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Journal articles on the topic 'Social marginal'

Author: Grafiati

Published: 26 July 2024

Last updated: 29 July 2024

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1

BARRETT, STANLEY R. "Social anthropologist: marginal academic?" Canadian Review of Sociology/Revue canadienne de sociologie 16, no. 4 (July 14, 2008): 367–86. http://dx.doi.org/10.1111/j.1755-618x.1979.tb01239.x.

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Bossche, Marten van den, Corina Certan, Simme Veldman, Chris Nash, and Bryan Matthews. "Measuring Marginal Social Cost: Methods, Transferability." Research in Transportation Economics 14 (January 2005): 287–314. http://dx.doi.org/10.1016/s0739-8859(05)14010-4.

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3

Tymoshenko, Vira, Vasyl Shakun, Larysa Makarenko, and Maryna Galiy. "Marginal behaviour as a factor of the commission of an offence." Revista Amazonia Investiga 9, no. 28 (April 21, 2020): 130–38. http://dx.doi.org/10.34069/ai/2020.28.04.16.

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The findings of the study make it possible to predict further directions of preventing the marginalization of society and marginal behaviour. Marginal behaviour is a type of behavior, based on personal selfish calculations of the bearer of deformed legal consciousness, fear of punishment, condemnation and desire to escape responsibility. The following factors contribute to the marginalization of society: transformation processes in society, social crisis, imperfect legislation, deformation of legal consciousness, violation of human and citizen’s rights and freedoms and inability to realize their legitimate interests legally. The likelihood of marginal behavior depends substantially on one’s personal qualities. Marginal lifestyles usually predate the commission of a crime, and marginals often become criminals. The consequences of marginal behaviour can be offences, increased crime rates and the criminalization of society.

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4

Butylina, Olena. "Marginal situation its structure and social community." Ukrainian society 2012, no. 2 (2012): 17–25. http://dx.doi.org/10.15407/socium2012.02.017.

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Points of view to attribute (definition) of ideas and phenomenon of marginal situation were analyzed in this article and its structure elements were marked. Author forms behavior strategies of social persons in marginal situation and make conclusion is about marginal social consequence on the level of the public and on the individual level, characterizing marginality as condition of periphery sojourn identified or group are in limits of behavior of social persons.

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Kurlat, Pablo. "The Social Value of Financial Expertise." American Economic Review 109, no. 2 (February 1, 2019): 556–90. http://dx.doi.org/10.1257/aer.20171735.

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I study expertise acquisition in a model of trading under asymmetric information. I propose and implement a method to measure r, the ratio of the marginal social value to the marginal private value of expertise. This can be decomposed into three sufficient statistics: traders’ average profits, the fraction of bad assets among traded assets, and the elasticity of good assets traded with respect to capital inflows. I measure r = 0.16 for the junk bond underwriting market. Since this is less than 1, it implies that marginal investments in expertise destroy surplus. (JEL D82, G11, G14, G21, L84)

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FELDSTEIN, MARTIN, and ANDREW SAMWICK. "SOCIAL SECURITY RULES AND MARGINAL TAX RATES." National Tax Journal 45, no. 1 (March 1, 1992): 1–22. http://dx.doi.org/10.1086/ntj41788943.

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7

Olson, Charles E. "Measuring the Marginal Social Cost of Transport." Transportation Journal 46, no. 1 (January 1, 2007): 62. http://dx.doi.org/10.2307/20713664.

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Olson, Charles E. "Measuring the Marginal Social Cost of Transport." Transportation Journal 46, no. 1 (January 1, 2007): 62. http://dx.doi.org/10.5325/transportationj.46.1.0062.

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9

Browning, Edgar K. "The Marginal Social Security Tax on Labor." Public Finance Quarterly 13, no. 3 (July 1985): 227–51. http://dx.doi.org/10.1177/109114218501300301.

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Frable, Deborrah E., Tamela Blackstone, and Carol Scherbaum. "Marginal and mindful: Deviants in social interactions." Journal of Personality and Social Psychology 59, no. 1 (1990): 140–49. http://dx.doi.org/10.1037/0022-3514.59.1.140.

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Mayeres, Inge, Stef Proost, and Kurt Van Dender. "The Impacts of Marginal Social Cost Pricing." Research in Transportation Economics 14 (January 2005): 211–43. http://dx.doi.org/10.1016/s0739-8859(05)14008-6.

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12

Zaleski, Zbigniew, Sybil Eysenck, and Hans Eysenck. "Personality and attitudes towards marginal social groups." Personality and Individual Differences 18, no. 5 (May 1995): 677–79. http://dx.doi.org/10.1016/0191-8869(94)00190-4.

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13

Rakhmatilloyevich, Jurayev Jamshed. "THE MARGINALIZATION OF MODERN YOUTH IN THE CONTEXT OF SOCIAL CHANGE." Eurasian Journal of Academic Research 03, no. 02 (February 1, 2023): 191–98. http://dx.doi.org/10.37547/ejar-v03-i02-p1-37.

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This article analyzes the processes of marginalization of young people in the social structure and the processes of the emergence of marginal strata and statuses. The author describes and justifies the state of marginal status in the social structure of the modern community.

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Patel, Naitik J. "A Social-Economic Study of Small and Marginal Farmer in Resent Scenario." Journal of Advances and Scholarly Researches in Allied Education 15, no. 3 (May 1, 2018): 117–19. http://dx.doi.org/10.29070/15/57226.

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15

Mutch, Alistair. "Marginal Importance." Church History and Religious Culture 96, no. 1-2 (2016): 155–78. http://dx.doi.org/10.1163/18712428-09601007.

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Comparison of the eighteenth century diaries of an English Dissenter and a Scottish Presbyterian indicates a contrast between English watchfulness and Scottish accountability. Attention to the genres of record keeping in Scotland, with a particular focus on the use of the margin, suggests systemic practices of accountability. The self-examination revealed by the diaries of the faithful needs to be set against the context of taken-for-granted practices in the broader church. Governance routines in the Church of Scotland, derived from belief and promulgated in guidance manuals before being shaped by local practice, formed a particular culture of accountability founded on detailed record keeping. The value of examining religion as social practice, as opposed to as belief system or institution, is that it points to enduring influences on the conduct of the faithful.

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Orlitzky, Marc, and Glen Whelan. "On The Effectiveness of Social and Environmental Accounting." Issues In Social And Environmental Accounting 1, no. 2 (December 31, 2007): 311. http://dx.doi.org/10.22164/isea.v1i2.20.

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This paper presents the broad outline of an instrumental theory of social and environmental accounting (SEA) at two levels of analysis: organizational and societal. We argue that, given the impact of signaling and transaction costs as well as various other costs and benefits of SEA, the level of SEA should be set so that marginal costs of SEA equal marginal benefits (at the firm level) or marginal costs of SEA to society equal marginal benefits to society (in line with the tenets of social efficiency). In this context, we summarize the overall empirical evidence regarding the financial benefits of social and environmental disclosures for the reporting organization. Moreover, because all organizational decision making is embedded in political governance systems, we also highlight the importance of these systems for SEA and conclude with three suggestions for future research.<br /><br />

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Araujo, Ronaldo Marcos De Lima, and Sandy Caroline Seabra Coelho. "Exclusão ou inclusão marginal?" Revista Exitus 8, no. 2 (May 1, 2018): 410. http://dx.doi.org/10.24065/2237-9460.2018v8n2id538.

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José de Souza Martins é sociólogo brasileiro, formado em Ciências Sociais pela Faculdade de Filosofia, Ciências e Letras da Universidade de São Paulo (FFLCH/USP) e é doutor em Sociologia pela USP. Sua produção bibliográfica é ampla, tratando principalmente da questão agrária e do comportamento coletivo. Atualmente é professor titular aposentado da mesma universidade em que se titulou mas continua ativo em sua militância acadêmico-política.O livro Exclusão Social e a Nova Desigualdade, publicado em 1997, traz uma coletânea de textos dirigidos aos educadores populares que têm lidado em particular com as questões da exclusão social e da vida no campo. Trata-se de um livro que traz de forma central o tema atualíssimo da exclusão, ainda mais relevante quando se verifica um novo crescimento da concentração de rendas no Brasil e, consequentemente, a agudização das desigualdades.

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Döll, Karine Mathias. "Sobre mulheres subterrâneas e exumação narrativa: uma leitura de Desesterro (2015), de Sheyla Smanioto / On Subterranean Women and Narrative Exhumation: Reading of Sheyla Smanioto’s Desesterro (2015)." O Eixo e a Roda: Revista de Literatura Brasileira 29, no. 3 (September 30, 2020): 208. http://dx.doi.org/10.17851/2358-9787.29.3.208-226.

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Resumo: O presente artigo tem como objetivo propor uma leitura do romance Desesterro (2015), escrito pela autora paulista Sheyla Smanioto, a partir de textos teóricos sobre literatura marginal, identidades marginais e subalternidade. Esta leitura parte da compreensão de que o texto de Smanioto incorpora processos de subjetivação das personagens que não são comumente tratados em textos literários e que vão além da questão da fome, da violência e da miséria em contextos de vulnerabilidade e exclusão social, ainda que passem também por tais questões. Desse modo, a fim de melhor refletir sobre a problemática apresentada, serão mobilizados os trabalhos de Spivak (2010), Dalcastagnè (2012) e Nascimento (2009) para pensar as implicações da subalternidade e identidades marginais, bem como as discussões de bell hooks (2015) e Michel Foucault (2004, 2008) sobre a produção de identidades e os processos de subjetivação e objetificação.Palavras-chave: literatura marginal; modos de subjetivação; literatura brasileira; Sheyla Smanioto.Abstract: This article aims to propose a reading of the novel Desesterro (2015), written by Sheyla Smanioto, born in São Paulo. Supported by theoretical texts about marginal literature, marginal identities and subalternity, the reading starts from the understanding that Smanioto’s text incorporates subjectivation processes. Those processes deal with characters differently from most literary texts, since they go beyond the issue of hunger, violence and misery in contexts of social exclusion, even if such issues are also discussed. Thus, to better reflect on the problem presented, the works of Spivak (2010), Dalcastagnè (2012) and Nascimento (2009) are mobilized to think about the implications of subalternity and marginal identities, as well as the discussions of Michel Foucault (2004, 2008) and bell hooks (2015) about the production of identities and the processes of subjectivation and objectification.Keywords: marginal literature; modes of subjectivation; Brazilian literature; Sheyla Smanioto.

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19

Thumin, Janet. "Marginal matters." Cultural Studies 7, no. 1 (January 1993): 147–52. http://dx.doi.org/10.1080/09502389300490111.

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20

Bessho, Shun-ichiro, and Masayoshi Hayashi. "Estimating the Social Marginal Cost of Public Funds." Public Finance Review 41, no. 3 (February 19, 2013): 360–85. http://dx.doi.org/10.1177/1091142113475699.

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21

Coulombel, Nicolas, and André de Palma. "The marginal social cost of travel time variability." Transportation Research Part C: Emerging Technologies 47 (October 2014): 47–60. http://dx.doi.org/10.1016/j.trc.2013.12.004.

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22

van der Sijpt, Erica. "Marginal matters: Pregnancy loss as a social event." Social Science & Medicine 71, no. 10 (November 2010): 1773–79. http://dx.doi.org/10.1016/j.socscimed.2010.03.055.

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23

Harberger, Arnold C., and Glenn P. Jenkins. "Musings on the Social Discount Rate." Journal of Benefit-Cost Analysis 6, no. 1 (2015): 6–32. http://dx.doi.org/10.1017/bca.2015.2.

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This paper is mainly concerned with weighted-average measures of the social discount rate, where the components of the average are the marginal productivity of investment (measured by its gross-of-tax rate of return), and the marginal rate of time preference (measured by the net-of-tax yield of capital). We believe that these components should best be measured using data (the national accounts) that span the whole economy and reflect the product actually produced and the rewards actually perceived. We use a methodology based on just four familiar parameters to generate productivity estimates applicable to a wide range of countries. In the process, we make an adjustment for infrastructure investment, also excluding income from land, monopoly markups, supra-marginal returns due to increases in total factor productivity (TFP), and returns to capital in financial intermediation. The end products are estimates of social discount rates averaging around 8% for the advanced countries, and 10% for healthy developing countries and Asian Tigers.

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24

Marina G., Fedotova. "The Marginal Reality of Humor." Humanitarian Vector 16, no. 5 (November 2021): 36–42. http://dx.doi.org/10.21209/1996-7853-2021-16-5-36-42.

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The relevance of the work is due to the presence of a contradiction between the prevalence of humor, its ubiquity and ubiquity in social reality and its rather weak research as a phenomenon of this social reality. The main line of existing research on the nature of humor is connected with the study of it as a statement with a special (contradictory) logic. The purpose of this article is to study the nature of humor not so much within the framework of a separate statement with a special logic but as a phenomenon that constructs social reality, as well as the place of humorous reality among other types of social reality. The analysis is carried out on the basis of the constructivist approach, by the method of reconstruction of the humorous text. As a result of the study, the hypothesis of the existence of humor as a certain layer between referential realities (Zh. Derrida) is supplemented by the idea of constructing in a humorous utterance on the basis of these referential realities a special independent reality of humor, which remains marginal within the framework of the discourse in which referential realities are realized. Humor destroys the contingent logic of discourse in a certain semantic field, comparing previously disparate realities. The construction of humorous reality within the semantic field of professional knowledge performs other functions than outside of it (for example, in everyday knowledge). The absence or limitation of jokes about the knowledge sacred to the system, which belongs to the nuclear part of the corresponding discourse that constructs the system, is a protective mechanism for this system, which stabilizes society. The results of the study are a continuation of the development of the constructivist approach in ontology and social philosophy and can serve as a basis for studying the ways of constructing realities in society

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Hakobyan, Naira, Artak Dabaghyan, and Anna Khachatryan. "The Phenomenon of Anomie in the Context of Marginality." “Katchar” Collection of Scientific Articles International Scientific-Educational Center NAS RA, no. 1 (July 26, 2022): 89–104. http://dx.doi.org/10.54503/2579-2903-2022.1-89.

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It’s difficult to imagine any social community without marginal phenomena – marginal groups, people, social roles, displays of marginal consciousness and behavior. In every society individuals, social and ethnic groups and social strata act as bearers of marginal qualities. In other words, marginality is a social-cultural and social-psychological phenomenon, which has always been an indivisible part of different historical societies of various social types. In this sense, the study of the phenomenon of anomie, considered in the context of marginality, is especially important. The importance of problems of anomic identities increases especially in transforming societies, where in the result of political, economic, social and cultural reconstructions oncestable social structures are changed. Their elements – the social institutes, social groups and individuals appear in intermediate and transitional situations. In a sense, anomie becomes one of the main characteristics of marginality in transforming societies.

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26

Evans, David John, Erhun Kula, and Yoko Nagase. "The social valuation of income: a survey approach." Journal of Economic Studies 41, no. 6 (November 10, 2014): 808–20. http://dx.doi.org/10.1108/jes-01-2013-0011.

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Purpose – The purpose of this paper is to estimate survey-based values of the elasticity of marginal social valuation of income, an important welfare parameter in cost-benefit analysis. Design/methodology/approach – A model relating equity welfare weights to income is developed, and iso-elasticity of marginal valuation of income is tested using survey data obtained from a sample of Turkish politicians who are instrumental in policy making. Findings – Based on the survey feedback, formal statistical testing indicates that Turkish politicians, regardless of party allegiance, reveal preferences consistent with an iso-elastic marginal social valuation of income. The estimated value of the elasticity measure is close to unity for each of the political parties. Originality/value – The originality of the paper is in terms of the survey method used to obtain from Turkish politicians estimates of the marginal social valuation of income. This welfare parameter is needed in the calculation of both social discount rates and welfare weights. The paper will be of interest to academics in the field of welfare economics as well as to practitioners involved in the appraisal of social projects and policies.

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Liu, Mingwei, and Qingxiang Feng. "Does Social Capital Promote Garbage Classification? Evidence From China." SAGE Open 11, no. 3 (July 2021): 215824402110407. http://dx.doi.org/10.1177/21582440211040781.

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A new round of garbage classification campaign is carrying out in China. Using Chinese General Social Survey (CGSS) Data in 2013, the study focuses on the influence mechanism of social capital on garbage classification in China and the difference between urban and rural areas. Descriptive analysis, Ordered Logit model and “Coefficient clustering method” were used in this study. The results show that social capital (online social capital, social network, social trust) can effectively promote garbage classification after controlling the relevant individual characteristic variables in China. China’s garbage classification is embedded in the Chinese social environment. Further analyzing the marginal effect of social capital found that online social capital has the large marginal effect. The effect of social network is greater than the influence effect of social trust. But the marginal effect of social trust is higher than the marginal effect of social network. And social trust has the largest marginal effect. This not only makes up for the previous literature’s neglect of online social capital, marginal effect, but also illustrates the importance of online social capital. And it proves the interaction between traditional Chinese social network and modern social trust. In addition, the influence of social capital on urban and rural garbage classification is heterogeneous in China. Both social trust and social network have influence on the urban classification garbage. However, only social network have a significant influence in rural areas, and social trust has not played a role. China’s garbage classification should focus on social factors, that is, the influence of social capital. It is necessary to follow the coupling between the top-down logic of government and the bottom-up logic of society, and realize the nationwide participation. It is of great significance for promoting the sustainable development of China and the sustainable development of the world.

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Aronsson, Thomas, and Olof Johansson-Stenman. "Paternalism against Veblen: Optimal Taxation and Non-respected Preferences for Social Comparisons." American Economic Journal: Economic Policy 10, no. 1 (February 1, 2018): 39–76. http://dx.doi.org/10.1257/pol.20150369.

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This paper compares optimal nonlinear income tax policies of welfarist and paternalist governments, where the latter does not respect individual preferences regarding relative consumption. Consistent with previous findings, relative consumption concerns typically induce a welfarist government to increase the marginal tax rates to internalize positional externalities. Remarkably, the optimal marginal tax rules are often very similar in the paternalist case, where such externalities are not taken into account. We identify several cases where the marginal tax rules are indeed identical between the governments. Numerical simulations show that marginal and average tax levels and the overall redistribution are often also similar. (JEL D62, D72, H21, H23, H24)

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le Grand, Elias. "Conceptualising Social Types and Figures: From Social Forms to Classificatory Struggles." Cultural Sociology 13, no. 4 (September 9, 2019): 411–27. http://dx.doi.org/10.1177/1749975519859962.

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The analysis of social types, such as the stranger, the marginal man and the folk devil, has a long, significant history in sociology and related fields. Although the social type concept currently enjoys a rather marginal status, in recent years the related concept of figure has been increasingly deployed in research. This article contends that Bourdieu’s work on classification and social differentiation can offer fruitful tools for a renewed focus on types and figures. To this end, it advocates a critical approach to the study of social types and figures in which they are conceived as social identities tied to classificatory struggles over meaning, value, recognition and resources between differentially positioned actors. The article also attempts to clarify the distinction between types and figures and discuss how they can be applied in research. The main arguments of the article are developed through a critical reading of key contributions to research on social types and figures as well as through the discussion of two empirical studies.

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Mitrović, Veselin. "Resilience: detecting vulnerability in marginal groups." Disaster Prevention and Management 24, no. 2 (April 7, 2015): 185–200. http://dx.doi.org/10.1108/dpm-05-2014-0096.

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Purpose – The purpose of this paper is to detect causes of potential vulnerability via indicators of non-resilience among marginalized groups. These causes could become a catalyst for a major deprivation of resilience and further victimization of a group, either while disaster is occurring or in its aftermath. Design/methodology/approach – Exploration of resilience was based on social and economic research conducted in Serbia 2012-2013 with one of the most vulnerable communities, with the goal of mapping local understandings of resilience in contrast to issues of risk and vulnerability. A specific two layer methodology, i.e. phenomenology of desperateness was based on sociological imagination and social action. Findings – The author detected and labeled the most relevant socio-economic causes of miserable life conditions among the given marginal group. Such analytical dimensions become marked as the indicators of vulnerabilities. Mapping these vulnerabilities, especially among the marginal communities, is the first step in preventing their victimization. Practical implications – The responsible social agents are compatible with the creation of the relevant map and profile of the most vulnerable actors with the goal of preventing a possible eugenics selection during DRR and response. Social implications – In addition to preventing victimization during a disaster, this study provides preventives of the sentiment-driven actions induced by paternalistically organised everyday life (established by way of the same indicators) within the framework of a new totalitarian ideology, such as a para-military organization of daily activities. Originality/value – This paper provides a specific methodology for detecting desperateness as an inner process in vulnerability and new insights into the comprehension of the relation between social structure of marginal groups, their resilience and their members’ vulnerability.

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Melkevik, Åsbjørn. "A Theory of Marginal Ethics." Revue de philosophie économique Vol. 24, no. 2 (December 22, 2023): 163–87. http://dx.doi.org/10.3917/rpec.242.0163.

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Cet article plaide pour une révolution marginale en éthique appliquée, suivant la révolution marginale qui a marqué le début de l’économie néoclassique. L’éthique est situationnelle en ce sens qu’elle concerne les incréments de valeurs. Nous ne choisissons pas entre toute la liberté ou toute l’égalité du monde. Nous choisissons plutôt entre des incréments, par exemple, de liberté ou d’égalité. Cet article introduit donc les bases d’une théorie de l’éthique marginale : (1) nous devrions préférer les échelles cardinales aux échelles ordinales, (2) les valeurs devraient être évaluées à travers leur taux marginal de substitution, (3) nous devrions rejeter l’idée de valeur absolue ou intrinsèque, (4) quelque chose est juste dans la mesure où le dernier desideratum réalisable qui lui est attaché à la marge est satisfait. L’objectif de cette approche est de nous permettre de mieux classer les desiderata, conceptualisées à la marge, et d’introduire dans le domaine de l’éthique certaines notions issues de la théorie économique moderne. JEL Codes : B13, A12, A13.

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Sayes Zevallos, Erik. "Un pueblo crucificado o la fuente de la humanización: los personajes subalternos en Los ríos profundos de José María Arguedas." Lexis 38, no. 2 (January 19, 2014): 243–68. http://dx.doi.org/10.18800/lexis.201402.001.

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ResumenEn este artículo se plantea que los personajes marginales de Los ríos profundos, como el pongo, la opa y los colonos de la hacienda de Patibamba, se configuran como los agentes de la transformación de la estructura social que confina a algunos sujetos a la condición de explotados y convierte a otros en explotadores. En este sentido, al ser los marginados quienes cuestionanun sistema social que reproduce la jerarquización de sus miembros, se propone que la trayectoria vital de estos personajes actualiza la manera como los relatos bíblicos presentan la resurrección de Jesús, es decir, la afirmación fundamental de la fe cristiana según la cual el resucitado antes ha sido crucificado o, en otras palabras, la salvación del mundo proviene de los considerados insignificantes en la historia humana.Palabras clave: personajes marginales, resurrección, crucifixión, José María Arguedas AbstractThis article proposes that the marginal characters of Los ríos profundos, el Pongo, la opa, and the colonist at the hacienda de Patibamba, are the agents of the transformation of the social structure that confines some subjects to the condition of the exploited while it converts others to being the exploiters. In this sense, since the marginal characters question a social system that reproduces the hierarchy of its member, the article proposes that the life trajectory of those characters actualizes the way by which biblical stories present the resurrection of Jesus, that is to say, the fundamental affirmation of Christian faith according to which the resuscitated is previously crucified. In other words, the salvation of the world rests on those that are considered insignificant in the history of humanity.Keywords: marginal characters, resurrection, crucifixion, José María Arguedas

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Fernandes, Florestan. "Tiago Marques Aipobureu: um bororo marginal." Tempo Social 19, no. 2 (November 2007): 293–323. http://dx.doi.org/10.1590/s0103-20702007000200012.

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34

Harris, Judith A., and Clinton R. Sanders. "Marginal Conventions: Popular Culture, Mass Media and Social Deviance." Contemporary Sociology 20, no. 4 (July 1991): 612. http://dx.doi.org/10.2307/2071859.

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35

Saez, Emmanuel, and Stefanie Stantcheva. "Generalized Social Marginal Welfare Weights for Optimal Tax Theory." American Economic Review 106, no. 1 (January 1, 2016): 24–45. http://dx.doi.org/10.1257/aer.20141362.

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This paper proposes to evaluate tax reforms by aggregating money metric losses and gains of different individuals using “generalized social marginal welfare weights.” Optimum tax formulas take the same form as standard welfarist tax formulas by simply substituting standard marginal social welfare weights with those generalized weights. Weights directly capture society's concerns for fairness without being necessarily tied to individual utilities. Suitable weights can help reconcile discrepancies between the welfarist approach and actual tax practice, as well as unify in an operational way the most prominent alternatives to utilitarianism such as Libertarianism, equality of opportunity, or poverty alleviation. (JEL D60, D63, H21, H23, I38)

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Evans, David. "The marginal social valuation of income for the UK." Journal of Economic Studies 35, no. 1 (January 25, 2008): 26–43. http://dx.doi.org/10.1108/01443580810844415.

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37

Yang, Wenguo, Jianmin Ma, Yi Li, Ruidong Yan, Jing Yuan, Weili Wu, and Deying Li. "Marginal Gains to Maximize Content Spread in Social Networks." IEEE Transactions on Computational Social Systems 6, no. 3 (June 2019): 479–90. http://dx.doi.org/10.1109/tcss.2019.2911865.

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Harper, Charles L., and Bryan F. Le Beau. "The Social Adaptation of Marginal Religious Movements in America." Sociology of Religion 54, no. 2 (1993): 171. http://dx.doi.org/10.2307/3712138.

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Maffii, Silvia, and Riccardo Parolin. "Applying social marginal costs pricing to the road sector." Research in Transportation Economics 30, no. 1 (January 2010): 38–42. http://dx.doi.org/10.1016/j.retrec.2010.10.006.

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Beaud. "Le coût social marginal des fonds publics en France." Annales d'Économie et de Statistique, no. 90 (2008): 215. http://dx.doi.org/10.2307/27739824.

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Brandileone, Ana Paula Franco Nobile. "A literatura marginal e seus mecanismos de legitimação e consagração." Boitatá 11, no. 21 (December 11, 2016): 128. http://dx.doi.org/10.5433/boitata.2016v11.e31258.

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Um dos temas que mais se tem destacado na narrativa brasileira contemporânea é a da representação da realidade marginal e periférica. O mais importante destas narrativas, que trazem para o centro da discussão os excluídos sociais, é o locus (além de geográfico, também espaço social e afetivo) de onde fala o autor (lugar de enunciação), bem como a intenção de criar um espaço de valorização da cultura da periferia. Por isso, a literatura marginal inscreve-se em um movimento de espectro cultural amplo, arrastando atrás de si a voz da periferia. É o caso do movimento 1daSul, fundado por Ferréz, bem como de outras instâncias de legitimação que promovem a circulação da produção literária marginal. São os diferentes instrumentos de conexão utilizados pelos autores marginais para promover a circulação dos seus produtos literários o que se propõe a discutir.

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Hamenoo, Emma Seyram, and Siv Oltedal. "Listen to marginal voices." Journal of Comparative Social Work 18, no. 1 (June 6, 2023): 1–4. http://dx.doi.org/10.31265/jcsw.v18i1.666.

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Quagliatto, Tassiana Machado, and João Luiz Leitão Paravidini. "A Infância Marginal e o Governo do (Im)Possível." Revista Subjetividades 18, no. 1 (April 30, 2018): 45. http://dx.doi.org/10.5020/23590777.rs.v18i1.6949.

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As crianças passaram a ser fonte de interesse e preocupação social e política a partir do advento da modernidade. A criação de legislação para o cuidado da infância surge para tentar resolver o problema das crianças que se encontravam fora da norma, que estavam à margem do padrão médio, o qual se denomina, neste trabalho, de infância marginal. Busca-se resgatar a história dessa infância no Brasil e trazer à tona a trama discursiva acerca das relações de poder e de saber, na modernidade e na contemporaneidade, que engendram ideias e práticas sobre as crianças marginais. A partir desse levantamento, pôde-se perceber que as propostas de governamentalidade da infância marginal fracassam continuamente, bem como o uso de práticas violentas e segregatórias que retornam o tempo todo no trato com essas crianças. Para se analisar tais achados, desenvolve-se uma hipótese das intenções públicas para com a infância marginal, estendendo-se às políticas e práticas atuais, como as de investimento na primeira infância. Por fim, propõe-se um direcionamento para pensar uma forma possível de cuidado com a infância marginal.

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Villalva Heredia, Carlos Iván, and Raquel Cruz Betancourt. "La comunidad marginal: Un enfoque con preferencia al caso cubano." ECA Sinergia 14, no. 1 (January 31, 2022): 134–43. http://dx.doi.org/10.33936/ecasinergia.v14i1.5277.

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El presente artículo tiene como objetivo, evaluar el fenómeno de la marginalidad económica y social con un enfoque que prioriza el caso cubano. Se analiza la marginalidad desde la perspectiva económica y cultural. Se analizan variedad de percepciones y aspectos de la marginalidad, sobre todo, los que hacen de esta una identificación con la exclusión y la subcultura. También se presenta una descripción de los tipos de comunidades marginales en Cuba, así como argumentos que demuestran el derecho a la participación política y social en Cuba, cosa que aleja a la comunidad marginal cubana de la exclusión social. Esto permitió una nueva percepción sobre marginalidad cuando se aplican proyectos de vida que permiten paliar las dificultades económicas, sociales y culturales que el fenómeno de la marginalidad implica.

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Imoh, Afua Twum-Danso. "From Central to Marginal?" Journal of Family History 37, no. 4 (June 8, 2012): 351–63. http://dx.doi.org/10.1177/0363199012440081.

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Historically, child care, in much of Africa, was a communal responsibility especially through the practice of kinship fosterage. However, as a result of recent socioeconomic changes, there is some evidence to suggest that a shift is taking place in community perceptions about the continuing benefit of kinship fosterage for children in particular. Instead, the roles of parents are being foregrounded in the socialization process. Despite this, there is evidence to suggest that large numbers of parents are retreating from their responsibilities. In this way, traditional safety nets that existed for children are being chipped away, leading many to look after themselves or explore alternative sources of support and care. Therefore, this article aims to explore the extent to which current perceptions of kinship fosterage are changing in Ghana.

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Lopes d’ El Rei, Priscilla. "Literatura e poesia marginal contemporânea no Brasil." Studia Iberystyczne 18 (December 31, 2019): 213–30. http://dx.doi.org/10.12797/si.18.2019.18.15.

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No Brasil, a segregação urbana é uma das faces mais importantes da desigualdade social e parte promotora da mesma. Essa segregação, junto a um sentimento político-social, unido ao posicionamento marginal de alguns grupos sociais, culminou no surgimento de uma rede de produção cultural independente cuja novidade consiste na representação e divulgação da identidade local. Dentro destas manifestações encontra-se a Literatura Marginal. Nesse tipo de literatura, os próprios autores das obras são marginalizados por uma sociedade que não lhes dá ouvidos ou voz para falar e, na forma de escrever, encontraram um modo de mostrar sua revolta e a busca por reconhecimento social e étnico. O objetivo deste artigo é apresentar um pouco desta produção literária dos últimos 20 anos no Brasil, suas peculiaridades de formas e temas.

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ALPERT, GEOFFREY, and ROGER DUNHAM. "Keeping Academically Marginal Youths in School." Youth & Society 17, no. 4 (June 1986): 346–61. http://dx.doi.org/10.1177/0044118x86017004002.

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Giordani, Rosselane Liz. "Representações marginais na escrita de João Antônio: do malandro ao marginal." Travessias 14, no. 2 (August 31, 2020): 125–42. http://dx.doi.org/10.48075/rt.v14i2.25236.

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O termo marginal comporta nuances de significações que reverberaram nas teorias sociais para explicar os processos de marginalização e exclusão forjados pelo capitalismo na América Latina, bem como a noção também ecoa na crítica literária. Desse modo, a noção de marginalidade reveste-se de enredamentos que movem a acepção por dimensões estéticas, políticas e sociais. Numa abordagem estritamente artística, marginais são as produções que rompem com normas e paradigmas estéticos, afrontando o cânone literário. Mas é possível situá-la no deslizamento de sentido que irá se referir àqueles classificados de bandidos e delinquentes, que vivem à margem da lei, excluídos e marginalizados social, econômica e culturalmente. O presente estudo faz um recorte dentro da obra do escritor paulista João Antônio, observando a temática da marginalidade que se mostra por meio dos seus personagens marginais à sociedade e à literatura, pois João Antônio vai narrar a história do submundo, daquele que é invisibilizado. O recorte deste estudo privilegia narrativas do contista que, entre as décadas de 1960 e 1980, produziu obras em que os marginalizados entram definitivamente nas páginas de nossa literatura como verdadeiros protagonistas. Para problematizar a questão da marginalidade na obra de João Antônio iremos analisar dois contos: “Malagueta, Perus e Bacanaço”, que integra a coletânea de mesmo nome, primeiro livro publicado por João Antônio, em 1963, ganhador de vários prêmios, inclusive o Jabuti; e o conto “Paulinho Perna Torta”, do livro Leão de Chácara (1975).

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Jurayev, Jamshed. "Theoretical basis youth marginalization." Общество и инновации 4, no. 2/S (February 20, 2023): 387–94. http://dx.doi.org/10.47689/2181-1415-vol4-iss2/s-pp387-394.

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This article analyzes the processes of marginalization of young people in the social structure and the processes of the emergence of marginal strata and statuses. The author describes and justifies the state of marginal status in the social structure of the modern community.

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Wilk, Richard. "Concluding Thoughts and Marginal Provocations." Food, Culture & Society 20, no. 2 (April 3, 2017): 347–54. http://dx.doi.org/10.1080/15528014.2017.1305832.

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