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Relevant bibliographies by topics / Social sciences -> history -> middle eastern history

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Academic literature on the topic 'Social sciences -> history -> middle eastern history'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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Journal articles on the topic "Social sciences -> history -> middle eastern history"

1

Kuran, Timur. "Synergies between Middle Eastern Economic History and the Analytic Social Sciences." International Journal of Middle East Studies 44, no. 3 (2012): 542–45. http://dx.doi.org/10.1017/s0020743812000505.

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Over the past half century, the scholarly literature on Middle Eastern economic history has grown substantially. By mining the surviving records of states and towns, scholars steeped in the region's languages have produced detailed studies of waqfs, guilds, taxation, government expenditures, monetary trends, production, land use, charity, and court systems, among many other topics. In carrying out their work, Middle Eastern historians can now draw on abundant publications that describe economic life in particular places and periods.

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2

Agmon, Iris. "Women's History and Ottoman Sharia Court Records: Shifting Perspectives in Social History." Hawwa 2, no. 2 (2004): 172–209. http://dx.doi.org/10.1163/1569208041514680.

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AbstractThis paper revisits some methodological and conceptual aspects of scholarly works on the social history of Middle Eastern women based on Ottoman court records that were published in the last three decades. It discusses the main approaches employed by historians in the field for analyzing court records, and the circumstances that shaped these patterns. It shows that, during the 1970s and 1980s, this body of scholarly works on women's history, as part of Middle Eastern social history, adhered to historiographical approaches that did not follow the "cultural turn" characterizing West Euro

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3

Tuğ, Başak. "Gender and Ottoman Social History." International Journal of Middle East Studies 46, no. 2 (2014): 379–81. http://dx.doi.org/10.1017/s0020743814000178.

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Starting with Said's critique of Orientalism but going well beyond it, poststructuralist and postcolonial critiques of modernity have challenged not only one-dimensional visions of Western modernity—by “multiplying” or “alternating” it with different modernities—but also the binaries between the modern and the traditional/premodern/early modern, thus resulting in novel, more inclusive ways of thinking about past experiences. Yet, while scholars working on the Middle East have successfully struggled against the Orientalist perception of the Middle East asthetradition constructed in opposition t

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4

Samin, Nadav. "Situating Tribes in History: Lessons from the Archives and the Social Sciences." International Journal of Middle East Studies 53, no. 3 (2021): 473–76. http://dx.doi.org/10.1017/s0020743821000751.

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The tribe presents a problem for the historian of the modern Middle East, particularly one interested in personalities, subtleties of culture and society, and other such “useless” things. By and large, tribes did not leave their own written records. The tribal author is a phenomenon of the present or the recent past. There are few twentieth century tribal figures comparable to the urban personalities to whose writings and influence we owe our understanding of the social, intellectual, and political history of the modern Middle East. There is next a larger problem of record keeping to contend w

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5

Rafizadeh, Majid. "Exploring the field of middle-eastern gender history." Journal of Social Inclusion 2, no. 2 (2011): 86–88. http://dx.doi.org/10.36251/josi37.

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6

Berkey, Jonathan P. "THE PROMISE AND PITFALLS OF MEDIEVAL ISLAMIC SOCIAL HISTORY." International Journal of Middle East Studies 46, no. 2 (2014): 385–94. http://dx.doi.org/10.1017/s0020743814000191.

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When I was in graduate school, in the 1980s, one frequently heard complaints about the comparatively unsophisticated nature of the historiography of the medieval Middle East. There was considerable envy of historians in fields like early modern European history, who pushed broader disciplinary limits and whose works were read not just for content but also for historiographical and theoretical inspiration. There were some in our own corner of the profession blazing new methodological trails—Clifford Geertz, for example, who, though not a historian, had much to say to historians, and whose books

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7

Goldberg, David. "The culinary crescent, a history of Middle Eastern cuisine." Food, Culture & Society 22, no. 5 (2019): 714–15. http://dx.doi.org/10.1080/15528014.2019.1658152.

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8

WIKTOROWICZ, QUINTAIN. "MAHMUD A. FAKSH, The Future of Islam in the Middle East: Fundamentalism in Egypt, Algeria, and Saudi Arabia (Westport, Conn.: Praeger, 1997). Pp. 148. $49.95 cloth. MAHMOOD MONSHIPOURI, Islamism, Secularism, and Human Rights in the Middle East (Boulder, Colo.: Lynne Rienner, 1998). Pp. 270. $55.00 cloth." International Journal of Middle East Studies 33, no. 1 (2001): 154–56. http://dx.doi.org/10.1017/s0020743801411068.

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Middle Eastern studies is frequently criticized in the social sciences for being atheoretical and descriptive. While it is effective in elucidating the complexities of societies, a lack of theory tends to isolate Middle Eastern studies from social-science disciplines, because it often lacks applicable frameworks or concepts that can be applied outside the region. A growing group of scholars is attempting to address this concern by integrating strong empirical area expertise and the rigor of social-science inquiry to enhance the explanatory power of research.

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9

Burton, Elise K. "Narrating ethnicity and diversity in Middle Eastern national genome projects." Social Studies of Science 48, no. 5 (2018): 762–86. http://dx.doi.org/10.1177/0306312718804888.

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Most Middle Eastern populations outside Israel have not been represented in Western-based international human genome sequencing efforts. In response, national-level projects have emerged throughout the Middle East to decode the Arab, Turkish and Iranian genomes. The discourses surrounding the ‘national genome’ that shape scientists’ representation of their work to local and international audiences evoke three intersecting analytics of nationalism: methodological, postcolonial and diasporic. Methodologically, ongoing human genome projects in Turkey and Iran follow the population logics of other

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10

Kho, Gerson Ralph Manuel, Teguh Hidayatul Rachmad, Yohanes Probo Dwi Sasongko, and Sara Hasan. "Women on Top: a Study of Middle Eastern Women's Rights in the Media Political Economy." Jurnal Spektrum Komunikasi 11, no. 3 (2023): 294–304. http://dx.doi.org/10.37826/spektrum.v11i3.522.

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    The Middle Eastern media generally promotes the dignity of women more. The issues facing women who have endured conflict or sexual assault are constantly brought up in the news and widely distributed through movies. Discourse based on media culture demonstrates how firmly the Middle East supports the rights and dignity of women. The desire of the media to demonstrate the strength and might of a nation, a person, or a viewpoint is directly tied to the political and economic interests of this. Power relations are actually depicted in Middle Eastern media by a culture

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