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Journal articles on the topic 'Social life and custsoms'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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1

Sadie, Stanley, and Volkmar Braunbehrens. "Social Life." Musical Times 131, no. 1770 (August 1990): 426. http://dx.doi.org/10.2307/966627.

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2

Oh, Daniela Eun Sun. "Social Life in Social Media." Fudan Journal of the Humanities and Social Sciences 11, no. 1 (July 12, 2017): 119–22. http://dx.doi.org/10.1007/s40647-017-0186-7.

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3

Currivan, Douglas B., and N. Gilbert. "Researching Social Life." Teaching Sociology 22, no. 2 (April 1994): 210. http://dx.doi.org/10.2307/1318574.

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4

Rossano, Matt J. "Supernaturalizing Social Life." Human Nature 18, no. 3 (September 9, 2007): 272–94. http://dx.doi.org/10.1007/s12110-007-9002-4.

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5

Jain, Ramesh, and David Sonnen. "Social Life Networks." IT Professional 13, no. 5 (September 2011): 8–11. http://dx.doi.org/10.1109/mitp.2011.86.

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6

Schatzki, Theodore. "Materiality and Social Life." Nature and Culture 5, no. 2 (June 1, 2010): 123–49. http://dx.doi.org/10.3167/nc.2010.050202.

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An important issue in contemporary social theory is how social thought can systematically take materiality into account. This article suggests that one way social theory can do so is by working with an ontology that treats materiality as part of society. The article presents one such ontology, according to which social phenomena consist in nexuses of human practices and material arrangements. This ontology (1) recognizes three ways materiality is part of social phenomena, (2) holds that most social phenomena are intercalated constellations of practices, technology, and materiality, and (3) opens up consideration of relations between practices and material arrangements. A brief practice-material history of the Kentucky Bluegrass region where the author resides illustrates the idea that social phenomena evince changing material configurations over time.
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7

Viegas, Marlene. "Discourse and Social Life." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 19, no. 2 (2003): 349–53. http://dx.doi.org/10.1590/s0102-44502003000200007.

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8

Haines, Valerie A., and Tim Ingold. "Evolution and Social Life." Contemporary Sociology 17, no. 1 (January 1988): 120. http://dx.doi.org/10.2307/2069483.

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9

Porteous, J. "Humor and Social Life." Philosophy East and West 39, no. 3 (July 1989): 279. http://dx.doi.org/10.2307/1399449.

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10

Sima, Remina. "FAMILY AND SOCIAL LIFE." Gender Studies 12, no. 1 (December 1, 2013): 308–18. http://dx.doi.org/10.2478/genst-2013-0019.

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Abstract The paper deals with the concept of family seen both as a system and as a unit. It shows how family functions and the structure of family. The paper also draws attention to the separation between home and work which makes substantial differences to the daily lives of both men and women. This means that there is a clear distinction between working time and leisure time, and there is a much clearer distinction between public and private life
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11

Maynard, Douglas W. "Language and Social Life." Contemporary Sociology 20, no. 6 (November 1991): 841. http://dx.doi.org/10.2307/2076143.

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12

Baldus, Bernd, and Tim Ingold. "Evolution and Social Life." Canadian Journal of Sociology / Cahiers canadiens de sociologie 14, no. 1 (1989): 117. http://dx.doi.org/10.2307/3341090.

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13

Subramanian, Kumaran. "Social Life in Tirukkural." Journal of Indian Studies 8, no. 1 (June 1, 2003): 145–58. http://dx.doi.org/10.22452/jis.vol8no1.10.

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14

Seiichi, Serikawa, Yuhki Kitazono, and Shota Nakashima. "Measurement in Social Life." Applied Mechanics and Materials 36 (October 2010): 360–64. http://dx.doi.org/10.4028/www.scientific.net/amm.36.360.

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The extraction of event that cannot be detected with conventional equipment can be considered to be a precise measurement in the wide sense. In this paper, the measurement in social life is introduced. It is divided into three fields (global environment, living conditions, and life support and welfare). In each field, the method is introduced. Especially, an intelligent sensing technology is important. It is not only a measurement system for extraction of physical value, but also a system that acquires the information which human perceives and requires. The information is obtained by processing a physical value, judging, and recognizing. It is also important to examine the correlation of a physical value and a psychological value for the extraction of the information. Some examples on the study are shown. A comfortable and safe life is expected to be achieved because the measurement technology in social life advances further.
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15

Manstead, Antony S. R. "Emotion in social life." Cognition & Emotion 5, no. 5-6 (September 1991): 353–62. http://dx.doi.org/10.1080/02699939108411047.

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16

Holtan, Meghan T., Susan L. Dieterlen, and William C. Sullivan. "Social Life Under Cover." Environment and Behavior 47, no. 5 (January 27, 2014): 502–25. http://dx.doi.org/10.1177/0013916513518064.

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17

Cecil, Robert. "Commonality in Social Life." Anthropology News 38, no. 2 (February 1997): 10. http://dx.doi.org/10.1111/an.1997.38.2.10.1.

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18

Sullivan, Kathleen A., and John S. Wodarski. "Life and Social Skills." Journal of Evidence-Based Social Work 3, no. 2 (July 25, 2006): 67–89. http://dx.doi.org/10.1300/j394v03n02_04.

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19

Ellen, Roy, and Tim Ingold. "Evolution and Social Life." Man 23, no. 2 (June 1988): 413. http://dx.doi.org/10.2307/2802857.

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20

Hansson, Robert O. "Life-Span Social Psychology." Contemporary Psychology: A Journal of Reviews 33, no. 8 (August 1988): 667–68. http://dx.doi.org/10.1037/025872.

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21

Lister, Adrian. "A wild social life." Nature 334, no. 6182 (August 1988): 480. http://dx.doi.org/10.1038/334480a0.

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22

Jain, Ramesh. "Toward Social Life Networks." Computer 47, no. 11 (November 2014): 86–88. http://dx.doi.org/10.1109/mc.2014.336.

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23

Couldry, Nick. "Social Media: Human Life." Social Media + Society 1, no. 1 (April 29, 2015): 205630511558033. http://dx.doi.org/10.1177/2056305115580336.

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24

Leitch, Alison. "The social life oflardo." Asia Pacific Journal of Anthropology 1, no. 1 (January 2000): 103–18. http://dx.doi.org/10.1080/14442210010001705870.

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25

Jackman, Mary R. "Violence in Social Life." Annual Review of Sociology 28, no. 1 (August 2002): 387–415. http://dx.doi.org/10.1146/annurev.soc.28.110601.140936.

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26

Verkleij, Saskia. "Late-Life Social Activity." Archives of Internal Medicine 169, no. 20 (November 9, 2009): 1931. http://dx.doi.org/10.1001/archinternmed.2009.408.

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27

Manning, Peter K. "Drama = Life?:The Drama of Social Life: Essays in Post-Modern Social Psychology." Symbolic Interaction 16, no. 1 (February 1993): 85–89. http://dx.doi.org/10.1525/si.1993.16.1.85.

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28

RUBINSTEIN, W. D. "SOCIAL CLASS, SOCIAL ATTITUDES, AND BRITISH BUSINESS LIFE." Oxford Review of Economic Policy 4, no. 1 (1988): 51–58. http://dx.doi.org/10.1093/oxrep/4.1.51.

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29

Hay, Dale F., Patricia Murray, Sylvia Cecire, and Alison Nash. "Social Learning of Social Behavior in Early Life." Child Development 56, no. 1 (February 1985): 43. http://dx.doi.org/10.2307/1130172.

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30

Bao, Wan-Ning, Ain Haas, and Yunping Xie. "Life Strain, Social Control, Social Learning, and Delinquency." International Journal of Offender Therapy and Comparative Criminology 60, no. 12 (April 6, 2015): 1446–69. http://dx.doi.org/10.1177/0306624x15577162.

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31

Kohli, Martin, and John W. Meyer. "Social Structure and Social Construction of Life Stages." Human Development 29, no. 3 (1986): 145–80. http://dx.doi.org/10.1159/000273038.

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32

Buunk, Abraham P., Hinke A. K. Groothof, and Frans W. Siero. "Social comparison and satisfaction with one's social life." Journal of Social and Personal Relationships 24, no. 2 (April 2007): 197–205. http://dx.doi.org/10.1177/0265407507075410.

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33

Deindl, Christian, Martina Brandt, and Karsten Hank. "Social Networks, Social Cohesion, and Later-Life Health." Social Indicators Research 126, no. 3 (March 1, 2015): 1175–87. http://dx.doi.org/10.1007/s11205-015-0926-5.

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34

Lincoln, Yvonna, and Michael Lanford. "Life History’s Second Life." Qualitative Inquiry 25, no. 5 (December 14, 2018): 464–70. http://dx.doi.org/10.1177/1077800418817835.

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New and revisited insights, theoretical developments, and the emanation of a new political landscape—coupled with the influence of new technologies and social media—suggest that life histories might be considerably more complicated to conduct today than a short generation ago. For example, at least three developments—the rise of a neoliberal, ultra-capitalist, political-economic environment; new technologies, particularly the rise of social media and the shifting social relationships such technologies have engendered; and the Enlightenment counter in posthumanism—have given rise to a postmodern “saturated self.” This “saturated self” is both more situated in the new era and, at the same time, less intimately connected with a surrounding community. This article will explore the critical junctures and concussions of life history with new theoretical, political, and social pressures on the individual and on the practice of creating biography from life history.
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35

Ablow, Rachel. "The Social Life of Pain." Representations 146, no. 1 (2019): 1–9. http://dx.doi.org/10.1525/rep.2019.146.1.1.

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36

Karlsson, Bengt G. "The social life of categories." Focaal 2013, no. 65 (March 1, 2013): 33–41. http://dx.doi.org/10.3167/fcl.2013.650104.

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In this article I examine the ways in which the term “indigenous peoples“ is reworked in a specific South Asian context. I focus on the new, hybrid category of “indigenous tribe“ in the Indian state of Meghalaya. I argue that we can think of the indigenous tribe category as a strategic conflation of two different regimes of rights or political assertions. The first relates to the existing nation-state framework for affirmative action as expressed in the Scheduled Tribe (ST) status, while the second relates to the emerging global framework for asserting the rights of indigenous peoples. While the benefits of asserting the status of indigenous tribes is obvious, for example, preventing other, nonindigenous tribes from owning land in the state, the long-term gains seems more doubtful. Both affirmative action programs and indigenous peoples frameworks are motivated by a moral imperative to redress historical injustices and contemporary social inequalities. To evoke them for other ends might eventually backfire. The larger point I seek to make, however, is that political categories tend to take on a life of their own, escaping their intended purposes and hence applied by people in novel and surprising ways.
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37

Noonan, Jeffrey. "Life Value and Social Justice." Studies in Social Justice 5, no. 1 (July 21, 2011): 1–10. http://dx.doi.org/10.26522/ssj.v5i1.990.

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38

Jimènez Dìaz, Mario. "The Social Life of Images." Borders in Globalization Review 3, no. 2 (June 13, 2022): 78–88. http://dx.doi.org/10.18357/bigr32202220787.

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Drawing on visual studies, this mixed-media portfolio explores the mixed culture of the US–Mexico border. Emerging around the turn of the millennium as a multidisciplinary study from such diverse fields as art history, aesthetics, film theory, cultural studies, media theory, visual culture, postcolonial studies, and gender studies, visual studies respond to the need to analyze an area of growing importance in contemporary societies: that of visuality. Therefore, I try to account, without disciplinary restrictions, the processes of production of cultural meaning that have their origin in the public circulation of images. I could, thus, describe my work as investigations into “the social life of images”, analyzing the processes of the cultural construction of visuality.
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39

Büscher, Monika. "Social Life under the Microscope?" Sociological Research Online 10, no. 1 (June 2005): 100–123. http://dx.doi.org/10.5153/sro.966.

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Video is an important new instrument for sociological research, sometimes welcomed as the ‘microscope’ of social science. It provides access to important and otherwise difficult to examine aspects of human interaction. Moreover, because video captures practice in its lived production as ‘another next first time’ (Garfinkel 2002), it makes it possible to study practical creativity - the way in which people invent new practices. In this paper, I probe the microscope metaphor through concrete examples from my work with landscape architects and computer scientists in participatory technology research and design projects.
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40

Levine, Talia Bar-Yoseph. "Life Balance: About Social Change." Gestalt Review 26, no. 2 (October 1, 2022): 246–48. http://dx.doi.org/10.5325/gestaltreview.26.2.0246.

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41

Moss, Gordon E., and Barry R. Schlenker. "The Self and Social Life." Contemporary Sociology 16, no. 4 (July 1987): 555. http://dx.doi.org/10.2307/2069947.

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42

CHIKIRI, Noriyuki. "Shinran's View of Social Life." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 61–64. http://dx.doi.org/10.4259/ibk.52.61.

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43

Parrinello, Giacomo, and G. Mathias Kondolf. "The social life of sediment." Water History 13, no. 1 (April 2021): 1–12. http://dx.doi.org/10.1007/s12685-021-00280-w.

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AbstractSediment is an essential component of water and river systems. The anthropogenic alteration of sediment fluxes in the world’s rivers is one of the principal markers of the Anthropocene, the new geological epoch characterized by human influence at the planetary scale. In spite of its environmental and historical importance, water and river histories have surprisingly neglected sediment until recently. This introduction to the special issue “The Social Life of Sediment” argues for putting sediment at the center of social and historical inquiry and discusses the potential and value of such an approach. To do so, we introduce the concept of the “social life of sediment,” that is, the idea that the existence and movement of sediment is entwined with social needs, values, and activities, and needs to be appraised in his historical dimension. We review recent literature in fluvial geomorphology, social sciences, and history to assess to what extent the social and historical life of sediment has been taken into account. After this interdisciplinary review, we present the seven papers of the special issue and highlight their major insights to the study of social and historical lives of sediment. We conclude by outlining avenues for further research and by summarizing what we all can gain from putting sediment at the center of historical inquiries.
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44

Ogli, Rasulov Elbek Elmuradjon. "Social life of kokand khanate." ACADEMICIA: An International Multidisciplinary Research Journal 11, no. 5 (2021): 941–44. http://dx.doi.org/10.5958/2249-7137.2021.01487.7.

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45

Muslih, Mohammad, Muhtadi Abdul Mun'im, and Khotimatul Mahbubah. "Mukena in Madurese Social Life." ISLAMICA: Jurnal Studi Keislaman 15, no. 2 (March 1, 2021): 223–41. http://dx.doi.org/10.15642/islamica.2021.15.2.223-241.

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Mukena is a well-known typical dress for Indonesian Muslim women in conducting prayers. Mukena is taken for granted as a daily routine dress that did not receive much attention from many people in a more in-depth study, so it needed to be highlighted to the field of research. This study aims to determine two sides, namely, the meaning of dress in religious social life as well as to find out the meaning of mukena for Madurese. This study uses qualitative field research method. The sources of data are obtained from interviews and literature studies confined to things that only have relevance to this research. Using purposive sampling, the informants taken in this study were Madurese Muslim women from both santri and non-santri groups. The results discovered in this study are that Madurese Muslim women interpret clothes, including; as a part of social ethics, as a cover of aurat as well as an affirmation of social identity in a community. The meaning of mukena for Madurese Muslim women includes the following; mukena as a cultural tradition, as a form of self-sacralization, and as an affirmation of identity for Muslim women.
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46

Stefani, Silvia. "Thug life e ativismo social." Novos Debates 2, no. 1 (January 1, 2015): 19–28. http://dx.doi.org/10.48006/2358-0097-2102.

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47

TAKAHASHI, Koji. "Control Engineering and Social Life." Journal of The Institute of Electrical Engineers of Japan 128, no. 7 (2008): 415–18. http://dx.doi.org/10.1541/ieejjournal.128.415.

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48

Ionescu, Vladia. "The Social Life of Gender." Masculinities & Social Change 7, no. 3 (October 21, 2018): 313. http://dx.doi.org/10.17583/mcs.2018.3806.

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49

Ostrow, James M. "Spontaneous Involvement and Social Life." Sociological Perspectives 39, no. 3 (September 1996): 341–51. http://dx.doi.org/10.2307/1389250.

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Throughout his writings, Erving Goffman develops the principle that successful impression management requires an appearance of “spontaneous involvement” as evidence of individuals' sincerity. Goffman never articulates this principle in terms of how persons are actually—indeed, as he sometimes recognizes, necessarily involved spontaneously in the social environment. This paper asks: What does it mean for our reading of Goffman and of social situations generally if we move the proposition of the experiential necessity of spontaneous involvement to the center of sociological analysis? I discuss why it never moved to the center of Goffman's inquiries, and then argue that a theory of habit facilitates an elaborate of its sociological significance.
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50

Poplack, Shana, and Gillian Sankoff. "The Social Life of Language." Language 62, no. 1 (March 1986): 189. http://dx.doi.org/10.2307/415613.

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