Academic literature on the topic 'Social mariology'

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Journal articles on the topic "Social mariology"

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McDonnell, Kilian. "Feminist Mariologies: Heteronomy/Subordination and the Scandal of Christology." Theological Studies 66, no. 3 (2005): 527–67. http://dx.doi.org/10.1177/004056390506600303.

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[Feminist Mariologies are partly the reaction of a justified anger to centuries of discrimination against women enshrined in the very Scriptures, in the central theological tradition, and in the life of the Church. Mariology allows feminists to reflect on exegesis, patriarchy, equality, autonomy, obedience, sexual life, social roles, and professionalism. The rejection of all subordination, even to other women, and the maleness of Christ drive feminist Mariologies so that some move the theological location of Mariology from the gendered Christology to the ungendered Pneumatology and the reign o
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Boff, Clodovis. "Visão social da figura de Maria. Uma síntese." Revista Eclesiástica Brasileira 63, no. 250 (2019): 354. http://dx.doi.org/10.29386/reb.v63i250.1799.

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Frei Clodovis Boff, da Ordem dos Servos de Maria, apresenta aqui uma síntese de “Mariologia Social”, disciplina que leciona em Roma desde 1993. Sem negar o valor das tradicionais “imagens” de Maria, de tipo pessoal ou de tipo comunitário, ele põe em evidência a visão sociolibertadora da Mãe do Senhor. Maria é uma figura que pertence à grande história, e sua dimensão social encontra fundamentação segura na Bíblia, na história e no Magistério da Igreja. Depois de desenvolver em grandes traços esses pontos, o autor recomenda que se difunda e aprofunde sempre mais a dimensão social e libertadora d
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Vasas, László. ""Semeja esti prado egual de paraíso" : Gonzalo de Berceo : Milagros de nuestra señora." Acta Hispanica 17 (January 1, 2012): 45–60. http://dx.doi.org/10.14232/actahisp.2012.17.45-60.

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The present article analyses some of the features that characterise Mariology. First of all, it focuses on the history of this peculiar area of theology, as a literary and epistemological code. The text itself, designated to illustrate the formation of a new literary and philosophical discourse, is the well known compilation Miracles of Our Lady by Gonzalo de Berceo, with special regard to the allegoric Introduction to the same work. Allegory was the most widespread narrative figure of social cultural texture in the Middle Ages. The Marian cult was an extraordinary literary revelation in the E
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Larangé, Daniel S. "Théologie mariale et discours féministe. La foi romantique en l’avenir du pouvoir féminin selon l’abbé Alphonse-Louis Constant." Tangence, no. 94 (May 13, 2011): 113–34. http://dx.doi.org/10.7202/1003492ar.

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L’abbé Alphonse-Louis Constant (1810-1875) est un petit romantique qui développe une mariologie inédite pour son époque à partir d’une théologie politique. Il considère que la Révolution française ouvre l’ère du Paraclet, qui voit la Sainte Vierge s’incarner dans l’humanité. La Parousie, qui nécessite l’instauration sur terre de la Jérusalem céleste, ne peut se réaliser sans l’aide de la femme, épouse et mère de la société. Cette utopie sociale, soutenue par un discours éminemment poétique et mystique de la part d’un hérétique qui ne tarde pas d’ailleurs à basculer dans l’occultisme, annonce p
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Dissertations / Theses on the topic "Social mariology"

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Willis, Sean. "In what sense is Mary a type of the Church? : using two models to illuminate some developments in twentieth century Roman Catholic Mario-ecclesiology." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14431.

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This thesis has two aims. Firstly, in order to answer the question, ‘In what sense do people see Mary as a type of the Church?’, this thesis will set up original typological models of the relationship between Mary and the Church (chapter 1). It will then demonstrate how and why an eschatological element came to be present in these models (chapter 2).It will be a contention of this thesis that looking at the Mario-ecclesial discussions set out in chapters 3 and 4 through these typological models will allow a greater depth of analysis. The models allow one to discern differences between and nuan
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Kihandi, Kubondila Hyacinthe. "Une proposition de mariologie sociale pour l’Afrique : a nalyses théologiques (Afrique et Amérique Latine) et études de terrain de quatre mouvements marials à Kinshasa." Thèse, 2016. http://hdl.handle.net/1866/18462.

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Cette recherche vise à élaborer une mariologie sociale en Afrique. Sa problématique tourne autour de trois questions principales : le culte marial est-il vécu comme une pratique libératrice au service de l’engagement pour la justice sociale ? La figure de la Vierge Marie constitue-t-elle une source d’inspiration qui permette aux chrétiens et aux chrétiennes catholiques romains de s’engager au niveau sociopolitique en Afrique ? Les engagements des chrétiens et des chrétiennes, épris de vertus mariales, participent-ils à l’avènement d’une société de justice, de paix et du vivre-ensemble harmoni
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Books on the topic "Social mariology"

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Bloomer, Kristin C. Possessed by the Virgin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.001.0001.

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This book is an ethnographic account of three Roman Catholic women in contemporary Tamil Nadu, south India, who claim to be possessed by Mary, the mother of Jesus. It follows their lives over more than a decade, describing their own, the researcher’s own, and devotees’ understandings of the women’s healing and possession practices along with questions about agency, gender roles, authenticity, and social power. It asks, how is it that some experiences of “possession” (a word introduced to India by Christian missionaries, which the book complicates through Tamil renditions) are recognized as aut
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