Relevant bibliographies by topics / Social sciences Religion and the social sciences Social sciences Teachers

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Social sciences Religion and the social sciences Social sciences Teachers'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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Ningsih, Tutuk. "Pendidikan Multikultural Dalam Membentuk Karakter Bangsa Melalui Pembelajaran IPS Di Sekolah Confucius Terpadu SD Mulia Bakti Purwokerto Kabupaten Banyumas." INSANIA : Jurnal Pemikiran Alternatif Kependidikan 22, no. 2 (2018): 366–77. http://dx.doi.org/10.24090/insania.v22i2.1225.

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The purpose of this study is to find and describe the multicultural education in forming the character of the nation through social sciences learning. The approach considered suitable for this type of research is qualitative. The results of this study obtained some informations, 1) Multicultural education in forming the character of the nation through social sciences learning at Integrated Confucius Elementary School Mulia Bakti Purwokerto has been done by adjusting subject matter of social sciences in each class, from class I to class V associated with multicultural education. 2) Multicultural education in the empowerment of school culture, social structure and education of equal / fair in forming the character of the nation through social sciences learning at Integrated Confucius Elementary School Mulia Bakti Purwokerto has been done by the teachers welcome their students coming every morning, the students shake hands and the teachers fix the students' uniforms and tidy up the hair sometimes. Greetings with smile and polite routinely is always getting used. In school there is no distinction, all students get the same recognition, whether they are Muslim or non-Muslim, they are included in every activity, break fasting togheter, feast day, Chinese New Year, and other activities. 3) Multicultural education can be seen from terms of solidarity, cooperation, tolerance, in forming the character of the nation through social sciences learning. The activity of teacher and student in the classroom as well as in schools is done together so that the differences from religion, tribe, culture are not visible in order to maintain cohesiveness in the classroom. In terms of solidarity, students play like students in other schools, they play without discriminating caused by their origins, they also exchange information about their daily religious activities and the good lessons of their religion.
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Christian, Beverly. "Developing a Nexus between Christian Worldview and the Social Sciences in Pre-Service Teachers." Journal of Christian Education os-52, no. 2 (2009): 66–77. http://dx.doi.org/10.1177/002196570905200207.

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Salmon, James F. "Sts Issues for Teachers of Religion." Bulletin of Science, Technology & Society 7, no. 1-2 (1987): 103–5. http://dx.doi.org/10.1177/027046768700700117.

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Ladykowska, Agata, and Detelina Tocheva. "Women Teachers of Religion in Russia." Archives de sciences sociales des religions, no. 162 (July 1, 2013): 55–74. http://dx.doi.org/10.4000/assr.25051.

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Fatonah, Isti. "The Role of Multicultural Education towards the Strengthening of Bhinneka Tunggal Ika (Case Study University of Muhammadiyah Metro)." ADDIN 13, no. 1 (2019): 149. http://dx.doi.org/10.21043/addin.v13i1.2871.

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<p>The religious conflicts seem to correlate strongly with factors of non religion. Religion is usually a factor triggering the riots that preceded the conflict with economics, such as snatching parking lots, the area, and other factors. In other words, a small conflict often happens to be a huge deal. Multicultural education is education which notes the skill and knowledge base for the citizens of the world, it is important for students, penetrating all aspects of the education system, develop the attitudes, knowledge, and skills that enable students working for social justice. Process when a teacher and students together learn the importance of cultural variables for academic success as well as implement science education provides a critical attention to the social sciences and to help students to develop skills. Multicultural education is very important to minimize and prevent the occurrence of conflicts in some regions. Through education-based, multicultural attitudes and mindsets (the thinking) students will be more open to understand and appreciate diversity. In addition, the multicultural education are also useful for establishing ethnic diversity, race, religion, and culture (promoting diversity values). A key aspect in implementing multicultural education in schools is the absence of a policy that inhibits tolerance, including the absence of affront to race, ethnicity, and gender, cultivate sensitivity to against cultural differences.</p>
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Setyawan, Nathanael Bagas, and Ridwan Arifin. "ANALISIS PERLINDUNGAN TERHADAP TOLERANSI KEBEBASAN BERAGAMA DI INDONESIA DALAM PERSPEKTIF HAK ASASI MANUSIA." Nurani: Jurnal Kajian Syari'ah dan Masyarakat 19, no. 1 (2019): 27–34. http://dx.doi.org/10.19109/nurani.v19i1.3100.

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Activities to religion are generally carried out by all religious communities in the world without limiting an activity in the process, because it can disrupt the worship process. But in its implementation, especially in Indonesia, the public is less aware of the importance of tolerating religious freedom in order to prevent religious conflicts in the concept of Human Rights. Historically, religious problems are a social problem because they involve the lives of people who cannot be separated from the study of social sciences. Therefore, the religious sciences are essentially parts of Sociology, Psychology and Anthropology. Whereas the issue of religious intolerance in Indonesia is a crucial problem, because these problems can divide the Indonesian people, even though religious problems are a problem that does not need to be exaggerated because in essence every religion teaches good things so that the issue of religious freedom of others is in vain. So from that a country needs to have a law to regulate the existing government system, one of which is to regulate religion in Indonesia. Religion in Indonesia itself has been regulated in chapter XI of Religion in Article 29 paragraph (2) where the State guarantees the independence of each resident to embrace their respective religion and to worship according to that belief. Not only about religious freedom, the context of violations concerning religion in Indonesia has also been regulated in law, but the public still underestimates the law because they themselves are also taboo on the laws that apply in Indonesia. Problems concerning religious intolerance can be prevented through counseling on vulnerable areas that will cause religious commotion, so that the pillars of nationality contained in the Pancasila can still survive and run as they should. This study analyzes the Protection of Religious Freedom in Indonesia in the perspective of Human Rights in Indonesia.
 Keywords : Agama, intoleransi, konflik, kebebasan, perlindungan hukum.
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Kim, Oh Myo, Kevin C. Hynes, and Richard M. Lee. "Guatemalan family-style orphanages: A grounded theory examination of caregiver perspectives." International Social Work 60, no. 5 (2016): 1244–54. http://dx.doi.org/10.1177/0020872816632292.

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This study is an exploratory qualitative examination of two separate non-profit family-style orphanages in Guatemala. The researchers used a grounded theory approach to study semi-structured interviews of caregivers ( N = 20). Caregivers mainly consisted of ‘ tias’ who lived with the children and teachers who taught the children at the schools associated with the orphanage. The following categories emerged from the data: sense of belonging, hope for the future, and the importance of structure (e.g. organization and schedule). There was also an emphasis on religion in both the sense of belonging and hope for the future categories. This study adds to the emerging research regarding family-style orphanage care and focuses on caregiver perspectives.
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Vickers, Lucy. "Religion and Belief Discrimination and the Employment of Teachers in Faith Schools." Religion & Human Rights 4, no. 2-3 (2009): 137–56. http://dx.doi.org/10.1163/187103109x12459002443655.

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AbstractThis article considers the extent to which the right to freedom of religion of teachers is adequately protected in English schools under the Employment Equality (Religion and Belief) Regulations 2003 and the Schools Standards and Framework Act 1998. It first considers the context in which religious schools operate, then considers the legislation that protects the religious freedom of teaching and non-teaching staff in state schools. It concludes that the legislative framework provides inadequate protection for the right of teachers to enjoy freedom of religion and belief, and, further, that the protection may not comply with EU standards protecting employees against religious discrimination.
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Neary, Aoife, Breda Gray, and Mary O’Sullivan. "Lesbian, Gay and Bisexual teachers’ negotiations of civil partnership and schools: ambivalent attachments to religion and secularism." Discourse: Studies in the Cultural Politics of Education 39, no. 3 (2017): 434–47. http://dx.doi.org/10.1080/01596306.2016.1276432.

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Sumadi, Tjipto, Elindra Yetti, Yufiarti Yufiarti, and Wuryani Wuryani. "Transformation of Tolerance Values (in Religion) in Early Childhood Education." JPUD - Jurnal Pendidikan Usia Dini 13, no. 2 (2019): 386–400. http://dx.doi.org/10.21009/jpud.132.13.

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Religious tolerance is a supporter of social harmony and brings a country to a better life. Instilling tolerance in early childhood is a challenge for early childhood educators. This study aims to describe the transformation of religious tolerance values ​​by teachers in early childhood education. This research is a type of qualitative case study research model with researchers as observer participants. This research produces the following findings, that (1) transformation of tolerance values ​​among religious communities, is explicitly not taught in Early Childhood Education (ECE) on the grounds that all students are of the same religion, (2) transformation of tolerance of values among religious students taught through learning integrated with other lessons, (3) although explicitly the values ​​of tolerance among religious students are not taught, but the values ​​of togetherness such as greeting, sharing something that is owned, and helping the needs of other students are taught by practicing at the same time.
 Keywords: Early Childhood Education, Tolerance Values in Religion
 References:
 Adams, K. (2019). Navigating the spaces of children’s spiritual experiences: influences of tradition(s), multidisciplinarity and perceptions. International Journal of Children’s Spirituality, 24(1), 29–43. https://doi.org/10.1080/1364436X.2019.1619531
 Adams, K., Bull, R., & Maynes, M. L. (2016). Early childhood spirituality in education: Towards an understanding of the distinctive features of young children’s spirituality. European Early Childhood Education Research Journal, 24(5), 760–774. https://doi.org/10.1080/1350293X.2014.996425
 Atamturk, N. (2018). The role of English as a foreign language classes in tolerance education in relation to school management practices. Quality and Quantity, 52, 1167–1177. https://doi.org/10.1007/s11135-017-0575-7
 Banerjee, K., & Bloom, P. (2015). “Everything Happens for a Reason”: Children’s Beliefs About Purpose in Life Events. Child Development, 86(2), 503–518. https://doi.org/10.1111/cdev.12312
 Bano, M., & Ferra, E. (2018). Family versus school effect on individual religiosity: Evidence from Pakistan. International Journal of Educational Development, 59(August 2017), 35–42. https://doi.org/10.1016/j.ijedudev.2017.10.015
 Coleman, E. B., & Eds, K. W. (2011). Religious Tolerance, Education and the Curriculum. In Religious Tolerance, Education and the Curriculum. https://doi.org/10.1007/978-94-6091-412-6
 Elza, Y., Handini, M. C., & Abdurrahman, M. (2018). The Effects of Storytelling Method with Audiovisual Media and Religiosity toward Clean and Healthy Living Program Behaviour ( CHLB ) of Early Childhood. International Journal of Multidisciplinary and Current Research, 6(June), 547–552.
 Ene, I., & Barna, I. (2015). Religious Education and Teachers’ Role in Students’ Formation towards Social Integration. Procedia - Social and Behavioral Sciences, 180(November 2014), 30–35. https://doi.org/10.1016/j.sbspro.2015.02.081
 Ergun, S. J., & Rivas, M. F. (2019). The effect of social roles, religiosity, and values on climate change concern: An empirical analysis for Turkey. Sustainable Development, 27(4), 758–769. https://doi.org/10.1002/sd.1939
 Faas, D., Smith, A., & Darmody, M. (2018). Children’s Agency in Multi-Belief Settings: The Case of Community National Schools in Ireland. Journal of Research in Childhood Education, 32(4), 486–500. https://doi.org/10.1080/02568543.2018.1494645
 Firdaus, E. (2018). The Learning of Religious Tolerance among Students in Indonesia from the Perspective of Critical Study. IOP Conference Series: Earth and Environmental Science, 145(1). https://doi.org/10.1088/1755-1315/145/1/012032
 Ganjvar, M. (2019). Islamic Model of Children’s Spiritual Education (CSE); its influence on improvement of communicational behaviour with non-coreligionists. International Journal of Children’s Spirituality, 24(2), 124–139. https://doi.org/10.1080/1364436X.2019.1624254
 Granqvist, P., & Nkara, F. (2017). Nature meets nurture in religious and spiritual development. British Journal of Developmental Psychology, 35(1), 142–155. https://doi.org/10.1111/bjdp.12170
 Heiphetz, L., Lane, J. D., Waytz, A., & Young, L. L. (2016). How Children and Adults Represent God’s Mind. Cognitive Science, 40(1), 121–144. https://doi.org/10.1111/cogs.12232
 King, U. (2013). The spiritual potential of childhood: Awakening to the fullness of life. International Journal of Children’s Spirituality, 18(1), 4–17. https://doi.org/10.1080/1364436X.2013.776266
 Kirschenbaum, H. (2019). Models of Values Education and Moral Education in the Era of the Fourth Industrial Revolution. 8(2), 103–109.
 Lehtonen, M. (2019). The Development of Religious Tolerance: Co-operative Board Games with Children and Adolescents. IATL Reinvention: An International Journal of Undergraduate Research, 2(2). Retrieved from https://warwick.ac.uk/fac/cross_fac/iatl/reinvention/
 Łowicki, P., & Zajenkowski, M. (2019). Empathy and Exposure to Credible Religious Acts during Childhood Independently Predict Religiosity. International Journal for the Psychology of Religion, 00(00), 1–14. https://doi.org/10.1080/10508619.2019.1672486
 Maussen, M., Bader, V., Dobbernack, J., Modood, T., Olsen, T. V., Fox, J., & Vidra, Z. (2012). Tolerance and cultural diversity in schools Comparative report. Amsterdam.
 Miedema, S., & Bertram-Troost, G. (2008). Democratic citizenship and religious education: Challenges and perspectives for schools in the Netherlands. British Journal of Religious Education, 30(2), 123–132. https://doi.org/10.1080/01416200701830970
 Moore, D. . (2007). Overcoming Religious Illiteracy: A Cultural Studies Approach to the Study of Religion in Secondary Education. US: Palgrave Macmillan.
 Niculescu, R. M., & Norel, M. (2013). Religious Education an Important Dimension of Human’s Education. Procedia - Social and Behavioral Sciences, 93, 338–342. https://doi.org/10.1016/j.sbspro.2013.09.200
 Pandya, S. P. (2019). Spiritual education programme (SEP) for enhancing the quality of life of kindergarten school children. Pastoral Care in Education, 37(1), 59–72. https://doi.org/10.1080/02643944.2018.1562493
 Parekh, B. (2019). Ethnocentric Political Theory. Ethnocentric Political Theory, 263–284. https://doi.org/10.1007/978-3-030-11708-5
 Sari, A. D. P., & Indartono, S. (2019). Teaching Religious Tolerance Through Social Studies Education Based On Multicultural Approach. 323(ICoSSCE 2018), 214–219. https://doi.org/10.2991/icossce-icsmc-18.2019.40
 Scheiner, P. (2015). Crossings and Crosses: Borders, Educations, and Religions in Northern Europe. Boston/Berlin: Walter de Gruyter Inc.
 Scott, K. (2014). Inviting young adults to come out religiously, institutionally and traditionally. Religious Education, 109(4), 471–484. https://doi.org/10.1080/00344087.2014.924790
 Stockinger, H. (2019). Developing spirituality–an equal right of every child? International Journal of Children’s Spirituality, 24(3), 307–319. https://doi.org/10.1080/1364436X.2019.1646218
 Thibodeau, R. B., Brown, M. M., Nancarrow, A. F., Elpers, K. E., & Gilpin, A. T. (2018). Conceptual Similarities among Fantasy and Religious Orientations: A Developmental Perspective. Journal of Cognition and Culture, 18(1–2), 31–46. https://doi.org/10.1163/15685373-12340021
 Tratner, A. E., Sela, Y., Lopes, G. S., Ehrke, A. D., Weekes-Shackelford, V. A., & Shackelford, T. K. (2017). Individual differences in childhood religious experiences with peers. Personality and Individual Differences, 119, 73–77. https://doi.org/10.1016/j.paid.2017.06.045
 UNESCO. (2015). Second UNESCO Forum on Global Citizenship Education: Building Peaceful and Sustainable Societies (Paris, 28-30 January 2015). Final Report. (January), 1–22. Retrieved from http://www.unesco.org/new/fileadmin/MULTIMEDIA/HQ/ED/pdf/FinalReport-GCED_21April.pdf
 Uzefovsky, F., Döring, A. K., & Knafo-Noam, A. (2016). Values in Middle Childhood: Social and Genetic Contributions. Social Development, 25(3), 482–502. https://doi.org/10.1111/sode.12155
 Van Der Walt, J. L. (2014). Towards an instrument for measuring religious tolerance among educators and their students worldwide (Potchefstroom Campus-North-West University). Retrieved from https://www.driestar-educatief.nl/medialibrary/Driestar/Engelse-website/Documenten/2014-VanderWalt-Measuring-religious-tolerance-in-education.pdf
 Yulianti, E., Sutarto, J., & Sugiyo. (2019). Sentra Nasima Learning Strategies to Enhance Religious Nationalist Characters in Kindergarten. Journal of Primary Education, 8(69), 238–247.
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Dissertations / Theses on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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McCrory, Victor Keith. "Social studies educators' perceptions of and beliefs about the inclusion of religion in textbooks." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07082008-114344/.

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Thesis (Ph. D.)--Georgia State University, 2008.<br>Title from file title page. Chara Bohan, committee chair; Lori Elliot, Joseph Feinberg, Caroline Sullivan, committee members. Description based on contents viewed Oct. 14, 2009. Includes bibliographical references p. 170-184).
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Lipmen, Sara-Jean. "Inadvertent Evangalisms (Or Not)| Teachers' Views on Religion, Religious Beliefs, Positionality and Presence and Their Influence on Their Curricular Choices in the Classroom." Thesis, University of Southern California, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10287583.

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<p> There has been very limited research on the possible role religion has in its influence on teacher choices, especially within a Social Science classroom. The purpose of this study was to examine how secondary Social Studies teachers explicitly and implicitly treat religion as a factor in the teaching of history and how their own affinity with/to a religion and beliefs about religious institutions influence their curricular choices. The following research question informed the study: How are teachers&rsquo; religious identities, affinities and positionality revealed in their curricular choices? </p><p> Through the use of the multiple case study model using interviews, observations and artifacts, this dissertation examined how secondary Social Studies teachers explicitly and implicitly treat religion as a factor in the teaching of history and how their own affinity with/to a religion and beliefs about religious institutions influence their curricular choices. Using the lenses of positionality and presence, while explicitly being aware of American Civil Religion, religious hierarchies and Christian Privilege, this study examined two Atheist/Agnostic teachers in a comprehensive urban high school settings. </p><p> The findings are presented as single case studies with a cross case analysis. The analysis of findings found that both teachers did not include religion as a significant factor of history and therefore, did not privilege religion as a topic in their classes. The data showed that both teachers, despite their religious identifications, had internalized Civil American Religion and its alignment with Christianity.</p><p>
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Andersson, Helena. "Livsåskådning : Ett sätt att se på livet." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-67009.

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Syftet med studien var att beskriva hur lärare tolkar informationen i läroplanen angå- ende begreppet livsåskådning, samt hur de planerar och genomför undervisning kring begreppet. Begreppet livsåskådning beskrivs som grundupplevelser om människans världsbild. Människor kan ha olika upplevelser i religiös och icke-religiös mening. Människors syn på tillvaron och världen, kan utgöra en livsåskådning. Begreppet livs- åskådning inkluderar många frågeställningar kring varför vi finns, hur människan är, vad samhället står för, och tron på högre makter. Från forskning från 70-talet visar in- ternationell forskning att det inte finns någon motsvarighet till begreppet, dock används ordet ”worldview”. Lpo94 beskriver hur skolan aktivt ska främja alla människors lika värde. I Lgr11 beskrivs hur människans sätt att se på livet har förändrats och utvecklats ständigt. Religion och livsåskådning är centrala begrepp inom religionskunskap då de är viktiga för den mänskliga kulturen. I dagens samhälle lever vi i mångfald och ökad kunskap ger oss förståelse för varandra. Skolan ska genom religionsundervisning upp- märksamma hur människor inom religiösa traditioner lever och hur människor uttrycker sin tro och sin religion på olika sätt. Lgr11 beskriver hur eleverna ska få möjlighet att utveckla och reflektera över sina egna livsfrågor, identitet och förhållningssätt. I undervisningen diskuteras vad som kan påverka elevernas förståelse för religion och livsåskådning. Det finns negativa aspekter med att läraren bestämmer vad undervis- ningen handlar om då läraren själv har en åskådning och en tolkning som läraren anser vara viktig. Detta skulle kunna leda till att eleverna själva inte får utrymme att utveckla sin livsåskådning. För att göra en koppling mellan livsåskådning och didaktik beskrivs hur eleverna ska få utrymme att skapa ett eget val gällande olika livsåskådningar. Undervisningen i religion ska ge eleverna kunskap om olika åskådningar. Eleverna får framförallt kunskap kring världsreligionerna och en snabb genomgång gällande livså- skådningar. Alla människor har en livsåskådning och undervisningen ska ge eleverna möjlighet oavsett om de är religiösa eller inte. Icke-religiösa livsåskådningar utgör en del av religionsämnet även olika former av riter och kulturer ingår. Studien bygger på en kvalitativ design, vilket innebär målsättningen att skaffa en djupare förståelse. Denna undersökning baseras på intervjuer med tre lärare för grundskolan, 4-6, som undervisar i religionskunskap. Informanterna arbetar på en skola i Mellansverige. Intervjuerna genomförs som semistrukturerade, ljudinspelade intervjuer, med öppna följdfrågor. Efter intervjun transkriberades materialet omgående av författaren. Texten lästes ett flertal gånger i sin helhet, för att finna likheter och skillnader i lärarnas beskriv- ning av begreppet livsåskådning. Resultatet delas in i kategorier som sammanbinder in- tervjufrågorna och dess svar. Fyra kategorier framkom: Begreppet livsåskådning, Lärar- nas beskrivning av begreppet livsåskådning i läroplanerna och Lärarnas tolkning av läro- planen, samt planering och genomförande av sin undervisning gällande livsåskådning. Inom kategorin Lärares tolkning av läroplanen, samt planering och genomförande av sin undervisning gällande livsåskådning är indelad i fem underkategorier enligt: Tolkning, Planering, Genomförandet, Lärarnas beskrivning av eleverna och Lärarlaget. Resultatet visade att informanterna inte hade kännedom om begreppet livsåskådning och inte heller hade tid att undervisa om begreppet inom religionsämnet. Studien visade också att lärarna ansåg det svårt att diskutera med elever gällande deras livsåskådning då det uppfattas som känsligt.<br>The purpose of the study was to describe how teachers interpret information in curriculum about the term worldview, and how they plan and perform education. The term worldview describes as a ground experience about humans’ worldviews. Humans can have different experiences in religious and non-religious meaning. Humans view on existence and the world, could be from a worldview. The term worldview includes many questions about why we exist, how humans are, what society stands for and the belief in “higher power”. International research from the 70th showed that there is not an equivalent term for the word “livsåskådning” (worldview). In the curriculum Lpo94, describes how education active can promote humans equal value. In the curriculum Lgr11 describes how humans view on life had changed and still is. Religion and worldview is central terms in education of religion, because they are important for the human culture. In society of today we live in diversity and with increased knowledge we understand each other better. In education in religion will pay attention to how human in religious traditions lives and express their beliefs in different ways. In curriculum Lgr11 describes how the pupils should have abil- ity to develop and reflect over their questions of life, identity and approach. In education are discussions about what may affect pupils understanding to religion and their worldview. There is negative aspects with teachers decisions about content in edu- cation when teachers themselves have an own worldview and interpretation that they think are important. This could lead to that the pupils not have ability to develop their own worldview. The connection between worldview and didactics shows how pupils should be given space to create their own choice between different worldviews. Education in religion should provide pupils knowledge about different worldviews. The pupils are often given knowledge about world religions and a fast review about worldviews. Non-religious worldviews constitute a part of the subject of religion in different forms of rituals and culture. The study is built on a qualitative design, which means to develop deeper understanding of the subject. This study is based on interviews with three teachers in elementary school, 4-6, who teaches religion. The interviews was performed with semi- structured, audio recording interviews with opened supplementary. After the interviews the material was transcribed directly by the author. The text was read several times to find similarities and differences in the teacher’s description of the term worldview. The result are divided in categories that connect the interview questions. Four categories showed: The term worldview, Teachers description of the term worldview in the curriculum and Teachers interpretation of the curriculum and also planning and implementing of their education current worldview. In the category teacher’s interpretation of the curriculum and also planning and implementing of their education current worldview are divided into five subcategories: interpretation, implementing and teacher’s description of the pupils and teachers team. The result showed that informants did not have awareness about the term worldview and did not have time to educate about the term in the subject religion. The study also showed that the teachers thought it were difficult to discuss the term with the pupils their worldview though it could perceive as sensitivity.
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Ward, Ulrika. "Den mångkulturella skolan och arbetet med värdegrunden : En kvantitativ enkätstudie om lågstadielärares attityd till värdegrunden i samband med mångkulturell undervisning." Thesis, Karlstads universitet, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-80221.

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This study investigates teachers’ attitudes toward value systems in the context of multicultural education. It highlights the importance of a functioning multi-cultural school as well as that of ongoing work with value systems. The aim of the study is to build on the existing body of research that addresses multicul-tural education in relation to schools’ value systems.Two theories have been used for this study; primarily critical multiculturalism and also the frame factor theory (ramfaktorteorin). A survey of 14 questions was conducted and the data collected was analysed quantitatively. The survey was separated into three sections: substantive questions, questions related to didactics in religious education, and questions about teachers’ attitudes toward value systems. Multicultural education was a theme throughout the survey.The study found that most in-service teachers believe that it is important to actively implement multicultural education and that the basis of a successful multicultural school is the incorporation of a working value system.The study concludes that it is crucial that teachers and students are provided with an understanding of what a functioning multicultural school and a multi-cultural society look like. Without this understanding there will continue to be a gap in society that has the potential to manifest itself as an “us and them” mentality. More work around value systems as well as more professional de-velopment for in-service teachers around multicultural education is essential, as the study revealed a lack of understanding and/or disinterest from some in-service teachers.<br>Denna studie undersöker lärares attityd till värdegrunden i samband med en mångkulturell undervisning. Den belyser även vikten av en fungerande mång-kulturell skola och vikten av ett aktivt värdegrundsarbete. Syftet med studien är att bygga vidare på tidigare forskning som berör mångkulturell utbildning i förhållande till skolans värdegrund.Jag har använt mig av två olika teorier genom undersökning. Den första och huvudsakliga teorin var kritisk mångkultur och den andra var ramfaktorteorin.Som metod har jag använt mig av kvalitativ enkätundersökning i form av 14 frågor. Enkäten var indelad i tre delar, sakfrågor, frågor gällande religionsdi-daktik samt en sista del som innefattade frågor om lärares attityd till värde-grunden. Mångkulturell utbildning var ett genomgående tema genom alla frå-geställningar.Resultatet visar att verksamma lärare till största del tycker det är viktigt att aktivt jobba för en mångkulturell undervisning och att grunden till en lyckad skolform av detta slag tar sitt avstamp i ett väl fungerande värdegrundsarbete.Slutsatsen av undersökningen visar på vikten av att lärare och elever blir till-godosedda kunskap kring hur en fungerande mångkulturell skola och samhälle ser ut. Utan den kunskapen kommer det skapas klyftor mellan samhällets in-vånare i form av vi och dem istället för att bara benämna alla samhällsmedbor-gare som ett inkluderande vi.Vidare implikationer till skolan som verksamhet. Lärare såväl som elever be-höver kunskap kring vad mångkultur innebär och hur ett fungerande mångkul-turellt samhälle ser ut. Detta börjar med ett gediget arbete kring värdegrunden och fortbildning för verksamma lärare inom mångkulturell undervisning. Detta är av stor vikt då det framkom på en del ställen i undersökningen att det före-kommer en del kunskapsbrist och ointresse från verksamma lärare idag.
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Lee, Suk-ching Penelope. "Teachers' usage of textbooks in primary six classes : an investigation on how primary six social studies and mathematics teachers use textbooks in their teaching /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18034093.

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Edvardsson, Linda. "Religion som ett maktmedel i USA." Thesis, Kristianstad University College, Department of Behavioural Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3457.

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<p>Religion som ett maktmedel är en aktuell företeelse i USA, där människor utnyttjas och vilseleds med manipulerande och religiösa guider som gärna visare dem deras väg till det religiösa livet och dess belöningar. Men vägen dit kostar, både människoliv och pengar. I den religiösa maktutövningen påverkas ett helt folkslag, amerikanarna, eftersom de lever i en värld där kapitalism, politik och det sociala blir till ett och influerar alla samhällskikt, till att till slut bli ett särdrag i USA. Syftet är att framställa detta med hjälp av frågeställningen; </p><p>hur används religionen som ett maktmedel i USA? </p><p>Det kommer att belysas; hur man använder sig av medel som rädsla, tradition, politik, meningssökande med mera för att rekrytera amerikanen till att bli religiös, för att skapa sig en egen förmögenhet eller sitt egna religiösa imperium. Med en tillräckligt god retorisk förmåga och en karismatisk utstrålning kan auktoritära personer i USA påverka och influera - personer, samhället och grupperingar - med hjälp av religionen, för egennyttiga ändamål. Detta är enkelt för kritikern att se, men tyvärr inte för den religiöse amerikanen som lever mitt i det. </p><p>Vidare finner man att detta grundas i en inbyggd religiös mentalitet som härleds från gamla tider och att det amerikanska samhället är uppbyggt på detta, vilket sedan kan användas som ett maktmedel. Man kan konstatera att VI och DE fenomenet är en avsevärd och viktig komponent i detta maktspelet och är även amerikanens rädsla, mer eller mindre. Individen vill inte hamna utanför samhället som det socialiserats in i och är därför präglad av detta och kan därmed identifiera sig utefter det. Detta blir således ett tillstånd i vilket amerikanen finner sin trygghet, vilket oftast är en religiös sådan. </p>
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Larson, Bruce E. "Teachers' conceptions of discussion : a grounded theory study /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/7682.

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Drouin, Steven D. "Secondary Education Social Studies Teachers' Perceptions of Detracking." Thesis, Mills College, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567910.

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<p>Detracking is an often misunderstood and ill-characterized education reform movement in the United States. Yet, as public educational spaces become more diverse, the relevance of detracking as a viable solution increases. However, secondary education teachers today are often ill-prepared to implement detracking. The purpose of this study was to better understand how secondary education social studies teachers develop perceptions of detracking. In this study, I collected four secondary education social studies teachers&rsquo; life stories. These life stories were synthesized into case study narratives and a cross case analysis to understand how these teachers developed perceptions of detracking. I found a teacher&rsquo;s orientation towards social studies influenced their perceptions of detracking, but was limited by external factors such as training in heterogeneous instruction, misconceptions of detracking, and critical reflection. I also reaffirmed detracking as a complex/complicated concept and call to the field of education to expand discipline specific critical reflection and training in heterogeneous instruction. </p><p> <i>Keywords:</i> Detracking, Social Studies, Secondary Education, and Narrative Inquiry </p>
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Fredriksson, Madelene. "Doktrinen som religion – En undersökning om doktrinens kvalitet." Thesis, Försvarshögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-6211.

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There is an ongoing discussion about what purpose doctrines should serve in military organizations. For this reason, it becomes difficult to identify by what standards doctrines should be evaluated. This paper is based on Jan Ångström and Jerker Widén’s theory that suggest that the doctrine should be understood as a religion or in other words - a set of beliefs. Using this constructivist interpretation, one can easier identify criteria of a good doctrine, thus making it easier to evaluate it.  Following this understanding, Ångström and Widén have developed a set of quality standards that are used in this survey to measure the quality of the Swedish Military doctrine.  A questionnaire was sent out to Swedish officers in order to answer the question of how good the quality of the Swedish doctrine is. By using this quantitative method, the results indicate that the Swedish doctrine fulfils some of these quality standards, while other qualities are not met. To draw more definitive conclusions, further research is needed. Nevertheless, the result of this study indicates that although there are diverse opinions, there are parts of the doctrine that exhibit good quality.<br>Doktrin, Religion, Kvalitet, Kvalitetstandarder, Ångström, Widén
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Kim, Jung-Ok. "Roles of native and non-native teachers in test-preparation courses in Korea: teachers' and students' perceptions." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32406.

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This exploratory qualitative study explores issues related to native and nonnative English teachers about their roles in test-preparation courses (TPCs) in the context of Korean English education where tests have an enormous impact on learning and teaching. My goal is to examine the perceptions of native and nonnative English teachers, and Korean junior-high school students of teachers' roles in the context of recently adapted TOEFL courses. I collected data for a two-month period in Korea in 2008 through open-ended interviews with students and teachers, field notes of class observations, informal conversations, and school documents such as student report cards. These major stakeholders seem to perceive that Korean English teachers play a major role and native English teachers play a minor role as disciplinarians, facilitators and language experts in TPCs. Through the interviews and observations, other issues emerged, such as teachers' and students' dilemmas, a role of homework and students' investment in learning and teacher's classroom management which influenced students' attitudes toward learning English. These emerged issues may prevent teachers from performing beyond the expected major and minor roles in TPCs. The data suggest that both native and non-native teachers are required to develop their strengths through communication and collaboration in order to perform confident roles in TPCs. Data also suggest that teachers need to support students in TPCs to achieve high- English competence not only on high stakes tests but also in the context of real world communication and situations.<br>Cette thèse analyse la question concernent le rôle des professeurs anglophones et non anglophones de TOEFL dans le système coréen. Dans ce système, les examens ont beaucoup d'impact sur l'enseignement et l'apprentissage. Le but de cette étude est d'examiner les perceptions des parties concernées : les professeurs anglophones et non anglophones ainsi que les étudiants dans les écoles secondaires en Corée. Les données ont été collectées à travers des entretiens avec des professeurs et des étudiants, des bulletins de classe et des conversations informelles; et ce pendant une période de deux mois. Les professeurs et les étudiants s'entendent que le rôle des professeurs coréens est beaucoup plus important que celui des professeurs non coréens, notamment en tout ce qui a trait à la discipline, la facilité de l'apprentissage et les cours de TOEFL. Pendant les entretiens et les observations, d'autres problèmes tels que les devoirs à la maison, l'implication des étudiants et leur attitude en classe, ont émergé. Ces problèmes sont à même d'entraver les enseignants à aller au delà de leur objectif dans les classes de TOEFL. L'étude révèle que les professeurs anglophones et non anglophones doivent améliorer leurs potentiels de communication et de collaboration afin de mieux accomplir leur rôle dans les classes de TOEFL et aider les étudiants à atteindre un bon niveau de compétence en anglais, non seulement pour le TOEFL, mais aussi pour la vie courante.
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Books on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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ERIC Clearinghouse on Higher Education. and Association for the Study of Higher Education., eds. Faculty research performance, lessons from the sciences and social sciences. Association for the Study of Higher Education, 1985.

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Liturgy and the social sciences. Liturgical Press, 1999.

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Döpmann, Hans-Dieter. Religion und Gesellschaft in Suedosteuropa. Peter Lang International Academic Publishers, 1997.

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Religion, theology and the human sciences. Cambridge University Press, 2002.

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Religion and the social sciences: Essays on the confrontation. Scholars Press, 1989.

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Saxe, David Warren. Social studies for elementary teachers. Allyn and Bacon, 1994.

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Donnadieu, Gérard. Les religions au risque des sciences humaines. Parole et silence, 2006.

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Les religions au risque des sciences humaines. Parole et silence, 2006.

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Donnadieu, Gérard. Les religions au risque des sciences humaines. Parole et silence, 2006.

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Donnadieu, Gérard. Les religions au risque des sciences humaines. Parole et silence, 2006.

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Book chapters on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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Beek, Wouter E. A. Van. "7. Cultural Anthropology and the many Functions of Religion." In The Social Sciences, edited by Frank Whaling. De Gruyter, 1985. http://dx.doi.org/10.1515/9783110859805-008.

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Thomas, Keith, and Mauro Baranzini. "Session IV: History — Social Sciences." In Truth in Science, the Humanities and Religion~. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9896-3_5.

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Becker, Diane M. "Public health and religion." In Integrating behavioral and social sciences with public health. American Psychological Association, 2001. http://dx.doi.org/10.1037/10388-017.

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Antonelli, Giselda, Roberta Di Risio, and Giovanna Di Felice. "New Media Education: The Contribution of Social Sciences to Training Teachers." In Recent Trends in Social Systems: Quantitative Theories and Quantitative Models. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40585-8_37.

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"Psychological Origins and Cultural Evolution of Religion." In Grounding Social Sciences in Cognitive Sciences. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/8928.003.0013.

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"Religion: From Mind to Society and Back." In Grounding Social Sciences in Cognitive Sciences. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/8928.003.0014.

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Ferngren, Gary B. "Religion and Sciences." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.84030-1.

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"Theology and the social sciences." In Religion, Theology and the Human Sciences. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511613074.009.

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Pacholík, V. "Preschool teachers’ views on education of children with a physical disability in Czech kindergartens." In The Social Sciences Empowered. CRC Press, 2020. http://dx.doi.org/10.1201/9780429444562-07.

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"Social Scientific Study of Religion." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_101051.

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Conference papers on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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Relela, Mokgadi, and Lydia Mavuru. "LIFE SCIENCES TEACHERS’ CONCEPTIONS ABOUT SOCIOSCIENTIFIC ISSUES IN THE TOPIC EVOLUTION." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end009.

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The goal of science education is emphatically positioned on promoting science literacy. The rationale is learners should not only learn about scientific knowledge and processes but also on how to apply the knowledge when making decisions about heterogenous societal and personal issues. Previous research has indicated that by addressing socioscientific issues (SSIs) when teaching controversial science topics, it provides a suitable context for developing scientific literacy in learners. Scientifically literate learners are well-informed citizens with regards to the social, ethical, economic, and political issues impacting on contemporary society. The theory of evolution is one such Life Sciences topic deeply embedded with SSIs. Teachers are conflicted when teaching this topic due to the controversy surrounding the theory as they view the teaching of evolution as a way of negating the legitimacy of their religious and cultural convictions. It is against this background that the study sought to answer the research question: How do Life Sciences teachers conceptualise socioscientific issues embedded in the topic evolution? In an explanatory mixed method approach, a questionnaire with both quantitative and qualitative questions was administered to 28 randomly selected grade 12 Life Sciences teachers. Data was analysed and descriptive statistics were obtained, and themes generated. The findings showed that all the participants were knowledgeable about the SSIs embedded in the topic evolution. In justifying their conceptions 61% of the teachers perceived SSIs as important in improving learners’ reasoning and argumentative skills; developing learners’ critical thinking skills; and in informing learners in decision making. There were however 11% of the teachers who pointed out that SSIs as too sensitive to deal with hence not suitable to teach young learners. Though the teachers were knowledgeable about the SSIs embedded in the theory of evolution, it does not mean that they could address them when teaching the various concepts of evolution. The main source of the controversy rose from the evolution of humankind versus the Christian belief in the six-day special creation. The participants (25%) indicated that evolution challenges peoples’ religious and cultural convictions, which conflicts both the teachers and learners to question or go against their religious beliefs. Several teachers pointed out that some of the concepts on evolution such as ‘living organisms share common ancestry (18%) and ‘the formation of new species from existing species’ (11%), undermine the superiority of human beings over other organisms. The findings have implications for both pre-and in-service teacher professional development.
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Firdaus, Hardianto Rahman, Umar, Siar Ni’mah, and Harmilawati. "Conception of Religion Teacher in Bugis Makassar Cultural Context." In 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.201.

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Kurniawati, Farida. "IMPLEMENTATION OF INCLUSIVE EDUCATION: TEACHERS‟ PERSPECTIVES." In International Conference on Social Sciences. TIIKM, 2017. http://dx.doi.org/10.17501/icoss.2016.3102.

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"The Current Situation and Path of Rural Teachers' Professional Development." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001048.

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Fernández-Prados, Juan S., Antonia Lozano-Díaz, and Alexandra Ainz-Galende. "Political Violence and Religion in Europe." In 3rd International Academic Conference on Humanities and Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/3rd.iachss.2019.08.477.

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Sleptsova, Galina. "MULTICULTURAL EDUCATION AS A FACTOR OF FORMATION OF CROSS-CULTURAL COMPETENCE AMONG BACHELORS-TEACHERS." In NORDSCI Conference on Social Sciences. SAIMA CONSULT LTD, 2018. http://dx.doi.org/10.32008/nordsci2018/b1/v1/14.

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Zaenal Arifin Anis, Moh, and Deasy Arisanty. "Relation Between Religion and Social Integration Toward Multicultural Community of Dayak Halong." In 1st International Conference on Social Sciences Education - "Multicultural Transformation in Education, Social Sciences and Wetland Environment" (ICSSE 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icsse-17.2018.45.

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Marma, U. Chai ching. "Comparative studies of religion." In 3rd International Conference on New Findings in Humanities and Social Sciences. ACAVENT, 2018. http://dx.doi.org/10.33422/3hsconf.2018.09.06.

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Pachkova, Petya. "Religion and universal values." In 2nd International e-Conference on Studies in Humanities and Social Sciences. Belgrade: Center for Open Access in Science, 2018. http://dx.doi.org/10.32591/coas.e-conf.02.12133p.

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Kamat, Jeanne Brennan. "Religion and Identity." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.314.

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Reports on the topic "Social sciences Religion and the social sciences Social sciences Teachers"

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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons
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Ryazantsev, Sergey, and Tamara Rostovskaya. I Russian-Iranian Sociological Forum. Conference Proceedings (Moscow, 16 – 18 November 2020) / Eds.-in-chief S.V. Ryazantsev, T.K. Rostovskaya, FCTAS RAS. – M.:, 2020. – 560 p. ООО Издательско-торговый дом «ПЕРСПЕКТИВА», 2020. http://dx.doi.org/10.38085/978-5-905-790-45-4-2020-1-560.

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The collection contains conference papers of the participants of the I Russian-Iranian Sociological Forum, organized by the ISPR and IDR FCTAS RAS with the support from the Ministry of Science and Higher Education of the Russian Federation (16 – 18 November 2020, Moscow). The collection is addressed to sociologists, political scientists, economists, students, postgraduates, teachers, and everyone who is interested in the development of international cooperation between Russia and Iran in the field of social sciences.
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Ryazantsev, Sergey, and Tamara Rostovskaya, eds. I Russian-Iranian Sociological Forum. Conference Proceedings (Moscow, 16 – 18 November 2020) / Eds.-in-chief S.V. Ryazantsev, T.K. Rostovskaya, FCTAS RAS. – M.:, 2020. – 560 p. Perspectiva Publishing, 2020. http://dx.doi.org/10.38085/978-5-905-790-47-8-2020-1-560.

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The collection contains conference papers of the participants of the I Russian-Iranian Sociological Forum, organized by the ISPR and IDR FCTAS RAS with the support from the Ministry of Science and Higher Education of the Russian Federation (16 – 18 November 2020, Moscow). The collection is addressed to sociologists, political scientists, economists, students, postgraduates, teachers, and everyone who is interested in the development of international cooperation between Russia and Iran in the field of social sciences.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Labour Force Occupation, 2006 - Social Sciences, Education, Government Services and Religion (by census subdivision). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301040.

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Labour Force Occupation, 2006 - Social Sciences, Education, Government Services and Religion (by census division). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301041.

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Labour Force Occupation, 2001 - Social Sciences, Education, Government Services and Religion (by census subdivision). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301059.

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Labour Force Occupation, 2001 - Social Sciences, Education, Government Services and Religion (by census division). Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301060.

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Journal articles Dissertations / Theses Books
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