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Books on the topic 'Social Movement Theory of Framing'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Breyman, Steve. Movement genesis: Social movement theory and the 1980s West German peace movement. Westview Press, 1998.

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2

Powell, Lawrence A. The senior rights movement: Framing the policy debate in America. Twayne, 1996.

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3

Fat activism: A radical social movement. HammerOn Press, 2016.

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4

Garner, Roberta. Social movement theory and research: An annotated bibliographical guide. Scarecrow Press, 1997.

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5

Framing social criticism in the Jesus movement: The ideological project in the Sayings Gospel Q. Mohr Siebeck, 2014.

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6

The emergence of liberation theology: Radical religion and social movement theory. University of Chicago Press, 1991.

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7

Social change and intersectional activism: The spirit of social movement. Palgrave Macmillan, 2012.

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8

Post-ecologist politics: Social theory and the abdication of the ecologist paradigm. Routledge, 2000.

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9

Wunderlin, Clarence E. Visions of a new industrialorder: Social science and labor theory in America's progressive era. Columbia University Press, 1992.

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10

Visions of a new industrial order: Social science and labor theory in America's progressive era. Columbia University Press, 1992.

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11

Dynamic embodiment for social theory: "I move therefore I am". Routledge, 2012.

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12

Gandhi, Nandita. The Issues at stake: Theory and practice in the contemporary women's movement in India. Kali for Women, 1992.

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13

Queer theory: A bibliography. Reference and Research Services, 1997.

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14

Guatemaltecas: The women's movement, 1986-2003. University of Texas Press, 2006.

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15

Organizational theory and transnational social movements: Organizational life and internal dynamics of power exercise within the alternative globalization movement. Lexington Books, 2011.

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16

Delgado, Melvin. Youth-led community organizing: Theory and action. Oxford University Press, 2008.

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17

Feminism in the news: Representations of the women's movement since the 1960s. Palgrave Macmillan, 2011.

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18

A German women's movement: Class and gender in Hanover, 1880-1933. University of North Carolina Press, 1995.

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19

The women's movement inside and outside the state. Cambridge University Press, 2010.

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20

Faces of feminism: An activist's reflections on the women's movement. Westview Press, 1997.

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21

The acceptable face of feminism: The Women's Institute as a social movement. Lawrence & Wishart, 1997.

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22

Hou jie gou zhu yi si chao yu hou xian dai she hui li lun: Postmodern social theory in the poststructuralist movement. She hui ke xue wen xian chu ban she, 2003.

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23

Moving the mountain: The women's movement in America since 1960. Simon & Schuster, 1991.

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24

Moving the mountain: The women's movement in America since 1960. Simon & Schuster, 1992.

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25

Cinsellik muamması: Türkiye'de Queer kültür ve muhalefet. Metis, 2012.

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26

DuBois, Ellen Carol. Feminism and suffrage: The emergence of an independent women's movement in America, 1848-1869. Cornell University Press, 1999.

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27

Feldman, Leslie Dale. Freedom as motion. University Press of America, 2001.

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28

1961-, Reed Christopher, ed. If memory serves: Gay men, AIDS, and the promise of the queer past. University of Minnesota Press, 2012.

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29

Social and virtual space: Science fiction, transnationalism, and the American new right. Associated University Presses, 2005.

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30

Up against a wall: Rape reform and the failure of success. NYU Press, 2013.

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31

Goodman, James. Nationalism as a Social Movement. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.267.

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Since the late eighteenth century, nationalist movements have been one of the world’s most powerful agents of social change. As a social movement, nationalism serves as a primary instrument both for popular aspiration and for ruling ideology. It is embedded in political contexts and can only be explained in relation to the resulting dynamics of contention. There is considerable debate over types of nationalist movements and their role in history, in large part because nationalism is not often explicitly conceptualized as a social movement. These debates, especially those that played out throug

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32

Porta, Donatella della, Massimiliano Andretta, Tiago Fernandes, Eduardo Romanos, and Markos Vogiatzoglou. Movement Legacies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860936.003.0004.

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Chapter 4 analyzes movements’ legacies. Transitions to democracy create new cultural assumptions that shape the development of social movements: the ways in which activists identify social problems, organize, and protest over time. After conceptualizing the main models of social movement families, it examines their long-term evolution in each of the four countries, with a focus on the path dependency of the transition time but also on turning points in the movements’ post-transition histories. Building upon main concepts in social movement studies, it covers movements’ traditions as organizati

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33

Inclán, María. The Zapatista Movement and Mexico's Democratic Transition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190869465.001.0001.

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What happens to insurgent social movements that emerge during a democratic transition but fail to achieve their goals? How influential are they? Are they able to survive their initial mobilizing boom? Using the development of the Zapatista movement during Mexico’s democratic transition in the 1990s, this book seeks to answer these questions. The Zapatista movement is probably the best example of an influential and salient insurgent social movement emerging during a democratic transition that successfully mobilized sympathy and support for the indigenous agenda inside and outside of the country

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34

Rollens, Sarah E. Framing Social Criticism in the Jesus Movement. Mohr Siebeck, 2014. http://dx.doi.org/10.1628/978-3-16-153523-9.

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35

D, Morris Aldon, and Mueller Carol McClurg, eds. Frontiers in social movement theory. Yale University Press, 1992.

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36

Environmental Networks And Social Movement Theory. Bloomsbury Publishing PLC, 2013.

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37

Lecheler, Sophie, and Claes H. De Vreese. Introduction to News Framing Effects Research: Theory and Practice. Taylor & Francis Group, 2018.

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38

Wiktorowicz, Quintan. Islamic Activism: A Social Movement Theory Approach. Indiana University Press, 2003.

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39

The Women's movement: History and theory. Avebury, 1993.

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40

J. G. M. De Bruijn and L. D. Derksen. The Women's Movement: History and Theory. Avebury, 1993.

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41

Engel, Stephen M. The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement (Cambridge Cultural Social Studies). Cambridge University Press, 2001.

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42

The Unfinished Revolution: Social Movement Theory and the Gay and Lesbian Movement (Cambridge Cultural Social Studies). Cambridge University Press, 2001.

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43

Smith, Christian. Emergence of Liberation Theology: Radical Religion and Social Movement Theory. University of Chicago Press, 1991.

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44

Malcolm, Ian, and Judith Rouchecouste. Framing Student Literacy Reports. Macquarie University, 1999.

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45

Bächtiger, Andre, John S. Dryzek, Jane Mansbridge, and Mark Warren, eds. The Oxford Handbook of Deliberative Democracy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198747369.001.0001.

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Deliberative democracy has been the main game in contemporary political theory for two decades and has grown enormously in size and importance in political science and many other disciplines, and in political practice. The Oxford Handbook of Deliberative Democracy takes stock of deliberative democracy as a research field, as well as exploring and creating links with multiple disciplines and policy practice around the globe. It provides a concise history of deliberative ideals in political thought while also discussing their philosophical origins. It locates deliberation in a political system w

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46

Social Movement Dynamics: New Perspectives on Theory and Research from Latin America. Taylor & Francis Group, 2015.

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47

Joachim, Jutta. Women’s Rights as Human Rights. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.430.

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For centuries, women have been struggling for the recognition of their rights. Women’s rights are still being dismissed by United Nations (UN) human rights bodies and even governments, despite the Universal Declaration of Human Rights of 1948 prohibiting discrimination on the basis of sex. It was not until the 1993 UN World Conference on Human Rights in Vienna, Austria that states began to recognize women’s rights as human rights. However, this institutional change cannot solely be credited to the UN, but more importantly to the work of international women’s organizations. According to the soc

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48

Anzalone, Christopher. In the Shadow of the Islamic State. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190650292.003.0010.

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This chapter examines how the Arab Spring was gradually sectarianized, leading to the emergence of more rigid and puritanical sect-based identities and inter-communal conflicts across the Middle East, extending even further outside of the region and across the Muslim-majority world. Using the social movement theory concept of “framing,” it considers how various political and armed actors involved in the Syrian civil war and the conflict in Iraq, including actors such as the Iranian government, Hizbullah, Sunni and Salafi actors in the Arab Gulf states, and Sunni rebel and other militant jihadi

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49

Kimberlé, Crenshaw, ed. Critical race theory: The key writings that formed the movement. New Press, 1995.

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50

Bishop, Sarah C. Undocumented Storytellers. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190917159.001.0001.

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By projecting their stories into the public arena, undocumented storytellers refute mainstream discourse, trade anonymous narratives for individuality, and reveal the determination of those who elsewhere have been vilified by stereotype and presupposition. Taking a holistic approach to the role of storytelling in the immigrant rights movement, Bishop chronicles the ways young people uncover their lack of legal status experientially—through interactions with parents, in attempts to pursue rites of passage reserved for citizens, and as audiences of political and popular media. She provides both

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