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1

Nakaoka, S. "Rethinking Modern Japanese History." Social Science Japan Journal 8, no. 1 (2004): 125–29. http://dx.doi.org/10.1093/ssjj/jyh045.

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2

Redman, D. A. "The Modern Social Sciences." History of Political Economy 37, no. 1 (2005): 164–66. http://dx.doi.org/10.1215/00182702-37-1-164.

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3

Marthinsen, Edgar. "Social work practice and social science history." Social Work and Social Sciences Review 15, no. 1 (2012): 5–27. http://dx.doi.org/10.1921/swssr.v15i1.505.

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Social work may be regarded as a product of the Enlightment together with other social sciences. The ontological shift from religious perspectives to a secularly based responsibility that opens up for political as well as individual action is regarded as a baseline for modern social work. Social work itself has struggled to develop an academic identity and a sustainable social field within the social sciences. Social work has historically experienced a gap between research and practice, relating to social sciences and other subjects as part of its teaching without a firm scientific foundation
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4

Barthas, Jérémie, and Arnault Skornicki. "Ideas, History and Social Sciences." Theoria 69, no. 173 (2022): 86–108. http://dx.doi.org/10.3167/th.2022.6917304.

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Part of a collective project for promoting the study of the history of political ideas within the field of the social sciences in French academia, this interview focuses on method, and more specifically on Prof. Quentin Skinner's relationship to the social sciences (from Max Weber to Peter Winch and Pierre Bourdieu). Questions were sent in French, via email, to Quentin Skinner, who answered them in English. The answers were then translated into French and the interview was published in Vers une histoire sociale des idées politiques, ed. Chloé Gaboriaux and Arnault Skornicki (Villeneuve d'Ascq:
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5

PUGLIESE, Giulio. "The Political History of Modern Japan." Social Science Japan Journal 24, no. 2 (2021): 405–6. http://dx.doi.org/10.1093/ssjj/jyab003.

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6

Duressa, Gebeyehu Temesgen, and Gemechu Kenea Geleta. "A history of modern Ethiopia: Review." Cogent Social Sciences 7, no. 1 (2021): 1964194. http://dx.doi.org/10.1080/23311886.2021.1964194.

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7

Chiang, Howard. "Ordering the social: History of the human sciences in modern China." History of Science 53, no. 1 (2015): 4–8. http://dx.doi.org/10.1177/0073275314567431.

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8

ISAAC, JOEL. "TANGLED LOOPS: THEORY, HISTORY, AND THE HUMAN SCIENCES IN MODERN AMERICA." Modern Intellectual History 6, no. 2 (2009): 397–424. http://dx.doi.org/10.1017/s1479244309002145.

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During the first two decades of the Cold War, a new kind of academic figure became prominent in American public life: the credentialed social scientist or expert in the sciences of administration who was also, to use the parlance of the time, a “man of affairs.” Some were academic high-fliers conscripted into government roles in which their intellectual and organizational talents could be exploited. McGeorge Bundy, Walt Rostow, and Robert McNamara are the archetypes of such persons. An overlapping group of scholars became policymakers and political advisers on issues ranging from social welfar
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9

Beiner, Ronald. "Modern Social Imaginaries." Canadian Journal of Political Science 37, no. 4 (2004): 1056–57. http://dx.doi.org/10.1017/s0008423904420216.

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Modern Social Imaginaries, Charles Taylor, Durham: Duke University Press, 2004, pp. 215The originality of Charles Taylor's thought can be seen in the fact that it is not easy to “place” his work over the last fifteen years in the categories of standard academic disciplines. It is not really political philosophy. It is not really sociology (though it perhaps leans more towards sociology than towards political philosophy). It is something else. But what? Cultural history and the history of philosophy clearly provide the materials for Taylor's enterprise, but whatever it is, it aims for something
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10

Khairunnisah, Widya, Salminawati Salminawati, and Rana Farras Irmi. "HISTORY OF THE DEVELOPMENT OF SCIENCE." JURNAL PENDIDIKAN GLASSER 7, no. 1 (2023): 113. http://dx.doi.org/10.32529/glasser.v7i1.2172.

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The type of research that the author uses is a type of qualitative research using a content analysis approach (Content Analysis), or what can be called a content study. This analysis is a research technique for making a conclusion or inference that can be replicated and the correctness of the data by taking into account the context. The object of this research is explored through various information in the form of books, interpretations, journals. The history of science, which is a long process of growth and development of science itself, cannot be separated from its existence. Something brand
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11

Vučetić, Radina, and Olga Manojlović Pintar. "Social History in Serbia: The Association for Social History." East Central Europe 34-35, no. 1-2 (2008): 369–81. http://dx.doi.org/10.1163/18763308-0340350102023.

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This review essay provides a brief overview of the research and publication activity of the Udruženje za društvenu istoriju/Association for Social History, an innovative scholarly organization established in 1998 in Belgrade, Serbia. The association promotes research on social history in modern South-Eastern Europe, with a focus on former Yugoslavia, and publishes scientific works and historical documents. The driving force behind the activity of the association is a group of young social historians gathered around Professor Andrej Mitrović, at the University of Belgrade. Prof. Mitrović’s work
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12

Tuğ, Başak. "Gender and Ottoman Social History." International Journal of Middle East Studies 46, no. 2 (2014): 379–81. http://dx.doi.org/10.1017/s0020743814000178.

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Starting with Said's critique of Orientalism but going well beyond it, poststructuralist and postcolonial critiques of modernity have challenged not only one-dimensional visions of Western modernity—by “multiplying” or “alternating” it with different modernities—but also the binaries between the modern and the traditional/premodern/early modern, thus resulting in novel, more inclusive ways of thinking about past experiences. Yet, while scholars working on the Middle East have successfully struggled against the Orientalist perception of the Middle East asthetradition constructed in opposition t
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13

Howson, Susan. "A Historiography of the Modern Social Sciences." History of Political Economy 48, no. 1 (2016): 183–84. http://dx.doi.org/10.1215/00182702-3452351.

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14

Taylor, Miles. "The Beginnings of Modern British Social History?*." History Workshop Journal 43, no. 1 (1997): 155–76. http://dx.doi.org/10.1093/hwj/1997.43.155.

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15

Wrightson, Keith. "The Enclosure of English Social History." Rural History 1, no. 1 (1990): 73–82. http://dx.doi.org/10.1017/s0956793300003216.

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It is now roughly a quarter of a century since the proponents of a new social history of early modern England offered students of the period a novel agenda and an unprecedented opportunity. Prior to the 1960s social history had been variously understood as the history of everyday life, of the lower classes and popular movements, or as a junior partner in the relatively recently-established firm of economic and social history (occupied in the main with the study of social institutions and social policy). As such, it had produced more than a few pioneering works of outstanding quality and lastin
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16

Curtis, Daniel R., Bas van Bavel, and Tim Soens. "History and the Social Sciences: Shock Therapy with Medieval Economic History as the Patient." Social Science History 40, no. 4 (2016): 751–74. http://dx.doi.org/10.1017/ssh.2016.30.

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Since the turn of the Millennium, major changes in economic history practice such as the dominance of econometrics and the championing of “big data,” as well as changes in how research is funded, have created new pressures for medieval economic historians to confront. In this article, it is suggested that one way of strengthening the field further is to more explicitly link up with hypotheses posed in other social sciences. The historical record is one “laboratory” in which hypotheses developed by sociologists, economists, and even natural scientists can be explicitly tested, especially using
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17

Cox, Richard. "Modern Pentathlon: A Centenary History: 1912–2012." International Journal of the History of Sport 30, no. 2 (2013): 189–91. http://dx.doi.org/10.1080/09523367.2012.761003.

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18

Samin, Nadav. "Situating Tribes in History: Lessons from the Archives and the Social Sciences." International Journal of Middle East Studies 53, no. 3 (2021): 473–76. http://dx.doi.org/10.1017/s0020743821000751.

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The tribe presents a problem for the historian of the modern Middle East, particularly one interested in personalities, subtleties of culture and society, and other such “useless” things. By and large, tribes did not leave their own written records. The tribal author is a phenomenon of the present or the recent past. There are few twentieth century tribal figures comparable to the urban personalities to whose writings and influence we owe our understanding of the social, intellectual, and political history of the modern Middle East. There is next a larger problem of record keeping to contend w
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19

Boris MIRONOV. "Cyclic Concepts of Russian History in Modern Historiography." Social Sciences 54, no. 003 (2023): 107–32. http://dx.doi.org/10.21557/ssc.87929015.

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20

Nelson, Thomas. "NEW CONTRIBUTIONS TO EARLY-MODERN AND MODERN JAPANESE HISTORY." International Journal of Asian Studies 2, no. 2 (2005): 329–36. http://dx.doi.org/10.1017/s1479591405000161.

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James L. McClain, A Modern History of Japan. NY and London: W.W. Norton and Co., 2002. Pp. 650. L. M. Cullen, A History of Japan, 1542–1941. Cambridge: Cambridge University Press, 2003. Pp. 376. Andrew Gordon, A Modern History of Japan from Tokugawa Times to the Present. New York: Oxford University Press, 2003. Pp. 400.
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21

Alagha, Joseph. "Ibn Khaldun: A sociology of history." International Sociology 32, no. 2 (2017): 180–88. http://dx.doi.org/10.1177/0268580916687460.

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Alatas’s two books reviewed in this essay offer a new reading of an important sociologist by shedding an important contextual light on Ibn Khaldun’s works. They interpret and analyze Ibn Khaldun’s philosophy of history, social theory, and sociological doctrines, not only by stressing their modern relevance, but also by demonstrating how they could be employed to forge a new reading of the social sciences. Thus, Alatas’s methodology applies Ibn Khaldun’s seemingly dated theories and concepts to modern sociological and historical thought, while avoiding anachronisms in either interpretation or m
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22

Fritze, Ronald H., and John A. Marino. "Early Modern History and the Social Sciences: Testing the Limits of Braudel's Mediterranean." Sixteenth Century Journal 34, no. 4 (2003): 1235. http://dx.doi.org/10.2307/20061730.

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23

Amirov, Azamat Odil ugli. "PHILOSOPHY OF HISTORY AS AN INTERDISCIPLINARY PROBLEM OF MODERN SOCIAL AND HUMANITARIAN SCIENCES." Theoretical & Applied Science 80, no. 12 (2019): 15–17. http://dx.doi.org/10.15863/tas.2019.12.80.2.

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24

Barnes, Howard A. "Early Modern History and the Social Sciences: Testing the Limits of Braudel's Mediterranean." History: Reviews of New Books 31, no. 2 (2003): 72. http://dx.doi.org/10.1080/03612759.2003.10527921.

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25

Bradley, Kate. "Finding the Historical Imagination: Teaching Modern British History in a Social Sciences Context." Modern British History 35, no. 1 (2024): 71–74. http://dx.doi.org/10.1093/tcbh/hwae019.

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26

Brown, Kenneth D. "Review: Modern Britain: An Economic and Social History." Irish Economic and Social History 23, no. 1 (1996): 174–75. http://dx.doi.org/10.1177/033248939602300124.

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27

Martynov, Andriy. "The Conceptual Apparatus of Semiotics of Modern European History." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 31 (December 12, 2022): 168–82. http://dx.doi.org/10.15407/mzu2022.31.168.

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The article analyses the conceptual apparatus of semiotics of modern European history. The social sciences, unlike the natural sciences, which deal with realities that do not call themselves, deal with the phenomena of human life. Names change in time and space without any connection to the immanent changes of things themselves, which indicates a persistent search for an adequate name for many things and signs. Historical meanings become the main subject of semiotic analysis. History becomes a way of scientific reconstruction of the past. In historical science, facts, signs and symbols come th
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28

Griffiths, Devin. "The Comparative Method and the History of the Modern Humanities." Tekstualia 3, no. 54 (2019): 5–32. http://dx.doi.org/10.5604/01.3001.0013.3429.

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This article studies the modern development of the comparative method in the humanities and social sciences in Europe and the United States, and specifi cally addresses comparative subfi elds of philology, linguistics, anthropology, sociology, political science, literature, history, and folklore studies. A juxtapositional study of these disciplinary histories demonstrates the historical relation between their methods and relation to other fi elds, e.g. comparative anatomy. It elucidates several recurrent features of the different applications of comparativism, particularly a consistent tension
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29

Goodman, Gail S. "Children's Eyewitness Memory: A Modern History and Contemporary Commentary." Journal of Social Issues 62, no. 4 (2006): 811–32. http://dx.doi.org/10.1111/j.1540-4560.2006.00488.x.

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30

Koptseva, Natalya P. "Regional Art Studies in Modern Russia (Introductory Article)." Journal of Siberian Federal University. Humanities & Social Sciences 15, no. 1 (2022): 04–08. http://dx.doi.org/10.17516/1997-1370-0872.

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The introductory article reveals the principles of forming a science direction, dedicated to the theory and history of arts, for the journal of the Siberian Federal University «Humanities & Social Sciences». To analyze the topical problems of regional scientific schools of contemporary Russian art history, several principles were chosen: geographical (when studies are presented by regions where the corresponding scientific schools are developing), historical (in accordance with the problems characteristic of one or another significant era in the history of world and domestic art), conceptu
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31

Chalmers, Alan. "Creating a social space for modern science." Metascience 23, no. 1 (2013): 173–77. http://dx.doi.org/10.1007/s11016-013-9826-y.

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32

Light, Nathan. "Genealogy, history, nation." Nationalities Papers 39, no. 1 (2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the
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33

Daskalov, Roumen. "The Social History of Bulgaria." East Central Europe 34-35, no. 1-2 (2008): 81–100. http://dx.doi.org/10.1163/18763308-0340350102005.

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This article provides an overview of the development of one particular subfield of history writing in Bulgaria, social history. It concentrates on the modern period, and delineated several stages in the evolution of the Bulgarian historiography, namely the National Revival under Ottoman rule, followed by the “bourgeois” epoch from the 1878 liberation to 1944, the communist regime, and the post-communist transformation until today. In the first part, the article presents several pre-communist antecedents of social history, explores the rise of professional historiography initially under Marxist
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34

Cosgrove, Denis. "Inhabiting modern landscape." Archaeological Dialogues 4, no. 1 (1997): 23–28. http://dx.doi.org/10.1017/s1380203800000854.

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Archaeology, anthropology, human geography: three disciplines born out of a nineteenth-century imperative among Europeans to apply a coherent model of understanding (Wissen-schaft) to varied forms of social life within a differentiated physical world; three disciplines stretched between the epistemology and methods of the natural sciences (Naturwissenschaften) which promised certainty, and the hermeneutic reflexivity and critical doubt of the Humanities (Geisteswissenschaften) which promised self-knowledge. Each of these disciplines is today in crisis, and for the same reason. Europe as the pl
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35

Bottomore, Tom, and W. D. Rubinstein. "Elites and the Wealthy in Modern British History: Essays in Social and Economic History." Contemporary Sociology 18, no. 1 (1989): 42. http://dx.doi.org/10.2307/2071922.

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36

JELLY-SCHAPIRO, ELI. "Security: The Long History." Journal of American Studies 47, no. 3 (2013): 801–26. http://dx.doi.org/10.1017/s0021875813000042.

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This articles undertakes a genealogy of security: its integral place in the philosophic justification of settler-colonial processes, its constitutive role in the genesis of the modern state and capitalist mode of production, its intellectual and political history in the twentieth- and twenty-first-century United States. I contend that the current-day expressions of security governance – neoliberal technologies of accumulation by dispossession; the prosecution of a boundless and interminable War on Terror – reveal with a particular clarity the essential tensions and contradictions of the securi
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37

Lloyd, Geoffrey. "The Potential of the Comparative History of Pre-Modern Science." Science in Context 18, no. 1 (2005): 167–72. http://dx.doi.org/10.1017/s0269889705000402.

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38

Jackson, Ben. "The Conceptual History of Social Justice." Political Studies Review 3, no. 3 (2005): 356–73. http://dx.doi.org/10.1111/j.1478-9299.2005.00028.x.

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Social justice is a crucial ideal in contemporary political thought. Yet the concept of social justice is a recent addition to our political vocabulary, and comparatively little is known about its introduction into political debate or its early theoretical trajectory. Some important research has begun to address this issue, adding a valuable historical perspective to present-day controversies about the concept. This article uses this literature to examine two questions. First, how does the modern idea of social justice differ from previous conceptualisations of justice? Second, why and when di
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39

Hashimoto, T. "Japanese Clocks and the History of Punctuality in Modern Japan." East Asian Science, Technology and Society 2, no. 1 (2008): 123–33. http://dx.doi.org/10.1215/s12280-008-9031-z.

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40

MARK, E. "Pan-Asianism in Modern Japanese History: Colonialism, Regionalism, and Borders." Social Science Japan Journal 11, no. 1 (2008): 136–40. http://dx.doi.org/10.1093/ssjj/jyn007.

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41

MATSUDA, K. "A History of Nationalism in Modern Japan: Placing the People." Social Science Japan Journal 11, no. 1 (2008): 133–36. http://dx.doi.org/10.1093/ssjj/jyn009.

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42

Adhi Rachmawati, Haringun Trisiwi. "Historiography of Pre-Islamic Arab In The East and West." Eduvest - Journal of Universal Studies 5, no. 1 (2025): 903–12. https://doi.org/10.59188/eduvest.v5i1.44701.

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This study analyzes the various problems that arise in writing the history of the pre-Islamic period, especially related to the limitations of historical sources, interpretation, and bias in traditional historiography. The method used in this research is a literature review, utilizing a comparative approach between the results of modern historiography and the findings of recent research. The research shows that the development of modern social sciences, such as archaeology, anthropology and linguistic studies, made a significant contribution in overcoming these challenges. With a multidiscipli
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43

Kelly, James. "Book Review: The Cambridge Social History of Modern Ireland." Irish Economic and Social History 46, no. 1 (2019): 161–200. http://dx.doi.org/10.1177/0332489319881245.

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44

Kharchenko, Liubov N. "The Department of Philosophy and History of Rostov State Transport University in the Panorama of Ages." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (205) (April 6, 2020): 73–82. http://dx.doi.org/10.18522/2687-0770-2020-1-73-82.

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This article is devoted to the history of the foundation and activities of the Philosophy and History of the Fatherland Department of the Rostov State Transport University, which celebrated its 90th anniversary in October 2019. The main periods in the history of teaching social sciences in the system of national higher education are outlined and, in accordance to them, the traditions of formation and activity of the departments of humanities in the Rostov State Transport University are considered, which became the predecessors of the modern Department of Philosophy and History of the Fatherlan
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45

McCulloch, Gary, and Liz Sobell. "Towards a social history of the secondary modern schools." History of Education 23, no. 3 (1994): 275–86. http://dx.doi.org/10.1080/0046760940230303.

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46

Konson, Grigoriy R. "Art History in the Context of Other Sciences: Challenges of Modernity." Observatory of Culture 16, no. 4 (2019): 418–33. http://dx.doi.org/10.25281/2072-3156-2019-16-4-418-433.

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The interview reveals modern art history’s main trends identified within the framework of the conference “Art History in the Context of Other Sciences in the Modern World. Parallels and Interactions”. The Russian State Library and the scienti­fic journal “Observatory of Culture” were partners in organizing the conference in 2019. The method of aca­demic interviewing used in this publication provides an opportunity to reveal the personal vision of the conference project’s author and co-chairman of the Organizing Committee, chairman of the Program Committee, head of the Department of Humanities
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47

Pisano, Raffaele. "Reflections on the History of Science and the Modern University." Metascience 29, no. 2 (2020): 245–47. http://dx.doi.org/10.1007/s11016-020-00516-0.

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48

Zamorski, Krzysztof. "Między kulturą a naturą. O perspektywie historii życia słów kilka." Prace Historyczne 148, no. 3 (2021): 603–21. http://dx.doi.org/10.4467/20844069ph.21.039.14015.

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Between culture and nature: Some considerations on the perspective of life history Life history is a term that in the historiography is usually assigned to the Italian school of micro-history. However, it is in fact a concept typical for the natural sciences, where it is a framework designed to examine life history strategies as well as life cycles. Analysis of life history has become the subject of numerous studies around the world and has been gaining in popularity in social sciences. The author presents life history as a possible research strategy for historical studies which allows the inc
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49

Nosenok, B. E. "CULTURE-BASED STUDIES’ TOPOGRAPHY IN THE MODERN FRENCH SOCIAL SCIENCE." UKRAINIAN CULTURAL STUDIES, no. 1 (4) (2019): 14–17. http://dx.doi.org/10.17721/ucs.2019.1(4).02.

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Cultural studies as a humanities researcher takes the place of an expert. The relevance of this topic is due to the lack of development of the issues of “culture-based studies” in Ukrainian culturology. There is a lack of translated into French or Ukrainian languages of French sources published since 1975. French culturological science, which developed after 1975, is almost not represented in Ukrainian culturology. The present stage of the development of French historiography, which lies at the heart of cultural history, and cultural studies, is associated with increased attention to social kn
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50

BROWN, CHRIS. "History ends, worlds collide." Review of International Studies 25, no. 5 (1999): 41–57. http://dx.doi.org/10.1017/s0260210599000418.

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The end of the Cold War was an event of great significance in human history, the consequences of which demand to be glossed in broad terms rather than reduced to a meaningless series of events. Neorealist writers on international relations would disagree; most such see the end of the Cold War in terms of the collapse of a bipolar balance of power system and its (temporary) replacement by the hegemony of the winning state, which in turn will be replaced by a new balance. There is obviously a story to be told here, they would argue, but not a new kind of story, nor a particularly momentous one.
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