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1

Kertzer, David I. "Social Anthropology and Social Science History." Social Science History 33, no. 1 (2009): 1–16. http://dx.doi.org/10.1017/s0145553200010889.

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In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a sc
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Laviolette, Patrick, and Aleksandar Bošković. "Autobiography in Anthropology." Anthropological Journal of European Cultures 31, no. 1 (2022): v—viii. http://dx.doi.org/10.3167/ajec.2022.310101a.

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The year 2022 marks the 30th anniversary of the release of Helen Callaway and Judith Okely’s edited anthology Anthropology and Autobiography. During that generational span, which roughly mirrors the life history of this journal, the book has had far-reaching influences, anchoring a legacy that few such conference collections can imagine for themselves. Indeed, the volume has become a classic reference work for scholars in all walks of the social sciences and humanities when it comes to considering a range of interrelated themes: the reflexive turn; personal encounters in the field; the literar
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Kruszelnicki, Wojciech. "Feminism, Feminist Anthropology, and Reflexive Anthropology." Tekstualia 1, no. 1 (2013): 217–28. http://dx.doi.org/10.5604/01.3001.0013.6144.

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The paper discusses the contribution of feminist anthropology to the theory and practice of what has recently been called “reflexive anthropology”. Contrary to James Clifford’s thesis that the feminist critique of social sciences has been of lesser significance in the reflexive analysis of ethnographies, the article demonstrates that feminist anthropology – with its distinct epistemology, awareness of historicity or politics, and recognition of gender – has influenced significantly the reflexivization of cultural anthropology.
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Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.
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Kasakoff, Alice Bee. "Is There a Place for Anthropology in Social Science History?" Social Science History 23, no. 4 (1999): 535–59. http://dx.doi.org/10.1017/s0145553200021866.

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Imagine a fourfold table in which one dimension is “present versus past” and the other “exotic versus home.” Traditionally, social and cultural anthropology’s domain has been the exotic’s present and history’s domain the home’s past. A third box, the home’s present, has been occupied by sociology, while the fourth, the exotic’s past, has usually been the province of anthropologists too because other disciplines—with the exception, perhaps, of ethnohistorians—are usually even less interested in exotic peoples’ past than in their present. These domains are now in flux. I argue, in what follows,
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Doja, Albert. "The shoulders of our giants: Claude Lévi-Strauss and his legacy in current anthropology." Social Science Information 45, no. 1 (2006): 79–107. http://dx.doi.org/10.1177/0539018406061104.

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English In the course of anti-structuralist criticism, the main thrust of Lévi-Strauss’s epistemological approach seems to have been lost, to the collective detriment of social sciences and anthropology. By its monumental character, Lévi-Strauss’s work evokes that of the founders of anthropology, whereas, by the way in which it puts in relation the cultural and the mental, it anticipates a theoretical anthropology to come, with the ambition of providing a rigorous method that comes close to scientific knowledge. The fundamental point remains the emancipation of the structural approach from the
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Латфуллин, Геннадий, Gennadiy Latfullin, Николай Новичков, and Nikolay Novichkov. "Culture and Anthropology." Universities for Tourism and Service Association Bulletin 9, no. 2 (2015): 93–100. http://dx.doi.org/10.12737/11302.

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The article reveals the essence and content of the concept of anthropology in the context of culture as a social system. The article highlights the role and importance of anthropology in the sciences, the basic directions of study of anthropology, the characteristics of the content object and purpose of anthropology as a science, including interdisciplinary and comprehensive anthropological research. The authors pay attention to the fact that the anthropological problem is currently engaged in more than 200 sciences. The paper highlights two main areas of anthropological science which are phys
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Krause, Inga-Britt. "Cross-cultural psychiatric research: an anthropologist's view." Psychiatric Bulletin 14, no. 3 (1990): 143–46. http://dx.doi.org/10.1192/pb.14.3.143.

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A need for improved communication between the social sciences and psychiatry is being expressed from many quarters. Interest in social and cultural issues is not, of course, new to psychiatry, but collaboration between the two approaches has not always been easy. Recently one social science in particular has become popular with psychiatry. This is social anthropology, and many psychiatrists consider that the inclusion of anthropological data and methods, particularly in cross-cultural research, can be useful and informative to psychiatry. What then is the relationship between anthropology and
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Craith, Máiréad Nic, and Laurent Sebastian Fournier. "Literary Anthropology." Anthropological Journal of European Cultures 25, no. 1 (2016): 1–8. http://dx.doi.org/10.3167/ajec.2016.250101.

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This special issue on anthropology and literature invited proposals for original contributions focusing on relationships between anthropology and literature. We were especially interested in the following questions: what role does literature play in anthropology? Can literature be considered as ethnography? What are the relationships between anthropology and literature, past and present? Are anthropology and anthropological motives used in literature? We also looked for critical readings of writers as anthropologists and critical readings of anthropologists as writers. Moreover, we wanted to a
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Pelto, Gretel H. "Current research directions in nutrional anthropology." Sosiaalilääketieteellinen Aikakauslehti 23, no. 2 (1986): 93–103. https://doi.org/10.23990/sa.154789.

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Englanniksi: Research directions in social science on food and nuiritionrelated issues can be classified into three broad divisions: nutritional anthropology, food systems research andfoodways studies (the anthropology offood). The types ofresearch questions currently being pursued within nutrition anthropology are I) socio-cultural processes and nutrition: 2) social epidemiology of nutrition: 3) ideological features, cultural structures and nutrition: 4) food intake, nutrition and social and biological functioning: and 5) population genetics, physiological adaption and nutrition. In studying
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Jackson, John P. "Definitional Argument in Evolutionary Psychology and Cultural Anthropology." Science in Context 23, no. 1 (2010): 121–50. http://dx.doi.org/10.1017/s0269889709990263.

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ArgumentEvolutionary psychologists argue that because humans are biological creatures, cultural explanations must include biology. They thus offer to unify the natural and social sciences. Evolutionary psychologists rely on a specific history of cultural anthropology, particularly the work of Alfred Kroeber to make this point. A close examination of the history of cultural anthropology reveals that Kroeber acknowledged that humans were biological and culture had a biological foundation; however, he argued that we should treat culture as autonomous because that would bring benefits to the biolo
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Guseltseva, Marina. "Personality psychology and anthropological discourse: In search of new approaches." Vestnik of Saint Petersburg University. Psychology 12, no. 2 (2022): 132–49. http://dx.doi.org/10.21638/spbu16.2022.203.

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Modern anthropology is a cycle of disciplines that study a person in culture and are devoted to various aspects of human existence. At the same time, in international discourse, anthropolo- gy is most often understood today as sociocultural anthropologies. However, due to historical and political reasons, neither social, nor cultural, nor psychological anthropology appeared in Russia in the 20th century as institutionalized research directions, and the study of variations in personality development in a variety of cultures took place not so much in psychology as it was scattered in the interdi
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Guseltseva, Marina S. "MAN AND THE WORLD IN A SITUATION OF CHANGE: A TRANSDISCIPLINARY APPROACH." RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, no. 1 (2022): 12–34. http://dx.doi.org/10.28995/2073-6398-2022-1-12-34.

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The problem of studying the transformations of modernity is relevant today in psychology and social sciences. The most well-founded changes in man and the world were considered in international anthropology, starting from the second half of the twentieth century. At the specific scientific level of methodology, research strategies were developed here and new directions arose – anthropology of contemporary, anthropology of globalization, anthropology of the future. At the general scientific level of methodology, the instrument for studying the transformations of man and the world is a transdisc
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JONES, ROSS L., and WARWICK ANDERSON. "Wandering anatomists and itinerant anthropologists: the antipodean sciences of race in Britain between the wars." British Journal for the History of Science 48, no. 1 (2013): 1–16. http://dx.doi.org/10.1017/s0007087413000939.

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AbstractWhile the British Empire conventionally is recognized as a source of research subjects and objects in anthropology, and a site where anthropological expertise might inform public administration, the settler-colonial affiliations and experiences of many leading physical anthropologists could also directly shape theories of human variation, both physical and cultural. Antipodean anthropologists like Grafton Elliot Smith were pre-adapted to diffusionist models that explained cultural achievement in terms of the migration, contact and mixing of peoples. Trained in comparative methods, thes
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Pavlova, O. Y. "THE PROBLEM OF FIELD RELATIONSHIP CULTURAL AND VISUAL ANTHROPOLOGY IN THE LOGIC OF THE CRISIS OF TEXT-CENTERED METHODS OF CULTURAL RESEARCH." UKRAINIAN CULTURAL STUDIES, no. 1 (8) (2021): 54–59. http://dx.doi.org/10.17721/ucs.2021.1(8).12.

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The article is devoted to the study of the relevance of anthropological issues in the beginning of twentieth century and socio-cultural background of the anthropological sciences. The specificity of the subject and method of anthropology as a science in general focused on the systematization of empirical material which was studied. In this context, the logic of the formation of cultural / social anthropology and its instrumental interest to the video productions of technical media is studied. Anthropology tried to form a scientific understanding of human world as a holistic phenomenon (combini
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Boskovic, Aleksandar. "On ghosts and mirrors: A contribution on studying anthropology of difference." Sociologija 51, no. 1 (2009): 83–92. http://dx.doi.org/10.2298/soc0901083b.

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Starting from the premise that contemporary social sciences are involved in producing and chasing ghosts, the paper presents several key debates in contemporary social and cultural anthropology. One of them is the issue of colonialism, and the other one is the uneasy relationship between feminism and anthropology. Taking the paradigm of Strathern's 'partial connections,' it is claimed that the only way to increase our understanding of the world we live in, is accepting its complexities and ambiguities, and understanding contexts and concrete situations they arise from.
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Boskovic, Aleksandar. "Anthropology and demography." Stanovnistvo 51, no. 2 (2013): 83–94. http://dx.doi.org/10.2298/stnv1302083b.

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The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists) routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and rev
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Stolarikova, Katarina. "Anthropology in Security Science." Security science journal 1, no. 2 (2020): 22–31. http://dx.doi.org/10.37458/ssj.1.2.1.

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Security is in general closely linked to any activity of individuals and society as a whole, and bound to social relations, which are always decisive in shaping the security strategies of individual states. Security is one of the most important values of society and culture. Security and conflict resolution should be an object of the interdisciplinary approach. Socio-cultural anthropology applied in security studies is a valuable and effective source of knowledge protecting all actors. Only with a proper understanding of the operational environment with its variables and elements, it is possib
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Martin, Emily. "Anthropology and the Cultural Study of Science." Science, Technology, & Human Values 23, no. 1 (1998): 24–44. http://dx.doi.org/10.1177/016224399802300102.

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20

De Munck, Victor C., and Kristina Garalytė. "Old Discipline, New Trajectories: Theories, Methods and Practices in Anthropology." Vilnius University Proceedings 25 (June 3, 2022): 1–109. http://dx.doi.org/10.15388/olddiscnewtrjectories.2022.

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Going under the title “Old Discipline, New Trajectories: Theories, Methods and Practices in Anthropology”, the conference seeks to provide a “home” for socio-cultural and linguistic anthropologists as well as archeologists and bio-evolutionary anthropologists who identify themselves and seek to connect with scientifically minded anthropologists. It does not neglect the humanistic aspect of anthropology and embraces it as part of the unity implicit in the study of human lifeways and the cultural stuff that gives meaning, direction and collective identities to us. The conference might be seen as
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Sekulic, Nada. "Interconnections between theory, history and imagination in anthropology." Sociologija 47, no. 4 (2005): 323–50. http://dx.doi.org/10.2298/soc0504323s.

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The article examines the interconnections between theory, history and imagination in anthropology. Anthropology as academic discipline was established on the scholars? endeavors to raise the history above simple historiography descriptions to the level of theoretical knowledge and nomotetic science, based on the principles of rationality. Therefore, in a way, the contribution of imaginative thinking to the emergence of anthropology and its influence on the formative processes of multi-cultural exchange has been underestimated. An revised analysis of the importance of imagination in these proce
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Atta, Kouame. "Reflexion Sur Les Enjeux Epistemologique Et Methodologique De L’approche Anthropologique Sur La Maladie Chronique En Contexte Africain A Travers L’exemple Du VIH/Sida." European Scientific Journal, ESJ 13, no. 29 (2017): 344. http://dx.doi.org/10.19044/esj.2017.v13n29p344.

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Our practical experience of anthropology in the field of HIV/AIDS and many researchers’ commitment in such scientific programs showed that social sciences’ approach of chronic disease in African cultural context includes relevant epistemological and methodological issues. The purpose of this article is to give an overview of these issues while showing the contribution of the anthropological approach to the comprehension of the health phenomena related to the AIDS in the African environment. The approach to this was to review the literature on fieldwork already done on HIV / AIDS in the social
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Kormina, Jeanne, Ekaterina Khonineva, and Sergei Shtyrkov. "MARTHA’S LADLE: AN ANTHROPOLOGY OF RELIGIOUS INFRASTRUCTURE." Antropologicheskij forum 18, no. 55 (2022): 9–27. http://dx.doi.org/10.31250/1815-8870-2022-18-55-9-27.

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The infrastructural turn in the social sciences comes from a tendency to change the anthropocentric epistemology in social research. This new approach corresponds to the classic program of social anthropology as it makes the known unknown and provides one more perspective which helps reveal the invisible politics, inequalities, and social tensions. Yet, when it comes to the social research in the field of religion, the interest to how infrastructures work has not resulted in new academic discourses and research practices so far. This article outlines some directions and topics in the anthropol
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Agoshkov, A. V. "The concept of legal custom in philosophy, cultural studies and legal anthropology." Voprosy kul'turologii (Issues of Cultural Studies), no. 2 (January 25, 2021): 162 (184)—173 (193). http://dx.doi.org/10.33920/nik-01-2102-07.

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Despite the ambiguous attitude of legal researchers to the place and role of legal customs in modern legal systems, this topic is of great interest in domestic science. The transitive nature of Russian society is a recognized reason. The goal was set — to conduct a comparative analysis of approaches to this phenomenon in three social sciences and humanities — philosophy, cultural studies and legal anthropology. Based on the analysis of a number of works of the last 5 years, it was concluded that the greatest cognitive potential is contained in legal anthropology — a relatively young science th
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PARKER, MELISSA, and IAN HARPER. "THE ANTHROPOLOGY OF PUBLIC HEALTH." Journal of Biosocial Science 38, no. 1 (2005): 1–5. http://dx.doi.org/10.1017/s0021932005001148.

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The Journal of Biosocial Science regularly publishes papers addressing the social and cultural aspects of disease, sickness and well-being. Most of these papers attempt to understand the prevalence and distribution of disease and sickness within and between populations as well as local responses to biomedical interventions and public health policy more generally. They fall broadly within the remit of human ecology; and they embrace a ‘factorial’ model of disease in which social and cultural factors are deemed to be just one of a number of factors to be considered alongside a range of other fac
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Panteleeva, Liliya M. "Urban cultural anthropology in the Russian context. Part II. Object of researches." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 53 (2024): 73–86. http://dx.doi.org/10.17223/22220836/53/6.

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The article continues the study about the place of cultural anthropology of the city in the national system of the humanities. It proposes a definition of the object of science and describes the foreshortenings of contemporary studies of urban culture. The author thinks that the cultural anthropology of a city should study of the cultural specifics of a particular city in all its diversity. He insists that attempts to develop a more specific definition of the central object of urban anthropology, regardless of one aspect or another, are deliberately helpless. The plurality and heterogeneity of
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Ozawa-de Silva, Chikako, and Michelle Parsons. "Toward an anthropology of loneliness." Transcultural Psychiatry 57, no. 5 (2020): 613–22. http://dx.doi.org/10.1177/1363461520961627.

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Loneliness, which is increasingly recognized as a public health concern, is not just a matter of individual psychology or cognition, but inherently social, cultural, and relational. It is an affective, subjective, and intersubjective reality, distinct from the physical reality of social isolation. This introduction to the thematic issues of Transcultural Psychiatry argues that the social and cultural nature of loneliness is an important area of study that requires interdisciplinary approaches and can particularly benefit from ethnography. Contributors explore concepts and expressions of loneli
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Maltseva, Kateryna. "Bridging sociology with anthropology and cognitive science perspectives to assess shared cultural knowledge." Sociology: Theory, Methods, Marketing, stmm 2020 (1) (March 16, 2020): 108–18. http://dx.doi.org/10.15407/sociology2020.01.108.

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Following the cognitive revolution of the 1960s, cultural variation in behavior and knowledge has been a long-standing subject in social sciences. The “cognitive turn” in sociology brought to light many interesting issues and complex questions. The present publication addresses both theoretical and — to some extent — methodological challenges faced by the sociologists engaged in researching shared cultural variation within the culture-and-cognition research agenda, and compares it with the status quo in cousin social sciences that share the same cognitive perspective on culture. I specifically
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Michelini, Gualtiero. "Cultural Expertise." NAVEIÑ REET: Nordic Journal of Law and Social Research, no. 11 (March 5, 2022): 63–78. http://dx.doi.org/10.7146/nnjlsr.vi11.132003.

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Starting from the evolution of jurisdictions vis-à-vis European and international law, and the challenges of globalization and immigration, this contribution focuses on the concept and different declinations of multiculturalism, and on the role of social sciences, including anthropology, in treating and adjudicating judicial cases, in particular, from the perspective of the Italian judiciary. As the cultural issue is an aspect that is frequently at stake in judicial decisions, the use of cultural expertise in trials is addressed both through cases which have benefited from it and by examining th
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Žikić, Bojan. "Anthropology and Genre: Science Fiction – Communication of Identity." Issues in Ethnology and Anthropology 5, no. 1 (2010): 17–34. http://dx.doi.org/10.21301/eap.v5i1.1.

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Genre production uses the shared nature of cultural communication in order to establish certain kinds and models of cultural identity, and these identities go on to have a social and cultural existence outside genre communication. Anthropology insists on the shared nature of cultural communication, more precisely, on the fact that those who shape the information transmitted in this way have to share its code with the intended recipients. The anthropological study of genres is actually the study of certain cultural artefacts characteristic of the societies and cultures in which they have been c
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Goldberg, Harvey E. "The sociocultural realm in relation to environment, biology, and history: Notes on Van Gennep and the emerging social sciences of his day." Journal of Classical Sociology 18, no. 4 (2018): 330–37. http://dx.doi.org/10.1177/1468795x18789014.

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Van Gennep’s research interests were located in the region where the fields of folklore, anthropology, sociology, and religion overlapped. His Rites de passage reflected a broad approach to ritual and social life that took into account the natural environment, biology, and history. This article scans his interests and emphases in relation to the American school of cultural anthropology that developed in the twentieth century. It assesses parallels and differences, and points to areas deserving further clarification such as Van Gennep’s understanding of language.
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Fernández Naranjo, Roberto. "UN ACERCAMIENTO A LAS INTERRELACIONES DIDÁCTICAS ENTRE LA ANTROPOLOGÍA Y LA DIDÁCTICA DE LA HISTORIA." Revista Cognosis. ISSN 2588-0578 4, no. 3 (2019): 01. http://dx.doi.org/10.33936/cognosis.v4i3.2003.

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El poder reflexionar sobre la didáctica de la Historia desde una visión más general y culturológica como nos ofrece la antropología sociocultural, ha devenido en tarea priorizada para poder encontrar los fundamentos teóricos que sustentan los estudios que sobre didáctica de la Historia y las ciencias sociales, realizamos los docentes investigadores que nos ocupamos de esta área del saber, poder reflexionar sobre la categoría Hecho histórico cultural deviene en plataforma teórica para el análisis de la cuestión racial, la marginalidad, tomado como centro la cultura como epicentro fundamental pa
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Costa, Davide, and Raffaele Serra. "What Role Does Medical Anthropology Play in Medical Education? A Scoping Review." Societies 14, no. 12 (2024): 254. http://dx.doi.org/10.3390/soc14120254.

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Background: The medical humanities (MH) are important in medical education, and one of the most relevant is medical anthropology. This discipline constitutes the bridge between the biomedical world and the human sciences because it can detect social, cultural, and psychological variables that can act as barriers to the provision of medical services in epidemic contexts, combining knowledge of pathologies in different cultures and epidemiology. Based on what has been reported so far, this article starts with a research question: what is the role of medical anthropology in medical education? Met
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Johannsen, Agneta. "Applied Anthropology and Post-Modernist Ethnography." Human Organization 51, no. 1 (1992): 71–81. http://dx.doi.org/10.17730/humo.51.1.t62123516285r644.

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This article explores the relationship between applied anthropology and interpretive or post-modernist ethnography. At first glance these fields do not seem to be of relevance to one another, since one is focused on practical outcomes and the other on theoretical contemplation. But in fact they do share common theoretical, methodological, and ethical concerns, and a collaboration would be fruitful. The meticulous, self-critical recording of the process of cultural representation as exercised by post-modernist ethnography could be a source of guidance for interventions in applied anthropology.
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Helmreich, Stefan. "“Life Is a Verb”: Inflections of Artificial Life in Cultural Context." Artificial Life 13, no. 2 (2007): 189–201. http://dx.doi.org/10.1162/artl.2007.13.2.189.

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This review essay surveys recent literature in the history of science, literary theory, anthropology, and art criticism dedicated to exploring how the artificial life enterprise has been inflected by—and might also reshape—existing social, historical, cognitive, and cultural frames of thought and action. The piece works through various possible interpretations of Kevin Kelly's phrase “life is a verb,” in order to track recent shifts in cultural studies of artificial life from an aesthetic of critique to an aesthetic of conversation, discerning in the process different styles of translating bet
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Sir, Syed College of Education Katlang. "Journal of Educational Research & Social Sciences Review (JERSSR)." Journal of Educational Research & Social Sciences Review (JERSSR) 01, no. 01 (2021): 15. https://doi.org/10.36902/JERSSR.

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Journal of Educational Research and Social Sciences Review (JERSSR) is a peer-reviewed academic Journal. It is an open-access multi-disciplinary research-based Journal that considers scholarly articles covering Education and Social Sciences disciplines. The domain Social Sciences embraces the academic disciplines concerned with individuals and society and the mutual interactions between individuals and society. The domain of Education studies individuals, businesses, governments, and even nations to satisfy their wants and needs to lead a prosperous life and also enables the society to mold it
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Sekulic, Nada. "Postmodernism and the end of anthropology." Sociologija 44, no. 4 (2002): 343–66. http://dx.doi.org/10.2298/soc0204343s.

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The notion of postmodernism concerns changes in culture, social and economic relationships and ways of thinking related to post-industrial society and information epoch. The main feature of the changes in the sphere of thinking concerns supremacy of signs over reality, that is, over objects which thinking refers to as a field of true experience. Autonomy of signs (symbolic communities, social and cultural practices aimed at construction of reality, domination of technology and engineering in all sectors of life, cult of desire in regard to consumer culture) makes necessary rethinking over basi
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Coombe, Rosemary J. "Encountering the postmodern: new directions in cultural anthropology." Canadian Review of Sociology/Revue canadienne de sociologie 28, no. 2 (2008): 188–205. http://dx.doi.org/10.1111/j.1755-618x.1991.tb00151.x.

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SCHENSUL, STEPHEN L. "Science, Theory, and Application in Anthropology." American Behavioral Scientist 29, no. 2 (1985): 164–85. http://dx.doi.org/10.1177/000276485029002004.

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Botbol, Michel. "Psychoanalysis and Psychodynamic Psychiatry in France." Psychodynamic Psychiatry 49, no. 1 (2021): 19–23. http://dx.doi.org/10.1521/pdps.2021.49.1.19.

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Even if psychoanalysis in France no longer prevails with the extraordinary enthusiasm it inspired for decades, it still retains an important place, not only in psychiatry and psychology, but also in the humanities and social sciences, including literature, philosophy, art history, linguistics, and cultural anthropology. This essay considers why and how.
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Fehlings, Susanne Helma Christiane. "Intimacy and exposure – the Armenian “tun” and Yerevan’s public space." International Journal of Sociology and Social Policy 35, no. 7/8 (2015): 513–32. http://dx.doi.org/10.1108/ijssp-02-2015-0028.

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Purpose – In contrast to the dominant accounts in post-Soviet studies that see public and private as two spheres existing in parallel, the purpose of this paper is to argue that in Armenia the public-private dichotomy can be better understood as a spectrum of different kinds of interactions between the state and private actors/social groups representing different sets of socio-cultural values, which are mirrored in Yerevan’s city planning and housing. Design/methodology/approach – The data derives from long-term ethnographic fieldwork in Yerevan. To analyse the data set the author used methods
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Baroš, Slađana, and Viktorija Cucić. "The place of anthropology in the Science of public health." Glasnik javnog zdravlja 98, no. 1 (2024): 62–71. http://dx.doi.org/10.5937/serbjph2401062b.

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Public Health Science and Medical Anthropology both approach the topic of population health, or public health, each from the positions of their respective scientific research discourses. Although different, these scientific positions can and do complement each other. Medical anthropology introduces a holistic approach to public health topics, while examining the issue from the perspective of the community itself. Since mid-20th century, in public health research an anthropological approach have been mainly used as a medium for the introduction of various public health interventions into differ
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Sánchez Castillo, Verenice. "Environmental anthropology and health sciences: key aspects in medical education." Seminars in Medical Writing and Education 2 (December 30, 2023): 212. https://doi.org/10.56294/mw2023212.

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The intersection between environmental anthropology and medical education has gained relevance in recent decades, especially in the face of global challenges such as climate change, environmental degradation and social inequalities. This systematic review identified that environmental anthropology offers conceptual and methodological tools to enrich medical training by integrating cultural, social and ecological perspectives in the analysis of health determinants. However, its incorporation into medical curricula remains limited and fragmented. Critical areas such as the need to address gender
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Aytov, S. Sh. "PHILOSOPHY OF CULTURE YU. M. LOTMAN: COGNITIVE DIALOGUE SEMIOTICS AND HISTORICAL ANTHROPOLOGY PURPOSE." Anthropological Measurements of Philosophical Research, no. 6 (December 25, 2014): 34–42. https://doi.org/10.15802/ampr2014/35655.

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<strong>The purpose</strong>&nbsp;of this work is to study the cognitive interferences philosophical and social sciences and humanities. The aim of the article is to analyze the cognitive interaction of historical anthropology and semiotics in the space of philosophical-cultural concepts Lotman.&nbsp;<strong>Methodology</strong>. The methodology of this work includes the theoretical approaches, such as system-structural method, interdisciplinary method, comparative and source study methods.&nbsp;<strong>Teoretical basis and results</strong>. Philosophy of Culture Lotman contains a large number
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Rojo Ojados, Ana Belen. "How to apply social sciences to design research." Design/Arts/Culture 5, no. 1 (2025): 26–37. https://doi.org/10.12681/dac.37938.

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This article introduces the members involved in design teachings in a research proposal whose main objective is to present, from the disciplines of anthropology, philosophy, sociology, art history and cultural studies, teaching experiences related to the qualitative and quantitative analysis of the impact that classical social disciplines (sociology, ethnography, consumption and trend) are having in the final degree projects produced in higher design studies. The analysis of these methodologies, from the social sciences, starts from these research to advance a "stage of the question" that can
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A, Eisenberg. "How did the Cultural Revolution affect your Culture?" Journal of Natural & Ayurvedic Medicine 4, no. 3 (2020): 1–4. http://dx.doi.org/10.23880/jonam-16000270.

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While serving as International Expert at the Research Institute of Anthropology and Ethnology, Jishou University in Xiangxi Autonomous Prefecture of Hunan Province, China, on United Nations Educational, Scientific and Cultural Organization-Local and Indigenous Knowledge Systems (UNESCO-LINKS) Natural Science Sector, United Nations Permanent Forum on Indigenous Issues (UNPFII), United Nations Department of Economic and Social Affairs (UNDESA) projects with the Kam people of China and ministries responsible for ethnic development, I asked my ethnic minority graduate students and colleagues of Ch
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Baiburin, Albert, Yuri Berezkin, Olga Boitsova, et al. "Forum 60: AI in the Social Sciences and Humanities." Antropologicheskij forum 20, no. 60 (2024): 11–68. http://dx.doi.org/10.31250/1815-8870-2024-20-60-11-68.

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AI allows work with data to extend well beyond simple keyword searches or formulaic calculations. It is applied to help specialists in the history of art and in discourse analysis as well as in linguistics and physical anthropology who analyse big corpora and construct models. Participants in the “Forum”, a written round table, are representatives of the social sciences and humanities. They describe their contact with such applications in their professional life (whether as a field of study or to practical ends), and discuss what the pluses and minuses of AI in the world of academic work and e
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Bosse, Hans. "Group Analysis and Anthropology: I Using Anthropology in Group Analysis and Psychotherapy; II Using Group Analysis in Social and Cultural Anthropology and Related Sciences; Im Mutual Influences." Group Analysis 26, no. 3 (1993): 227–28. http://dx.doi.org/10.1177/0533316493263001.

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Kreiner, Josef. "Brief Remarks on Paradigm Shifts in Japanese Anthropology during the 20th Century." GLOBAL PERSPECTIVES ON JAPAN, no. 1 (March 31, 2017): 23–66. http://dx.doi.org/10.62231/gp1.160001a01.

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Anthropological thinking has a long history in Japan and had already reached a rather high level during the Edo period. For these “roots”, I refer to the very compact and up to now the best review in a Western language by the founder of folklore studies in modern Japan, Yanagita Kunio (Yanagida (sic!) 1944). In this paper, I will restrict myself, however, to the developments starting from the beginning of the modernization of Japan since the Meiji Restauration of 1868. Under the term “anthropology” I summarize here ethnology (cultural and/or social anthropology) and folklore studies (both refe
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Muñoz Sánchez, Práxedes, and Joaquín Rodes García. "La Antropología Social en el contexto académico. Marco universitario, opiniones de los antropólogos y reflexiones sobre su relación interdisciplinar." Revista Murciana de Antropología, no. 25 (December 24, 2018): 55–74. http://dx.doi.org/10.6018/rmu/355571.

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Este artículo aborda la relación existente entre la Antropología Social y sus disciplinas vecinas desde una aproximación que integra perspectivas diferentes. En primer lugar se analiza el marco universitario, prestando atención a los decretos que delimitan la Antropología Social en el ámbito de las Humanidades, Ciencias Sociales y Jurídicas. En segundo lugar se analizan las opiniones recogidas de una muestra de antropólogos en relación con el informe Presente y futuro de la Antropología Social y cultural española: a partir de las reflexiones sobre niveles de asociación científico-académica ent
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