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Jiménez, Jhonny. "Movimiento de Economía Social y Solidaria de Ecuador. Circuitos Económicos Solidarios Interculturales." Revista de la Academia 21 (May 30, 2016): 101. http://dx.doi.org/10.25074/0196318.0.58.
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<p><br />El presente artículo hace referencia a la construcción de los Circuitos Económicos Solidarios Interculturales (CESI), como una herramienta metodológica política para el fomento de sistemas económicos solidarios que promuevan la reproducción ampliada de la vida, en búsqueda del sumak ally kawsay (Buen Vivir). Los CESI parten del reconocimiento de la existencia de prácticas económicas ancestrales basadas en la reciprocidad y la redistribución, las cuales están presentes en las diferentes culturas, particularmente en los pueblos andinos. La propuesta de los CESI, al contrario de las cadenas productivas, se construyen en los territorios para satisfacer las necesidades fundamentales de las familias, impulsando prácticas productivas que promuevan el cuidado de la naturaleza, el consumo y la intermediación solidaria. La estrategia de los circuitos es la articulación de diversas prácticas solidarias a través del estímulo de su relación con el mercado y el trabajo en red.</p><p>Palabras clave: Circuitos de Economía Solidaria, territorio, consumo solidario, sociedades de mercado, interculturalidad, Buen Vivir (sumak ally kawsay)</p><p> </p><p> </p><p><em>Social movement of Ecuador and Solidarity Economy. Intercultural Circuits of Solidarity Economy </em></p><p><em>This article refers to the construction of Economic Solidarity Intercultural Circuits (CESI) as a methodological political tool to promote economic systems that advance solidarity expanded reproduction of life, in search of Good Living (sumak kawsay ally). The CESI based on the recognition of the existence of ancient economic practices based on reciprocity and redistribution, which are present in different cultures, particularly in the Andean peoples. The proposal of the CESI, contrary to the productive chains, are built in the territories to meet the basic needs of families, promoting productive practices that foster care for nature, consumption and solidarity intermediation. The strategy of the circuits is the articulation of various solidarity practices through encouragement of their relationship with the market and networking.</em></p><p><em>Keywords: Circuits of Solidarity Economy, territory, solidarity consumption, market societies, multiculturalism, Good Living</em></p><p> </p><p> </p>
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Clark, Meghan J. "Pope Francis and the Christological Dimensions of Solidarity in Catholic Social Teaching." Theological Studies 80, no. 1 (February 27, 2019): 102–22. http://dx.doi.org/10.1177/0040563918819818.
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Solidarity is a central aspect of the Catholic social tradition and yet it is difficult to capture in a simple definition. Building upon his predecessor’s examination of solidarity, Pope Francis develops solidarity’s christological character, a previously underdeveloped aspect of Catholic social teaching. Francis’s use of place and proclamation in public ministry calls for an ethic of inclusion and encounter. Francis turns to the Incarnation as informing a theology of solidarity focused on both Jesus as model of solidarity and of lived solidarity as an encounter with Christ.
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Widegren, Örjan. "Social Solidarity and Social Exchange." Sociology 31, no. 4 (November 1997): 755–71. http://dx.doi.org/10.1177/0038038597031004007.
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Kurniawan, Rahmat, and Suharman Suharman. "SOLIDARITAS SOSIAL DALAM TRADISI SAMADIYAH DI TENGAH MASYARAKAT ISLAM DI DESA MEUNASAH KRUENG KECAMATAN INGIN JAYA." JURNAL AL-IJTIMAIYYAH 8, no. 1 (June 30, 2022): 84. http://dx.doi.org/10.22373/al-ijtimaiyyah.v8i1.12910.
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Abstract: As a religious tradition passed down from generation to generation, Samadiyah is full of a sense of community. This article aimed to examine social solidarity in the Samadiyah tradition, focusing on a description of the implementation of the Samadiyah tradition and the forms of solidarity that exist in implementing the Samadiyah tradition based on Emile Durkheim's theory of social solidarity. The research method used is descriptive-qualitative. At the same time, the research technique applied was participant observation; by going directly to the field following Samadiyah. Then, the literature study was done by analyzing related documents and paying attention to the steps in data collection, such as books, literature, and reports related to the formulation of the research problem that will be answered. The writer found two big points in this research. First, this study stated that the social solidarity contained in the Samadiyah tradition was indentic with Emile Durkheim's theory of social solidarity. Second, the forms of social solidarity that exist in the Samadiyah tradition were divided into; mechanical solidarity, which has social integration in which the community is present successing the tradiition without having their duties described individually which have the basic concept that members of the community have the same values and beliefs,and organic solidarity, namely social integration that arises from the need for services to one another by individuals which in the Samadiyah tradition has the task of the Teungku as the leader of the Samadiyah procession. So it can be said that the Samadiyah tradition had characteristics and forms that are identical to the picture of solidarity communicated by Emile Durkheim.Keywords: Samadiyah; Social Solidarity; Religious Rituals.Abstrak: Tradisi Samadiyah sebagai tradisi keagamaan turun-temurun yang terus dilakukan sampai saat ini sarat akan solidaritas. Artikel ini bertujuan mengkaji solidaritas sosial dalam Tradisi Samadiyah dengan fokus terhadap deskripsi dari pelaksanaan tradisi Samadiyah dan bentuk solidaritas yang ada dalam pelaksanaan tradisi Samadiyah berdasarkan teori solidaritas Emile Durkheim. Metode penelitian yang digunakan adalah deskriptif-kualitatif, teknik penelitiannya yaitu observasi partisipan dengan terjun langsung ke lapangan mengikuti Samadiyah, studi pustaka, dengan menganalisa dokumen yang terkait, memperhatikan langkah-langkah dalam pengambilan data seperti buku-buku, literatur-literatur, dan laporan-laporan yang ada hubungannya dengan masalah yang dipecahkan. Penulis menemukan dua poin besar dalam penelitian ini. Pertama, penelitian ini menyatakan bahwa solidaritas sosial yang terdapat dalam tradisi Samadiyah sangat erat. Kedua, bentuk-bentuk solidaritas sosial yang ada dalam tradisi Samadiyah terbagi menjadi dua, yaitu solidaritas mekanik yang memiliki integrasi sosial dimana masyarakat hadir tanpa dideskripsikan tugas mereka secara individual yang mana konsep dasarnya bahwa anggota masyarakat tersebut memiliki kesamaan nilai dan keyakinan, dan solidaritas organik yaitu integrasi sosial yang timbul dari kebutuhan akan layanan satu sama lain oleh individu yang mana dalam tradisi Samadiyah adanya tugas Teungku sebagai pemimpin prosesi Samadiyah. Sehingga dapat disampaikan bahwa tradisi Samadiyah memiliki ciri dan bentuk yang identik dengan gambaran solidaritas yang dikomunikasikan oleh Emile Durkheim.Kata Kunci: Samadiyah; Solidaritas Sosial; Ritual Keagamaan.
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Kristianto, Kristianto, Abdul Basith Ramadhan, and Fernandito Dikky Marsetyo. "Media Sosial dan Connective Action: Studi Kasus Penggunaan Twitter sebagai Ruang Solidaritas selama Pandemi COVID-19." Journal of Social Development Studies 2, no. 1 (June 11, 2021): 1–13. http://dx.doi.org/10.22146/jsds.1037.
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Tulisan ini membahas munculnya aksi solidaritas di media sosial Twitter. Dengan menggunakan kerangka teori connective action dan efektivitas gerakan di media sosial, tulisan ini bertujuan untuk menjelaskan bagaimana aksi solidaritas di Twitter muncul dan menjelaskan aktor yang terlibat di dalamnya. Selain itu, tulisan ini juga bertujuan untuk menjelaskan efektivitas dari aksi solidaritas. Penelitian dilakukan dengan analisis media sosial dan analisis konten. Penelitian menunjukkan bahwa aksi solidaritas yang muncul di Twitter merupakan respons atas situasi krisis akibat pandemi COVID-19. Meskipun merespons isu dalam rentang waktu yang sama dan menggunakan narasi yang serupa, aksi solidaritas yang dimunculkan oleh individu, organisasi, dan komunitas dilakukan secara personal dan tidak saling terikat secara langsung. Namun demikian, tidak semua aksi solidaritas mendapatkan impresi/engagement yang tinggi. Aktor yang menjadi opinion leader, yang dipengaruhi oleh faktor indegree, retweet dan mention, memiliki pengaruh besar dalam melakukan aksi solidaritas.
This article discusses the emergence of solidarity actions on Twitter social media. Using the framework of connective action and the effectiveness of social media movements, this paper aims to explain how solidarity actions on Twitter emerge and explain the actors involved in it. Besides, this paper also aims to explain the effectiveness of solidarity actions. The research was conducted with social media analysis and content analysis. Research shows that the solidarity action that appears on Twitter is a response to the crisis caused by the COVID-19 pandemic. Although responding to issues in the same time frame and using similar narratives, solidarity actions raised by individuals, organizations, and communities are carried out personally and are not directly tied to each other. However, not all solidarity actions received high impressions/engagement. Actors who are opinion leaders, who are influenced by indegree, retweet, and mention factors, have a big influence in carrying out solidarity actions.
Keywords: solidarity; crisis; opinion leader; twitter; connective action
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Krawiec-Złotkowska, Krystyna. "NSZZ “Solidarity’s” notions for the state’s role in social life. Their social and political roots and status in 3rd Republic of Poland." Studia z Geografii Politycznej i Historycznej 8 (December 30, 2019): 207–26. http://dx.doi.org/10.18778/2300-0562.08.11.
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The paper portrays the origins and ideological foundations of NSZZ “Solidarity” (Independent Self-governing Trade Union “Solidarity”) and their meaning in social life at the time of the communist regime in PRL (Polish People’s Republic). There are references to strikes (June ‘56 in Poznan, polish March ’68, June ’76, July ’80 in Lublin and Swidnica and August ’80) and, in 1980, the creation of Inter-Enterprise Strike Committee, which developed and published 21 demands aimed at the authorities. In the study, it is acknowledged that those demands are the ideological sources of Solidarity. The author of the text thinks that John Paul II sermons and encyclicals as well as Fr. Józef Tischner’s texts (published in the book Etyka solidarności oraz Homo sovieticus – Solidarity’s ethics and homo soviecticus) also had an influence on the formation of these ideas, which could bring back moral order, the rule of law, dignity and freedom for the society enslaved by Soviets. “Solidarity” also desired to improve the economic status of the country, particularly by ending the crisis. Those thoughts were, and are, beautiful; unfortunately, nowadays many of them exist only in the sphere of ideas or demands written in NSZZ Solidarity’s statute. Therefore, the article contains a sad conclusion, that in the 3rd Republic of Poland’s reality, “Solidarity’s” ideas are not attractive anymore. It happened because modern society is guided by consumerism and has become banausic. Trade union membership is not beneficial anymore, sometimes even being bothersome and seen as exceptional. That is why people, for the sake of keeping their jobs or other benefits, are leaving NSZZ “Solidarity”. Considering the ideas behind trade unions (especially the protection of worker’s affairs) – it is a peculiar paradox.
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AHOLA-LAUNONEN, JOHANNA. "Humanity and Social Responsibility, Solidarity, and Social Rights." Cambridge Quarterly of Healthcare Ethics 25, no. 2 (March 9, 2016): 176–85. http://dx.doi.org/10.1017/s0963180115000481.
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Abstract:This article discusses the suggestion of having the notion of solidarity as the foundational value for welfare scheme reforms. Solidarity is an emerging concept in bioethical deliberations emphasizing the need for value-oriented discussion in revising healthcare structures, and the notion has been contrasted with liberal justice and rights. I suggest that this contrast is unnecessary, flawed, and potentially counterproductive. As necessary as the sense of solidarity is in a society, it is an insufficient concept to secure the goals related to social responsibility. The discussion on solidarity is also based on a questionable sense of nostalgia. Furthermore, solidarity and liberal justice share essential objectives concerning welfare schemes; therefore, the question arises whether the proper comparison should in the first place be within justice and solidarity.
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Kowalczyk, Ks Stanisław. "Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II." Annales. Etyka w Życiu Gospodarczym 14, no. 1 (January 1, 2011): 13–19. http://dx.doi.org/10.18778/1899-2226.14.1.01.
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The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.
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García-Galera, Mª-Carmen, Mercedes del-Hoyo-Hurtado, and Cristóbal Fernández-Muñoz. "Engaged youth in Internet. The role of social networks in social active participation." Comunicar 22, no. 43 (July 1, 2014): 35–43. http://dx.doi.org/10.3916/c43-2014-03.
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This paper contributes to the analysis of the role that social networks play in civic, social mobilization and solidarity of Spanish young people, considering whether social networks are responsible for active social commitment off-line or if they just intensify an existing or previous tendency towards social participation. This research was undertaken by on-line questionnaire –Likert scale and multiple choice questions– in collaboration with the Spanish social network Tuenti where more than 1,300 young people took part. The results show significant percentages of participation exclusively on-line although there were more than 80% of young people, in a way or another, involved in actions to which they were called by social networks. The study analyzes the forms of participation in solidarity actions and the influence of factors such as geographical, social or emotional proximity to causes on the degree of participation on-line and off-line. The article shows that social networks have changed the meaning of participation. They are encouraging young people not mobilized away from social networks, to take action, so it proposes in its conclusions the need to overcome the dichotomy that opposes on-line and off-line activism and passivity. Este trabajo analiza el papel que las redes sociales juegan en la movilización ciudadana, social y solidaria de los jóvenes españoles. El objetivo es observar si son responsables de que los jóvenes activos online demuestren también su compromiso en la vida fuera de la Red, y si su predisposición existente o no hacia la participación, se intensifica a través de estas redes sociales y en su respuesta offline. Para ello se desarrolló una investigación online a través de cuestionario –con preguntas en Escala de Likert y de elección múltiple– en colaboración con la red social Tuenti en la que participaron más de 1.300 jóvenes. Los resultados ponen de manifiesto porcentajes significativos de participación solidaria exclusivamente online, si bien se observa que más del 80% de los jóvenes, de una u otra forma, participan en las acciones a las que se les convoca a través de redes sociales. El estudio examina también las formas de participación en acciones solidarias y la influencia de factores como la proximidad geográfica, social o emocional sobre la participación online y offline. Las redes sociales han cambiado el significado de la participación, están incentivando el compromiso y consiguiendo que jóvenes que no se movilizaban fuera de ellas, pasen a la acción. Por ello propone entre sus conclusiones, la necesidad de superar la dicotomía que opone online y offline en el ámbito de la participación social.
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Dila, Batriatul Alfa. "Bentuk Solidaritas Sosial dalam Kepemimpinan Transaksional." IKOMIK: Jurnal Ilmu Komunikasi dan Informasi 2, no. 1 (June 21, 2022): 55–66. http://dx.doi.org/10.33830/ikomik.v2i1.2749.
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The form of social solidarity in Yogyakarta Muhammadiyah University Library can be illustrated in the form of transactional leadership. Purpose of this study was to determine how the forms of social solidarity possessed by the Muhammadiyah University Yogyakarta library through transactional leadership. This research method used descriptive qualitative approach, the data validity is tested through triangulation techniques while the data analysis used in research is through data reduction, data presentation, and drawing conclusions. The results showed that the forms of social solidarity reflected in the Yogyakarta Muhammadiyah University library can be seen from several factors that show the form of social solidarity in transactional leadership, among others: a). Collaboration is formed from harmony, Co-optation, Bargaining, Coalition and Join venture. b) Mutual cooperation with details of solidarity and togetherness
Bentuk solidaritas sosial di Perpustakaan Universitas Muhammadiyah Yogyakarta dapat tergambarkan pada bentuk kepemimpinan transaksional. Tujuan penelitian ini untuk mengetahui bagaimana bentuk-bentuk solidaritas sosial yang dimiliki oleh perpustakaan Universitas Muhammadiyah Yogyakarta melalui kepemimpinan transaksional. Metode dalam penelitian menggunakan pendekatan kualitatif deskriptif, Adapun uji keabsahan data melalui teknik triangulasi sedangkan untuk menganalisis data melalui reduksi data, menyajikan data dan menarik kesimpulan. Hasil penelitian menunjukan bahwa Bentuk- bentuk dari solidaritas sosial yang tercerminkan di perpustakaan Universitas Muhammadiyah Yogyakarta dapat dilihat dari beberapa faktor yang memperlihatkan bentuk solidaritas sosial dalam kepemimpinan transaksional tersebut antara lain: a). Kerjasama yang terbentuk dari kerukunan, Kooptasi, Bargaining, Koalisi dan Join venture. b) Gotong Royong dengan rincian adanya kesetiakawanan dan kebersamaan.
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Egashira, Daizo. "Social Solidarity and Anomie." Japanese Sociological Review 38, no. 4 (1988): 431–48. http://dx.doi.org/10.4057/jsr.38.431.
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Dobrijević, Irinej. "Solidarity and Social Justice." Philotheos 6 (2006): 324–32. http://dx.doi.org/10.5840/philotheos2006628.
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Prosser, Tony. "Regulation and Social Solidarity." Journal of Law and Society 33, no. 3 (September 2006): 364–87. http://dx.doi.org/10.1111/j.1467-6478.2006.00363.x.
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Voirol, Olivier. "Solidarity as Social Reconstruction." Comparative Sociology 19, no. 6 (December 17, 2020): 708–28. http://dx.doi.org/10.1163/15691330-12341531.
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Abstract The neoliberal agenda is based on the rejection of social objectivism and social reason, in favor of individual preferences and subjective values. Reforms carried out under this agenda destroy institutions and practices of solidarity. While the 2008 financial crisis has confronted neoliberalism with a legitimation crisis, an alternative agenda has yet to emerge. In the past decades, this “void” gave birth to the implementation of “regressive communities”. Instead of challenging the neoliberal agenda these communities function as mere authoritarian extensions. By rejecting social issues and defending cultural values they display contempt for social objectivity and reason. A path beyond the neoliberal “all market” approach as well as the subsequent triggerering of “regressive communities” is nowadays sought by social reconstruction through solidarity.
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Čepėnaitė, Angelė, and Rasa Laiconienė. "Solidarity in Social Work." Socialinė teorija, empirija, politika ir praktika 1 (October 3, 2015): 140–41. http://dx.doi.org/10.15388/stepp.2001.0.8511.
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The participants of discussion shared they opinions about the possible social services provision policies. The criteria for the evaluation of the policies were the efficiency, humanistic solidarity, justice, freedom and the correspondence with the requirements of globalisation and humanity development.
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Euzéby, Alain. "Social security: Indispensable solidarity." International Social Security Review 50, no. 3 (July 1997): 3–15. http://dx.doi.org/10.1111/j.1468-246x.1997.tb01073.x.
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Hefni, Wildani, and Rizqa Ahmadi. "Solidaritas Sosial di Era Post-Modern: Sakralitas Komunitas Salawatan Jaljalut Indonesia." Jurnal Lektur Keagamaan 17, no. 1 (June 30, 2019): 59–76. http://dx.doi.org/10.31291/jlk.v17i1.648.
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This study attempts to elucidate the emergence of forms of Islamic spirituality in Indonesian Islam identified as the Jaljalut community of Salawatan. This group has proliferated on Java in the last two decades both in urban and rural areas. This group also has attracted followers from a wide social base to their practices, hence contributing significantly to the improvement of religious performance and social solidarity among Indonesian Muslims. By using Durkheim’s approach of social solidarity and phenominological approach, this paper presents how religious community functions in the integration process, especially in the face of modernity. Social solidarity is the main theme discussed by Durkheim as a moral source for forming social order in society. Conclusions indicated from this study include the proposition that religious community can contribute to integration which is called by Durkheim a collective conscience and collective representations.Keywords: social solidarity, Jaljalut community, modernity. Artikel ini menjelaskan munculnya bentuk spritualitas Islam di Indonesia yang direpresentasikan oleh komunitas salawatan Jaljalut. Komunitas ini tumbuh dan berkembang di Jawa baik di daerah perkotaan maupun pedesaan. Komunitas ini diikuti oleh pelbagai kelompok kelas sosial yang kemudian berkontibusi besar dalam pembentukan karakter keberagamaan serta penguatan solidaritas sosial. Dengan menggunakan teori Durkheim tentang solidaritas sosial dan pendekatan fenomenologis, artikel ini mendedah bagaimana komunitas keagamaan salawatan Jaljalut di tengah tantangan modernitas dapat berkontribusi signifikan dalam membentuk kohesi sosial di tengah masyarakat. Solidaritas sosial menjadi tema utama yang dikaji oleh Durkheim sebagai sumber moral untuk membentuk tatanan sosial di masyarakat. Studi ini menegaskan bahwa komunitas keagamaan yang lahir dari solidaritas mekanis dapat berkontribusi pada penguatan integrasi yang disebut oleh Durkheim sebagai nurani kolektif dan representasi kolektif.Kata kunci: solidaritas sosial, komunitas Jaljalut, modernitas.
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Khairulyadi, Khairulyadi, Siti Ikramatoun, and Khairun Nisa. "Durkheim's Social Solidarity and the Division of labour: An Overview." Jurnal Sosiologi Agama Indonesia (JSAI) 3, no. 2 (July 6, 2022): 82–95. http://dx.doi.org/10.22373/jsai.v3i2.1792.
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This article aims to review Durkheim's concepts of division of labour and social solidarity, especially how social solidarity developed through the division of labour and how the interplay between the two gives rise to the functionality of the social system. This study, too, explains the relevance of such concepts to studying contemporary society. This study concludes that some underlying shortcomings need addressing without denying Durkheim's attempt to provide a sound methodological and theoretical foundation for sociology as a discipline. Durkheim's contention that the Division of labour forms social solidarity is deterministic and subscribes to the law of rigidity. Individuals' occupational function is seen as a determinant and therefore has nothing to do with human free will and individuals' subjectivity to meaning. It is a sort of reductionism because it eliminates the entire propensity of human nature. It reduces the conditions of society to that of the organism of a living being. As a result, it is tough to replicate Durkheim's solidarity model to explain the complex nature of current urban societies.
Abstrak
Artikel ini bertujuan untuk mendiskusikan konsep Durkheim tentang pembagian kerja dan solidaritas sosial, terutama bagaimana solidaritas sosial berkembang melalui pembagian kerja dan bagaimana interaksi antara keduanya memunculkan fungsi sistem sosial. Artikel ini juga menjelaskan relevansi konsep-konsep tersebut untuk mempelajari masyarakat kontemporer. Kajian ini menyimpulkan bahwa dalam konsep tersebut terdapat beberapa kekurangan mendasar perlu diatasi tanpa menyangkal fakta bahwa Durkheim telah memberikan landasan metodologis dan teoretis yang kuat untuk sosiologi sebagai suatu disiplin. Pendapat Durkheim bahwa pembagian kerja membentuk solidaritas sosial adalah deterministik dan menganut hukum kekakuan. Fungsi pekerjaan individu dipandang sebagai penentu dan karena itu tidak ada hubungannya dengan kehendak bebas manusia dan subjektivitas individu terhadap makna. Ini adalah semacam reduksionisme karena menghilangkan seluruh kecenderungan sifat manusia. Ia mereduksi kondisi masyarakat menjadi kondisi organisme makhluk hidup. Akibatnya, sulit untuk mengadaptasi model solidaritas Durkheim untuk menjelaskan sifat kompleks masyarakat perkotaan saat ini.
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Shardlow, Steven M., and Tina L. Rochelle. "Social solidarity, social work and Chinese people." International Social Work 60, no. 4 (February 16, 2015): 773–86. http://dx.doi.org/10.1177/0020872814559557.
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Villalba-Eguiluz, Unai, Asier Arcos-Alonso, Juan Carlos Pérez de Mendiguren, and Leticia Urretabizkaia. "Social and Solidarity Economy in Ecuador: Fostering an Alternative Development Model?" Sustainability 12, no. 17 (August 24, 2020): 6876. http://dx.doi.org/10.3390/su12176876.
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The social and solidarity economy (SSE) has gained worldwide attention over the last decade. It represents a host of diverse economic activities which take different forms in each country, but which share solidarity values that are alternatives to mainstream market economic logics. In Ecuador, the SSE acquired legal status in the 2008 Constitution that aimed to foster an alternative development model based on the Buen Vivir (BV) paradigm. However, despite a broad new regulatory framework for the SSE, the implementation of specific policies faces significant challenges. This article, based on fieldwork and interviews with many stakeholders, critically analyzes the transformative scope of the policies of the main newly created institution (IEPS—Instituto de Economía Popular y Solidaria). We discuss policy challenges focusing on trade-offs for small rural producers due to their dependent market integration and overall flaws in fulfilling SSE solidarity values.
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AKIYAMA, Arata. "Between Charity and Social Solidarity:." Japanese Sociological Review 66, no. 1 (2015): 2–18. http://dx.doi.org/10.4057/jsr.66.2.
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Direk, Zeynep. "Ethics: Social Bond and Solidarity." Eco-ethica 7 (2018): 95–106. http://dx.doi.org/10.5840/ecoethica20181049.
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Yadav, Anupam. "Solidarity, Knowledge and Social Hope." Athens Journal of Philosophy 1, no. 2 (June 30, 2022): 103–14. http://dx.doi.org/10.30958/ajphil.1-2-4.
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The paper investigates the ideas of solidarity and social hope textured in critiquing western epistemology and politics of knowledge production. Richard Rorty’s anti-foundationalist, anti-representationalist critique argues for the de-hierarchization of knowledge-claims. The cultural-conversational turn to knowledge and social hope in the creation of democratic community finds its rationale in the conception of human solidarity, in the most praiseworthy human abilities of trust and cooperation. The idea of social hope, a critical engagement of the knower with knowledge production in the feminist discourse, however, is another anti-essentialist stance that illuminates the various axes of domination, which the pragmatization of knowledge and methods does not account for. It is in this context, that the paper examines the politics of solidarity vis-à-vis knowledge construction in Donna Haraway, Chandra Talpade Mohanty and Marnia Lazreg and argues that solidarity as dissent provides the knower a chance to articulate hope in the transformative goals of knowledge and education. Keywords: critique of epistemology, Rorty, politics of knowledge, politics of solidarity, social hope
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EGOROV, Vladimir G., and Andrey A. INSHAKOV. "COOPERATION AND SOCIAL SOLIDARITY ECONOMY." Постсоветский материк, no. 4 (2021): 68–92. http://dx.doi.org/10.48137/2311-6412_2021_4_68.
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Mattison III, William C. "Solidarity in Catholic Social Teaching." Journal of Catholic Social Thought 15, no. 1 (2018): 19–61. http://dx.doi.org/10.5840/jcathsoc20181513.
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Mantu, Sandra, and Paul Minderhoud. "EU citizenship and social solidarity." Maastricht Journal of European and Comparative Law 24, no. 5 (October 2017): 703–20. http://dx.doi.org/10.1177/1023263x17741271.
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In this article, we seek to place the CJEU’s recent case law on social rights for economically inactive EU citizens within the larger political context of the last couple of years that has been characterized by the increased contestation of the type of mobility underpinning EU citizenship. The relationship between EU citizenship and social solidarity – in the form of social rights for mobile EU citizens – has taken centre stage during the Brexit affair. Political debates concerning the free movement of (poor) EU citizens have focused upon the issues of the abuse of free movement rights and welfare tourism, despite a lack of evidence that the two are actually taking place on a large scale within the EU. The now defunct Brexit deal highlights the extension of debates that initially focused on economically inactive EU citizens to EU workers, whose mobility had been considered a positive aspect of EU integration. The scope of social solidarity in the EU is demoted as a result of judicial and political interventions that question the social dimension of EU citizenship and which may have implications for other groups of migrants situated within the EU.
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Negrelli, Serafino. "Economic Flexibility and Social Solidarity." Management Research News 14, no. 10 (October 1991): 6–8. http://dx.doi.org/10.1108/eb028168.
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Bay, Ann-Helén, and Axel West Pedersen. "The Limits of Social Solidarity." Acta Sociologica 49, no. 4 (December 2006): 419–36. http://dx.doi.org/10.1177/0001699306071682.
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Cureton, Adam. "Solidarity and Social Moral Rules." Ethical Theory and Moral Practice 15, no. 5 (November 4, 2011): 691–706. http://dx.doi.org/10.1007/s10677-011-9313-8.
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Luján, JoséLuis, and Luis Moreno. "Biological lottery and social solidarity." Futures 28, no. 5 (June 1996): 497–500. http://dx.doi.org/10.1016/0016-3287(96)00022-5.
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Doktorova, D. "SOCIAL SOLIDARITY IN FOUR MAJOR SOCIOLOGICAL TRADITIONS." Bulletin of Taras Shevchenko National University of Kyiv. Sociology 8 (2017): 41–44. http://dx.doi.org/10.17721/2413-7979/8.7.
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This article includes definition analysis of social solidarity in structural and functional, conflict, utilitical and interactional sociological traditions. The Author uses methodological approaches for better understanding of the social solidarity category among the representatives of four sociological traditions and observes key sociological conceptions starting from the early 19th century. It is stated, that structional functionalists were first to introduce the category of social solidarity and added broad sense to it including analysis of society`s institutional structure. Conflict theory followers assume, that social solidarity includes conflict, which takes place when rebels unite to perform revolutionary change. Utilitical tradition has liberal views in its core, claiming that rational interests work in favor of each member inside the society. Followers of interactional tradition strengthen the aspect of peace as solidarity`s key feature, which could work out as strikes and meetings. Article also provides analysis and uncovering of the major similar and distinction features of social solidarity category in historical context. The Author summarized views and approaches, stating that violence and sociocultural factors are in core and should be highlighted in mechanism of reaching and maintenance of social solidarity in any society. Sociocultural factors could be used on their own for social solidarity maintenance. Article indicates weak points in social solidarity perception by each sociological tradition and rises again the question of creating the full and solid solidarity theory.
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Yudina, E. N., and I. V. Alekseenko. "Characteristics of Solidarity on Social Networks." Communicology 8, no. 1 (March 31, 2020): 114–27. http://dx.doi.org/10.21453/2311-3065-2020-8-1-114-127.
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The social networking influences all areas of society and stimulates the activity of the social networks communities. Later the importance of social networks revised the researches of the sociological aspects of social solidarity. Solidarity of modern society intensifies according to a sharp increase of possibilities to communicate with the help of the social networks that has become tools of forming the online communities. The authors suggest a new term for characteristics of a new solidarity at network communities – online solidarity. This term shows the connotation with the Internet; it also shows that online solidarity arises on micro level of the interpersonal relations. In the article authors analyze the term and characteristics of online solidarity in network communities and represent the results of the original research (questionnaire, 2019) “Students on Social Networks”. The authors come to conclusion that users with lots of “friends” at social networks feel more successful and socially demanded. Despite of its flexibility and lightness online-solidarity plays an important role in the society and has an influence on the macro level of society.
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Ruhaida, Nana, and Wening Udasmoro. "Solidaritas Perempuan dalam Novel A Thousand Splendid Suns Karya Khaled Hosseini." ATAVISME 23, no. 2 (December 18, 2020): 161–74. http://dx.doi.org/10.24257/atavisme.v23i2.673.161-174.
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Novel A Thousand Splendid Suns berbicara mengenai solidaritas dua perempuan yang merupakan istri pertama dan kedua yang berasal dari usia dan kelas sosial yang berbeda dalam latar gejolak konflik politik di Afghanistan. Poligami biasanya menghasilkan persaingan di antara para istri, tetapi kedua perempuan tersebut justru memiliki solidaritas kuat dalam menghadapi kekerasan suami, masyarakat, dan negara mereka. Permasalahan di dalam penelitian ini adalah mengapa solidaritas digarisbawahi sebagai sebuah fenomena masyarakat ketika menghadapi masa krisis seperti situasi kekerasan dan konflik? Penelitian ini menggunakan konsep solidaritas perempuan dan interseksi gender dari Chandra Talpade Mohanty. Tujuan penelitian ini adalah untuk menjelaskan penyebab solidaritas sesama perempuan di dalam novel ini digarisbawahi sebagai sebuah fenomena masyarakat ketika menghadapi masa krisis. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan data-data yang terkait dengan persoalan solidaritas dan interseksi gender. Penelitian ini mengungkapkan bahwa solidaritas perempuan menguat ketika mereka berada dalam situasi krisis yang sama sehingga satu-satunya cara menumbangkan dominasi maskulin berbentuk kekerasan adalah melalui solidaritas.Kata kunci: solidaritas; interseksi gender; A Thousand Splendid Suns; Chandra Mohanty[Women’s Solidarity in Khaled Hosseini’ Novel A Thousand Splendid Suns] The novel A Thousand Splendid Suns talks about the solidarity of two women who are the first and second wives from different ages and social classes in Afghanistan's political turmoil setting. Polygamy usually produces competition between wives, but both women actually have a strong solidarity in facing the violence of their husband, society, and state. The problem in this research is why solidarity is underlined as a community phenomenon when facing times of crisis, such as situations of violence and conflict. This study uses the concept of women's solidarity and gender intersection from Chandra Talpade Mohanty. The study aims to explain the solidarity causes among women in this novel, which is underlined as a community phenomenon when facing a crisis. The method used in this research is descriptive qualitative with data related to issues of solidarity and gender intersection. This research revealed that women's solidarity strengthens when they are in the same crisis. The only way to subvert masculine domination in the form of violence is through solidarity.
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Seo, Young-Pyo. "Resistant Solidarity and Social Transformation - From A Solidarity without Antagonisms to A Solidarity through Antagonisms." Journal of Localitology 14 (October 31, 2015): 123. http://dx.doi.org/10.15299/tjl.2015.10.14.123.
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Musil, Libor. "Status Solidarity and Czech Social Policy." Czech Sociological Review 31, no. 4 (August 1, 1995): 423–34. http://dx.doi.org/10.13060/00380288.1995.31.4.02.
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Moroz, Jacek, and Oskar Szwabowski. "Solidarity, dark solidarity, the commons and the university." Power and Education 9, no. 2 (June 23, 2017): 145–58. http://dx.doi.org/10.1177/1757743817715662.
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Since the late 20th century, the Solidarity breakthrough of the Polish social movement has been a huge political success. Solidarity, as a specific idea, has become not only a social and political power, but also a more profound category of ethical discourse. Therefore, especially in terms of Polish public awareness, solidarity is one of the most popular theoretical notions, which is used in many different social contexts. Divergent political ideologies develop and use the language of solidarity as a tool to create divisions in society. The language of solidarity seems to create additional difficulties because it is used by conservative, neo-liberal and leftist parties. This language does not have its own identity or meaning. Considering the problems involved in the category of solidarity, the authors want to move the debate around this concept onto grounds for discussion about the university and the concept of the commons. Their research is located in the field of the philosophy of education, but they refer their reflections also to some empirical works.
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Aramayo, Roberto R. "Solidaridad = Solidarity." EUNOMÍA. Revista en Cultura de la Legalidad, no. 15 (October 1, 2018): 169. http://dx.doi.org/10.20318/eunomia.2018.4346.
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ResumenAquí se quiere adscribir la solidaridad a una compleja constelación conceptual donde nos encontraríamos con términos tales como altruismo, compasión, empatía, fraternidad o incluso filantropía, pero procuraría rehuir lo implicado por palabras como beneficencia, caridad, lástima, misericordia o piedad. Sucesora de cuanto simbolizaba la fraternidad, la solidaridad no puede cotizarse demasiado en un contexto donde priman los valores del homo economicus y por eso conviene revisitarla desde los valores enarbolados por la Ilustración. De ahí que se repasen los conceptos kantianos de autonomía e independencia, junto a las reflexiones de Rousseau en torno a la desigualdad, para reivindicar una interdependencia que no peque de aporofobia y cultive la insolidaridad en lugar de una imprescindible justicia social. Palabras clave: Solidaridad, fraternidad, autonomía, interdependencia, desigualdad, aporofobia, justicia social, Kant, Rousseau, Doménech, Muguerza. Abstract: The aim here is to address the ascription of solidarity to a complex conceptual constellation in which could be found such terms as altruism, compassion, empathy, fraternity, or even philantropy, trying to avoid at the same time what is implied by other words like benevolence, charity, pity, mercy or piety. Being a successor of everything symbolizing fraternity, solidarity itself cannot be enough in demand in a context where values related to the homo oeconomicus come first. That would be more the reason to revisit solidarity from the vantage point posed by enlightened values. Thus, going over Kantian concepts like autonomy and independence, joined those by Rousseau’s reflections on inequality, both seem to claim for an interdependence not tainted by aporophobia or promoting the lack of solidarity, but instead by the indispensable social justice.Keywords: Solidarity, fraternity, autonomy, interdependence, inequality, aporophobia, social justice, Kant, Rousseau, Doménech, Muguerza.
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Hanifah, Umi. "TRANSFORMASI SOSIAL MASYARAKAT SAMIN Di BOJONEGORO (Analisis Perubahan Sosial dalam Pembagian Kerja dan Solidaritas Sosial Emile Durkheim)." Jurnal Sosiologi Agama 13, no. 1 (December 4, 2019): 41. http://dx.doi.org/10.14421/jsa.2019.131-02.
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Kajian ini bertujuan untuk menganalisis perubahan yang terjadi pada masyarakat Samin Bojonegoro dengan menggunakan teori Pembagian Kerja dan Solidaritas Sosial Emile Durkheim. Yaitu perubahan sosial dari masyarakat tradisional menuju masyarakat modern. Menurut Emile Durkheim, peningkatan sistem pembagian kerja pada masyarakat berimplikasi pada perubahan tipe solidaritas sosialnya, yaitu pada masyarakat dengan sistem pembagian kerja yang sangat sedikit akan menghasilkan tipe soli-daritas mekanik, sedangkan pada masyarakat dengan pembagian kerja yang kompleks akan menghasilkan tipe solidaritas organik. Dimulai dengan mendeskripsikan kehidupan masyarakat Samin dari asal usul, ajaran yang diikuti dan perubahan sosial yang terjadi pada mereka. Bentuk kajian ini adalah penelitian kualitatif. Data dalam kajian ini digunakan untuk memahami dan menafsirkan makna peristiwa serta pola tingkah laku masyarakat Samin Bojonegoro. Adapun data yang diperoleh berasal dari dokumen sejarah Samin dan bahan kepustakaan berupa buku, video film maupun jurnal ilmiah. Berdasarkan hasil penelitian dapat diketahui bahwa kondisi masyarakat Samin Bojonegoro telah mengalami transformasi dari tradisional menuju masyarakat modern. Meskipun telah mengalami perubahan dan modernisasi di segala bidang, masyarakat Samin masih identik dengan masyarakat mekanik dalam hal solidaritas. Hal tersebut dikarenakan masyarakat Samin masih menjunjung tinggi ajaran Saminisme dan mengamalkannya sampai sekarang yang berimplikasi pada kesadaran kolektif yang tinggi., meskipun mengalami berbagai transformasi, masyarakat Samin masih memegang teguh ajaran leluhurnya, yaitu Saminisme.Kata Kunci: Transformasi Sosial; Suku Samin; Pembagian Kerja Emile Durkheim; Solidaritas Organik; Solidaritas MekanikThis study aims to analyze the changes that occur in the Samin Bojonegoro community by using Emile Durkheim’s Division of Work and Social Solidarity. Namely the social change from traditional society to modern society. According to Durkheim, an increase in the system of division of labor in society has implications for changes in the type of social solidarity, that is, in societies with very little division of labor will produce a type of mechanical solidarity, whereas in societies with complex division of labor will produce types of organic solidarity. It starts by describing the lives of the Samin people from their origins, the teachings that are followed and the social changes that occur in them. The form of this study is qualitative research. The data in this study are used to understand and interpret the meaning of events and the behavior patterns of the Samin Bojonegoro community. The data obtained comes from historical documents Samin and literature materials in the form of books, video films and scientific journals. Based on the results of the study it can be seen that the condition of the Samin Bojonegoro community has undergone a transformation from traditional to modern society. Although it has undergone changes and modernization in all fields, the Samin community is still synonymous with a mechanical society in terms of solidarity. That is because the Samin community still upholds the teachings of Saminism and practices it until now which has implications for high collective consciousness., Despite undergoing various transformations, the Samin community still upholds the teachings of its ancestors, namely Saminism.Keywords: Social Transformation; Samin Tribe; Emile Durkheim Division of Work, Organic Solidarity; Mechanical Solidarity
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Ridley-Duff, Rory James, and Michael Frederick Bull. "Solidarity cooperatives." Social Enterprise Journal 15, no. 2 (May 24, 2019): 243–63. http://dx.doi.org/10.1108/sej-12-2018-0078.
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Purpose This paper aims to re-evaluate social enterprise (SE) history to pinpoint a pluralist turn in communitarian philosophy during the 1970s, which has the potential to transform labour and consumer rights in enterprise development. Design/methodology/approach Through a close examination of model rules created by founders of the FairShares Association (FSA), the authors find that the communitarian origins of SE are disturbingly obscured and hidden. Findings In studying FSA documents and building a timeline of the development of the FairShares Model (FSM), the authors found links between SE developments in the UK, continental Europe, Asia, North/South America and the development of solidarity cooperatives. Research limitations/implications The authors argue that the discovery of a communitarian pluralist turn advances “new cooperativism” by enfranchising both labour and users in industrial relations (IR). Using this insight, they challenge accounts of SE history and argue for more research on SE’s potential contribution to radical IR. Originality/value The paper highlights the potential of the FSM as a vehicle for catalysing new SE and IR practices that share wealth and power more equitably between social entrepreneurs, workforce members, service/product users and community/social investors.
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Puget, Janine. "Productions of social solidarity and of social compulsion." Psychotherapy and Politics International 4, no. 2 (June 2006): 110–18. http://dx.doi.org/10.1002/ppi.96.
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Nopianti, Risa. "LEUIT SI JIMAT: WUJUD SOLIDARITAS SOSIAL MASYARAKAT DI KASEPUHAN SINARRESMI." Patanjala : Jurnal Penelitian Sejarah dan Budaya 8, no. 2 (June 2, 2016): 219. http://dx.doi.org/10.30959/patanjala.v8i2.74.
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AbstrakPenelitian ini melihat hubungan antara solidaritas sosial yang terjadi pada masyarakat Kasepuhan Sinarresmi dalam memfungsikan leuit si jimat sebagai lumbung padi sosial, dengan kewenangan pimpinan adat dalam menjaga aturan adat. Aturan terkait pertanian tradisional maupun hasil dari pertanian padi beserta lumbungnya, tidak dapat dipisahkan satu dengan lainnya. Merujuk pada penelitian sebelumnya yang membahas fungsi leuit pada masyarakat adat, penelitian ini mencoba membahas pada sisi lain, sehingga salah satu fungsi leuit si jimat sebagai lumbung padi komunal dapat lebih terjabarkan. Dengan menggunakan metode kualitatif, penelitian ini menemukan bahwa terjadinya solidaritas sosial pada masyarakat di Kasepuhan Sinarresmi, tidak hanya muncul sebagai wujud kesetiakawanan dari persamaan status sosial dan keterikatan sebagai warga kasepuhan, tetapi juga didorong oleh adanya sistem kekuasaan pemimpin adat di Kasepuhan Sinarresmi yang bertugas menjaga kelangsungan tradisi dalam leuit si jimat sebagai wujud kongkrit solidaritas sosial. AbstractResearch is trying to see how between solidarity social relations that occur in society of Kasepuhan leuit Sinarresmi in functioning of leuit si jimat (talisman rice container) as social granary, with the authorize of traditional leaders in maintaining the customary rules. The rules related to traditional agriculture in general, and the results of that rice farming and their barn, cannot be separated between each other. Refer to previous studies that are still common in discussed the functions of leuit of the indigenous peoples in particular on Indigenous Unity of south Banten. By using qualitative methods got found that the social solidarity in society in Kasepuhan Sinarresmi in functioning leuit si jimat, not only appears as a manifest of solidarity of the equation social status and engagement as citizens kasepuhan, but also driven by the power system which in this case was conducted by traditional leaders in Kasepuhan Sinarresmi in charge of maintaining the continuity of tradition into leuit si jimat as the concrete manifestation of social solidarity.
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Fuse Brown, Erin C., Matthew B. Lawrence, Elizabeth Y. McCuskey, and Lindsay F. Wiley. "Social Solidarity in Health Care, American-Style." Journal of Law, Medicine & Ethics 48, no. 3 (2020): 411–28. http://dx.doi.org/10.1177/1073110520958864.
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The ACA shifted U.S. health policy from centering on principles of actuarial fairness toward social solidarity. Yet four legal fixtures of the health care system have prevented the achievement of social solidarity: federalism, fiscal pluralism, privatization, and individualism. Future reforms must confront these fixtures to realize social solidarity in health care, American-style.
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Kuczyński, Paweł. "Solidarność jako piękna pamiątka." Wolność i Solidarność 10 (2017): 249–55. http://dx.doi.org/10.4467/25434942ws.17.011.13124.
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Solidarity as a beautiful memorabilia I have written this reflection as both, a social movement researcher and a Polish citizen at the same time. The text is the analysis of the uses and abuses made not only by politicians who have interpreted Polish history of the eighties, but also, by the leading trade union who defines itself as the only successor of Solidarity, while in fact, Solidarity in the eighties was not only a trade union. It was a total, three-dimensional social movement encompassing citizens, workers and independence. Thanks to this unique synthesis, there took place a great breakthrough which covered not only Poland but also the whole soviet camp. Growing amnesia forces us to put the question: who, in todays’ reality, needs a real memory of Solidarity’s input to Polish history? Answering this question it is worth to exclude political parties and their allies fighting for power. It is fascinating to observe how contemporary Polish society is changing and what are the scopes of discussion among the new political actors emerging every year. Naturally, the focus is more on the future than on the past. The heritage of Solidarity wanes gradually but still remains alive among some of social milieu composed of three different groups: the biggest one is old Solidarity militants looking behind with melancholy and bitterness, the second are young leaders of new social movements who are conscious of the historical role of Solidarity as a social movement as well as the differences between the old and new times. Last but not least we should remember about the new generation of scientists who are focused on Solidarity phenomenon. Most of them are historians rather than sociologists.
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Kuczyński, Paweł. "Solidarność jako piękna pamiątka." Wolność i Solidarność 10 (2017): 249–55. http://dx.doi.org/10.4467/25434942ws.17.011.13124.
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Solidarity as a beautiful memorabilia I have written this reflection as both, a social movement researcher and a Polish citizen at the same time. The text is the analysis of the uses and abuses made not only by politicians who have interpreted Polish history of the eighties, but also, by the leading trade union who defines itself as the only successor of Solidarity, while in fact, Solidarity in the eighties was not only a trade union. It was a total, three-dimensional social movement encompassing citizens, workers and independence. Thanks to this unique synthesis, there took place a great breakthrough which covered not only Poland but also the whole soviet camp. Growing amnesia forces us to put the question: who, in todays’ reality, needs a real memory of Solidarity’s input to Polish history? Answering this question it is worth to exclude political parties and their allies fighting for power. It is fascinating to observe how contemporary Polish society is changing and what are the scopes of discussion among the new political actors emerging every year. Naturally, the focus is more on the future than on the past. The heritage of Solidarity wanes gradually but still remains alive among some of social milieu composed of three different groups: the biggest one is old Solidarity militants looking behind with melancholy and bitterness, the second are young leaders of new social movements who are conscious of the historical role of Solidarity as a social movement as well as the differences between the old and new times. Last but not least we should remember about the new generation of scientists who are focused on Solidarity phenomenon. Most of them are historians rather than sociologists.
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Wen, Zhuoyi. "Towards Solidarity and Recognition?" Asian Journal of Social Science 43, no. 1-2 (2015): 103–24. http://dx.doi.org/10.1163/15685314-04301006.
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According to the rhetoric of the post-war welfare state, citizens should have equal access to social benefits and protection based on human needs, rather than place of residence (Wincott, 2006). But under China’s socialist system and neoliberal reform, Chinese social citizenship has been eroded for various political and economic goals. Are there positive changes in Chinese social citizenship after a decade of social policy development? By interviewing 24 migrant college graduates working in Guangzhou and Shenzhen, the current study confirms institutional progress in social policy for people’s social protection. But these post-neoliberal social programmes are far from enough to help migrant graduates perform full social citizenship in urban regions. By studying social inclusion of educated but disadvantaged youth under neoliberal and post-neoliberal reforms, the study contributes to a growing body of literature analysing social citizenship and social policy in China.
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Muñoz, Ruth. "Economía urbana y economia social. Un reconocimiento pendiente." Revista Brasileira de Estudos Urbanos e Regionais 15, no. 2 (November 30, 2013): 107. http://dx.doi.org/10.22296/2317-1529.2013v15n2p107.
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La economía urbana (EU) surgió de la mano de propuestas espacialistas y economicismos y continúa siendo tallada por estas A pesar de una evidente institucionalización de la economía social y solidaria (ESS) en América Latina, que da cuenta de un creciente pluralismo económico, en la EU perdura la hegemonía del enfoque del sector informal urbano y sus presiones por transformar en capitalistas cada práctica de economía popular. Buscando el reconocimiento de la economía social (ES) en este campo, el artículo ilustra brevemente la institucionalización de la ESS y plantea una provocativa exploración por poner en diálogo a la ES con la teoría de los dos circuitos. Un diálogo como este constituye una deuda pendiente que puede aportar a la disputa del campo así como a encontrar mejores comprensiones y, también, a transformar las economías de nuestros territorios en un sentido progresivo.Palabras-clave: economía urbana; dos circuitos de la economía urbana; economía social; economía social y solidaria; economía popular. Abstract: The urban economy has been hardly influenced by spatial proposals and economicism. In Latin America, while the institutionalization of social and solidarity economy of the last few years shows a growing economic pluralism, in the urban economy field persists the hegemony of urban informal sector perspective, and its pressures of transforming in capitalist every popular economy practice. Seeking for recognition of social economy in this field, the article succinctly illustrates social and solidarity institutionalization in the region and suggests a provocative exploration to put in dialogue social economy with two circuits of urban economy theory. Such a dialogue is considered as a debt, which we understand could contribute to dispute the field, to get better explanations and also to transform in a progressive sense the economy of our territories. Keywords: urban: economy; two circuits of urban economy; social economy; social and solidarity economy; popular economy.
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Doktorova, D. S. "Theoretical review of manifestations and features of social solidarity." Науково-теоретичний альманах "Грані" 21, no. 9 (October 12, 2018): 73–80. http://dx.doi.org/10.15421/1718117.
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This article is dedicated to issues of social solidarity actions and it`s features in modern Sociology theoretical framework. The literature review reviled that definition of social solidarity is a complex concept, which is not distinct from related definitions. Separation of Social solidarity characteristics form a significant contribution of this article. They exist in the group, where respect, mutual feelings, trust, unselfishness, pride and suffer from loss or betrayal occur. The forms of social solidarity existence have a substantial role and operate on different levels: around, for and according to something. Solidarity ties have a great importance, which quality depends on the level of covetousness. Such ties can also be motivating factors. Article describes the human behavior in the relations of social solidarity, which varies depending on level of organization, roles (major and secondary), scale. Time factor could be found in the center of the social solidarity concept. It can unite the group and have a simultaneous impact in past, present and future. This article shows the value of social solidarity brought by motives of the group members and moral rules, which might or might not be followed.
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Toineno, Fespy oristo. "SOCIAL SOLIDARITY OF STUDENTS IN STATE SMA KUPANG CITY." Advances in Social Sciences Research Journal 6, no. 11 (November 17, 2019): 136–43. http://dx.doi.org/10.14738/assrj.611.7291.
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SOCIAL SOLIDARITY OF STUDENTS IN STATE SMA KUPANG CITY
Fespy O. Toineno, S.Pd, Prof. Dr. Muhammad Akhyar, M.Pd, Prof. Dr. Nunuk Suryani, M.Pd
Email: 1 fespyoristo@yahoo.com, 2 makhaliya@yahoo.com, 3 nunuk_suryani_uns@yahoo.com
History Education Postgraduate Program, Sebelas Maret State University Surakarta
ABSTRACT
Social solidarity is the togetherness of individuals or groups that arise from moral feelings and shared beliefs that are reinforced by shared emotional experiences. Durkheim in Maliki said, there are two social solidarity namely mechanical solidarity and organic solidarity. Mechanical solidarity is an individual's awareness in carrying out social life based on the foundation of identity among its members. Whereas organic solidarity is an awareness developed on the basis of social cohesion through different solidarity models within the class of its members.
This research uses descriptive qualitative method, research location in the city of Kupang. Data collection is done through library research, observation, in-depth interviews, and documentation techniques. The informants in this study were students of the State Senior High School in Kupang. Data analysis techniques used in this study were by means of data collection, data reduction, data presentation and drawing conclusions.
The results showed that organic social solidarity was quite prominent in students. In the process of student social interaction, organic solidarity is more prominent. This is seen through one of the student activities in the learning process such as the division of study groups. The behavior of choosing friends according to liking, emotional closeness is very prominent. While the division of student roles is going well, but individuality or competition in groups and competition with other groups of students is inevitable.
Keywords: Solidarity, Social, Students, Schools
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Afanasieva, Lyudmila, Lyudmila Glinskaya, Irina Bukreeva, and Natаlia Hlebova. "SOCIAL SOLIDARITY AND COHESION OF DIASPORA AS FACTORS OF SOCIAL STABILITY IN THE CONVENTION OF THE COVID-19 PANDEMIC." Almanac of Ukrainian Studies, no. 28 (2021): 14–20. http://dx.doi.org/10.17721/2520-2626/2021.28.2.
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The article analyzes the phenomenon of social solidarity of the diaspora as one of the main directions of development of modern society in the context of challenges related to the problem of COVID-19. The analysis of social principles and genesis of comprehension of the category of social solidarity and cohesion on the materials of social philosophy is carried out. The essence of the main scientific approaches to the study of the concepts of social solidarity and cohesion is determined. Solidarity in work is seen as one of the prerequisites for stability and social order. The modern scientific definition of "social solidarity" in the social sciences means the unity of a group, class, or action that generates unity of interests, goals, standards, and mutual understanding. Solidarity processes by modern foreign and domestic researchers today are associated primarily with such phenomena as cooperation, cohesion, unity, public trust, the presence of common ideas, views and goals. Although social cohesion seems a difficult concept to study, researchers note its extreme importance in detailing the category of solidarity as a wide range of components: mutual assistance, trust, perception of difference, perception of justice, social inclusion, and so on. Since the spread of the COVID-19 virus and disease, people around the world have faced a large-scale emergency and an incomprehensible situation that is new to most modern societies. Therefore, the socio-cultural understanding of the pandemic as a global problem today acquires special significance for the search for the foundations of social cohesion, as a means of reducing tensions and social solidarity of communities. The authors argue that it is social solidarity and cohesion of the diaspora of communities and communities that is an effective means of social counteraction to modern destructive factors and challenges.
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Rusu, Horațiu. "Measuring Social Solidarity. Some Research Notes." Social Change Review 10, no. 1 (June 1, 2012): 71–90. http://dx.doi.org/10.2478/scr-2013-0012.
Full textAbstract:
Abstract There is an increasing public, political and research interest in social solidarity. Even though the concept has a long history and is embedded in solid approaches, there is not much literature concerned with its measurement. The paper falls into the area of the methodological studies of social solidarity and it deals with construct validation. The objective of this paper is to test for convergent validity and nomological validity of two sets of items aiming to measure social solidarity attitudes and acts. The main method employed is confirmatory factor analysis.