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Journal articles on the topic 'Social sciences -> history -> asian history'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

Leong, Frederick T. L., and Sumie Okazaki. "History of Asian American psychology." Cultural Diversity and Ethnic Minority Psychology 15, no. 4 (2009): 352–62. http://dx.doi.org/10.1037/a0016443.

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Kim, Y. S. "Specialized Knowledge in Traditional East Asian Contexts: STS and the History of East Asian Science." East Asian Science, Technology and Society 4, no. 2 (2010): 179–83. http://dx.doi.org/10.1215/s12280-010-9138-x.

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Wright, Kelechi C., Kortney Angela Carr, and Becci A. Akkin. "Whitewashing of Social Work History." Advances in Social Work 21, no. 2/3 (2021): 274–97. http://dx.doi.org/10.18060/23946.

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Severe racial inequity has characterized the incorporation of ethnic minorities’ contributions to U.S. history and advancements (Sandoval et al., 2016). These disparities are inextricably connected to White Supremacist ideologies and practices, and are perpetuated in higher education through textbooks, pedagogy, and research. Social work, like many disciplines, teaches about its early roots with a whitewashed historical lens. Indeed, review of the social work literature reveals the scarcity of attributions to Black, Indigenous, and other People of Color (BIPOC). Without a more racially diverse

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Matthaei, Julie, and Teresa Amott. "Race, gender, work: the history of Asian and Asian-American women." Race & Class 31, no. 3 (1990): 61–80. http://dx.doi.org/10.1177/030639689003100304.

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Reid, Anthony. "GLOBAL AND LOCAL IN SOUTHEAST ASIAN HISTORY." International Journal of Asian Studies 1, no. 1 (2004): 5–21. http://dx.doi.org/10.1017/s1479591404000038.

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This article revisits the same author's Southeast Asia in the Age of Commerce (1988–93) through the lens of a pattern of alternating globalization and localization in Southeast Asian History. It highlights the effects of the intense globalization of the “age of commerce” (centuries) on Southeast Asian performance traditions, notably the state theatre of the great entrepôts. Reid considers the critiques of his emphasis on a seventeenth-century crisis in the region in the decade since publication, and defends most of his original position against Victor Lieberman and Andre Gunder Frank in partic

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6

Robb, Peter. "New Directions in South Asian History." South Asia Research 7, no. 2 (1987): 123–42. http://dx.doi.org/10.1177/026272808700700204.

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Light, Nathan. "Genealogy, history, nation." Nationalities Papers 39, no. 1 (2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the

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Lim 林宗台, Jongtae. "Joseph Needham in Korea, and Korea’s Position in the History of East Asian Science." East Asian Science, Technology and Society 14, no. 2 (2020): 393–401. http://dx.doi.org/10.1215/18752160-8539397.

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Abstract As they were in other East Asian countries, Joseph Needham and his monumental works were warmly received by Korean historians of science in the late twentieth century. Korean historians appreciated both Needham’s pioneering research on the history of Chinese science and his praise of Korea’s contribution to East Asian scientific tradition, as expressed, for example, in the addenda to volume 3 of Science and Civilisation in China. But the Koreans’ praise of Needham was not unqualified. Needham’s largely favorable remarks on Korean science invited criticism from several prominent Korean

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Aubin, Françoise. "Arnulf Camps, Studies in Asian Mission History, 1956-1998." Archives de sciences sociales des religions, no. 122 (April 1, 2003): 59–157. http://dx.doi.org/10.4000/assr.1207.

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Momoki, Shiro. "INTRODUCTION TO “THE FORMATION OF A JAPANOCENTRIC WORLD ORDER”." International Journal of Asian Studies 2, no. 2 (2005): 183–84. http://dx.doi.org/10.1017/s1479591405000082.

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Traditionally, East Asians have tended to hold a strong national, or state-centric, view. In the modern university system established in the Meiji period in Japan, Japanese history was defined as National History, and strictly differentiated from Asian history, as National (i.e. Japanese) literature was differentiated from Chinese literature. Imperial Japan used the theory of expansionism to justify its hegemony in Asia, but that theory collapsed with the close of World War II. Political complications, furthermore, made it difficult for Japanese historians to have contacts with their fellow As

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Schneider, Claudia. "The Japanese History Textbook Controversy in East Asian Perspective." ANNALS of the American Academy of Political and Social Science 617, no. 1 (2008): 107–22. http://dx.doi.org/10.1177/0002716208314359.

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Adas, M. "Social History and the Revolution in African and Asian Historiography." Journal of Social History 19, no. 2 (1985): 335–48. http://dx.doi.org/10.1353/jsh/19.2.335.

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Readyhough, Taylor S., Maura Davis, Sharon Joseph, Anneke Moresco, and Amy L. Schreier. "Age and Social History Impact Social Interactions between Bull Asian Elephants (Elephas maximus) at Denver Zoo." Journal of Zoological and Botanical Gardens 4, no. 1 (2023): 191–213. http://dx.doi.org/10.3390/jzbg4010018.

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Wild bull Asian elephants spend time in all-male groups. Therefore, managers of ex situ populations increasingly house bulls together. We examined the social interactions of five bull Asian elephants at Denver Zoo, using instantaneous sampling to compare social interactions across adolescent and mature bulls, and bulls with a social history prior to the integration of this group compared to bulls with no social history. Both age and social history significantly affected bull behavior. Adolescent bulls exhibited more affiliative and submissive behaviors when housed with mixed-age and mature soc

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Prakoso, Sugeng. "Perubahan Tema dan Perspektif dalam Historiografi Asia Tenggara, 1955-2010." Jurnal Pendidikan Sejarah 7, no. 2 (2018): 31–66. http://dx.doi.org/10.21009/jps.072.03.

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This article examines the changes in themes and perspectives in the writing of Southeast Asian history in the period 1955 to 2010. The historiography of the 1950s tended to political history and the dominant view of the external influences of India, China, Islam, and the West on Southeast Asian history. In the 1960s the thematic focus shifted to economic and social aspects along with the emergence of the trend of social sciences approaches in historical studies which was influenced by the Annales School. In the 1980s, with the onset of the linguistic and cultural turns in the social sciences,

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Isaac, Allan Punzalan, Johan Mathew, Anjali Nerlekar, Paul Schalow, and Tamara Sears. "Further thoughts on Asian Studies “inside-out”." International Journal of Asian Studies 18, no. 2 (2021): 217–24. http://dx.doi.org/10.1017/s1479591421000152.

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AbstractIn response to Sato and Sonoda's “Asian Studies ‘inside out’: research agenda for the development of Global Asian Studies,” members of the Global Asias Collaborative at Rutgers University – comprised of a diverse group of scholars of Asia and the Asian diaspora located in history, literature, art history, geography, among other disciplines – offer responses to this generative prompt to remap the place and field of “Asia” in its heterogeneous and interwoven temporalities and topologies.

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Vampelj Suhadolnik, Nataša. "Between Ethnology and Cultural History." Asian Studies 9, no. 3 (2021): 85–116. http://dx.doi.org/10.4312/as.2021.9.3.85-116.

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While a few larger collections of objects of East Asian origin entered Slovenian museums after the deaths of their owners in the 1950s and 60s, individual items had begun finding their way there as early as the nineteenth century. Museums were faced early on with the problem not only of how to store and exhibit the objects, but also how to categorize them. Were they to be treated as “art” on account of their aesthetic value or did they belong, rather, to the field of “ethnography” or “anthropology” because they could illustrate the way of life of other peoples? Above all, in which museums wer

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Rošker, Jana S. "Introduction." Asian Studies 9, no. 1 (2021): 7–9. http://dx.doi.org/10.4312/as.2021.9.1.7-9.

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This issue of the journal Asian Studies will examine the cultural, social and intellectual legacies of the various Asian regions. Its geographical scope extends from China to Iran and from Afghanistan to Fujian. It examines different aspects of history, from classical and modern intellectual history to art, political and gender history. It clearly shows that the history of this vast and diverse region is complex.

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Rošker, Jana S. "Introduction." Asian Studies 9, no. 1 (2021): 7–9. http://dx.doi.org/10.4312/as.2021.9.1.7-9.

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This issue of the journal Asian Studies will examine the cultural, social and intellectual legacies of the various Asian regions. Its geographical scope extends from China to Iran and from Afghanistan to Fujian. It examines different aspects of history, from classical and modern intellectual history to art, political and gender history. It clearly shows that the history of this vast and diverse region is complex.

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Fan, Hong, Mahfoud Amara, Emeritus Ian Henry, and Zhouxiang Lu. "Editorial Introduction: Asian Sport History and Culture in the Twenty-first Century." International Journal of the History of Sport 37, sup1 (2020): 1–2. http://dx.doi.org/10.1080/09523367.2020.1771896.

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Heng, Derek. "Premodern Island-Southeast-Asian History in the Digital Age." Bijdragen tot de Taal-, Land- en Volkenkunde 175, no. 1 (2019): 29–57. http://dx.doi.org/10.1163/22134379-17501019.

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Abstract Premodern Southeast Asian history has primarily been predicated upon the exploitation of Chinese written documents. Reliance has been placed on several texts that detail Southeast Asian polities, products, and their respective societies. As indigenously generated sources of data have become available, primarily through archaeology, the trend has been to seek convergence between these two bodies of information. The availability of searchable digital databases has rendered Chinese documents to be open to the discoveries of new information previously unknown to historians of premodern So

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S'Jacob, Hugo K. "State Formation and the Role of Portfolio Investors in Cochin, 1663–1700." Itinerario 18, no. 2 (1994): 65–85. http://dx.doi.org/10.1017/s0165115300022506.

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J.C. van Leur was not very kind to his fellow historians in 1940 when he addressed the Historical Section of the Batavian Society of Arts and Sciences, reviewing the fourth volume of the Geschiedenis van Nederlandsch Indië by E.C. Godée Molsbergen. The gist of his talk, entitled ‘On the Eighteenth Century as a Category in Indonesian History’, was that colonial historical studies in the Netherlands and in the Netherlands East Indies were of a fairly parochial nature. For Van Leur, who was well acquainted with social and economic historical theory, it was not difficult to criticize the tradition

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Zurndorfer, Harriet. "OCEANS OF HISTORY, SEAS OF CHANGE: RECENT REVISIONIST WRITING IN WESTERN LANGUAGES ABOUT CHINA AND EAST ASIAN MARITIME HISTORY DURING THE PERIOD 1500–1630." International Journal of Asian Studies 13, no. 1 (2016): 61–94. http://dx.doi.org/10.1017/s1479591415000194.

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This article focuses on recent revisionist scholarship demonstrating that China's maritime history in the period 1500 to 1630 is no longer a case of ‘missed opportunity’, a viewpoint fostered by earlier writing dominated by state-centric and land-focused models. To challenge this perspective, this study first reviews analyses demonstrating the far-reaching commercial networks between Ming China and localities in Southeast and Northeast Asia, and then considers the impact of the metaphor of Fernand Braudel's ‘Asian Mediterranean’ and his ideas about ‘world economy’ on the study of East Asian se

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23

Koshy, Susan. "Category Crisis: South Asian Americans and Questions of Race and Ethnicity." Diaspora: A Journal of Transnational Studies 7, no. 3 (1998): 285–320. http://dx.doi.org/10.3138/diaspora.7.3.285.

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The identity of South Asians in the United States has proved to be problematic, both for the self-identification of the group and for the identifying institutions and popular perceptions of the host society. As a result, a certain exceptionalism (commonly indexed as ambiguity) has come to attach itself to the historiography of South Asian American racial formation. This exceptionalism, in turn, has formed the ground for two competing constructions of South Asian American racial identity that wield significant influence today. One view, represented by some of the major immigrant organizations a

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24

Russell, Yves. "Gotelind Müller (ed.), Designing History in East Asian Textbooks: Identity politics and transnational aspirations." China Perspectives 2013, no. 3 (2013): 96–98. http://dx.doi.org/10.4000/chinaperspectives.6298.

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25

Milner, Anthony. "Localisation, regionalism and the history of ideas in Southeast Asia." Journal of Southeast Asian Studies 41, no. 3 (2010): 541–49. http://dx.doi.org/10.1017/s0022463410000305.

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Much analysis of Asian regional relations and institutions is written in an historical and cultural vacuum. The impression is often given that security or economic arrangements are comparable with physical structures — creations of engineers rather than social scientists (or even architects). The writings of Amitav Acharya, now Professor of International Affairs at American University in Washington, DC, are a distinguished exception. Already the author of major books on security architecture and community identity in Southeast Asia – including his Constructing a Community in Southeast Asia, wh

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Marks, Robert B. "Asian Tigers: The Real, the Symbolic, the Commodity." Nature and Culture 1, no. 1 (2006): 63–87. http://dx.doi.org/10.3167/155860706780272042.

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In nature, tigers have existed only in Asia. Over the millennia, Asian peoples have had much interaction with tigers, and those experiences have come to influence the patterns of everyday life, especially for villagers. In short, humans and tigers have a long history in Asia. Through case studies of China, the Malay world, and India from the sixteenth to the twentieth centuries, this article argues that Asian rulers used tigers—or more properly, their control of tigers—to enhance their political power, further the reach of central states, and inform their understanding of colonizing European p

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Gräf, Bettina, and Laura Hindelang. "No Spaces without History." Middle East Journal of Culture and Communication 15, no. 3 (2022): 219–39. http://dx.doi.org/10.1163/18739865-01503001.

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Abstract Research on urban spaces in the Gulf region has increased substantially over the last two decades, particularly with a strong focus on contemporary phenomena. However, this focus often overlooks entangled histories and past trajectories that are formative for the present. Moreover, it perpetuates the notion of the region’s ahistoricity. To challenge the Gulf cities’ presumed lack of history, we have used a media-historical approach engaging with the history of a medium (e.g., architecture, film, magazine, photography, social media) in relation to a specific city. The article first pro

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Park, Y. "Ka-che Yip (ed.), Disease, Colonialism, and the State: Malaria in Modern East Asian History." East Asian Science, Technology and Society 5, no. 1 (2011): 123–25. http://dx.doi.org/10.1215/18752160-1264965.

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29

Protschky, Susie. "Nature, landscape and identity in the Netherlands Indies: Literary constructions of being Dutch in the tropics." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 164, no. 1 (2008): 13–37. http://dx.doi.org/10.1163/22134379-90003698.

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Recent trends in Indonesian history suggest a fruitful point at which two major fields of research might begin to converge: one is the growing body of literature on environmental history, the other is the abundant scholarship on social history and identity in colonial contexts. Studies of indigenous and colonial land-use patterns, conservation policies and practices, and Asian attitudes toward landscape and nature are some of the recent scholarly sojourns into Indonesia’s colonial past.

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Mirzorakhimov, A. "HISTORICAL AND RELIGIOUS LITHOGRAPHIC BOOKS ON THE LITERARY HERITAGE OF UZBEKISTAN." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 11 (2022): 24–32. http://dx.doi.org/10.37547/history-crjh-03-11-05.

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Although books on the history of Central Asian petroglyphs have been widely published, no scientific research has been carried out in this regard to date. Of course, there are specific reasons for this situation, first of all, the rise of ideas that the people of Central Asia were backward and illiterate in the period before the October coup d'état of 1917, attempts to falsify knowledge about historical periods that educate the population in the spirit of patriotism and freedom, the study of lithographic books about history hindered in a way. Also, the focus on handwritten books in the coverag

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Sen, Uditi. "Book review: Neilesh Bose, ed, South Asian Migrations in Global History: Labor, Law, and Global Lives." Indian Economic & Social History Review 60, no. 4 (2023): 483–85. http://dx.doi.org/10.1177/00194646231203729.

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Mangan, J. A. "Asian Sport: From the Recent Past." International Journal of the History of Sport 19, no. 2-3 (2002): 1–10. http://dx.doi.org/10.1080/714001760.

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Nguyen, Ngoc Tho, and Jana S. Rošker. "A Journey of a Thousand Miles Begins with a Single Step." Asian Studies 8, no. 2 (2020): 7–13. http://dx.doi.org/10.4312/as.2020.8.2.7-13.

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This special issue of Asian Studies is dedicated to Confucianism in Vietnam. The idea of this topic has a rather long history. It can be traced back to the second biennial conference of the World Consortium for Research on Confucian Cultures (WCRCC), which took place in Vietnam in 2016 and was hosted by the University of Social Sciences and Humanities, Vietnam National University––Ho Chi Minh City under the theme “Confucianism as a Philosophy of Education for the Contemporary World”.

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Mohapatra, Prabhu P. "Eurocentrism, Forced Labour, and Global Migration: A Critical Assessment." International Review of Social History 52, no. 1 (2007): 110–15. http://dx.doi.org/10.1017/s0020859006002823.

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Recent historiography attempts increasingly to move beyond Eurocentrism. In the field of migration, Adam McKeown's article is a fine example of an attempt to put global migration in a non-Eurocentric perspective. Perhaps its most acute insight is in putting the paradigmatic European migration flows to the Americas in the nineteenth century at par with the mainly intra Asian (south/south-east Asian and north-east Asian) migration flows. McKeown's main target of attack is the unabashed “Euro-centrism” (or rather the “North Atlantic centrism”) of much of the migration literature on the so called

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Horton, Peter. "The Asian Impact on the Sportisation Process." International Journal of the History of Sport 29, no. 4 (2012): 511–34. http://dx.doi.org/10.1080/09523367.2012.658188.

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Yi, Kiebok. "Donguibogamgwa Dongasia Euihaksa 동의보감과동아시아의학사 [Treasured Mirror of Eastern Medicine and the History of East Asian Medicine]". East Asian Science, Technology and Society 12, № 1 (2018): 97–100. http://dx.doi.org/10.1215/18752160-3770363.

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Barde, Robert, and Gustavo J. Bobonis. "Detention at Angel Island." Social Science History 30, no. 1 (2006): 103–36. http://dx.doi.org/10.1017/s0145553200013407.

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Between 1910 and 1940 the Angel Island Immigration Station was the primary port of entry for Asians into the United States, the place of enforcement of the Chinese Exclusion Act and other anti-Asian immigration policies. Even in the absence of substantiating data, it is frequently asserted that almost all entering Chinese were detained at Angel Island and that they were detained for weeks, months, even years. This article presents the first empirical evidence on how long people arriving at San Francisco were detained at the Angel Island Immigration Station. The use of newly discovered data on

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Vijendra, Singh. "Comparison between Defence Expenditure in India and Pakistan in respect to their Security Scenarios: An Analysis." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 11 (2018): 274–77. https://doi.org/10.5281/zenodo.1489144.

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India and Pakistan both are South Asian developing nations with common history. India exercises comprehensive democracy while Pakistan practiced both democratic and military rule. In discourses, defence vs development is always a point of conversation among academicians, army personnel and thinkers of strategic studies and social sciences. A nation can neither ignore its development nor its defence. Defence expenditure is also an essential evil of nation-states. This paper examines the justification of defence expenditure of India and Pakistan in respect of their security and threat scenarios.

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Avatkov, V., and E. Bronskaya. "Anthropology of the Central Asian Region in the Context of Transport Communications." Russia and New States of Eurasia, no. 3 (2024): 180–93. http://dx.doi.org/10.20542/2073-4786-2024-3-180-193.

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One of the new and promising directions in the study of international relations and world politics is anthropology. The anthropology of international relations, based on the history and sciences studying the behavior of a social organism, provides an opportunity for researchers and practitioners to understand the location of a social subject in a social space, as well as its social viability, which facilitates the consideration of the system of international relations and the behavior of its elements. The anthropological analysis of international relations is subject to specification by sphere

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Chilvers, Simon, and Margaret Walton-Roberts. "Introduction: Deconstructing the (Re)construction of South Asian Identities in Canada." Diaspora: A Journal of Transnational Studies 17, no. 2 (2014): 121–29. http://dx.doi.org/10.3138/diaspora.17.2.121.

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In May 2011 the International Migration Research Centre at Wilfrid Laurier University (Canada) hosted a conference on South Asian migration. It was organized as an interdisciplinary gathering with support from the Social Sciences and Humanities Research Council. Margaret Walton-Roberts and Simon Chilvers were the principal organizers. While most research papers (a total of 60) were contributed by scholars based in North America and Western Europe, 14 came from the South Asian region itself.

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Siddiqui, Sophia. "Anti-racist feminism: engaging with the past." Race & Class 61, no. 2 (2019): 96–104. http://dx.doi.org/10.1177/0306396819875041.

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Two landmark books, originally published during the same era of struggle in the UK, have been republished in 2018: Finding a Voice: Asian women in Britain and Heart of the Race: Black women’s lives in Britain. These books make the history of anti-racism in the UK – and the role of black and Asian women within this that is so often overlooked – accessible to a broad audience and give context to the gendered racism and racialised patriarchies that persist today. Reviewing these reissued texts, the author argues that the UK’s radical history is a powerful tool that can reactivate anti-racist femi

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Hong, Fan. "EPILOGUE - Into the Future: Asian Sport and Globalization." International Journal of the History of Sport 19, no. 2-3 (2002): 401–7. http://dx.doi.org/10.1080/714001748.

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Budd, Leslie, and John B. Parr. "Neglected aspects of the East Asian financial crisis." Twenty-First Century Society 3, no. 1 (2008): 31–48. http://dx.doi.org/10.1080/17450140701749163.

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Chu, Marcus P. "The Pursuit of Regional Geopolitical Aspirations: China's Bids for the Asian Games and the Asian Winter Games since the 1980s." International Journal of the History of Sport 30, no. 10 (2013): 1048–58. http://dx.doi.org/10.1080/09523367.2013.787528.

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Man, Simeon. "Anti-Asian violence and US imperialism." Race & Class 62, no. 2 (2020): 24–33. http://dx.doi.org/10.1177/0306396820949779.

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The early months of 2020 witnessed a spike in anti-Asian violence in the United States, which many commentators attributed to President Donald Trump’s racist remarks calling the coronavirus the ‘Chinese virus’. This essay offers a historical lens through which to understand anti-Asian racism within the current conjuncture of the COVID-19 pandemic and US racist state violence. It argues that anti-Asian violence should be seen not merely as episodic or as individual acts of violence targeting Asian peoples but as a structure of US settler colonialism and racial capitalism. The first half of the

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Janey Chao, Sheau-yueh. "A model for Chinese transnational migration through the Americas: the Canadian experience." Collection Building 33, no. 2 (2014): 60–70. http://dx.doi.org/10.1108/cb-10-2013-0039.

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Purpose – This article was based on the information from The 5th International Conference of Institutes and Libraries for Chinese Overseas Studies held in the University of British Columbia in Vancouver, BC, Canada in which the author was a presenter in session 4.2.9a of the Early life of Yuan Shikai and the formation of Yuan family. The paper aims to include comprehensive analysis and development of the history of Chinese migration. An annotated bibliography of suggested readings was offered to highlight the subject knowledge for further research in this area. Design/methodology/approach – Th

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van Rossum, Matthias. "“Amok!”: Mutinies and Slaves on Dutch East Indiamen in the 1780s." International Review of Social History 58, S21 (2013): 109–30. http://dx.doi.org/10.1017/s002085901300031x.

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AbstractIn September 1782, a violent and partly successful mutiny of Balinese slaves shocked the Dutch East India Company (VOC). This article will reconstruct the history of the mutiny of the Mercuur, tracing its significance in the context of slavery, labour, war, and the series of “Asian mutinies” that occurred in the 1780s. The revolt of the Balinese sheds light on the development of amok as a tradition of resistance. The purpose of calling amok cannot only be explained as a direct, impulsive response to perceived injustice or violation of codes of honour. It functioned as a conscious call

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Trieu, Monica M., and Hana C. Lee. "Asian Americans and Internalized Racial Oppression: Identified, Reproduced, and Dismantled." Sociology of Race and Ethnicity 4, no. 1 (2017): 67–82. http://dx.doi.org/10.1177/2332649217725757.

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Internalized racial oppression among Asian Americans is currently an understudied topic in the social sciences. In this article, the authors draw from 52 in-depth interviews with 1.5- and 2nd-generation Asian Americans to examine this phenomenon. Although previous studies have examined individuals who engage in, and reproduce, internalized racial oppression from static lenses, the present research shows that individuals can (and do) shift out of perceptions and behaviors that perpetuate internalized racism. This research pinpoints the factors that assist in this fluid process. The findings sho

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Hussin, Nordin. "Trading Networks of Malay Merchants and Traders in the Straits of Melaka from 1780 to 1830." Asian Journal of Social Science 40, no. 1 (2012): 51–82. http://dx.doi.org/10.1163/156853112x632566.

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Abstract Malay merchants and traders played an essential and significant role in the early modern history of trade and commerce in Southeast Asia. Nevertheless records on the history of their entrepreneurship has been hardly written and researched upon. Thus, the main objective of this paper is to trace back the dynamic of Malay trading communities in the late 18th and towards the early decades of the 19th century. The paper would also highlight the importance of Malay traders in early Penang and the survival of Melaka as an important port in the late 18th century. A focal analysis of this stu

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Drooglever, P. J. "The editing of Dutch-language sources for Asian history in the Netherlands." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 148, no. 2 (1992): 220–39. http://dx.doi.org/10.1163/22134379-90003152.

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