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1

Esposito, Piero E., and Cristoforo I. Lombardi. Marriage: Psychological implications, social expectations, and role of sexuality. Hauppauge, N.Y: Nova Science Publishers, 2011.

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2

Gender role conflict revisited: An exploration of gender role expectations and conflict among female rugby players. Hauppauge, N.Y: Nova Science Publishers, 2010.

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3

Reichert, Monika. Hilfeverhalten gegenüber alten Menschen: Eine experimentelle Überprüfung der Rolle von Erwartungen. Essen: Die Blaue Eule, 1993.

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4

Subjects on display: Psychoanalysis, social expectation, and Victorian femininity. Athens: Ohio University Press, 2004.

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5

A choice of heroes: The changing faces of American manhood. Boston: Houghton Mifflin, 1992.

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6

Warner, Judith. Perfect Madness. New York: Penguin Group USA, Inc., 2008.

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7

Perfect madness: Motherhood in the age of anxiety. New York: Riverhead Books, 2006.

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8

Persona and performance: The meaning of role in drama, therapy, and everyday life. New York: Guilford Press, 1993.

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9

Fernández, Lucy. Madre puertorriqueña despierta: (tus hijos te necesitan). Puerto Rico: Editorial Búsqueda, 1999.

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10

Art, education and gender!: The shaping of female ambition. Houndmills, Basingstoke Hampshire: Palgrave Macmillan, in the UK is an imprint of Macmillan Publishers Limited, 2015.

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11

McGregor, Nancy Jane. Role and role expectations of superintendents of a school system: An application of Getzel's and Guba's Social System's Model. 1994.

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12

Thies, Cameron. Role Theory and Foreign Policy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.291.

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Role theory is an approach to the study of foreign policy that developed in the interdisciplinary field of social psychology and can be appropriately applied at the individual, state, and system level analyses. Role theory, which first attracted attention in the foreign policy literature after the publication of K. J. Holsti’s 1970 study of national role conception, does not refer to a single theory, but rather a family of theories, an approach, or perspective that begins with the concept of role as central to social life. The major independent variables in the study of roles include role expectations, role demands, role location, and audience effects (including cues). In addition, role theory contains its own model of social identity based on three crucial dimensions: status, value, and involvement. The 1987 publication of Stephen G. Walker’s edited volume, Role Theory and Foreign Policy Analysis, set the stage for further advances in the use of role theory in both the fields of foreign policy and international relations. According to Walker, role theory has a rich language of descriptive concepts, the organizational potential to bridge levels of analyses, and numerous explanatory advantages. This makes role theory an extremely valuable approach to foreign policy analysis. Role theory also offers a way of bringing greater integration between foreign policy analysis and international relations, especially through constructivist meta-theory.
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13

Doing And Being Your Best: The Boundaries And Expectations Assets (Adding Assets for Kids). Free Spirit Publishing, 2005.

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14

Swanton, Christine, and Tim Dare. Perspectives in Role Ethics. Taylor & Francis Group, 2021.

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15

Perspectives in Role Ethics. Taylor & Francis Group, 2019.

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16

Meyer, Michel. The role of pathos: from argumentative responses to feeling and emotions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199691821.003.0010.

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Chapter 10 is devoted to the role of emotions or pathos. Pathos was the term ordinarily used to denote the notion of audience. For the first time since Aristotle, emotions receive a full role in a treatise on rhetoric. The responses of the audience are modulated by its emotions. What is their nature and how precisely do they operate? The areas of political and legal rhetoric are examined here in the light of an original view of the theory of distance: values at greater distance become passions at short distance, and this is one of the features which demarcates politics from law. Law and politics are not merely argumentative, nor are they entirely emotional. The norms they codify are often implicit in their shaping of our mutual expectations and behavior in the social world.
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17

Swanton, Christine, and Tim Dare. Perspectives in Role Ethics: Virtues, Reasons, and Obligation. Taylor & Francis Group, 2019.

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18

Swanton, Christine, and Tim Dare. Perspectives in Role Ethics: Virtues, Reasons, and Obligation. Taylor & Francis Group, 2019.

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19

Swanton, Christine, and Tim Dare. Perspectives in Role Ethics: Virtues, Reasons, and Obligation. Taylor & Francis Group, 2019.

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20

Swanton, Christine, and Tim Dare. Perspectives in Role Ethics: Virtues, Reasons, and Obligation. Taylor & Francis Group, 2019.

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21

Biddle, Bruce J. Role Theory: Expectations, Identities, and Behaviors. Elsevier Science & Technology Books, 2013.

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22

Joshi, Mahesh K., and J. R. Klein. Inclusive Capitalism and the Return of Social Purpose. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827481.003.0003.

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Inclusive capitalism is a hot topic and for the right reasons. It has been the focus of discussions both in academic and development circles around the world. “The role that business plays in society, and the expectations about the role it should play, has shifted dramatically in recent years. Called to a higher purpose, or sensing that externalities can only be ignored at their peril, many businesses are increasingly open to the notion that they have a responsibility for creating more inclusive economic systems” (Tufano et al. 2016). This statement is an indicator of rigorous research being carried out on the capital and social impact of global business. This chapter highlights the work of the best thinkers and primary players in the world of global business and economics.
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23

Hammond, Laura Anne. Stress and role satisfaction: The mediating effects of social support, hardiness, coping strategies, and gender in academic multiple role persons. 1987.

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24

Henham, Ralph. Sentencing Policy and Social Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198718895.001.0001.

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The book argues that the promotion of social justice should become a key objective of sentencing policy. It rejects the idea that current forms of justice delivery can respond adequately to the social realities of social exclusion, discrimination, and poverty and their impact on criminality and victimization. Rather, it argues that a deeper understanding of the moral values that underpin punishment by the state is necessary, one that engages more convincingly with the justice needs and expectations of citizens and communities. It concludes that meaningful normative change is only possible where the moral foundations that underpin penal ideology and inform the sentencing policies and practices of the courts reflect a ‘real’ sharing of values about the social utility of sentencing and its outcomes. This aspiration is not portrayed as some kind of vague utopian notion, but as a fundamental necessity for the future legitimacy of penal governance. The book explores how sentencing might contribute more effectively to the achievement of social justice by engaging with some controversial and difficult problems, such as the sentencing of irregular migrants, offences of serious public disorder, sentencing for financial crime, and the sentencing of women. It concludes by proposing some practical reforms to sentencing in England and Wales based on the arguments developed in the earlier chapters, including an expanded role for the Sentencing Council in the development of a more regional and community-focused sentencing policy.
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25

Brewitt-Taylor, Sam. Christian Radicalism and the Hope of Revolutionary Social Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0008.

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This chapter explores the radical Anglican contribution to the sudden upsurge of political radicalism which Britain experienced in the late 1960s. As the Sixties progressed, increasing numbers of Anglican radicals were drawn to revolutionary politics by their readings of Christian eschatology, a phenomenon which split the movement between revolutionaries and moderates. Since the secularization metanarrative was becoming increasingly normalized, and since politics was not one of the churches’ historically recognized areas of special authority, radical Christianities played only a contributory role in Britain’s ‘1968’. Nonetheless, radical Christian organizations were often financially and organizationally privileged compared to their secular counterparts, and this allowed them to punch above their numerical weight. Radical Anglican expectations of a coming political revolution peaked in 1968 and 1969; the disappointment of these hopes in the early 1970s provided a central catalyst for the disintegration of Christian radicalism as a cohesive movement.
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26

College students' perceptions of selected women's roles. 1986.

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27

Fish, Diane F. Young women's expectations for future domestic and nurturant roles. 1990.

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28

Omaar, Rakiya, De Waal Alexander, and African Rights (Organization), eds. Great expectations: The civil roles of the churches in southern Sudan. London: African Rights, 1995.

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29

Shea, C. Michael. Prisms of Expectation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.003.0002.

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Chapter 1 examines the various types of hopes and expectations that Roman Catholic authorities nourished for the Church of England as a potential missionary opportunity, with a special focus on Newman and the Oxford Movement. The chapter examines transnational social networks between Rome and England, and published and unpublished materials relating to Vatican-supported missionary initiatives in Oxford, as well as the depth of learning that certain figures in Rome displayed in Tractarian theology. The chapter considers adumbrations of the idea of doctrinal development in publication venues associated with Roman authorities, and offers an assessment of the degree to which Newman’s Essay on Development might have been considered novel or heterodox in the middle decades of the nineteenth century.
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30

Leslie, Lisa, Colleen Flaherty Manchester, and Yeonka Kim. Gender and the Work–Family Domain. Edited by Tammy D. Allen and Lillian T. Eby. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199337538.013.9.

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This chapter advances a social role perspective on gender and the work–family domain—defined to include work and family time investments and attitudes and the work–family intersection (e.g., work–family conflict). A traditional view of social roles suggests that (1) gender has a main effect on the work–family domain, such that men (women) tend to have more work-oriented (family-oriented) and less family-oriented (work-oriented) experiences than women (men) and (2) gender moderates the effect of the work–family domain on valued outcomes (e.g., career success, family satisfaction, health), such that men and women have more favorable outcomes when work–family experiences align with traditional gender roles. In contrast, a dynamic view of social roles suggests that gender has little relevance for understanding the work–family domain. A narrative review of recent research reveals that gender differences often fail to align with traditional gender-based social roles, but also reflect some vestiges of traditional gender-based expectations.
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31

Dunfee, Thomas W. Stakeholder Theory. Edited by Andrew Crane, Dirk Matten, Abagail McWilliams, Jeremy Moon, and Donald S. Siegel. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199211593.003.0015.

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This article provides a basic understanding of stakeholder thinking, arguably one of the very few theoretical frameworks generated by the corporate social responsibility (CSR) literature itself, to explore the management challenges of CSR. It considers the role of the stakeholder concept in helping managers make decisions allocating spending on discretionary social responsibility. Here, the focus is on CSR defined as discretionary spending in furtherance of an explicit measurable social objective consistent with relevant social norms and laws. This article introduces the concept of discretionary corporate social responsibility (dCSR) which involves voluntary spending on explicit social objectives consistent with societal expectations. The dCSR concept is justified as a proper and legitimate business investment based on supportive social political norms and supportive laws in most developed countries.
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32

Waton, Kathleen A. The effect of stereotypes on judgments of competence (agency) among women in management. 1993.

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33

Farennikova, Anya. Perception of Absence as Value-Driven Perception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786054.003.0008.

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Experiences of absence are often laden with values and expectations. For example, one might notice that a job candidate is not wearing a tie, or see the absence of a wedding band on a person's ring finger. These experiences embody cultural knowledge and expectations, and therefore seem like good candidates for being a form of evaluative perception. This chapter argues that experiences of absence are evaluative apart from the social or cultural values they take on. They are evaluative in their core, solely by virtue of being experiences of absence. The chapter begins by explaining why certain experiences of absence should be treated as a case of genuine perception. It then clarifies the role of the evaluative states in experiences of absence. The chapter concludes by arguing that experiences of absence constitute a new form of evaluative perception, and presents the subjective–objective dichotomy in a new light.
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34

Beckert, Jens, and Matías Dewey. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794974.003.0001.

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Taking an economic sociology perspective, this introduction offers a systematic overview of the social organization of arenas of exchange prohibited by state law. We first distinguish different types of illegal markets, examine their internal functioning, and address state and political reactions to them, paying particular attention to the selective enforcement of the law and the role of informal rules. Second, we introduce the distinction between illegality and legitimacy, which is crucial for an understanding of the prevalence and form of illegal markets, and address two sources of social acceptance of illegality: externalities and expectations of the future. Third, considering the completely transformed role of the state, we allude to the architecture of illegal markets, indicate actors’ specific coordination problems, and illustrate how actors cope with them using cases contained in this volume. Finally, we elucidate the role of tax havens and the role of illegality in capitalist dynamics.
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35

Beckert, Jens, and Richard Bronk, eds. Uncertain Futures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820802.001.0001.

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Uncertain Futures considers how economic actors visualize the future and decide how to act in conditions of radical uncertainty. It starts from the premise that since dynamic capitalist economies are characterized by relentless innovation and novelty, they exhibit an indeterminacy that cannot be reduced to measurable risk. The organizing question then becomes how economic actors form expectations and make decisions despite the uncertainty they face. The current microfoundations of standard economics cannot handle genuinely uncertain futures. Instead, uncertainty requires an entirely new model of economic reasoning. This edited volume helps lay foundations for this new model by showing how economic actors in practice form expectations in conditions of uncertainty. It draws on groundbreaking research in economic sociology, economics, anthropology, and psychology to present theoretically grounded empirical case studies that demonstrate the role of imaginaries, narratives, and calculative technologies—and their various combinations—in enabling economic actors to form expectations and cope with uncertain futures. The book examines risk management techniques, finance models, and discounted cash-flow models as well as methods of envisaging the future that overtly combine calculation with narrative structure and imaginaries. These include central bank forward guidance, economic forecasts, business plans, visions of technological futures, and new era stories. Considerable attention is given to how these fictional expectations influence actors’ behaviour, coordinate action, and provide the confidence to act, and how they become instruments of power in markets and societies. The market impact of shared calculative devices, social narratives, and contingent imaginaries underlines the rationale for a new form of narrative economics.
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36

Boyer, Robert. Expectations, Narratives, and Socio-Economic Regimes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820802.003.0002.

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The chapter proposes a history of the grand narratives associated with a succession of recent socio-economic regimes. Since the 2000s, radical uncertainty has greatly increased, given widespread innovation, and the unprecedented complexity of domestic and international interdependencies. In these circumstances, actors cannot form fully rational expectations because the past is a poor predictor of the future. This agony of the rational expectation hypothesis has opened a wide space to consider the role played by economic narratives in conditions of uncertainty. These narratives are generally rather simple in form and promise a drastic reduction of radical uncertainty and system complexity. Businesses use storytelling to convince markets to finance daring, uncertain projects, and economic policy-makers rely on it to coordinate action. In this way, imaginaries and narratives are crucial in moving capitalist spirits—but at the cost of recurring financial and economic crises as each is found wanting in turn.
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37

Pölönen, Janne. Framing “Law and Society” in the Roman World. Edited by Paul J. du Plessis, Clifford Ando, and Kaius Tuori. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198728689.013.2.

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Common interests in Roman law have brought Romanists and historians to a close and invaluable dialogue. Whether it is understanding law in a social context or society in light of law, historians without legal training tend to have different expectations about the role played by the law in society than lawyers, and not without controversy. This chapter explores lawyers’ and historians’ approaches to Roman law, and their underlying law and society assumptions, against the background of legal science and sociology of law traditions. It suggests that contemporary socio-legal scholarship, in dialogue with legal science, provides a sound theoretical and methodological framework for the study of law and society in Roman world.
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38

Warner, Judith. Perfect Madness: Motherhood in the Age of Anxiety. Penguin Random House, 2006.

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39

Warner, Judith. Perfect Madness: Motherhood in the Age of Anxiety. Riverhead Trade, 2006.

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40

Warner, Judith. Perfect Madness: Motherhood in the Age of Anxiety. Penguin Random House, 2007.

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41

Warner, Judith. Perfect Madness: Motherhood in the Age of Anxiety. Ebury Publishing, 2015.

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42

Perfect Madness: Motherhood in the Age of Anxiety. Riverhead Hardcover, 2005.

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43

Inclán, María. Democratic Transitions and Political Opportunities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190869465.003.0002.

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This chapter presents the theoretical arguments of the book, which come from the literatures on political opportunities and democratic transitions, in particular protracted transitions and transitions from below. The chapter first compares Mexico’s democratic transition to other democratization processes in which insurgent social movements play a crucial role, such as the cases of El Salvador and South Africa. Then it provides an analysis of the opportunities that democratic transitions may open for the mobilization, success, and survival of an insurgent social movement. Third, hypotheses contextualized to the Mexican case illustrate how these expectations may influence the development of a specific movement’s cycle of protests, negotiating success, and chances of survival within a protracted democratic transition.
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44

Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Psychotherapy: Specific psychotherapies. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.003.0008.

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Specific psychotherapies bring specific challenges with them. Engagement with cognitive behaviour therapy and its success depends upon how the individual’s cognitions are affected by cultures and how amenable these are for therapy. Similarly, family therapy carries with it different roles of different members across cultures, and not everyone’s role will be the same. Minority therapists may face potential difficulties while looking after patients from majority cultures. General principles of psychotherapy across cultures will apply but they may carry different meanings for each individual. It is essential that therapists are flexible enough to ensure the best patient engagement, and additional modifications may be required. Each of these therapies can be reductive, reconstructive, or supportive, and a mixture of more than one approach can be utilized. Assessment must explore very carefully needs and indications for therapy. In many cultures these words have very different meanings with personal and social expectations.
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45

Landy, Robert J. Persona & Performance: The Meaning of Role in Drama, Therapy & Everyday Life. Jessica Kingsley Publishers, 1994.

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46

Landy, Robert J. Persona and Performance. Jessica Kingsley Publishers, 1993.

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47

Landy, Robert J. Persona and Performance: The Meaning of Role in Drama, Therapy, and Everyday Life. The Guilford Press, 1996.

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48

Gephart, Werner, and Christoph Suntrup, eds. The Normative Structures of Human Civilization. Klostermann, 2016. http://dx.doi.org/10.5771/9783465142935.

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John Searle´s social ontology seeks for nothing less than the fundamental "structure of human civilization". By trying to reconcile the description of the world by the natural sciences with our self-understanding as free, rational and conscious beings, he points to the core of meaningful social life with its institutions, rules and normative expectations. Searle´s often provocative project of explaining "the exact role of language in the creation, constitution, and maintenance of social reality" manifested in his book "Making the Social World" (2010) and outlined in this volume, is taken on by philosophers and social scientists in a critical encounter. Among the large range of topics discussed in these articles are Searle´s concept of collective intentionality, the status of social facts, the social acceptance of institutions, the magic of speech acts as well as Searle´s excursion into the world of power and human rights. Not least, these reflections help to clarify the sometimes conflict-laden relation of philosophy and social theory.
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49

Franklin, Charles H. Quantitative Methodology. Edited by Janet M. Box-Steffensmeier, Henry E. Brady, and David Collier. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199286546.003.0035.

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This article reviews the history of the quantitative methodology institutions, Inter-university Consortium for Political and Social Research (ICPSR), and the American Political Science Association's Political Methodology Section. It also highlights the role of organizations and institutions in promoting and structuring the development of quantitative methodology in political science. The development of summer programs in quantitative methods is described. There was a market niche for methodology both as a subfield on its own, and as a direct contributor to improving substance through improved methods. The existence of the Society for Political Methodology has increased expectations for graduate training, at least among those who see their careers as methodologists.
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50

Kim, Youngmee, and Matthew J. Loscalzo, eds. Gender in Psycho-Oncology. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190462253.001.0001.

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As cancer treatment has evolved toward precision medicine, psychosocial research and practices for cancer patients and their family members have also raised awareness of the need for a personalized, patient-focused, family-oriented approach in the psycho-oncology field. Gender in Psycho-Oncology is the first book of its kind to provide comprehensive views on the role of gender in the adjustment of the individual and the patient–caregiver pair when dealing with cancer. The text explores the significant role of gender in diverse pairings of genders between the patient and the caregiver. It also highlights the importance of age, generation, and sociocultural characteristics, as well as the illness trajectory and lifespan trajectory of the individual and the patient–caregiver pair, and an ongoing sociocultural movement that is changing social role expectations based on gender. Offering both fundamental and practical information, Gender in Psycho-Oncology is an ideal book for health care practitioners from a spectrum of disciplines in the psycho-oncology field.
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