Relevant bibliographies by topics / Social reform; Nineteenth century

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Social reform; Nineteenth century'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Social reform; Nineteenth century"

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BROWN, MICHAEL. "RETHINKING EARLY NINETEENTH-CENTURY ASYLUM REFORM." Historical Journal 49, no. 2 (June 2006): 425–52. http://dx.doi.org/10.1017/s0018246x06005279.

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This article seeks, through the medium of a case study of the York Lunatic Asylum scandal of 1813 to 1815, to rethink aspects of the existing historiography of early nineteenth-century asylum reform. By moving away from the normative medical historical focus on ‘madness’ and ‘custody’, it relates the reform of lunatic asylums to the wider social, cultural, and political currents of the early nineteenth century. In particular, it demonstrates how the conflict over the administration of the York Asylum represented a clash between different conceptions of social power and public accountability which were rooted in mutually opposed cultural ideologies. In addition, by bringing more recent work on identity and performance to bear on a classic set of historical issues, it also seeks to investigate how the reform of lunatic asylums, and the cultural shifts which they embodied, impacted upon the social identities of medical practitioners engaged in the charitable care of the sick and mad.
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Malloy, James A., and Gregory L. Freeze. "The Parish Clergy in Nineteenth Century Russia: Crisis, Reform, Counter-Reform." Social Science History 9, no. 1 (1985): 107. http://dx.doi.org/10.2307/1170921.

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MULHARE, EILEEN M. "Social organization and property reform in nineteenth-century rural Mexico." Continuity and Change 19, no. 1 (May 2004): 105–40. http://dx.doi.org/10.1017/s0268416004004825.

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Turner, Felicity. "The Contradictions of Reform: Prosecuting Infant Murder in the Nineteenth-Century United States." Law and History Review 39, no. 2 (May 2021): 277–97. http://dx.doi.org/10.1017/s0738248021000080.

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“The Contradictions of Reform” analyses the complications of reform of legislation regulating punishment for women convicted of infanticide in Connecticut between 1790 and 1860, within the context of broader social, cultural, and legal understandings of the crime within the US. These changes are investigated through a close reading of petitions for clemency to Connecticut's General Assembly in which women convicted of the crime petitioned the state legislature seeking reduced sentences. The article argues that although the nineteenth century opened with legislation that promised death to all women convicted of infanticide, in practice courts and juries never imposed the penalty. Instead, juries proved reluctant to convict and/or death sentences were not imposed, even if juries found women guilty. In the early decades of the nineteenth century, the Connecticut Assembly reformed existing infanticide law in response to a number of social debates about the merits of the death penalty, particularly for women. The article argues, however, that these reforms counter-intuitively resulted in less favorable outcomes for those convicted of the crime, as they found themselves facing lengthy prison sentences. Such an outcome was unlikely in the early decades of the nineteenth century. The article, therefore, demonstrates, the “contradictions of reform.”
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Bank, Rosemarie K. "Theatre, Culture and Temperance Reform in Nineteenth-Century America. By John W. Frick. New York: Cambridge University Press, 2003; pp. 225 + illus. $70 cloth." Theatre Survey 45, no. 2 (November 2004): 288–90. http://dx.doi.org/10.1017/s0040557404250268.

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From its beginning, John W. Frick's Theatre, Culture and Temperance Reform in Nineteenth-Century America does the work of overhauling the received tradition with respect to melodrama, progressivism, the temperance movement, and social and moral reform in nineteenth-century American theatre. Frick's thesis is that “nineteenth-century temperance drama was born of the intersection of temperance motives and ideology with progressive trends in literature and the arts” (13). Though his definition of progressivism is (I think, too) broad, Theatre, Culture and Temperance Reform is neither a survey of temperance plays (readers are referred to two dissertations that have undertaken this work) nor a survey of progressive trends. Rather, it seeks to illustrate “stages or facets of temperance ideology and/or production” (16).
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Kostourou, Fani. "Mass Factory Housing: Design and Social Reform." Design Issues 35, no. 4 (September 2019): 79–92. http://dx.doi.org/10.1162/desi_a_00567.

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In the past, housing and homeownership have been used as media for social reform. This article looks at the socio-political agenda behind the birth of company towns and the role of architecture and urban design in shaping the social life of the inhabitants. The study examines Cité Ouvrière, a nineteenth-century mass factory settlement in Mulhouse (France), which provided workers with access to property. Through literature, archival, and design research, this article traces the incremental transformation of a uniform working-class housing scheme into an ethnically diverse and formally heterogeneous city quarter.
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Roy, Ahonaa. "Book Review: Krupa Shandilya, Intimate Relations: Social Reform and the Late Nineteenth-century South Asian Novel." Sociological Bulletin 67, no. 1 (March 19, 2018): 120–22. http://dx.doi.org/10.1177/0038022917751996.

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Steinberg, John W. "Russia in the Nineteenth Century: Autocracy, Reform, and Social Change, 1814—1914." History: Reviews of New Books 34, no. 4 (July 2006): 130. http://dx.doi.org/10.1080/03612759.2006.10526959.

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Dubrow, Jennifer. "Intimate Relations: Social Reform and the Late Nineteenth-Century South Asian Novel." South Asian Review 39, no. 1-2 (April 3, 2018): 257–59. http://dx.doi.org/10.1080/02759527.2018.1524450.

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Paiker, Ufaque. "Book Review: Krupa Shandilya, Intimate Relations: Social Reform and the Late Nineteenth-Century South Asian Novel." Social Change 48, no. 3 (September 2018): 481–83. http://dx.doi.org/10.1177/0049085718781626.

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Dissertations / Theses on the topic "Social reform; Nineteenth century"

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Doern, Kristin G. "Temperance and feminism in England, c.1790-1890 : women's weapons - prayer, pen and platform." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326937.

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Egan, Matt. "The 'manufacture' of mental defectives in late nineteenth and early twentieth century Scotland." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/1040/.

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There has recently been a proliferation of historical studies of mental deficiency in late nineteenth and early twentieth century England, exploring the subject within its administrative, medical, educational and social contexts. This thesis contributes to the history of mental deficiency by describing developments that took place in Scotland. It focuses on the sharp increase in the proportion of the Scottish population labelled mentally defective during the period. This increase can be ascribed to the implementation of state policies geared towards the identification and segregation of mental defectives, but it also reflects a tendency amongst influential professional groups (notably, doctors and teachers) to broaden their definition of mental deficiency to include more people of higher ability. People were labelled mentally defective who would not have been regarded as such in earlier years; as one contemporary put it, 'the present policy tends to manufacture mental defectives'. This broadening of definitions occurred within the context of the Poor Law and lunacy administrations, but an analysis of quantitative and qualitative source material shows that it was within the state education system that most of Scotland's mental defectives were initially identified and segregated from their peers. The thesis also describes how various forms of segregated provision for mental defectives developed and expanded in Scotland over the period, taking into account special education, institutionalisation, boarding-out and other community-based forms of care and supervision. Finally, the roles of mental defectives and their families are considered, illustrating how they could influence mental deficiency provision through acts of co-operation and resistance, but also how their influence waned as the state assumed greater powers to intervene in the private lives of its citizens.
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Kinloch, Helen University of Ballarat. "Ballarat and its benevolent asylum : A nineteenth-century model of Christian duty, civic progress and social reform." University of Ballarat, 2005. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/12704.

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"This study of Ballarat and its Asylum covers the period between the 1850s and the early 1900s when an old-age pension was introduced in Victoria. It is essentially a case study. It argues that Ballarat's Asylum progressively developed and expanded upon a model of organised poor relief practiced among the industrial classes in England, in consequence of the perceived need for rapid capital expansion in Australia, and knowledge of the dangers associated with mining, building construction, and other manual work. The introduction of a secular education system in Victoria, together with enthusiasm among producers for technological innovation and skill development, led to changes in the nature and conditions of paid work, as well as to a push among workers and their sympathizers for greater appreciation of past contributions by older workers and the needs of the ill and/or incapacitated. This push was only partially addressed by the Victorian government in 1901 when it introduced the old-age pension."
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Kinloch, Helen. "Ballarat and its benevolent asylum : A nineteenth-century model of Christian duty, civic progress and social reform." University of Ballarat, 2005. http://archimedes.ballarat.edu.au:8080/vital/access/HandleResolver/1959.17/14629.

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"This study of Ballarat and its Asylum covers the period between the 1850s and the early 1900s when an old-age pension was introduced in Victoria. It is essentially a case study. It argues that Ballarat's Asylum progressively developed and expanded upon a model of organised poor relief practiced among the industrial classes in England, in consequence of the perceived need for rapid capital expansion in Australia, and knowledge of the dangers associated with mining, building construction, and other manual work. The introduction of a secular education system in Victoria, together with enthusiasm among producers for technological innovation and skill development, led to changes in the nature and conditions of paid work, as well as to a push among workers and their sympathizers for greater appreciation of past contributions by older workers and the needs of the ill and/or incapacitated. This push was only partially addressed by the Victorian government in 1901 when it introduced the old-age pension."
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Brown, Aubrey E. "A Palace for the Poor: The Knox County Infirmary and Nineteenth Century Social Reform in Rural Ohio." Youngstown State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1369314525.

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Fraser, Stuart. "Exiled from glory : Anglo-Indian settlement in nineteenth-century Britain, with special reference to Cheltenham." Thesis, University of Gloucestershire, 2003. http://eprints.glos.ac.uk/3082/.

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The thesis is a study of the Anglo-Indians, many of whom settled in Cheltenham during the major part of the nineteenth century including a database of Anglo-Indians connected with Cheltenham compiled from a wide variety of sources. A number of conclusions are made about the role of the Anglo-Indians and their position in the middle class. These include estimates of the number of Anglo-Indians in Cheltenham and their contribution to the development of the town. Studies of a number of individuals has provided evidence for an analysis of Anglo-Indian attitudes and values, especially in relation to such issues as identity, status, beliefs and education. Separate chapters deal with the middle-class life-style of the Anglo-Indians as it developed in Cheltenham and elsewhere. The importance of the family and friendship links is examined and compared to the experience of other middle-class people in the Victorian period. The strength of religion and its contribution to Anglo-Indian values is investigated, especially the influence of the evangelical movement. The crucial role of education is highlighted especially with the growth of the public schools. The role of the middle class, and especially the Anglo-Indians, in the rise of voluntary societies and other public work is examined. It is also demonstrated how the Anglo-Indians represented a wide range of incomes, despite the sharing of particular values and beliefs. A study of Anglo-Indian women further develops an understanding of the position of the family and how it differed from the normal middle-class expectations. The study concludes with an appreciation of the circumstances which led many Anglo-Indians to feel alienated to some degree from their fellow countrymen, while at the same time recognising that many of their attitudes and values were very similar to the section of the middle class referred to as the pseudo-gentry.
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Gilbertson, Alice Marie Sorenson. "The hidden ones female leadership in the nineteenth-century educational reform movement and in sentimental-domestic fiction, 1820-1870 /." Access abstract and link to full text, 1994. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9500705.

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Cahif, Jacqueline. "'She supposes herself cured' : almshouse women and venereal disease in late eighteenth and early nineteenth century Philadelphia." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2303/.

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This dissertation will explore the lives, experiences and medical histories of diseased almshouse women living in late eighteenth and early nineteenth century Philadelphia. During this period Philadelphia matured from being a relatively small colonial city into a major manufacturing metropolis. Venereal disease was omnipresent in America’s major port city, and diseased residents were surrounded by a thriving medical marketplace. Historians have identified the “who and why” of prostitution, however the scope of the prostitute experience has yet to be fully explored. This dissertation will address a considerable and important gap in the historiography of prostitutes’ lives as it actually affected women. Venereal disease was an ever present threat for women engaging in prostitution, however casual, and historians have yet to illuminate the narrower aspects of the already shadowy lives of such women. Whether intentionally or by omission, historians have often denied agency to prostitutes and the diseased women associated with them, the effect of which has drained this group of sometimes assertive women of any individuality. While some women lived in circumstances and carried out activities that came to the attention of the courts, others lived more understated lives. A large proportion of the women in this study led the lives of “ordinary” women, and prostitution per se was not the only focal point of their existence. For many almshouse women their only unifying variables were disease, time and place. While prostitutes were often victims of economic adversity, they made a choice to engage in prostitution in the face of hardship and sickness. The overall aim is to consider the diseased female patient’s perspective, in an effort to illuminate how she confronted venereal infection within the context of the medical marketplace. This includes the actions she took, and how she negotiated with those in positions of authority, whose aim was sometimes -although not always- to curtail her activities. As many diseased women became more acquainted with the poor relief system of medical welfare, they were able to manipulate the lack of coherent strategy “from above”, which left room for assertive behaviour “from below”. Diseased women did not always use the almshouse as a last resort-institution as historians often have us believe. Many selected the infirmary wing as opposed to other outlets of healthcare in Philadelphia, a city that was often labelled the crucible of medicine. There is also an oft-believed notion that prostitutes and lower class women suffering from venereal disease were habitually saturated with mercury “punitive-style” as treatment for their condition. This argument does not hold for those women who were cared for in the venereal ward of the almshouse’s infirmary wing. Broadly speaking, almshouse doctors did not sanction drastic depletion and the use of mercury compounds unless deemed absolutely necessary. Many almshouse doctors adopted a different therapeutic approach as compared with that of Benjamin Rush and his followers who dominated therapy at the Pennsylvania Hospital, a voluntary institution mostly closed off to venereal women. Such medical differences reflected wider transformations in ideas of disease causation, therapeutic approaches, medical education as well as doctor-patient relationships.
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Chacon, Heather E. "A PUBLIC DUTY: MEDICINE AND COMMERCE IN NINETEENTH-CENTURY AMERICAN LITERATURE AND CULTURE." UKnowledge, 2015. http://uknowledge.uky.edu/english_etds/22.

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Using recent criticism on speculation and disability in addition to archival materials, “A Public Duty: Medicine and Commerce in Nineteenth-Century American Literature and Culture” demonstrates that reform-minded nineteenth-century authors drew upon the representational power of public health to express excitement and anxiety about the United States’ emerging economic and political prominence. Breaking with a critical tradition holding that the professionalization of medicine and authorship served primarily to support and define an ascending middle class, I argue that the authors such as Robert Montgomery Bird, Fanny Fern, George Washington Cable, and Pauline Hopkins fuse the rhetoric of economic policy and public health to advocate that the era’s disenfranchised “ill” (classified as such due to demographic factors or disability/disease) be recognized as worthy citizens capable of enhancing the economic and cultural wealth of the nation. While many nineteenth-century authors drew upon the ability for sickness and death to unify disparate peoples, such instances often tend toward sentimentalism, imparting the message of inclusion by invoking readers’ sympathy. The authors included in my project, however, do not fit this mode. Instead, they used their works to insinuate that looking after the health and welfare of one’s fellow humans was simply good economics. In featuring issues of public health rather than private disability, depicting illness realistically in accordance with medical treatises and beliefs of the period, and showing the widespread consequences of disease these writers rely on their readers’ desire for economic prosperity, rather than affect, as a catalyst for social solidarity in a capitalist society. As such, my project causes us to rethink how the ascent of the novel not only helped define, but also challenged and critiqued, the identity-politics of an emerging middle class. By showing the authors studied in “A Public Duty” used literature’s pedagogical potential to argue the “sick” literally and figuratively had worth, I demonstrates these writers’ works help create and support a reconceptualization of the political body suiting a country poised to assume global prominence and urged their readers to see the variety of people living in the United States as a source of national innovation and strength.
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Fiesta, Melissa Jane. "Creating homeplaces for social reform: A study of key activist rhetorics by Anglo-American women in nineteenth-century America, 1837-1879." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283990.

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This dissertation examines commonplaces in influential Anglo-American women's activist rhetorics of the mid-nineteenth century. In contemporary rhetorical theory commonplaces refer to "opinions or assumptions...that people generally consider persuasive" (Burke, A Rhetoric of Motives 56). Because the persuasiveness of evidence depends on the assumptions that audiences hold, Cicero defines commonplaces as "the very homes of all proofs" (2.39.162). Social-activist rhetorics by nineteenth-century women literally relocated the homes of proofs to challenge previous assumptions. Nineteenth-century audiences generally considered persuasive the assumption that women should not speak or write on matters of public policy outside of the home. As a result, most audiences found evidence that corroborated this assumption to be true rather than simply more persuasive in a given set of historical circumstances. Women social-activists undertook the arduous task of convincing audiences that this evidence could not withstand every rhetorical situation, including social reform movements that extended women's homes into society. Homeplaces figure in how women could define social reform issues as well as their own characters as rhetors, in nineteenth-century America. Whether activist or nonactivist, nineteenth-century rhetorics commonly take character construction as an integral part of women's spiritual province within the home (see Barbara Welter). Female rhetors relocated homeplaces in effective ethos constructions, wherein character resides in discourse rather than in preconceived notions about the character of all women (Aristotle 1356a2-13). In this case women's embodied presence made these preconceived notions unavoidable, however. Widely held social beliefs about women's role in the home contested the ethos of women who engaged social issues in "the public sphere." While nineteenth-century conservatives posit a static conception of the public sphere as an indeterminate location opposed to the private sphere of home, even their arguments demonstrate the fluidity of the term public. Activists use this rhetoric to constitute multiple publics for women, publics that reside both inside and outside the home. The revised homeplaces of nineteenth-century female rhetors bequeath a rhetorical legacy to social-activists.
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Books on the topic "Social reform; Nineteenth century"

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Nag, Jamuna. Social reform movements in nineteenth century India. Jaipur: RBSA Publishers, 1988.

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Raval, R. L. Socio-religious reform movements in Gujarat during the nineteenth century. New Delhi: Ess Ess Publications, 1987.

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Russia in the nineteenth century: Autocracy, reform, and social change, 1814-1914. Armonk, N.Y: M.E. Sharpe, 2005.

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Ghosh, Subhasri. Nineteenth century colonial ideology and socio-legal reforms: Continuity or break? Kolkata: Institute of Development Studies, 2011.

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Child labor reform in nineteenth-century France: Assuring the future harvest. Baton Rouge: Louisiana State University Press, 1989.

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Seeking the one great remedy: Francis George Shaw and nineteenth-century reform. Athens: Ohio University Press, 2003.

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Parker, Alison M. Articulating rights: Nineteenth-century American women on race, reform, and the state. DeKalb: Northern Illinois University Press, 2010.

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Spreading the light: Work and labour reform in late nineteenth-century Toronto. Toronto: University of Toronto Press, 1999.

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Articulating rights: Nineteenth-century American women on race, reform, and the state. DeKalb: Northern Illinois University Press, 2010.

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The manliest man: Samuel G. Howe and the contours of nineteenth-century American reform. Amherst: University of Massachusetts Press, 2012.

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Book chapters on the topic "Social reform; Nineteenth century"

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Burney, Ian. "The Politics of Particularism: Medicalization and Medical Reform in Nineteenth-century Britain." In Medicine, Madness and Social History, 46–57. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230235359_5.

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Stevenson, Ana. "“Tyrant Chains”: Fashion, Antifashion, and Dress Reform." In The Woman as Slave in Nineteenth-Century American Social Movements, 117–57. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24467-5_4.

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Pallot, Judith. "The Stolypin Land Reform as ‘Administrative Utopia’: Images of Peasantry in Nineteenth-Century Russia." In Social Identities in Revolutionary Russia, 113–33. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403919687_6.

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Stevenson, Ana. "“All Women are Born Slaves”: Antislavery, Women’s Rights, and Transatlantic Reform Networks." In The Woman as Slave in Nineteenth-Century American Social Movements, 23–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24467-5_2.

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Lopez, Russell. "Nineteenth-Century Reform Movements." In Building American Public Health, 25–46. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137002440_3.

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Haschemi Yekani, Elahe. "Introduction: Provincialising the Rise of the British Novel in the Transatlantic Public Sphere." In Familial Feeling, 1–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-58641-6_1.

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AbstractIn the introduction to Familial Feeling, Haschemi Yekani proposes a transatlantic reframing of Ian Watt’s famous work on the rise of the novel. Offering a critical overview of the intertwined histories of enslavement and modernity, this chapter proposes a focus on transatlantic entanglement already in the eighteenth and early nineteenth century to challenge the more prevalent retrospective paradigm of “writing back” in postcolonial studies. Introducing the concepts of familial feeling and entangled tonalities, Haschemi Yekani describes the affective dimension of literature that shapes notions of national belonging. This is then discussed in the book in relation to the four entangled aesthetic tonalities of familial feeling in early Black Atlantic writing and canonical British novels by Daniel Defoe, Olaudah Equiano, Ignatius Sancho, Laurence Sterne, Jane Austen, Robert Wedderburn, Charles Dickens, and Mary Seacole. To provide context for the following literary readings, scholarship on sentimentalism and the abolition of slavery is introduced and significantly extended, especially in relation to the shifts from moral sentiment and the abolition of the slave trade in the eighteenth century to social reform and the rise of the new imperialism and colonial expansion in the nineteenth century.
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Rapport, Michael. "Containing the Tempest: Reform and Consolidation." In Nineteenth-Century Europe, 200–224. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20476-8_11.

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Shiman, Lilian Lewis. "Reform Leadership." In Women and Leadership in Nineteenth-Century England, 108–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22188-2_9.

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Rapport, Michael. "Social Crises and Responses, 1815–1848." In Nineteenth-Century Europe, 78–98. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20476-8_5.

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Vu, Minh Giang. "Reform Tendencies in Nineteenth-Century Vietnam." In The Last Stand of Asian Autonomies, 411–24. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25760-7_17.

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Conference papers on the topic "Social reform; Nineteenth century"

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Slusarczyk, Marta. "CHRZANOW ON NINETEENTH-CENTURY AUSTRIAN MAPS." In 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/6.1/s17.053.

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do Amaral Moreira, Cintia Mariza. "THE FLIGHT INTO EGYPT PAINTING OF ALMEIDA JR : BETWEEN BRAZIL AND FRANCE ACADEMIES OF FINE ARTS ON LATE NINETEENTH CENTURY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s12.005.

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Nguyen Thi Mai, Chanh. "Chinese Language and Literature Reform in The Beginning of The 20th Century." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-1.

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It is difficult not to mention language reform when referring to Chinese literature modernization between the end of the 19th century and the beginning of the 20th century. Language played a critical role in facilitating the escape of Chinese literature from Chinese medieval literary works in order to integrate into world literature. The language reform not only laid a foundation for modern literature but also contributed considerably to the grand social transformation of China in the early days of the 20th century. Chinese new-born literature was a literature created by spoken language; in Chinese terms, it was considered as a literature focusing on “dialectal speech” instead of “classical Chinese” used in the past. In international terms, it can be named as living language literature which was used to replace classic literary language in ancient books – a kind of dead language. This article will analyze how language reform impacted Chinese modern literature at the beginning of the 20th century.
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Половецкий, С. Д. "Management Decisions in the Russian Military Education System: Socio-Humanitarian aspect (second half of the XIX – early XX centuries)." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.91.88.043.

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в статье обосновывается объективная необходимость изменения системы управления военным образованием в рамках проведения военной реформы второй половины XIX века. Проводимые мероприятия опирались на достижения русской педагогической мысли и военной педагогики. Комплекс управленческих решений был теоретически обоснованным, проводился последовательно и поступательно, до достижения необходимого положительного результата. Решить масштабные и сложные задачи оптимизации процесса военного образования было бы невозможно без усиления внимания к социально-гуманитарным дисциплинам, преподаваемых в военно-учебных заведениях. Накопленный исторический опыт реализации принятых управленческих решений актуален и востребован в настоящее время. the article substantiates the objective need to change the management system of military education in the framework of military reform in the second half of the XIX century. The events were based on the achievements of Russian pedagogical thought and military pedagogy. It is emphasized that the complex of management decisions was theoretically justified, carried out consistently and progressively, until the necessary positive result was achieved. It would be impossible to solve these large–scale and complex tasks of optimizing the process of military education without increasing attention to the social and humanitarian disciplines taught in military educational institutions. The accumulated historical experience of implementing management decisions is relevant and may be in demand at the present time.
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Kucuk, Ezgi, and Ayşe Sema Kubat. "Rethinking Urban Design Problems through Morphological Regions: Case of Beyazıt Square." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6179.

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Rethinking Urban Design Problems through Morphological Regions Ezgi Küçük¹, Ayşe Sema Kubat² ¹Urban Planning Coordinator, Marmara Municipalities Union ²Prof., Dr., Istanbul Technical Univercity, Faculty of Architecture, Department of City and Regional Planning E-mail: ezgikucuk89@gmail.com, kubat@itu.edu.tr Keywords: the Historical Peninsula, morphological regions, urban blocks, urban design, Beyazıt Square Conference topics and scale: Urban form and social use of space The concept of urban square is a debated issue in the context of urban design practices in Islamic cities. Recognizing the relation between urban morphology and urban design studies in city planning and urban design practices is highly vital. Beyazıt Square, which is the center of the city of Istanbul, could not be integrated to the other parts of the city either configurationally or socially although many design projects have been previously planned and discussed. In this study, the Historical Peninsula of Istanbul is observed as an essential unit of the traditional path reflecting each civilization, namely Roman, Byzantium, Ottoman and Republic of Turkey that have been settled in the region. Transformations in urban blocks in Beyazıt region are elaborated through a series of morphological analyses based on the Conzenian approach of urban morphology. Morphological regions of the Historical Peninsula are identified and Beyazıt region is addressed in detail in terms of the transformations in urban block components, that are; street, plot and buildings. The effects of surrounding units which are the mosque, university buildings, booksellers and Grandbazaar on Beyazıt Square are discussed according to the morphological analyses that are applied to the region. Previous design practices and the existing plan of the area are observed through the analyses including town plan, building block, and land use and ownership patterns. It is revealed that existing design problems in Beyazıt Square come from the absence of urban morphological analyses in all planning and design practices. Through morphological regions as well as the conservation plans, urban design projects can be reconsidered. References Baş, Y. (2010) ‘Production of Urbanism as the Reproduction of Property Relations: Morphologenesis of Yenişehir-Ankara’, PhD thesis, Middle East Technical University. Barret, H.J. (1996) ‘Townscape changes and local planning management in city conservation areas: the example of Birmingham and Bristol’, PhD thesis, University of Birmingham. Bienstman, H. (2007) ‘Morphological Concepts and Landscape Management: The Cases of Alkmaar and Bromsgrove’, PhD thesis, University of Birmingham. Conzen, M.R.G. (1960) Alnwick Northumberland: a study in town-plan analysis, Institute of British Geographers, London. Conzen, M.R.G. (2004) Thinking About Urban Form: papers on urban morphology 1932-1998, Peter Lang, Bern. Çelik, Z. (1993) The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century, University of California Press, Berkeley. Günay, B. (1999) Property Relations and Urban Space, METU Faculty of Architecture Press, Ankara. Kubat, A.S. (1999) ‘The morphological history of Istanbul’, Urban Morphology 3.1, 28-41. Noziet, H. (2008) ‘Fabrique urbaine: a new concept in urban history and morphology’, Urban Morphology, 13.1, 55-56. Panerai, P., Castex, J., Depaule, J. C. and Samuels, I. (2004) Urban Forms: The Death and Life of the Urban Block, Architectural Press, Oxford. Tekeli, İ. (2010) Türkiye’nin Kent Planlama ve Kent Araştırmaları Tarihi Yazıları, (Articles of Turkey’s History of Urban Planning and Urban Studies), Tarih Vakfı Yurt Yayınları, Istanbul. Whitehand, J.W.R. (2001) ‘British urban morphology: the Conzenian tradition’, Urban Morphology 5.2, 3-10. Whitehand, J.W.R. (2009) ‘The structure of urban landscapes: strengthening research and practice’, Urban Morphology 13.1, 5-22.
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