Journal articles: 'Social space production'

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Ruddick, Susan, and Mark Gottdiener. "The Social Production of Urban Space." Economic Geography 63, no. 2 (April 1987): 198. http://dx.doi.org/10.2307/144160.

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Clarke, Susan E., and M. Gottidiener. "The Social Production of Urban Space." American Political Science Review 80, no. 4 (December 1986): 1415. http://dx.doi.org/10.2307/1960946.

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Pawson, Eric. "The Social Production of Urban Space." New Zealand Geographer 43, no. 3 (December 1987): 123–29. http://dx.doi.org/10.1111/j.1745-7939.1987.tb01112.x.

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Haugen, Heidi Østbø. "The social production of container space." Environment and Planning D: Society and Space 37, no. 5 (January 7, 2019): 868–85. http://dx.doi.org/10.1177/0263775818822834.

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Getis, Arthur, and Mark Gottdiener. "The Social Production of Urban Space." Geographical Review 77, no. 2 (April 1987): 232. http://dx.doi.org/10.2307/214983.

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van Amstel, Frederick M. C., Timo Hartmann, Mascha C. van der Voort, and Geert P. M. R. Dewulf. "The social production of design space." Design Studies 46 (September 2016): 199–225. http://dx.doi.org/10.1016/j.destud.2016.06.002.

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Syarifudin, Deden, and Riza Fathoni Ishak. "The Importance of Rural Social Productive Space to Increase the Social Capital of Agribusiness Community in Agropolitan Area." Jurnal Wilayah dan Lingkungan 8, no. 1 (April 30, 2020): 67–83. http://dx.doi.org/10.14710/jwl.8.1.67-83.

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Agropolitan area is a concept of functional space based on agricultural production, which requires a specific population density as a capital for the productivity of the rural regions with the support of urban utilities and social infrastructure/social space. Weak social capital makes the agropolitan area grow slowly. This is the impact of unplanned productive social space as a vehicle for social capital’s growth implemented in regional plans. However, social interactions occur if the social infrastructure is well articulated in creating spatial productivity, production, and multiphase inheritance for the sustainability of agribusiness activities. This study aims to identify the importance of social productive space in the form of social infrastructure to increase the social capital in agropolitan area. The method used is a case study to observe social processes that occur from time to time, supported by in-depth interview. The results indicate a typology of social capital that is not formed instantly, but contains a long history over time due to the repetition of interaction between communities in social spaces that are not technically constructed and unplanned in the agropolitan area spatial planning. This productive space is a place to build social closeness through repetition of interaction, sharing, knowledge transfer, equalization of perceptions involving residents, and collaboration between individuals and groups. The productive space in the form of social infrastructure consists of mosques, sports fields, markets, community meeting rooms (bale), business group rooms, and farmer groups. Therefore, the plan document must consider the functioning of social space and adaptive social space based on IT connections (cafes, sports clubs, open spaces, bale, and mosque grounds) into agropolitan spatial planning.

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Nasongkhla, Sirima, and Sidh Sintusingha. "Social Production of Space in Johor Bahru." Urban Studies 50, no. 9 (November 20, 2012): 1836–53. http://dx.doi.org/10.1177/0042098012465907.

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Kim, Jeongsuk. ""The Production of Space: Leigh Hunt’s Social Space, Hampstead Cottage"." Modern Studies in English Language & Literature 64, no. 4 (November 30, 2020): 211–25. http://dx.doi.org/10.17754/mesk.64.4.211.

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Allen, John, and Michael Pryke. "The Production of Service Space." Environment and Planning D: Society and Space 12, no. 4 (August 1994): 453–75. http://dx.doi.org/10.1068/d120453.

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In this paper we attempt to demonstrate the use and limitations of Henri Lefebvre's The Production of Space as an approach to questions of social space. The City of London provides the service space, as it were, through which Henri Lefebvre's ideas are examined and illustrated. The paper is divided into three parts. In the first section we set out the main ideas of Lefebvre on questions of social space, in particular the notions of representations of space, representational spaces and spatial practices, and how they have been taken up in the work of Harvey, Shields, and Soja. In the second section we use the example of the abstract space of finance to show how a particular dominant coding of space has been achieved through the routine spatial practices and global networks of those who work in the City's financial markets. In particular, the modes of power and the different sets of relationships through which a dominant financial space is secured are highlighted. In the third section we draw attention to the people who disappear within the financial spaces of the City, those who clean, cater within, and secure the abstract space of finance on a subcontract basis. Focusing upon the spatial practices of this contract work force, we show the manner in which they use the dominant space and their ability to subvert or contradict the dominant coding of finance. In short, the two work forces occupy the same place, yet live their everyday lives within different spaces.

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Roberts, John. "Photography, landscape and the social production of space." Philosophy of Photography 1, no. 2 (December 1, 2010): 135–56. http://dx.doi.org/10.1386/pop.1.2.135_1.

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Sullivan, Thomas. "Performativity, politics, and the production of social space." Social & Cultural Geography 19, no. 4 (November 23, 2017): 544–45. http://dx.doi.org/10.1080/14649365.2017.1406879.

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Barlow, James. "Book Review: The Social Production of Urban Space." Urban Studies 23, no. 3 (June 1986): 243–44. http://dx.doi.org/10.1080/00420988620080281.

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Lumsden, Stephen. "The production of space at Nineveh." Iraq 66 (2004): 187–97. http://dx.doi.org/10.1017/s0021088900001777.

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Space, or spatiality, has generally been relegated to the background by historians and social scientists (Soja 1989). The Cartesian worldview demands a separation between thinking and the material world, between mind and matter. In this view space is seen simply as something that can be objectively measured, an absolute, a passive container (Merrifield 1993: 518).An alternative view, propounded mainly by postmodern geographers, regards space as a “medium rather than a container for action”, something that is involved in action and cannot be divided from it (Tilley 1994: 10). Space is not an empty, passive container, but an active process that is both constituted and constitutive (Merrifield 1993: 521). So, in this view the social, historical, and the spatial are interwoven dimensions of life (Soja 1999: 263–4). History and society are not understood if space is omitted; there is, in fact, no unspatialised social reality (Soja 1989: 131–7; 1996: 46, 70–6).The philosopher Henri Lefebvre's concept of the social production of space plays an important part in this latter view of the active role of space in social processes. Lefebvre criticises the notion that space is transparent, neutral and passive, and formulates in its place an active, operational and instrumental notion of space (Lefebvre 1991: 11). He argues that it is the spatial production process that should be the object of interest rather than “things” in space, and that space is both a medium of social relations and a material product that can affect social relations (Lefebvre 1991: 36–7; Gottdiener 1993).

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Hagberg, Johan, and Alexander Styhre. "The production of social space: shopping malls as relational and transductive spaces." Journal of Engineering, Design and Technology 11, no. 3 (October 7, 2013): 354–74. http://dx.doi.org/10.1108/jedt-04-2011-0019.

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Unwin, Tim. "A Waste of Space? Towards a Critique of the Social Production of Space..." Transactions of the Institute of British Geographers 25, no. 1 (April 2000): 11–29. http://dx.doi.org/10.1111/j.0020-2754.2000.00011.x.

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Brunsma, David L., Nathaniel G. Chapman, Joong Won Kim, J. Slade Lellock, Megan Underhill, Erik T. Withers, and Jennifer Padilla Wyse. "The Culture of White Space: On The Racialized Production of Meaning." American Behavioral Scientist 64, no. 14 (November 20, 2020): 2001–15. http://dx.doi.org/10.1177/0002764220975081.

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This article focuses on processes of meaning making in White spaces as the glue that holds their social structures together. Understanding White spaces and how they operate necessitates theoretical development from a cultural perspective. The authors’ research empirically engages with a wide range of White spaces—neighborhoods, subcultural scenes, craft breweries, online digital platforms, and academia, to name a few—and do so from a theoretical space where the two areas of sociology meet: race and culture. We engage with three key questions to theorize the culture of White space: (a) How do these White spaces work? (b) How are these White spaces challenged? (c) How do these White spaces change and/or reproduce themselves? From these engagements, this article develops a general approach to understanding White spaces through understanding their racialized processes of meaning making.

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Gundogdu, Ibrahim. "Space, particularity and the socialisation of production." Cambridge Journal of Regions, Economy and Society 13, no. 3 (October 28, 2020): 543–58. http://dx.doi.org/10.1093/cjres/rsaa031.

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Abstract Since the 1980s, there has been a considerable effort in critical analyses to design a particular research agenda centred on singularity and diversity in the name of avoiding “essentialistic and universalising claims.” The relations between generality and particularity are then not adequately taken into consideration while social and spatial objects are linked with each other only in external ways. In contrast, it is possible to analyse social reality in its both universal/general and particular aspects beyond their dualistic understanding. To do this, I suggest rethinking the Marxist concept of ‘socialisation of production’ by tracing the dialectical interplay between socialisation and value across geographies.

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Andrews, Gavin J., and Sandra Chen. "The production of tyrannical space." Children's Geographies 4, no. 2 (August 2006): 239–50. http://dx.doi.org/10.1080/14733280600807120.

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Soltani, Behnam. "Academic socialization as the production and negotiation of social space." Linguistics and Education 45 (June 2018): 20–30. http://dx.doi.org/10.1016/j.linged.2018.03.003.

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Khan, Razak. "The Social Production of Space and Emotions in South Asia." Journal of the Economic and Social History of the Orient 58, no. 5 (November 23, 2015): 611–33. http://dx.doi.org/10.1163/15685209-12341385.

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Schwiter, Karin. "Book review: Performativity, Politics, and the Production of Social Space." Progress in Human Geography 41, no. 6 (November 14, 2016): 849–50. http://dx.doi.org/10.1177/0309132516678554.

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Fatmawati, Endang, Wening Udasmoro, and Ratna Noviani. "Functional shift of library: The third space; production." Digital Press Social Sciences and Humanities 1 (2018): 00003. http://dx.doi.org/10.29037/digitalpress.41237.

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The objective of this study is to defines production space related to functional shift of library space into third space. This study refers to the theory of Lefebvre (1991) on social practice. Space in Lefebvre’s terminology is always a social space, so library space is assumed to be a social product. This study used ethnography with six digital native users as informants collected purposively. The data collection techniques were observation, interview, and literature study. The result showed that there was functional shift in UGM library space which were initially only for studying, then they became third space. UGM library space as social space is inseparable from and always related with social realities around them. UGM library is an intellectual knowledge institution where library users interact in physical and virtual environments to expand learning and facilitate the creation of new knowledge. In this context, library space is produced in such a way to preserve the dominant, so a social space only can be produced through socio-historical relation. Third space is a space formed from reproduction space (living space) due to integration on the space experienced and understood. The layout practice in UGM Library space showed that digital native users used them for various things.<o:p></o:p>

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LOW, SETHA M. "spatializing culture: the social production and social construction of public space in Costa Rica." American Ethnologist 23, no. 4 (November 1996): 861–79. http://dx.doi.org/10.1525/ae.1996.23.4.02a00100.

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김기운 and Heejin Seo. "Social Meanings of the Senior Leisure Sports Space: Focus on Lefevre’s the Production of Space." Korean Society for the Sociology of Sport 29, no. 3 (September 2016): 75–98. http://dx.doi.org/10.22173/jksss.2016.29.3.75.

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TAYLOR, PETER J. "Space and sustainability: an exploratory essay on the production of social spaces through city-work." Geographical Journal 173, no. 3 (September 2007): 197–206. http://dx.doi.org/10.1111/j.1475-4959.2007.00241.x.

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Laughlin, Charles A. "Narrative Subjectivity and the Production of Social Space in Chinese Reportage." boundary 2 25, no. 3 (1998): 25. http://dx.doi.org/10.2307/303587.

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Chan, Elton. "Public space as commodity: social production of the Hong Kong waterfront." Proceedings of the Institution of Civil Engineers - Urban Design and Planning 173, no. 4 (August 2020): 146–55. http://dx.doi.org/10.1680/jurdp.19.00024.

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Burton, Kerry. "Performativity, politics, and the production of social space: Geographies of peace." Space and Polity 19, no. 2 (May 4, 2015): 212–14. http://dx.doi.org/10.1080/13562576.2015.1041264.

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Sundstrom, Ronald R. "Race and place: Social space in the production of human kinds." Philosophy & Geography 6, no. 1 (February 2003): 83–95. http://dx.doi.org/10.1080/1090377032000063333.

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PUHACH, Serhii. "SOCIAL SPACE AS AN OBJECT OF GEOGRAPHICAL RESEARCH AND THE ROLE OF COMMUNICATIONS IN ITS CONSTRUCTION." Ekonomichna ta Sotsialna Geografiya, no. 84 (2020): 4–12. http://dx.doi.org/10.17721/2413-7154/2020.84.4-12.

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The article attempts to analyze the concept of “social space” from the standpoint of geography. Geographers understand space mainly as a “tabula rasa” on which human society functions and develops. However, the requirements of today require a deeper understanding of the essence of human, the study of internal motives of human activity. The category “social space” is used for this purpose. The aim of the study is to systematize scientific interpretations of the concept of “social space”, to determine its properties and characteristics in Ukrainian and foreign scientific literature. The main task is to determine the role of communications in the formation and functioning of social space. Geographers understand social space primarily as a part of geographical space; nonlinear and multidimensional space of society development, social events, social systems and their components; this is an anthroposphere which is supplemented by a “virtual” component of the inner world of human. Society creates a social space by its own way of life. It manifests itself through the triad: spatial practices - representations of space - spaces of representation. The whole concept of the production of social space is filled with communications and networks through which these communications take place. Humanity and its social space is a product of the communications that exist in it. Communication networks are the basis of the production and functioning of social space. To denote the processes of subjective transformation of social space and time, the following terms are used: time-space compression, space-time convergence, time-space distanciation, time-space expansion, friction of distance, distance decay. One of the main “tools” of space compression is the transportation network, and in recent decades, information and communication networks. The question of the relationship between the concepts of “social space” and “geographical space” is relevant for geography. Geographical space contains elements of the social. At the same time, the majority of social processes have their own spatial expression. It is impossible to draw clear boundaries between geographical and social spaces. Their common construct “socio-geographical space” is increasingly used.

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Shabout, Nada. "Whose Space Is It?" International Journal of Middle East Studies 46, no. 1 (February 2014): 163–65. http://dx.doi.org/10.1017/s0020743813001347.

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Designers and architects argue that interaction in public spaces is the product of relations between physical, cultural, social, and aesthetic components. As an art historian, my interest in and understanding of the production of public space is necessarily linked to its visual construction and to public art in particular. Urban planners have always included art in public spaces as a means of forming relationships between the people and the space. Governments have similarly understood the political significance of public space and its power to make meaning and have commissioned art accordingly. This essay reflects on the role of aesthetics and public art in the production and transformation of the modern public space in the Arab world by considering two examples from Cairo and Baghdad.

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Khusanova, Gulchekhra. "WORKPLACE INNOVATION IN THE PRODUCTION SPACE SYSTEM." INNOVATIONS IN ECONOMY 4, no. 2 (February 28, 2021): 59–69. http://dx.doi.org/10.26739/2181-9491-2021-2-9.

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This article examines the basic concepts of workplaces at enterprises and innovative processes to improve their organization in the context of the digitalization of the economy of Uzbekistan. Theissues of the possibility of introducing innovative processes into the organization of workplaces not only in production, but also at a remote location are discussed, which has become especially important in the context of a pandemic. The issues of organizing jobs for people with disabilities are considered.Keywords:workplace, social workplaces, Bench systems, coworking, virtual workplaces, copywriters, freelancers, mobile workplace, reserved workplaces, modern workplace, workplace specialization, workplace layout, digital economy

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de Souza, Monica Virginia. "Concepción: El trabajador del comercio informal de calle. La producción efímera del espacio en la crisis social." Arquitecturas del Sur 38, no. 57 (January 31, 2020): 146–61. http://dx.doi.org/10.22320/07196466.2020.38.057.08.

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Blandy, Sarah, and David Sibley. "Law, Boundaries and the Production of Space." Social & Legal Studies 19, no. 3 (August 31, 2010): 275–84. http://dx.doi.org/10.1177/0964663910372178.

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Wahyono, Purwo Prihatin, Wisnu Prastawa, and Sumadi. "Disaster aesthetic: disaster social space in disasterthemed mural." MATEC Web of Conferences 229 (2018): 01011. http://dx.doi.org/10.1051/matecconf/201822901011.

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Messages in a mural are delivered through the processing of visual elements embedded with symbols, signs, codes, and meanings. The messages delivered in the mural comprise both verbal and visual. The existence of murals created the concept of social space which includes important issues such as the theme of disaster. When the mural is associated with disaster mitigation efforts, the mural is expected to bring a great influence on the awareness of citizens. The mural is also expected as a monument that can urge citizens to stay alert to potential disasters. The research methodology is a descriptive-explanative method with a qualitative approach. This research aims to analyze and explain the causal relationships in the production of social space through a mural with the theme of disaster. The results show that the existence of disaster-themed mural can be included in three dimensions of social space production according to Lafebvre, namely spatial space where the social activities of artists in making the mural on the walls of the city that originally serves mere as a barrier. Mural in the middle of the city is a representation of space because the discourse used in producing social space is a social problem that exists around the mural space was created so that the meaning contained in the mural is able to represent.

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AKHMEDOVA, Elena A., and Alla D. KANDALOVA. "MEDIA TECHNOLOGIES IN A MODERN CITY." Urban construction and architecture 6, no. 3 (September 15, 2016): 44–48. http://dx.doi.org/10.17673/vestnik.2016.03.7.

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This article describes introduction and role of modern media technology in architectural urban space of the world’s greatest cities. The authors have analyzed architectural objects with «digital signature», media facades and LED screens. Spaces’ emergence and development sated with various digital resources help for creation of important transformations which influence social production of the modern world’s city space. Introduction of media technologies into architectural and spatial environment of the world’s largest cities is important for the formation of the latest elaborated spaces which influence the city’s social production.

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Kinkaid, Eden. "Re-encountering Lefebvre: Toward a critical phenomenology of social space." Environment and Planning D: Society and Space 38, no. 1 (June 4, 2019): 167–86. http://dx.doi.org/10.1177/0263775819854765.

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In this article, I present a critical phenomenological reworking of Lefebvre’s theory of social space from the perspective of minority subjects. To do so, I identify phenomenological themes present in The Production of Space, reading it alongside Merleau-Ponty’s Phenomenology of Perception. This reading emphasizes Lefebvre and Merleau-Ponty’s shared critiques of space, their relational ontologies, and their emphasis on bodily practice. With these shared concerns in view, I then extend this phenomenological reading of Production by bringing it into conversation with scholarship in critical phenomenology. Critical phenomenology has developed largely out of the work of Merleau-Ponty and seeks to revise classical phenomenological accounts to attend to issues of race, gender, sexuality, disability, and other categories of social difference. I demonstrate how critical phenomenology can be brought to bear on Lefebvre’s account of social space and the subject, considering how it can concretize and actualize the political potential Lefebvre attaches to differential embodiment in Production. Bringing these perspectives to bear on Lefebvre’s conception, I argue, does important work to actualize his vision of differential embodiment as a political and spatial practice.

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Tipene, Luke. "Drawing the Impossible— the role of architectural drawing in the production of meaning in social space." Cubic Journal, no. 1 (April 2018): 90–107. http://dx.doi.org/10.31182/cubic.2018.1.005.

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This pictorial essay reflects on a unique category of architectural drawing that depicts spaces that cannot physically exist. It suggests that this specific mode of drawing plays a significant role in the production of meaning in social space through depicting ephemeral characteristics of our social relations. This argument is discussed in relation to Michel Foucault’s theoretical allegory of the heterotopic mirror, and illustrated through accompanying images of the drawing project The Virtual Relations (2009). This project used the methodology of “drawing the impossible” with Henri Lefebvre’s theory for the production of space to explore ephemeral conditions of social interaction in the domestic interior as five spatial descriptions.

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Wahyudi, Agus, Kacung Marijan, and Siti Aminah. "Cultural space and communication production at mount Kelud, Indonesia." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 3 (November 5, 2020): 682. http://dx.doi.org/10.25139/jsk.v4i3.2663.

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The research aimed to understand the process of political communication in the contestation of Mount Kelud between the Blitar and the Kediri Regency Government in regional autonomy era. Mediation and legal efforts have been carried out to resolve Mount Kelud dispute, but the Central Government has not decided the administrative boundaries of the two Regencies since 2003. The research took the perspective of Henri Lefebvre's space production, which stated that space produced in the community’s daily life (social space) and produced by power (political space). The study used a qualitative method with a phenomenological approach. The findings of the study revealed that the Kediri Regency Government has carried out cultural construction and communication through the “Larung Sesaji” in Kelud Mountain Festival. Meanwhile, Blitar Regency has not done similar activity; even if it has conducted the Sesani “Larung Intan.” The central government could consider the cultural space on Mount Kelud as a synthesis of social space and political space as an effort to resolve disputes over regional boundaries.

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Kirby, Andrew. "The production of private space and its implications for urban social relations." Political Geography 27, no. 1 (January 2008): 74–95. http://dx.doi.org/10.1016/j.polgeo.2007.06.010.

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Kerrigan, Finola, and Gary Graham. "Interaction of regional news-media production and consumption through the social space." Journal of Marketing Management 26, no. 3-4 (May 5, 2010): 302–20. http://dx.doi.org/10.1080/02672570903566334.

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Cunha Leal, Joana. "A Long-Distance Call? Social Space and Corporation Nouvelle’s Places of Production." Visual Resources 35, no. 3-4 (October 8, 2018): 323–52. http://dx.doi.org/10.1080/01973762.2018.1493560.

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BUBINAS, KATHLEEN. "Introduction: Revisiting "The City": the social production of urban space in Chicago." City Society 17, no. 2 (December 2005): 157–60. http://dx.doi.org/10.1525/city.2005.17.2.157.

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Khairulyadi, Khairulyadi, Bukhari Bukhari, and Cut Raisa Maulida. "Kajian Sosiologis terhadap Perencanaan Tata Ruang Terbuka Hijau di Kota Banda Aceh." Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) 14, no. 2 (December 30, 2020): 203–20. http://dx.doi.org/10.24815/jsu.v14i2.20701.

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This article aims to discuss the process of producing a new social space along the Krueng Aceh Peunayong river and Taman Sari in Banda Aceh. This article uses Lafebvre's social space production perspective with qualitative research methods. Informants are determined through the purposive sampling technique, and data collected through structured interviews. This study found that social space production in green urban space planning in Banda Aceh City follows three dialectical processes as assumed by Lefebvre's theory of social space production. First, middle to lower-class people experiences social eviction. New green urban spaces such as those on the Peunayong and Taman Sari rivers banks do not represent themselves as living spaces for all social levels. Second, policymakers have a dominant role in conceptualizing and representing new green urban spaces. Third, the image is constructed and perceived from views (visuals) and symbols (perceptual space). For the upper class, green urban spaces in Banda Aceh are a symbol of modernity and progress. For the lower class society, green open space is a representation of planned marginalization.AbstrakTulisan ini bertujuan untuk mengetahui proses produksi ruang sosial baru yaitu ruang terbuka hijau di bantaran sungai Krueng Aceh Peunayong dan Taman Sari di Kota Banda Aceh. Tulisan ini menggunakan frame teori produksi ruang sosial Henry Lafebvre. Penelitian ini mengikuti kerangka penelitian kualitatif. Informan ditentukan melalui teknik purposive sampling. Data dikumpulkan melalui wawancara terstruktur. Penelitian ini mendapati bahwa, produksi ruang sosial dalam perencanaan ruang terbuka hijau di Kota Banda Aceh mengikuti tiga proses dialektika, sebagaimana diasumsikan oleh teori produksi ruang sosial Lefebvre. Pertama, masyarakat kelas menengah ke bawah mengalami penggusuran secara social (pembongkaran urban). Ruang terbuka hijau baru seperti di bantaran sungai Peunayong dan Taman sari tidak merepresentasikan diri sebagai ruang yang hidup bagi semua lapisan masyarakat. Kedua, pemangku kebijakan memiliki peran yang dominan dalam mengonsepsikan dan merepresentasikan ruang terbuka hijau baru. Ketiga, citra dikonstruksikan dan dipersepsikan dari tampilan (visual) dan simbol (percieved spaces). Bagi masyarakat kelas atas, ruang terbuka hijau di kota Banda Aceh dianggap simbol kemodernan dan kemajuan. Bagi masyarakat bawah, ruang terbuka hijau adalah representasi marginalisasi yang terencana.

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Ehsani, Kaveh. "The Production and Politics of Public Space Radical Democratic Politics and Public Space." International Journal of Middle East Studies 46, no. 1 (February 2014): 159–62. http://dx.doi.org/10.1017/s0020743813001335.

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These are critical times for democratic politics from Morocco to Iran, as heterogeneous popular movements for greater representation and social justice increasingly challenge established authorities. It is not surprising that these struggles have laid claim to symbolic urban places in the process of claiming their collective political demands. Politics is not purely discursive or institutional; it always has material and spatial dimensions, which for democratic politics is manifested through public space. For all the recent enthusiasm about the emancipating possibilities of the digital media, the fact remains that Tahrir Square (Cairo), Gezi Park (Istanbul), Revolution Street (Tehran), and Pearl Roundabout (Manama) are not virtual locations on the Internet.

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Kulusjärvi, Outi. "Towards just production of tourism space via dialogical everyday politics in destination communities." Environment and Planning C: Politics and Space 38, no. 4 (November 14, 2019): 751–67. http://dx.doi.org/10.1177/2399654419887964.

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This article takes an under-explored approach to politics and social change, focusing not on critiquing per se but on establishing local relations that enable community building. The study objective is to envision a type of politico-economic agency that would contribute to building local relations that are characterized by socially just production of tourism spaces. The topic is explored in the context of tourism economy and related injustices in local communities. The study draws on Lefebvre’s work The Production of Space and its insights on politico-economic subjectivity, difference, and politics. His concepts of ‘abstract’ and ‘absolute’ spaces are highlighted as central in studying social transformations. The proposed view on social change is explored empirically in the context of local tourism politics in the Ylläs destination in the Finnish North. The case study illustrates how in its current mode the prevailing tourism politics is not sufficient to advance socially just production of tourism space. Based on an ethnographically oriented study of the existing everyday tourism realities it is proposed that the injustices are reproduced by a mutual lack of attention to different perspectives between groups. It is argued that dialogical everyday politics is needed for facilitating mutual understanding across difference, and thus widening the perspectives from which local development needs are discussed. The article concludes that critical research should recognize that it is essential to improve inter-group relations in communities if the aim is a just production of space in which the diversity of voices is taken into account.

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Babere, Nelly John. "Social Production of Space: “Lived Space” of Informal Livelihood Operators; the Case of Dares Salaam City Tanzania." Current Urban Studies 03, no. 04 (2015): 286–99. http://dx.doi.org/10.4236/cus.2015.34024.

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Ares, Nancy, and Dawn M. Evans. "Mathematics and Numeracy as Social and Spatial Practice." Education Research International 2014 (2014): 1–14. http://dx.doi.org/10.1155/2014/742197.

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This study of networked classroom activity proposes that a resource-rich point of view is powerful in increasing the engagement of marginalized students in mathematics classes. Our work brings attention to the values, beliefs, and power relations that infuse numeracy practices and adds attention to mathematical dimensions of social spaces. Findings show that the multiple modes available to communicate mathematically, to contribute, and the inquiry-oriented discussions invited students to draw on a variety of expressive modes to engage with complex mathematical concepts. Spatial analyses illuminate the relations among reproduction and production of knowledge, as well as the social space that characterized the networked classroom activity. They also reveal the affordance of emergent, transformed social spaces for youth’s use of a variety of social and cultural displays in producing mathematical knowledge. Students extended notions about social space by adding attention to affective features of classroom and school activities.

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Zhou, Lei, and Liyang Xiong. "Evolution of the Physical and Social Spaces of ‘Village Resettlement Communities’ from the Production of Space Perspective: A Case Study of Qunyi Community in Kunshan." International Journal of Environmental Research and Public Health 16, no. 16 (August 19, 2019): 2980. http://dx.doi.org/10.3390/ijerph16162980.

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Village resettlement communities (VRCs) are a special type of urban community that the government has promoted considerably during China’s rapid urbanization. This study uses the theory of the production of space as a basis to explore the processes and mechanisms of the physical and social space evolution of VRCs through a case study of Qunyi Community, one of the largest VRCs in Kunshan. Questionnaires and semi-structured interviews were employed in this study. Results indicate that the coupling relationship between local government power and diversified capital is the fundamental reason that promotes the production of macrophysical space. Moreover, the economic and social relationships among residents promote the reproduction of microsocial space. Landless farmers are the most important spatial producers in the microsocial space. The individual needs and cultural differences of immigrant workers also have significant effects on microspatial production. Furthermore, the production and reproduction of the physical and social spaces, respectively, of VRCs deduce the adjustment relationship among the urbanization processes of land, population, and individuals. Results also indicate that the urbanization of individuals appears to lag behind the previous two processes. This study can provide a theoretical basis for the spatial renovation and management optimization of VRCs, as well as the promotion of a new type of “people-centered” urbanization.

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Journal articles on the topic 'Social space production'

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