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Journal articles on the topic 'Social sciences -> anthropology -> general anthropology'

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Published: 25 July 2024

Last updated: 31 July 2025

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1

Radenovic, Sandra. "Sketch for the 'cartography of ideas': Foucault, Jung, Serrano." Sociologija 44, no. 1 (2002): 57–64. http://dx.doi.org/10.2298/soc0201057r.

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This work is the attempt of analysis of dynamics between many ideas which are present in anthropologic discourse corresponding with each other in different ways, but not only in the manner of extreme opposites which were present and dominant in anthropology and social sciences until nowadays.

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2

Das Acevedo, Deepa. "What’s Law Got To Do with It?: Anthropological Engagement with Legal Scholarship." Law & Social Inquiry 48, no. 1 (2023): 1–13. http://dx.doi.org/10.1017/lsi.2022.39.

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Among law and society fields, legal anthropology has experienced markedly high highs and low lows. Its parent disciplines, law and anthropology, have fluctuated from intense and productive engagement with one another to mutual disregard for each other’s ways of knowing. Most commentary on the trajectory of this interdisciplinary relationship has bemoaned anthropology’s (ir)relevance to legal scholarship, but this introduction and the symposium essays that follow invert the usual narrative by asking how—and why—formal law might matter to anthropology. The symposium is part of a dual special iss

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3

Doja, Albert. "The shoulders of our giants: Claude Lévi-Strauss and his legacy in current anthropology." Social Science Information 45, no. 1 (2006): 79–107. http://dx.doi.org/10.1177/0539018406061104.

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English In the course of anti-structuralist criticism, the main thrust of Lévi-Strauss’s epistemological approach seems to have been lost, to the collective detriment of social sciences and anthropology. By its monumental character, Lévi-Strauss’s work evokes that of the founders of anthropology, whereas, by the way in which it puts in relation the cultural and the mental, it anticipates a theoretical anthropology to come, with the ambition of providing a rigorous method that comes close to scientific knowledge. The fundamental point remains the emancipation of the structural approach from the

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4

Howell, Britteny M., and M. Aaron Guest. "Why Gerontology Needs Anthropology: Toward an Applied Anthropological Gerontology." Social Sciences 13, no. 1 (2023): 4. http://dx.doi.org/10.3390/socsci13010004.

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In this essay, we argue that gerontologists should increase their engagement with anthropologists to increase transdisciplinary collaboration, fulfill the interdisciplinary promise of gerontology as a field, and to ensure the work of anthropologists is formed by, and employed in, situations where meaningful engagement with practitioners and policymakers can lead to social change. Anthropology is the study of human societies in historical, biological, and sociocultural context, comprising a holistic field of study that can contribute unique methods, approaches, and theories to the field of gero

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Wilfong, Matthew, Michael Paolisso, and Jeremy Trombley. "INTRODUCTION: APPLYING ANTHROPOLOGY TO WATER." Human Organization 82, no. 3 (2023): 197–208. http://dx.doi.org/10.17730/1938-3525-82.3.197.

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Anthropology brings a uniquely holistic sensibility to the study of water. It examines water from multiple dimensions and in its myriad forms to understand the many ways that people make meaning and a living from water. Anthropology’s study of water provides a foundation for contemporary application and practice by anthropologists and others toward solving a wide range of water-related problems. In this introduction, we introduce the seven articles that form this special issue on applied anthropology and water. Collectively, the articles provide valuable and diverse insights on the application

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Guseltseva, Marina S. "MAN AND THE WORLD IN A SITUATION OF CHANGE: A TRANSDISCIPLINARY APPROACH." RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, no. 1 (2022): 12–34. http://dx.doi.org/10.28995/2073-6398-2022-1-12-34.

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The problem of studying the transformations of modernity is relevant today in psychology and social sciences. The most well-founded changes in man and the world were considered in international anthropology, starting from the second half of the twentieth century. At the specific scientific level of methodology, research strategies were developed here and new directions arose – anthropology of contemporary, anthropology of globalization, anthropology of the future. At the general scientific level of methodology, the instrument for studying the transformations of man and the world is a transdisc

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7

de Laet, Marianne. "Anthropology as Social Epistemology?" Social Epistemology 26, no. 3-4 (2012): 419–33. http://dx.doi.org/10.1080/02691728.2012.727196.

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8

Griffiths, Anne. "Law, Space, and Place: Reframing Comparative Law and Legal Anthropology." Law & Social Inquiry 34, no. 02 (2009): 495–507. http://dx.doi.org/10.1111/j.1747-4469.2009.01154.x.

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In her book Mapping Marriage Law in Spanish Gitano Communities (2006), Susan Drummond challenges the disciplinary perspectives of comparative law and legal anthropology in her study of Gitano marriage practices. By reframing the way in which the “local” or “locale” is viewed—through an ethnographic study of Gitanos—she displaces the traditional boundaries ascribed to comparative law, with its focus on taxonomy and structure, and with legal anthropology's approach to culture. Her study not only elucidates how national and transnational law intersect, but highlights the complex interconnections

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9

Boskovic, Aleksandar. "Anthropology and demography." Stanovnistvo 51, no. 2 (2013): 83–94. http://dx.doi.org/10.2298/stnv1302083b.

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The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists) routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and rev

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10

Guseltseva, Marina. "Personality psychology and anthropological discourse: In search of new approaches." Vestnik of Saint Petersburg University. Psychology 12, no. 2 (2022): 132–49. http://dx.doi.org/10.21638/spbu16.2022.203.

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Modern anthropology is a cycle of disciplines that study a person in culture and are devoted to various aspects of human existence. At the same time, in international discourse, anthropolo- gy is most often understood today as sociocultural anthropologies. However, due to historical and political reasons, neither social, nor cultural, nor psychological anthropology appeared in Russia in the 20th century as institutionalized research directions, and the study of variations in personality development in a variety of cultures took place not so much in psychology as it was scattered in the interdi

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11

Barkin, Gareth, and Glenn Davis Stone. "Anthropology." Social Science Computer Review 18, no. 2 (2000): 125–31. http://dx.doi.org/10.1177/089443930001800202.

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12

Garson, G. David. "Anthropology." Social Science Computer Review 10, no. 3 (1992): 368–85. http://dx.doi.org/10.1177/089443939201000308.

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13

Hesse-Biber, Sharlene, Paul R. Dupuis, and T. Scott Kinder. "Anthropology." Social Science Computer Review 15, no. 1 (1997): 5–12. http://dx.doi.org/10.1177/089443939701500102.

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14

Stone, Glenn Davis. "Anthropology." Social Science Computer Review 16, no. 1 (1998): 4–11. http://dx.doi.org/10.1177/089443939801600102.

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15

White, Douglas R., Vladimir Batagelj, and Andrej Mrvar. "Anthropology." Social Science Computer Review 17, no. 3 (1999): 245–74. http://dx.doi.org/10.1177/089443939901700302.

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16

Mair, Lucy, Ralph Grillo, and Alan Rew. "Social Anthropology and Development Policy." Man 21, no. 3 (1986): 566. http://dx.doi.org/10.2307/2803134.

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Patterson, Thomas C., and Maurice Bloch. "Marxist Analyses and Social Anthropology." Man 21, no. 2 (1986): 357. http://dx.doi.org/10.2307/2803177.

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18

Stivens, Maila, and Angela P. Cheater. "Social Anthropology: An Alternative Introduction." Man 25, no. 3 (1990): 546. http://dx.doi.org/10.2307/2803742.

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19

Hubinger, Václav. "Anthropology and modernity." International Social Science Journal 49, no. 154 (2010): 527–36. http://dx.doi.org/10.1111/j.1468-2451.1997.tb00042.x.

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20

Kuznar, Lawrence A. "High-Fidelity Computational Social Science in Anthropology." Social Science Computer Review 24, no. 1 (2006): 15–29. http://dx.doi.org/10.1177/0894439305282430.

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21

Stolarikova, Katarina. "Anthropology in Security Science." Security science journal 1, no. 2 (2020): 22–31. http://dx.doi.org/10.37458/ssj.1.2.1.

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Security is in general closely linked to any activity of individuals and society as a whole, and bound to social relations, which are always decisive in shaping the security strategies of individual states. Security is one of the most important values of society and culture. Security and conflict resolution should be an object of the interdisciplinary approach. Socio-cultural anthropology applied in security studies is a valuable and effective source of knowledge protecting all actors. Only with a proper understanding of the operational environment with its variables and elements, it is possib

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22

Ilic, Vladimir. "Different conceptions of observation in sociology and anthropology." Sociologija 55, no. 4 (2013): 519–40. http://dx.doi.org/10.2298/soc1304519i.

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The paper contains introductory considerations regarding the observation such as particular method and research procedure in social sciences. The observation is greatly neglected in favor of so called qualitative research methods or field work today. The observation is the strongest research procedure due to it has the most direct approach to the examined phenomena. In this text the different traditions of the observation in social sciences (sociology, psychology, anthropology, pedagogy) are considered. Present neglecting of observation is explained by the impact of epistemological as well as

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23

Galán Castro, Erick Alfonso. "La antropología relacional, una posibilidad epistemológica." Clivajes. Revista de Ciencias Sociales, no. 9 (April 24, 2018): 1–26. http://dx.doi.org/10.25009/clivajes-rcs.v0i9.2542.

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El objetivo del artículo es exponer y poner a debate el giro relacional de las ciencias sociales como alternativa teórico-metodológica para entender la realidad actual, donde las barreras físico-geográficas y los grupos sociales no tocados por la civilización moderna son, en lo general, inexistentes. La perspectiva relacional antropológica propone que el objeto de estudios empíricos y reflexiones teóricas se sitúe en torno a relaciones sociales, definidas como referencias simbólicas, organizativas y pragmáticas, desde las cuales los actores sociales pueden generar o actualizar sus vínculos. Pa

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Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

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25

Abélès, Marc. "Foucault and political anthropology." International Social Science Journal 59, no. 191 (2008): 59–68. http://dx.doi.org/10.1111/j.1468-2451.2009.00679.x.

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26

Kommers, Jean, and Léon Buskens. "Dutch Colonial Anthropology in Indonesia." Asian Journal of Social Science 35, no. 3 (2007): 352–69. http://dx.doi.org/10.1163/156853107x224286.

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AbstractAttempts to assess the results of colonial anthropology in Indonesia faced some problems, which, until recently, have not been dealt with properly. Therefore, in a newly published comprehensive history of anthropology in the Netherlands, several studies focused on the character, rather than on the substance of colonial anthropology. In the case of Dutch colonial representations of Indonesia, 'colonial anthropology' appears to be an assemblage of various disciplines that constituted a fragmented whole (Indologie; Dutch Indies Studies) from which today's Dutch academic anthropology emerg

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27

Cardinal, Philippe. "Why Do They Do It?–A Brief Inquiry into the Real Motives of Some of the Participants in the Recording, Transcribing, Translating, Editing, and Publishing of Aboriginal Oral Narrative." TTR : traduction, terminologie, rédaction 18, no. 2 (2007): 135–59. http://dx.doi.org/10.7202/015768ar.

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This article inquires into the motives of the participants in the recording, transcribing, translating, editing and publishing of Aboriginal narrative. The motivation of Aboriginal communicators, at the outset simple altruism, has evolved onto a pressing need to bear witness to past and present wrongs perpetrated against them by various agents of the dominant society. Social scientists’ motivations are equally complex. Most of the social sciences, and particularly anthropology, practice translation. Anthropology has elaborated translation theories that betray a general unease with how and why

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28

Weber, Gerhard W., Katrin Schäfer, Hermann Prossinger, Philipp Gunz, Philipp Mitteröcker, and Horst Seidler. "Virtual Anthropology: The Digital Evolution in Anthropological Sciences." Journal of PHYSIOLOGICAL ANTHROPOLOGY and Applied Human Science 20, no. 2 (2001): 69–80. http://dx.doi.org/10.2114/jpa.20.69.

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29

Helms, Mary W., and Sandra Wallman. "Contemporary Futures: Perspectives from Social Anthropology." Man 28, no. 4 (1993): 822. http://dx.doi.org/10.2307/2804018.

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30

Harris, Rosemary, Hastings Donnan, and Joseph Ruane. "Social Anthropology in Ireland: A Sourcebook." Man 27, no. 4 (1992): 900. http://dx.doi.org/10.2307/2804201.

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31

Mácha, Karel, Chrudoš Troníček, and Milan Stuchlík. "50. výročí české integrální antropologie." Lidé města 18, no. 1 (2016): 99–144. http://dx.doi.org/10.14712/12128112.3368.

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Fifty years ago, in December 1966, the Czech Integral Anthropology section of the Czechoslovak Anthropological Society was officially founded. This section represented one of the most significant – although, in the long term, not successful – attempts of implementing the Anglo-American approach to general anthropology in the Czech academic milieu. The Czech Integral Anthropology section underwent a fairly dynamic, albeit, thanks to external forces, short-lived development (it only functioned in its original form until the beginning of the 1970s), and we can characterise it at least as an attem

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32

Węgrzecki, Janusz. "Personalizm jako perspektywa teoretyczna nauk o polityce." Politeja 19, no. 2(77) (2022): 163–77. http://dx.doi.org/10.12797/politeja.19.2022.77.07.

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PERSONALISM AS AN APPROACH IN POLITICAL SCIENCES Social sciences such as political sciences, psychology, and sociology formulate two types of theories: more general approaches and specific theories build within this domain. The article presents dominant approaches in psychology, sociology, and political sciences. In psychology, the approaches include psychoanalysis, behaviorism, and humanistic psychology. In political sciences, there are seven main approaches: behavioralism, rational choice, institutionalism, feminism, interpretative theory, Marxism, and normative theory. Every approach

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33

Weidman, Hazel. "Clinical Anthropology and Public Health Anthropology: A Commentary." Human Organization 44, no. 1 (1985): 80–81. http://dx.doi.org/10.17730/humo.44.1.68vp4r6430p73071.

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34

Dalkavoukis, Vasilis, and Paraskevas Potiropoulos. "Experiencing Theory, Theorizing Methodology: Teaching Anthropology through Short-Time Ethnographic Fieldwork Projects in Multi-Disciplinary Academic Contexts." Teaching Anthropology 10, no. 2 (2022): 103–12. http://dx.doi.org/10.22582/ta.v10i2.506.

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Often enough, Anthropology seems as an ‘abstract’ discipline, especially when students of other social sciences or humanities try to get acquainted with its theory, methodology or the main anthropological discussion in general. Under these specific conditions, ‘teaching Anthropology’ becomes a task of high difficulty without a simultaneous ethnographic practice in the ‘field’. It is this specific ‘rite de passage’ which makes students under training in Anthropology seek theoretical schemas and methodological tools in order to ‘experience’ theory and ‘theorize’ methodology. In this paper we pre

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Sekulic, Nada. "Interconnections between theory, history and imagination in anthropology." Sociologija 47, no. 4 (2005): 323–50. http://dx.doi.org/10.2298/soc0504323s.

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The article examines the interconnections between theory, history and imagination in anthropology. Anthropology as academic discipline was established on the scholars? endeavors to raise the history above simple historiography descriptions to the level of theoretical knowledge and nomotetic science, based on the principles of rationality. Therefore, in a way, the contribution of imaginative thinking to the emergence of anthropology and its influence on the formative processes of multi-cultural exchange has been underestimated. An revised analysis of the importance of imagination in these proce

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36

Boskovic, Aleksandar. "On ghosts and mirrors: A contribution on studying anthropology of difference." Sociologija 51, no. 1 (2009): 83–92. http://dx.doi.org/10.2298/soc0901083b.

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Starting from the premise that contemporary social sciences are involved in producing and chasing ghosts, the paper presents several key debates in contemporary social and cultural anthropology. One of them is the issue of colonialism, and the other one is the uneasy relationship between feminism and anthropology. Taking the paradigm of Strathern's 'partial connections,' it is claimed that the only way to increase our understanding of the world we live in, is accepting its complexities and ambiguities, and understanding contexts and concrete situations they arise from.

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37

Lelièvre, Samuel. "Philosophie, sciences sociales, et herméneutique. L’anthropologie interprétative de Johann Michel dans Homo interpretans." Études Ricoeuriennes / Ricoeur Studies 13, no. 2 (2022): 103–46. http://dx.doi.org/10.5195/errs.2022.615.

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Johann Michel’s Homo Interpretans aims at giving an account of the common ground to the question of interpretation, in a general sense covering ordinary as well as scholarly practices and conceptions, and to the question of philosophical anthropology. Important aspects of Ricoeur’s philosophy are also discussed throughout the book. The author’s thesis is that interpretation takes place whenever an understanding of the world is missing, be it on an ordinary way or in a more elaborate relationship to knowledge. This common ground gives rise to an interpretive anthropology which rearticulates the

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38

Scott, Bernard. "Cybernetics for the Social Sciences." Brill Research Perspectives in Sociocybernetics and Complexity 1, no. 2 (2021): 1–128. http://dx.doi.org/10.1163/25900587-12340002.

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Abstract This publication meets a long-felt need to show the relevance of cybernetics for the social sciences (including psychology, sociology, and anthropology). User-friendly descriptions of the core concepts of cybernetics are provided, with examples of how they can be used in the social sciences. It is explained how cybernetics functions as a transdiscipline that unifies other disciplines and a metadiscipline that provides insights about how other disciplines function. An account of how cybernetics emerged as a distinct field is provided, following interdisciplinary meetings in the 1940s,

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39

Velho, Gilberto. "Urban anthropology: interdisciplinarity and boundaries of knowledge." Vibrant: Virtual Brazilian Anthropology 8, no. 2 (2011): 452–79. http://dx.doi.org/10.1590/s1809-43412011000200023.

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This text deals with the complexity and development of Urban Anthropology. It is also an account of the author's career and his relations with different fields of knowledge, not only Social Sciences like Sociology and Political Science, but also Literature, Philosophy, History and the Arts in general. The text emphasizes the importance of crossing borders and frontiers as a way of enriching different lines of research and thought. Among other groups he cites the Chicago School of Sociology and British Social Anthropology as important examples of interdisciplinary work. The author draws attenti

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40

de L'Estoile, Benoît. "The “natural preserve of anthropologists”: social anthropology, scientific planning and development." Social Science Information 36, no. 2 (1997): 343–76. http://dx.doi.org/10.1177/053901897036002006.

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This article focuses on the relationship between practical and cognitive interests in the production of anthropological knowledge. It analyses the links between the projects of directed social transformation in “backward” societies that characterize the program of “development” since the 1920s, and the emergence of a discipline aiming at a scientific understanding of these societies. A reconstruction of the process of autonomization of British social anthropology in Africa during the interwar period thus offers at the same time a genealogy of the uses of anthropology in development. It is argu

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41

Kostiuchkov, S. K., and I. I. Kartashova. "Philosophical Anthropology as a Space for the Evolution of Biopolitical Knowledge: From Ancient Natural Philosophy to Modern Microbiopolitics." Anthropological Measurements of Philosophical Research, no. 21 (June 30, 2022): 15–27. http://dx.doi.org/10.15802/ampr.v0i21.260307.

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Purpose. The study aims to substantiate philosophical anthropology as a space for the development of biopolitics, which is a relatively new synthetic scientific knowledge of the political in the biological and the biological in the political, which, however, has its roots in the era of antiquity. The analysis of biopolitics in the context of contemporary global challenges, in particular the COVID-19 pandemic, is carried out, which allows to actualize a new direction of biopolitics – microbiopolitics. Theoretical basis. The study is based on an understanding of the initial, in relation to biopo

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42

DAMAS, DAVID. "Social anthropology of the central Eskimo." Canadian Review of Sociology/Revue canadienne de sociologie 12, no. 3 (2008): 252–66. http://dx.doi.org/10.1111/j.1755-618x.1975.tb00047.x.

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Herzfeld, Michael. "Anthropology: a practice of theory." International Social Science Journal 49, no. 153 (2010): 301–18. http://dx.doi.org/10.1111/j.1468-2451.1997.tb00025.x.

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Fischer, Michael D. "Introduction: Configuring Anthropology." Social Science Computer Review 24, no. 1 (2006): 3–14. http://dx.doi.org/10.1177/0894439305282575.

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SMITH, GAVIN. "Anthropology and Underdevelopment." Canadian Review of Sociology/Revue canadienne de sociologie 23, no. 3 (2008): 444–56. http://dx.doi.org/10.1111/j.1755-618x.1986.tb00409.x.

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Fisher, A. D. "Anthropology and praxis." Canadian Review of Sociology/Revue canadienne de sociologie 26, no. 4 (2008): 674–80. http://dx.doi.org/10.1111/j.1755-618x.1989.tb00440.x.

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47

Murdoch, George Peter. "Anthropology as a comparative science." Behavioral Science 2, no. 4 (2007): 249–54. http://dx.doi.org/10.1002/bs.3830020402.

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48

SCHENSUL, STEPHEN L. "Science, Theory, and Application in Anthropology." American Behavioral Scientist 29, no. 2 (1985): 164–85. http://dx.doi.org/10.1177/000276485029002004.

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49

Sugishita, Kaori. "Anthropology and Japanese Modernity." Theory, Culture & Society 23, no. 2-3 (2006): 474–76. http://dx.doi.org/10.1177/026327640602300289.

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Hann, Chris. "The Theft of Anthropology." Theory, Culture & Society 26, no. 7-8 (2009): 126–47. http://dx.doi.org/10.1177/0263276409348084.

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