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Academic literature on the topic 'Social psychology – Botswana'
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Journal articles on the topic "Social psychology – Botswana"
Tshube, Tshepang, and Stephanie J. Hanrahan. "Sport psychology in Botswana: A prime breeding ground." International Journal of Sport and Exercise Psychology 14, no. 2 (February 8, 2016): 126–34. http://dx.doi.org/10.1080/1612197x.2016.1142462.
Full textMarandu, Edward E., and Mbaki A. Chamme. "ATTITUDES TOWARDS CONDOM USE FOR PREVENTION OF HIV INFECTION IN BOTSWANA." Social Behavior and Personality: an international journal 32, no. 5 (January 1, 2004): 491–510. http://dx.doi.org/10.2224/sbp.2004.32.5.491.
Full textLekobane, Khaufelo Raymond, and Keetie Roelen. "Leaving No One Behind: Multidimensional Child Poverty in Botswana." Child Indicators Research 13, no. 6 (May 18, 2020): 2003–30. http://dx.doi.org/10.1007/s12187-020-09744-6.
Full textSelaolo, Tjongabangwe, and Hugo Lotriet. "Towards the incorporation of activity-based learning and reflection into Botswana information systems development practice." Journal of Workplace Learning 26, no. 2 (February 25, 2014): 109–27. http://dx.doi.org/10.1108/jwl-01-2013-0001.
Full textTsamaase, Marea, Sara Harkness, and Charles M. Super. "Grandmothers’ Developmental Expectations for Early Childhood in Botswana." New Directions for Child and Adolescent Development 2020, no. 170 (March 2020): 93–112. http://dx.doi.org/10.1002/cad.20335.
Full textModie-Moroka, Tirelo. "Stress, social relationships and health outcomes in low-income Francistown, Botswana." Social Psychiatry and Psychiatric Epidemiology 49, no. 8 (February 13, 2014): 1269–77. http://dx.doi.org/10.1007/s00127-013-0806-8.
Full textMwamwenda, Tuntufye S., and Bernadette B. Mwamwenda. "Self-Concept and Academic Achievement in Botswana Primary School-Leaving Examinations." Perceptual and Motor Skills 65, no. 1 (August 1987): 71–75. http://dx.doi.org/10.2466/pms.1987.65.1.71.
Full textBamidele Adeyemi, Michael, and Lewis Asimeng-Boahene. "Democracy and Social Studies Education at the Junior Secondary School Level in Botswana." Pastoral Care in Education 19, no. 2 (June 2001): 15–20. http://dx.doi.org/10.1111/1468-0122.00194.
Full textMalete, Leapetswe, Graig M. Chow, and Deborah L. Feltz. "Influence of coaching efficacy and coaching competency on athlete-level moral variables in Botswana youth soccer." Journal of Applied Social Psychology 43, no. 10 (October 2013): 2107–19. http://dx.doi.org/10.1111/jasp.12164.
Full textNovitsky, V., E. Woldegabriel, C. Wester, E. McDonald, R. Rossenkhan, M. Ketunuti, J. Makhema, G. R. Seage, and M. Essex. "Identification of primary HIV-1C infection in Botswana." AIDS Care 20, no. 7 (August 2008): 806–11. http://dx.doi.org/10.1080/09540120701694055.
Full textDissertations / Theses on the topic "Social psychology – Botswana"
Major, Thenjiwe E. "Perceptions of preservice primary student teachers of their preparatory program the case of Botswana /." Muncie, Ind. : Ball State University, 2009. http://cardinalscholar.bsu.edu/762.
Full textMoahi, Donlisha. "When art informs : a case study to negotiate social stereotypes and stigmas through art at Taung Junior Secondary School." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96919.
Full textENGLISH ABSTRACT: While every Botswana national can claim to be a citizen legally within the framework of the modern nation-state, some (minority groups in the main) are perceived by others (among the majority Tswana groups especially), as less authentic nationals or citizens. There is a hierarchy of citizenship fostered by political, economic, social and cultural inequalities, such that it makes some individuals and groups much more able to claim and articulate their rights than others. Ethnic identities seem stronger than ‘national identities’ as they work at the very macro level and on an immediate and daily basis. Thus the multicultural and linguistic diversity of Taung compels us to view every group as heterogeneously unique and important in its own ways, since students become marginalised as a result of individual circumstances, by being members of historically oppressed social groups. The main aim of this study was to explore visual art as a learning platform to negotiate social and cultural meanings and inform understandings of self. A qualitative approach towards the study was considered the most suitable way for conducting the research. An interpretive analysis was used to gain insight into how students made sense of their experiences and the significance of art as a platform to negotiate stigmas and stereotypes in class and school. Using the case study drawn from Taung Junior Secondary School comprising of twelve students from different ethnic groups, two major themes of difference and discrimination were identified. The sub-theme discussed under difference includes sub themes race, ethnicity and nationality, and language; while stereotyping and stigma, feelings of discomfort and feeling outcast, and Othering and marginalisation were discussed under the theme discrimination. My study revealed that art can be an especially effective catalyst for developing a critical awareness of issues of race, immigration, difference, and privilege. Art practices can become a platform for the negotiation and construction of meaning and lobby for removing the historic inequalities and injustices created by a stratified society. For this reason, it is important to understand culture and cultural diversity because culture provides beliefs, values, and the patterns that give meaning and structure to life. It enables individuals within the multiple social groups of which they are a part to function effectively in their social and cultural environments, which are constantly changing. Groups try to maintain social hierarchies and individuals maintain their position within such hierarchies by excluding others, to deny difference and try and enforce homogeneity and reproduce current social relations. As such if forces such as, differences in race, culture, gender, language, and religion are well understood, the students will engage in the process of identifying ways to manage them to shape their own educational practices.
AFRIKAANSE OPSOMMING: Terwyl elke Botswana burger wetlik aanspraak kan maak op burgerskap binne die raamwerk van die moderne volkstaat, word sommige (hoofsaaklik minderheidsgroepe) deur ander (veral Tswana groepe) as minder egte burgers beskou. Daar bestaan ‘n hierargie van burgerskap wat deur politieke, ekonomiese, sosiale en kulturele ongelykhede bevorder word; tot die mate dat sommige individue en groepe meer geredelik hulle regte kan verwoord as ander. Etniese identiteite blyk sterker te wees as ‘nasionale identiteite’ omdat dat dit op makrovlak funksioneer sowel as op ‘n onmiddellike en daaglikse basis. Gevolglik dring die multikulturele en linguistiese diversiteit van Taung ons om elke groep as heterogeen uniek en belangrik op sy eie manier te beskou, aangesien studente gemarginaliseerd raak weens individuele omstandighede, deurdat hulle lede van geskiedkundigonderdrukte sosiale groepe is. Die hoofdoel van hierdie studie was om ondersoek in te stel na die visuele kunste as ‘n leerplatform om oor sosiale en kulturele betekenisse te onderhandel en selfbeskouings toe te lig. Daar is besluit dat ‘n kwalitatiewe benadering tot die studie die mees geskikte manier is om die navorsing uit te voer. ‘n Verklarende analise is gevolg om insig te verkry ten opsigte van hoe studente sin maak uit hulle ervarings en die betekenisvolheid van kuns as ‘n platform om oor stigmas en stereotipes in die klas en skool te onderhandel. Deur van Taung Junior Sekondêre Skool, met twaalf studente van verskillende etniese groepe, as gevallestudie gebruik te maak, is twee hooftemas, nl verskil en diskriminasie, geidentifiseer. Die subtemas wat onder verskil bespreek word, sluit ras, etnisiteit en burgerskap en taal in; terwyl stereotipering en stigma, gevoelens van ongemak en verwerping en ‘Othering’ en marginalisering onder die tema diskriminasie bespreek word. My studie het getoon dat kuns ‘n besonder effektiewe katalisator is vir die ontwikkeling van ‘n kritiese bewustheid ten opsigte van kwessies soos ras, immigrasie, verskil en voorreg. Kunspraktyke kan ‘n platform word vir die onderhandeling en konstruksie van betekenis en selfs druk uitoefen ten opsigte van die opheffing van historiese ongelykhede en ongeregtighede wat deur ‘n gestratifiseerde samelewing geskep is. Dit is vir hierdie rede belangrik om kultuur en kulturele diversiteit te verstaan omdat kultuur die oortuigings, waardes en die patrone voorsien wat betekenis en struktuur aan die lewe gee. Dit gee vir individue binne die verskeie sosiale groepe waarvan hulle deel vorm, die vermoë om effektief in hul sosiale en kulturele omgewings, wat deurlopend verander, te funksioneer. Groepe poog om sosiale hierargië te handhaaf en individue handhaaf op hulle beurt hul posisie binne hierdie hierargië deur ander uit te sluit, verskille te ontken en homogeniteit af te dwing en huidige sosiale verhoudings te herproduseer. Indien daar ‘n goeie begrip is van magte, soos verskille in ras, kultuur, geslag, taal en godsdiens, sal studente betrokke raak by die proses om maniere te identifiseer om dit te bestuur en sodoende hule eie opvoedkundige praktyke te vorm.
Mberengo, Sarah. "The relationship between socio-economic status and the practice of HIV self-protective/preventive behaviours among the residents of Maruapula, Gaborone." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79948.
Full textENGLISH ABSTRACT: The incidence of HIV/AIDS in Botswana is one of the largest in the world taking its toll on many lives and posing developmental challenges to the nation. Nearly 25% of the population is living with HIV and 14% are newly infected; AIDS is acknowledged as the major cause of death. Most HIV and AIDS studies have been dominated by surveillance, biomedical and ethical methodologies. These approaches failed to stem the tide of HIV infection because they did not follow-up with the tracking of risky behaviours and the underlying causes of the behaviours. This research scrutinized socio-economic factors in relation to the spread of the epidemic. Available literature showed that little or no attention has been paid to the socio-economic backgrounds in which individuals exist in connection with understanding HIV and AIDS. This study used an economic model of risky sexual behaviour to explore the link between socio-economic status and the practice of HIV self-protective/preventive behaviours in Maruapula, Gaborone, Botswana. The research is vital as it goes beyond surveillance in an effort to establish why the community of the study is susceptible to HIV infection. This research l used both collected data and that from BAIS II.
AFRIKAANSE OPSOMMING: Die navorsing is oor die verhouding tussen sosio-ekonomiese status en die praktyk van MIV self-protective/preventive gedrag binne Maruapula distrik. Die doel van die studie is om vas te stel of daar 'n verband tussen sosio-ekonomiese status en die praktyk van MIV-voorkomende gedrag onder die inwoners, van Maruapula, Gaborone, Botswana. Data is ingesamel deur die gebruik van vraelyste en die ontleding van die statistiek het getoon dat die is geen verwantskap tussen sosio-ekonomiese status en die praktyk van MIV self-protective/preventive gedrag onder die inwoners. Aanbevelings gebaseer op die bevindinge is gemaak met betrekking tot MIV-voorkoming in die woongebied in die besonder en in die land in die algemeen.
King, Ariel. "The psycho-social support by local community members for traumatized children : a case study of Liberia, Botswana, and Morocco." Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCC028/document.
Full textThis contribution, which is part of a research-action carried out on different fields of investigation, proposes, in a comparative perspective, to examine the characteristics and the contribution of devices or programs of support and self-help implemented by African local communities to care for children who are victims of severe trauma, including orphaned, abuse and poverty, who are left to their own capabilities or who are vulnerable to maltreatment.Three countries, developing or emerging, serve as support for this argument: Botswana, facing deaths from AIDS and famine and drought; Liberia, bruised by civil war and its continued violence; Morocco, finally, with - in the background - the problem of precarity and the evolution of the status of women.Our approach, both quantitative and qualitative, is at the crossroads of social psychology and the sociology of representations and identities. The chosen methodology is based on a classical analysis in terms of strengths and weaknesses, opportunities and blockages. Partnership relationships are also honored, as is the resource mobilization process, and resilience mechanisms
Karugaba, Grace. "Developing policy guidelines to promote quality of life of young adults with perinatally acquired HIV in Botswana." Thesis, 2020. http://hdl.handle.net/10500/27145.
Full textHealth Studies
D. Litt. et Phil. (Health Studies)
Books on the topic "Social psychology – Botswana"
Simon, Muchiru, and Botswana AIDS/STDs Unit, eds. Report of the study on stigma and stigmatisation associated with HIV/AIDS in the health sector in six selected districts in Botswana. Gaborone: World Health Organisation, 2004.
Find full textDeath in a church of life: Moral passion during Botswana's time of AIDs. Berkeley: University of California Press, 2010.
Find full textSeboni, Naomi M. BOTSWANA FEMALE YOUTH: PERCEPTION OF SEXUALITY AND RISK-TAKING BEHAVIORS (GIRLS, TEENAGE SEXUALITY). 1993.
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