefits another person) generates a moral conflict between two opposite moral dictates, one pushing towards telling the truth always and the other pushing towards helping others. Here we study how people resolve this moral conflict. What does telling a white lie signal about a person’s pro-social tendencies? To answer this question, we conducted a two-stage 2x2 experiment. In the first stage, we used a Deception Game to measure aversion to telling a Pareto white lie (i.e., a lie that helps both the liar and the listener), and aversion to telling an altruistic white lie (i.e., a lie that helps the listener at the expense of the liar). In the second stage we measured altruistic tendencies using a Dictator Game and cooperative tendencies using a Prisoner’s dilemma. We found three major results: (i) both altruism and cooperation are positively correlated with aversion to telling a Pareto white lie; (ii) both altruism and cooperation are negatively correlated with aversion to telling an altruistic white lie; (iii) men are more likely than women to tell an altruistic white lie, but not to tell a Pareto white lie. Our results shed light on the moral conflict between prosociality and truth-telling. In particular, the first finding suggests that a significant proportion of people have non-distributional notions of what the right thing to do is, irrespective of the economic consequences, they tell the truth, they cooperate, they share their money.
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18

Breul, Martin. "Lies, Bullshit, or Propaganda?" Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 1 (2022): 52–66. http://dx.doi.org/10.30965/23642807-bja10031.

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Abstract The notion of ‘Post-truth Politics’ and of the ‘Post-Factual’ are notoriously blurry. In this article, I distinguish the concepts of lies, bullshit, and propaganda. I argue that the post-factual displays elements of all three concepts, so that it can be either understood to be in continuity with using lies and bullshit as means of political discourse; or to discontinue the basic commitments of democracy by attacking the epistemic foundations. In a second step, I argue that the common orientation towards the ideal of public reason cannot be abandoned at will, so that any Post-truth Politics is bound to fail in the end. I defend a concept of deliberative democracy which has a robust understanding of the rationality of democratic deliberation. At the same time, I argue against the assumption that the solution to ‘post-factualism’ is a return to a fictitious ‘Age of Facts’ since there are not facts without interpretation.
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19

Lindskold, Svenn, and Gyuseog Han. "Intent and the Judgment of Lies." Journal of Social Psychology 126, no. 1 (1986): 129–30. http://dx.doi.org/10.1080/00224545.1986.9713581.

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20

Dempsey, Thomas. "Spreading Lies Through the Cyber Domain." European Conference on Cyber Warfare and Security 22, no. 1 (2023): 559–66. http://dx.doi.org/10.34190/eccws.22.1.1082.

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The expansion of Information Operations (IO) over the past ten years has allowed individuals and groups to increase their sphere of influence on a global scale. Nation-state cyber threat actors have increased their presence on social media, building out false personas to influence large populations. This type of activity is difficult to stop due to the availability of social networks on the internet and the ease of creating false personas that can’t be directly attributed to the actor. IO activity has been observed with the Russian cyber activity during the 2016 U.S. Presidential elections and from Russian social media campaigns provoking extremist groups and attempting to cause physical harm, such as the 2017 campaign on Facebook to start a rally and a simultaneous counter rally in front of the Islamic Da’wah Centre of Houston. Although Russia has been observed leveraging this capability, they are not the only global actor in the cyber domain taking advantage of IO. Global threat actors have leveraged social media platforms and blogs to influence the global population and spread propaganda. This type of activity has been seen within traditional warfare using propaganda techniques. With the introduction of the cyber domain into warfare, there is an increased ability to communicate not only to one population but to the global community with the intent to manipulate the masses using IO. This paper examines the Cybersecurity Operations (CO) that have been observed utilizing IO and the psychological impacts they have had in successful campaigns against the United States. This paper argues that with increased influence capabilities in the cyber domain, individuals and groups will continue using IO to support tactical and strategic objectives. Through the available literature, this paper examines the impacts that IO has had on the United States through attempts to manipulate elections and create divides in the nation over the last ten years. This paper leverages the psychology of group processes to analyze the literature involving social media campaigns and the influencing of groups through the lens of social identity theory to provide new insight into mitigating and countering IO.
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Moreno, Eva M., Pilar Casado, and Manuel Martín-Loeches. "Tell me sweet little lies: An event-related potentials study on the processing of social lies." Cognitive, Affective, & Behavioral Neuroscience 16, no. 4 (2016): 616–25. http://dx.doi.org/10.3758/s13415-016-0418-3.

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22

Ghosh, Arunabh. "Lies, Damned Lies, and (Bourgeois) Statistics: Ascertaining Social Fact in Midcentury China and the Soviet Union." Osiris 33, no. 1 (2018): 149–68. http://dx.doi.org/10.1086/699237.

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23

Friedman, Harris L., and Robert Glazer. "The Body Never Lies." Journal of Humanistic Psychology 49, no. 3 (2009): 376–79. http://dx.doi.org/10.1177/0022167809333874.

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24

Taylor, Levi, Marci Gittes, Edgar C. O'Neal, and Susan Brown. "The Reluctance to Expose Dangerous Lies 1." Journal of Applied Social Psychology 24, no. 4 (1994): 301–15. http://dx.doi.org/10.1111/j.1559-1816.1994.tb00584.x.

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Geraldes, Diogo, Franziska Heinicke, and Duk Gyoo Kim. "Big and small lies." Journal of Behavioral and Experimental Economics 91 (April 2021): 101666. http://dx.doi.org/10.1016/j.socec.2021.101666.

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26

Cao, Qian, Jianbiao Li, and Xiaofei Niu. "White lies in tournaments." Journal of Behavioral and Experimental Economics 96 (February 2022): 101791. http://dx.doi.org/10.1016/j.socec.2021.101791.

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27

Karpova, E. A., and T. G. Kukulite. "Analysis of the variability of the manifestation of lies in social interactions." Sociology and Law 14, no. 4 (2022): 408–16. http://dx.doi.org/10.35854/2219-6242-2022-4-408-416.

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The article presents an analysis of the concepts of the manifestation of lies in various social interactions. The concepts of E. Goffman, C. McCornack, B. De Paulo, P. Ekman, O. Fry, V. V. Znakov and others. The reasons, features, aspects and conditions for the occurrence of lies are indicated. It is shown that the occurrence of lies is due to the influence of the surrounding social context. Particular attention is paid to the definition of types of lies. The main factors influencing the formation of various types of lies are emphasized. Attention is focused on the results of the attitude towards lies of participants in business communications. Conclusions are drawn about the variability of the manifestation of lies.
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Chatterjee, Ipsita. "Marx lies within." Human Geography 15, no. 1 (2021): 90–105. http://dx.doi.org/10.1177/19427786211046338.

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This paper is a journey towards discovering the Marx that has been part of my intellectual existence. Here, I attempt to trace how and why Marx became manifest in my life and work. I identify four aspects of Marxism that I think, has influenced and enabled me most: Marxism as a way of teaching (pedagogy), Marxism as a way of life (critical humanism), Marxism as a way of combatting alienation (disrupting alienation), and Marxism as a way of comprehending reality (dialectical). I explore Marx’s influence in pedagogy, particularly, a Freire-Marx radical pedagogy as the revolutionary struggle through which the concreteness of dehumanization is communicated dialogically not only among the oppressed, but also to the oppressor, in order to re-constitute reality. I understand Marx’s class consciousness as critical humanism based on compassion because class is not an a priori category, pure container, an empirical formula. Rather, it eventuates in the context of struggle, that is, humans identify with human suffering in the context of oppression to become critically conscious as class beings. I conceptualize how Marx demystifies self-love as alienation, indicating that it was not love at all, but self-estrangement of humans from their true soul-essence, and also, estrangement of humans from nature. Lastly, understanding freedom as emancipation of the species being, a truly social being, a truly natural being means the annihilation of the alienated-self (false-self) and the sensuous manifestation of the communist self (true-self). Accepting that that reality is dialectical and that we must act and think dialectically, and therefore, transform ourselves materially and spiritually is the last contributions of Marx that I discuss here. It is in manifesting these four elements of Marx that lies within me, I reveal the Marx that has influenced and enabled me most
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Webb, Richard E., and Katherine A. Restuccia. "Truth, lies, and wondering." Journal of Constructivist Psychology 11, no. 2 (1998): 117–32. http://dx.doi.org/10.1080/10720539808404644.

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Weber, César Augusto Trinta, and Antonio Geraldo Da Silva. "Gambling minds: what lies behind the BETS?" Debates em Psiquiatria 15 (January 24, 2025): 1–12. https://doi.org/10.25118/2763-9037.2025.v15.1405.

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Online sports betting, known as bets, has gained exponential popularity, posing significant public health challenges. This article explores the neurobiological, psychological, and social factors underpinning gambling behavior, emphasizing the role of dopamine, intermittent reinforcement, and digital marketing. Gambling disorder, classified by the WHO as a mental health condition, is linked to rising cases of behavioral addiction. The discussion underscores the need for stricter regulation of betting platforms, protection of vulnerable populations, and strategies for prevention, diagnosis, and treatment, highlighting the urgency of public policies to address the social and emotional consequences of this practice.
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Balbuzanov, Ivan. "Lies and consequences." International Journal of Game Theory 48, no. 4 (2019): 1203–40. http://dx.doi.org/10.1007/s00182-019-00679-z.

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32

Moloney, Lawrie. "Family practice and research: What lies beneath?" Journal of Family Studies 13, no. 1 (2007): 3–7. http://dx.doi.org/10.5172/jfs.327.13.1.3.

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Flitton, Daniel. "Labor's Hope for Humanity Lies in War." AQ: Australian Quarterly 76, no. 2 (2004): 33. http://dx.doi.org/10.2307/20638247.

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Gordon, Alec. "Lies, Damned Lies and Statistics: Calculating the Size of Indonesia’s Colonial Surplus in the Cultivation System, 1831-1877." Asian Journal of Social Science 38, no. 5 (2010): 759–84. http://dx.doi.org/10.1163/156853110x522920.

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Doorn, Peter, Ingrid Dillo, and René Van Horik. "Lies, Damned Lies and Research Data: Can Data Sharing Prevent Data Fraud?" International Journal of Digital Curation 8, no. 1 (2013): 229–43. http://dx.doi.org/10.2218/ijdc.v8i1.256.

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After a spectacular case of data fraud in the field of social psychology surfaced in The Netherlands in September 2011, the Dutch research community was confronted with a number of questions. Is this an isolated case or is scientific fraud with data more common? Is the scientific method robust enough to uncover the results of misconduct and to withstand the breach of trust that fraud causes? How responsible and reliable are researchers when they collect, process, analyse and report on data? How can we prevent data fraud? Do we need to adapt the codes of conduct for researchers or do we need stricter rules for data management and data sharing?This paper discusses the conclusions and recommendations of two reports that were published recently in consequence of this data fraud. The reports are relevant for scientific integrity and trustworthy treatment of research data. Next, this paper reports on the outcomes of enquiries in data cultures in a number of scientific disciplines. The concluding section of this paper contains a number of examples that show that the approach towards data sharing is improving gradually. The data fraud case can be regarded as a wake-up call.
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Iñiguez, Gerardo, Tzipe Govezensky, Robin Dunbar, Kimmo Kaski, and Rafael A. Barrio. "Effects of deception in social networks." Proceedings of the Royal Society B: Biological Sciences 281, no. 1790 (2014): 20141195. http://dx.doi.org/10.1098/rspb.2014.1195.

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Honesty plays a crucial role in any situation where organisms exchange information or resources. Dishonesty can thus be expected to have damaging effects on social coherence if agents cannot trust the information or goods they receive. However, a distinction is often drawn between prosocial lies (‘white’ lies) and antisocial lying (i.e. deception for personal gain), with the former being considered much less destructive than the latter. We use an agent-based model to show that antisocial lying causes social networks to become increasingly fragmented. Antisocial dishonesty thus places strong constraints on the size and cohesion of social communities, providing a major hurdle that organisms have to overcome (e.g. by evolving counter-deception strategies) in order to evolve large, socially cohesive communities. In contrast, white lies can prove to be beneficial in smoothing the flow of interactions and facilitating a larger, more integrated network. Our results demonstrate that these group-level effects can arise as emergent properties of interactions at the dyadic level. The balance between prosocial and antisocial lies may set constraints on the structure of social networks, and hence the shape of society as a whole.
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Dowding, Keith, and Timor Kuran. "Private Truths, Public Lies: The Social Consequences of Preference Falsification." British Journal of Sociology 48, no. 2 (1997): 342. http://dx.doi.org/10.2307/591776.

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Pratama, Irfandi, and Zuly Qodir. "What Lies behind No-Confidence Motion on Indonesian Social Media?" Society 10, no. 1 (2022): 84–96. http://dx.doi.org/10.33019/society.v10i1.334.

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Social media is currently taking on a role as a mobilizing, organizing, and communication tool for social protest movements. Social media platforms facilitate content creation, an emotional and motivational exchange to support and oppose protest activities. Social media can increase protest participation, such as hashtags through Twitter. A negative emotional sentiment triggers the hashtag to become a trending topic in Indonesia. It started with the Environment and Forestry minister’s tweet about development and deforestation, making the public react by raising the hashtag #mositidakpercaya. This study explores the vote of no confidence and the correlation of narrative in the hashtag using a qualitative research method with Q-DAS NVivo 12 Plus analysis. The research data source was obtained from Twitter by capturing the hashtag #mositidakpercaya with supporting data from online media, journal literature, and books. The findings showed that miscommunication and the failure to understand the discussed context were conveyed.
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Khalil, Elias L., and Timur Kuran. "Private Truths, Public Lies: The Social Consequences of Preference Falsification." Southern Economic Journal 63, no. 1 (1996): 269. http://dx.doi.org/10.2307/1061327.

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Hamlin, Alan, and Timur Kuran. "Private Truths, Public Lies: The Social Consequences of Preference Falsification." Economic Journal 106, no. 438 (1996): 1435. http://dx.doi.org/10.2307/2235544.

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41

Boudon, Raymond, and Timur Kuran. "Private Truths, Public Lies: The Social Consequences of Preference Falsification." Contemporary Sociology 24, no. 6 (1995): 732. http://dx.doi.org/10.2307/2076660.

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42

Bright, Liam Kofi. "Group Lies and Reflections on the Purpose of Social Epistemology." Aristotelian Society Supplementary Volume 94, no. 1 (2020): 209–24. http://dx.doi.org/10.1093/arisup/akaa011.

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Abstract Jennifer Lackey (2020) makes the case that non-summativist accounts of group belief cannot adequately account for an important difference between group lies (or, separately, group bullshit) and group belief. Since non-summativist accounts fail to do this, she argues that they ought be rejected and that we should seek an account of group belief which can do better by this standard. I briefly summarize Lackey’s argument, to give a sense of the role I see the central desideratum playing, and outline her arguments for that desideratum. I then critique one of the positive arguments she offers for the desideratum, briefly outlining the notion of explication and why I think it would not license the appeal to the Group Lie Desideratum that Lackey’s argument depends upon. This leads me to reflections on the broader project of analysing notions of group belief, and the role I think such endeavours can or ought to play in social epistemology more broadly.
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Rasmusen, Eric. "Private Truths, Public Lies: The Social Consequences of Preference Falsification." Journal of Economic Behavior & Organization 33, no. 2 (1998): 309–11. http://dx.doi.org/10.1016/s0167-2681(98)90013-0.

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Mair, Michael, Alexandra Barlow, Susan E. Woods, Ciara Kierans, Beth Milton, and Lorna Porcellato. "Lies, damned lies and statistics? Reliability and personal accounts of smoking among young people." Social Science & Medicine 62, no. 4 (2006): 1009–21. http://dx.doi.org/10.1016/j.socscimed.2005.07.002.

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45

Bullock, Roger. "What lies ahead for looked after children?" Adoption & Fostering 45, no. 1 (2021): 3–6. http://dx.doi.org/10.1177/0308575921994431.

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46

Murphy, Mary. "What future lies ahead for the Irish welfare state?" Volume 2 Issue 1 (2010) 2, no. 1 (2010): 22–36. http://dx.doi.org/10.33178/ijpp.2.1.2.

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Abstract:
Beginning by outlining the pre-recession aspirations for an active Irish social policy, the article then examines the recent political economy of social policy and the cumulative impact of the National Asset Management Agency, the Report of the Special Group on Public Service Numbers and Expenditure Programmes (McCarthy, 2009), the Commission on Taxation (Government of Ireland, 2009) and Budget 2010 on unemployment, social expenditure, poverty and inequality. Assuming a Developmental Welfare State is still the aspiration of Irish social policy, it explores three different models of activation; flexicurity, mutual obligations and active inclusion for all. Arguing for a flexicurity model strengthened by incorporating principles from Active Inclusion for All (EAPN, 2008) that promote a less punitive approach to activation; the article ends by considering how to gender the life cycle approach and concludes strong political leadership is required to move in this direction.
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47

Stephan, Karl D. "Secrets and Lies (review of "Bad Blood: Secrets and Lies in a Silicon Valley Startup") Book Reviews]." IEEE Technology and Society Magazine 38, no. 3 (2019): 10–12. http://dx.doi.org/10.1109/mts.2019.2934586.

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48

Bond, Charles F., B. Jason Thomas, and René M. Paulson. "Maintaining lies: The multiple-audience problem." Journal of Experimental Social Psychology 40, no. 1 (2004): 29–40. http://dx.doi.org/10.1016/s0022-1031(03)00087-8.

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Pittarello, Andrea, Enrico Rubaltelli, and Daphna Motro. "Legitimate lies: The relationship between omission, commission, and cheating." European Journal of Social Psychology 46, no. 4 (2016): 481–91. http://dx.doi.org/10.1002/ejsp.2179.

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50

Greengross, Sally. "What lies beyond the year for older people?" Ageing International 20, no. 4 (1993): 60–62. http://dx.doi.org/10.1007/bf03033475.

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