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1

Suzin, Asher. "Community Organization and Social Change: Examining Civil Society Development Across Israeli Ultra-Orthodox Groups." Journal of Jewish Identities 18, no. 2 (2025): 287–306. https://doi.org/10.1353/jji.2025.a966366.

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ABSTRACT: This study examines the role of three central ultra-Orthodox identities (Hasidic, Lithuanian, and Mizrahi) and their associated community structures in shaping social activism within ultra-Orthodox civil society organizations in Israel. Through semi-structured, in-depth interviews with 40 managers and activists in these organizations, the research reveals how community structures influence the degree and nature of social involvement. The findings indicate that Lithuanian identity and community structure foster greater social activism compared to other ultra-Orthodox subgroups. This i
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Dyachok, D. I. "Features of social security for military personnel in the State of Israel." Uzhhorod National University Herald. Series: Law 2, no. 84 (2024): 94–99. http://dx.doi.org/10.24144/2307-3322.2024.84.2.11.

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The article examines the features of social security for military personnel in the State of Israel. In particular, it highlights the relevance of this issue for scientific research and practical application in the current historical realities of Ukraine. The aim of the article is to analyze the characteristics of social security for military personnel in the State of Israel. The subject of the study is the features of the social security system for Israeli military personnel, including its principles, structure, main benefits and services, as well as sources of funding. The scientific novelty
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Xiao, Xuesu, Ross Mead, and Reuth Mirsky. "Bi-cultural Investigation of Collisions in Social Navigation." Proceedings of the AAAI Symposium Series 2, no. 1 (2024): 208–12. http://dx.doi.org/10.1609/aaaiss.v2i1.27673.

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Imagine a service robot developed in the United States (US) being deployed in a public space in Israel. Due to the cultural differences, the robot from a ``contact-averse'' culture (i.e., the US) might find it difficult to find its way when navigating the crowd, as people from a ``contact-tolerant'' culture (i.e., Israel) - where a subtle touch between strangers is not uncommon - will always move closer to the robot than it would expect; conversely, an ``Israeli'' robot may be found too aggressive in US social spaces. Currently, these cultural differences hinder the ability to plug-and-play so
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4

Shamir, Michal, and Asher Arian. "Collective Identity and Electoral Competition in Israel." American Political Science Review 93, no. 2 (1999): 265–77. http://dx.doi.org/10.2307/2585395.

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Comparative electoral research suggests that issue voting has increased and that the ability of social cleavages to account for voting patterns in most advanced industrial democracies has declined. In Israel, only the first of these generalizations holds. The capacity of social cleavages to structure the vote has been maintained along with our overall ability to explain the vote. Based on longitudinal analysis of electoral cleavages between 1969 and 1996 and on an analysis of the 1996 election, we argue that this pattern is driven by issues involving identity dilemmas that have become increasi
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Lewin-Epstein, Noah, Moshe Semyonov, Irena Kogan, and Richard A. Wanner. "Institutional Structure and Immigrant Integration: A Comparative Study of Immigrants’ Labor Market Attainment in Canada and Israel." International Migration Review 37, no. 2 (2003): 389–420. http://dx.doi.org/10.1111/j.1747-7379.2003.tb00142.x.

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The present study focuses on the incorporation of immigrants from the former Soviet Union in two receiving societies, Israel and Canada, during the first half of the 1990s. Both countries conducted national censuses in 1995 (Israel) and 1996 (Canada), making it possible to identify a large enough sample of immigrants and provide information on their demographic characteristics and their labor market activity. While both Canada and Israel are immigrant societies, their institutional contexts of immigrant reception differ considerably. Israel maintains no economic selection of the Jewish immigra
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6

Green, Li-Noy, and Anat Herbst-Debby. "Motherhood as a Prism Shaping Financial Literacy for Retirement Among Generation Y Women." Social Sciences 14, no. 5 (2025): 283. https://doi.org/10.3390/socsci14050283.

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This qualitative study adopts a feminist perspective, delving into the cultural and moral dynamics inherent in financial literacy for retirement among Generation Y women in Israel. Employing the theoretical framework of gendered cultural schemas and focusing on the motherhood model, the research provides valuable insight into the social and moral forces that underlie young women’s financial literacy perceptions and actions regarding retirement in Israel. Based on interviews with 46 young Israeli-Jewish women from the Y generation, results underscore the significant embedded nature of the cultu
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Thawaba, Salem A. "Jerusalem Walls: Transforming and Segregating Urban Fabric." African and Asian Studies 10, no. 2-3 (2011): 121–42. http://dx.doi.org/10.1163/156921011x586997.

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AbstractJerusalem city witnessing last touches of constructing the Israeli wall that came as a part of a general strategy aim to separate the city from its periphery. The city, that includes about 400,000 Palestinians considered as the hub of fifty Palestinian communities. This structure is interlinked by complex cultural, social, and economic relationships. This aims to de facto annex vast areas to Israel using different means like land confiscations, colonial activities and finally constructing the wall in order to reach the city “Israelization”. Israel claims that Jerusalem is an open city
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8

Paryente, Bilha, and Emda Orr. "Social Identity Structure: The Case of Religious-Zionist Communities in Israel." Journal of Cultural and Evolutionary Psychology 1, no. 3 (2003): 205–26. http://dx.doi.org/10.1556/jcep.1.2003.3-4.4.

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9

VOSKANIAN, Ashot. "On Two Factors of National Identity: Orientation and Social Structure of Society." wisdom 2, no. 7 (2016): 111. http://dx.doi.org/10.24234/wisdom.v2i7.143.

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Given peculiarity of Armenian history, the Armenian political thought for centuries debated around geopolitical orientation between neighboring great powers. In post-Soviet reflections, however, the emphasis has been moved towards self-reliance, and the very principle of political orientation was questioned. The attitude towards Israel Ori, whose name was viewed as a symbol of the principle of orientation, became the locums for determining the political-ideological disposition of debater, as well as understanding their approaches towards different concepts of national identity.
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10

VOSKANIAN, Ashot. "On Two Factors of National Identity: Orientation and Social Structure of Society." WISDOM 7, no. 2 (2016): 111–16. http://dx.doi.org/10.24234/wisdom.v7i2.143.

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Given peculiarity of Armenian history, the Armenian political thought for centuries debated around geopolitical orientation between neighboring great powers. In post-Soviet reflections, however, the emphasis has been moved towards self-reliance, and the very principle of political orientation was questioned. The attitude towards Israel Ori, whose name was viewed as a symbol of the principle of orientation, became the locums for determining the political-ideological disposition of debater, as well as understanding their approaches towards different concepts of national identity.
 A brief c
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11

Katz, Yaron. "The Dual Stricture of the Israeli Economy: Is Technology the Solution?" Advances in Politics and Economics 2, no. 2 (2019): 146. http://dx.doi.org/10.22158/ape.v2n2p146.

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<p><em>The main concern of this research is the conflict between technology and society. It concentrates on the in the Israeli society, which is split in half: on the one hand it is in the information era, with highly advanced technology sector, while on the other hand it is still considered a developing country in terms of social development among large segments of society. The dual structure of the economy means that despite being known as the “Start-Up Nation”, Israel has one of the highest poverty rates with the gap between the rich and the poor is widening. The research argues
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12

GAL, JOHN. "How well does a partnership in pensions really work? The Israeli public/private pension mix." Ageing and Society 22, no. 2 (2002): 161–83. http://dx.doi.org/10.1017/s0144686x02008619.

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This paper takes the old-age pension system in Israel as a test case to examine the implications of proposals for pension reform now being debated or implemented in many welfare states. For over a decade, high on the agenda of decision-makers on both national and international levels, there has been the notion of moving towards a changing ‘partnership in pensions’ or, to put it more bluntly, towards greater privatisation of social security. Virtually since its emergence in the 1950s, the Israeli old-age pension has been based primarily upon a mix of low universal state pensions and income-rela
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13

Carmeli, Ayelet. "Labor, Arms, and Homes." Israel Studies Review 38, no. 1 (2023): 74–100. http://dx.doi.org/10.3167/isr.2023.380105.

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Abstract Financial, work-based contributions underly entitlement to pension benefits in Israel. This article examines the historical development of the pension system in Israel, including the pensions of long-term military veterans and Jewish immigrants, expanding the notion of ‘contribution’ beyond its initial meaning of work-based financial accumulation. Specifically, it shows that both before and after the erosion of the union-protected contributory rationale in the 1990s, an alternative path to pension entitlement has operated through non-financial, political-symbolic contributions. The an
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14

Noy, Chaim. "The Politics of Authenticity in a National Heritage Site in Israel." Qualitative Sociology Review 5, no. 1 (2009): 112–29. http://dx.doi.org/10.18778/1733-8077.5.1.06.

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This paper offers a multifaceted appreciation of the political roles played by authenticity in modern tourism. The study, located at a national heritage and commemoration site in Jerusalem, Israel, traces authentic occurrences—manifestations and representations—that culminate in an ideological ecology of authenticity. Through this depiction, the active and often veiled role authenticity, understood as a social structure, plays is foregrounded. A special place within this ecology is reserved for the role performed by the site’s visitor book. The paper conceptualizes the commemorative visitor bo
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15

SAFFURI, Rami. "The Arab Local Authorities in Israel and Their Impact on the Education System: Between Powers and Limitations." SEA - Practical Application of Science XIII, no. 37 (2025): 25–29. https://doi.org/10.70147/s372529.

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The education system in Israel is characterized by a centralized structure where the Ministry of Education sets the national curriculum and standards, while local authorities are responsible for the day-to-day management of schools within their jurisdictions. The education system in the Arab sector in Israel plays a central role in the social, economic, and cultural development of the Arab population. Arab local authorities in Israel play a significant role in managing and influencing the local education system, but at the same time, they face unique challenges arising from budgetary, social,
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16

Doron, Abraham. "The Israeli Welfare State at Crossroads." Journal of Social Policy 14, no. 4 (1985): 513–25. http://dx.doi.org/10.1017/s0047279400015002.

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ABSTRACTThe paper deals with the evolution of the welfare state in Israel and the impact it has had on the structure of Israeli society. It outlines the major phases of its development and stresses the social and political forces that shaped the process of trial and error in which these have evolved. The achievements and limits of the Israeli welfare state are analysed in the context of its particular circumstances as a developing industrial society that has also to cope with the integration of its various ethnic immigrant groups and with maintaining the morale of the population in face of the
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17

Doron, Hadas, and Gila Markovitzky. "Family Structure and Patterns and Psychological Adjustment to Immigration in Israel." Journal of Ethnic And Cultural Diversity in Social Work 15, no. 1-2 (2006): 215–35. http://dx.doi.org/10.1300/j051v15n01_10.

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18

Paul-Binyamin, Ilana, and Michal Hisherik. "Students of education’s views on the social role of academia and their future role as educators." Citizenship Teaching & Learning 17, no. 2 (2022): 273–93. http://dx.doi.org/10.1386/ctl_00094_1.

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In addition to its dual role of research and teaching, the academic world has assumed a third role ‐ social involvement. This is a common phenomenon all over the world and has become stronger in Israel in the last decade. This research addresses students of education’s views on this role and the implications of their studies in a change-leading campus to their self-perception as future educators. Three hundred and eighty-three questionnaires were distributed to Israeli-Palestinian and Israeli-Jewish students at a teacher-training college. The findings indicate that the students support the col
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19

Pradiptha, Widyo Andana, Tuti Purwati, and Chusni Hadiati. "Reflection of Ideology: A Critical Discourse Analysis of Donald Trump’s Declaration Speech of Jerusalem as Capital City of Israel." J-Lalite: Journal of English Studies 1, no. 1 (2020): 22. http://dx.doi.org/10.20884/1.jes.2020.1.1.2715.

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This research focuses on the legitimacy of Donald Trump’s speech in declaring Jerusalem as the capital city of Israel on December 2017. This research aims to: (1) identify the text structure of the speech, (2) describe the social cognition of this speech, (3) and to reveal the social context of this speech. The compiled data is analyzed by using Van Dijk’s CDA theory of socio-cognitive (1988). This theory has interrelated three dimensions of analysis consisting of text structure, social cognition, and social context. The method of this research is qualitative by using the descriptive analysis.
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20

Hamid, Sarmadi, Afrashi Ehsan, and karimi Javid. "The Political and Ideological Structure of the Israel and Its Impact on the Security Arrangements in the Middle East with Emphasis on Iran." American Based Research Journal - ISSN (2304-7151) 10, no. 07 (2021): 21–35. https://doi.org/10.5281/zenodo.5153209.

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<em>The main purpose of this study is to identify Israeli security threats (especially military threats arising from nuclear weapons programs), to investigate the impact of these threats on the regional security environment in the Middle East, and to provide solutions to deal with them.&nbsp; Research questions include: </em> <em>1. What is the strategic vision and principles of Israel&#39;s national security policies?&nbsp; </em> <em>2. What are the most important security threats to Israel for the Middle East, especially the Islamic Republic of Iran?&nbsp; </em> <em>3. What policies should t
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21

Borg, I. "Review of Shlomit Levy (1986), The Structure of Social Values. Jerusalem: Israel Institute of Applied Social Research." Social Indicators Research 20, no. 6 (1988): 659–66. http://dx.doi.org/10.1007/bf03359562.

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22

Abbou, Inbal, Benjamin Gidron, Noga Buber-Ben David, Yael Greenberg, Yisca Monnickendam-Givon, and Aya Navon. "Social enterprise in Israel: the swinging pendulum between collectivism and individualism." Social Enterprise Journal 13, no. 4 (2017): 329–44. http://dx.doi.org/10.1108/sej-09-2017-0043.

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PurposeThe purpose of this paper is twofold: to outline the historical and current contextual forces behind the development of the social enterprise movement in Israel and to analyze the different models identified by the research team along which social enterprises are formed at present. Design/methodology/approachThe study was part of the International Comparative Social Enterprise Models (ICSEM) Project and the methodology used in the analysis of the models was the one used in the international comparison. It entailed the analysis of three to five case studies within each model, which were
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23

Jolijn Hendriks, A. A., Marco Perugini, Alois Angleitner, et al. "The five‐factor personality inventory: cross‐cultural generalizability across 13 countries." European Journal of Personality 17, no. 5 (2003): 347–73. http://dx.doi.org/10.1002/per.491.

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In the present study, we investigated the structural invariance of the Five‐Factor Personality Inventory (FFPI) across a variety of cultures. Self‐report data sets from ten European and three non‐European countries were available, representing the Germanic (Belgium, England, Germany, the Netherlands, USA), Romance (Italy, Spain), and Slavic branches (Croatia, Czech Republic, Slovakia) of the Indo‐European languages, as well as the Semito‐Hamitic (Israel) and Altaic (Hungary, Japan) language families. Each data set was subjected to principal component analysis, followed by varimax rotation and
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Liviatan, Sarit Albaldes. "The Educational System in Israel – Changes in Perception and Approaches since the Late 19th Century." Biuletyn Historii Wychowania, no. 33 (February 11, 2019): 71–78. http://dx.doi.org/10.14746/bhw.2015.33.5.

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Education, by its very nature, is an institution that preserves tradition and its values, and thus preserves structures, patterns and processes that have become rooted in society and continue to influence and shape it. Education was one of the significant forces in the shaping of modern culture and the modern social cohesion of the Jewish people along with the peoples of Europe from the end of the 19th century and throughout the entire process of its renewed hold over its land. In the period that preceded the establishment of the State the focuses of power were distributed politically, with th
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Liviev, N. M., and O. N. Zimenkova. "Familial and Marital Law of the State of Israel: Premises of the Establishment and Development." Moscow Journal of International Law, no. 3 (October 5, 2022): 89–99. http://dx.doi.org/10.24833/0869-0049-2022-3-89-99.

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INTRODUCTION. Israel is a diverse and controversial state. Its laws, especially those of the area of family and marital law, are distinctly unique. The reason being that throughout its centuries-long history Eretz Israel (the Land of Israel) – the historical name of the country, the structure of norms of this branch of law has gone through a set of changes under different political regimens. The government ruling over this holy land at a certain time period was to some extent influencing current social order and the lives of Jewish people, including such aspect as the performance of religious
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Medzini, Arnon. "Tribalism Versus Community Organization: Geography of a Multi-Tribal Bedouin Locality in the Galilee." Studia z Geografii Politycznej i Historycznej 5 (December 30, 2016): 237–55. http://dx.doi.org/10.18778/2300-0562.05.11.

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Currently the Bedouin community in Israel is in very advanced stages of transition from a traditional to a modern society. The intersection between a traditional nomad population and a country with a modern Western lifestyle is a basic and material point of conflict. The Bedouin tribes that settled in the rainy and densely populated Galilee area were affected by their economic, social and geographic proximity to the surrounding agricultural rural region. This geographic proximity also directly affected the relatively rapid transition from nomadism to settlement. Beginning in the 1960s, Israeli
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Karayanni, Michael. "Groups in Context: An Ontology of a Muslim Headscarf in a Nazareth Catholic School and a Sephardic Ultra-Orthodox Student in Immanuel." Law & Social Inquiry 41, no. 04 (2016): 973–1005. http://dx.doi.org/10.1111/lsi.12157.

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Two separate Israeli Supreme Court cases permitted a Christian school in Nazareth to exclude a Muslim student who insisted on coming to school with her headscarf, and denied an Ashkenazi ultra-Orthodox school in Immanuel permission to exclude Sephardic students. Intriguingly, the Israeli Supreme Court reached these apparently contradictory holdings using the same liberal ideals of equality and commonality. The article analyzes both holdings to show that the Court's resolutions cannot stand on their own terms. To reconcile these outcomes, we must locate the groups involved within the religious
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Weinberg-Kurnik, Galia, Yochay Nadan, and Adital Ben Ari. "It takes three to dialogue: considering a triadic intergroup encounter." International Journal of Conflict Management 26, no. 1 (2015): 68–84. http://dx.doi.org/10.1108/ijcma-06-2013-0044.

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Purpose – This paper aims to present findings from a research project that examined the contribution of a third partner in an encounter among three groups: Palestinian/Arab–Israelis, Jewish–Israelis and Germans. In recent decades, planned intergroup encounters have played an important role in conflict management, reconciliation and peace-building. Nearly all models use a dyadic structure, based on an encounter between two rival groups mediated by a third party. Design/methodology/approach – The study was based on a year-long academic collaboration and two encounters between social work student
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Weiss, Shoshana. "“Alcohol and Drunkenness”—An Innovative Curriculum for the Kibbutz Movement in Israel: A Model for Adapting General Prevention Programs to Special Populations." Journal of Drug Education 18, no. 4 (1988): 267–74. http://dx.doi.org/10.2190/qtrg-63dq-6mm2-a02g.

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The “Alcohol and Drunkenness” program was originated in 1979–1984 and is designed to provide Israel high school students with the knowledge, values, and skills necessary to prevent excessive drinking. The purpose of this article is to describe the development of the “kibbutz version” of the program “Alcohol and Drunkenness” for the kibbutz movement. The preparation of the “kibbutz version” was supported by the Israeli Ministry of Education and Culture, the Department of Prevention and Treatment of Alcoholism in the Ministry of Labour and Social Affairs, the Israel Society for the Prevention of
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Fetisov, Andrei Vladimirovich. "The Hamas movement: origins, activities and development in 1990-2010." Международные отношения, no. 1 (January 2025): 0. https://doi.org/10.7256/2454-0641.2025.1.72926.

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The article is devoted to the analysis of the fundamental principles and ideological foundations of Hamas, a radical Islamist and Sunni Palestinian movement. The key feature of the organization is the rejection of the existence of Israel as a State and the desire for total control over the Palestinian territories through jihad. These attitudes are deeply rooted in the Islamic doctrine of the movement. The work explores the origins of the organization's formation, basic documents and principles of functioning. Special attention is paid to the study of the decision-making mechanisms of the Hamas
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Tichon, Jonathan, Jason S. Gilchrist, Guy Rotem, Paul Ward, and Orr Spiegel. "Social interactions in striped hyena inferred from camera trap data: is it more social than previously thought?" Current Zoology 66, no. 4 (2020): 345–53. http://dx.doi.org/10.1093/cz/zoaa003.

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Abstract Understanding the drivers promoting sociality over solitariness in animal species is imperative for predicting future population trends and informing conservation and management. In this study we investigate the social structure of a desert dwelling population of striped hyena Hyaena hyaena. This species is historically regarded as strictly solitary albeit being the least studied of the extant Hyaenids. Accumulating evidence regarding the frequency of social interactions suggests a revision of striped hyena social structure is required. We hypothesized that striped hyena has a social
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Shoshana, Avihu. "Ethnographies of Maintenance of a New Self." Qualitative Sociology Review 12, no. 1 (2016): 60–77. http://dx.doi.org/10.18778/1733-8077.12.1.03.

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This article suggests expanding the discussion regarding the association between educational boarding schools, social class, and one’s sense of self, by examining the issue of how subjects who experienced reconstruction of the self continue to maintain this reconstruction as the years go by. This issue is hereby discussed by way of the case study of the Boarding School for Gifted Disadvantaged in Israel. The subjects of study are defined as “ethnic” (Oriental) and, through the boarding school experience, State authorities carried out their intentional assimilation into mainstream culture. Stud
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Basson, Alec. "Just Skin and Bones: The Longing for Wholeness of the Body in the Book of Job." Vetus Testamentum 58, no. 3 (2008): 287–99. http://dx.doi.org/10.1163/156853308x301980.

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AbstractThe book of Job recounts the story of an individual who grapples with the enigma of suffering. In addition to his personal loss, the supplicant's body also comes under attack. Furthermore, the physical distress experienced by Job is exacerbated by the attitude of his kinsmen. His disintegrated body has lead to severed social relations. Given the fact that the body mediates the plaintiff's involvement in society and represented social unity in ancient Israel, Job longs for a whole body as the ideal body image. The ancient Israelites only regarded the whole body as pure, real and accepta
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Shulyaev, Ksenya, Yulia Macarenko, and Tova Band-Winterstein. "FRAGMENTED FAMILIES OF OLDER FORCED UKRAINIAN MIGRANTS: PRELIMINARY DATA FROM A HELP CENTER IN NORTHERN ISRAEL." Innovation in Aging 6, Supplement_1 (2022): 868–69. http://dx.doi.org/10.1093/geroni/igac059.3104.

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Abstract Since the beginning of the Russia-Ukrainian war, more than 50,000 people have come to Israel from Ukraine as “repatriates” (able to acquire citizenship) or “tourists” (with a right to live in Israel during the war, without citizenship), about 30% are older adults, for whom forced migration poses serious challenges. The aim of this presentation is to describe the socio-demographic characteristics of older migrants’ fragmented families, who turn to one of the Volunteer Help Center in Northern Israel. Descriptive statistics on older adults from the database of about 900 families who rece
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Dekel, Tal, and Lior Elefant. "The Role of Public Policy in Gender Inequality in the Arts in Israel." Israel Studies Review 38, no. 3 (2023): 125–46. http://dx.doi.org/10.3167/isr.2023.380308.

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Abstract This article deals with Israel's cultural policy and public funding for the arts—a nascent, under-developed research field in Israeli scholarship. The article focuses on the plastic arts and film, presenting data about the system of budget allocation and the structure of relevant Ministry of Culture and Sports decision-making committees. The discussion takes a gender perspective, focusing on obstacles women artists face in accessibility to public budgets for the arts. These challenges, we argue, are compounded when considering additional and overlapping identity categories. We apply i
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Arar, Khalid, and Amal Abu-Romi. "School-based management: Arab education system in Israel." Journal of Educational Administration 54, no. 2 (2016): 191–208. http://dx.doi.org/10.1108/jea-09-2014-0118.

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Purpose – The purpose of this paper is to investigate the issue of school-based management (SBM) in elementary schools in the Arab education system in Israel, comparing schools experienced in SBM, schools beginning to use SBM and schools that do not use SBM. Design/methodology/approach – A quantitative research used a structured questionnaire to gather responses from 214 teachers from ten Arab schools in Israel, 70 from schools that do not practice SBM, 64 from schools beginning to use SBM and 80 from schools defined as experienced in the use of SBM. The questionnaire included six parts. Findi
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MONNICKENDAM-GIVON, YISCA, DAFNA SCHWARTZ, and BENJAMIN GIDRON. "NETWORK NOT UTILIZED: THE CASE OF ULTRA-ORTHODOX FEMALE MICRO-ENTREPRENEURS IN ISRAEL." Journal of Developmental Entrepreneurship 21, no. 01 (2016): 1650006. http://dx.doi.org/10.1142/s1084946716500060.

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The study examines the role of social networks in the Ultra-Orthodox community in Israel as a tool for promoting micro-entrepreneurial success. To date, research has shown that social network structure is a salient factor in the successful management of micro-businesses. We explored network size, number of strong, weak and betweenness ties of Ultra-Orthodox female micro-entrepreneurs, a distinct social-religious enclave that remains largely unexplored. Contrary to literature, our findings show that Ultra-Orthodox female micro-entrepreneurs have a narrow network in all parameters explored. Alth
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Elbedour, Salman, William M. Bart, and Joel M. Hektner. "Scholastic Achievement and Family Marital Structure: Bedouin-Arab Adolescents From Monogamous and Polygamous Families in Israel." Journal of Social Psychology 140, no. 4 (2000): 503–14. http://dx.doi.org/10.1080/00224540009600488.

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Mitchelstein, Eugenia, Pablo J. Boczkowski, Keren Tenenboim-Weinblatt, Kaori Hayashi, Mikko Villi, and Neta Kligler-Vilenchik. "Incidentality on a continuum: A comparative conceptualization of incidental news consumption." Journalism 21, no. 8 (2020): 1136–53. http://dx.doi.org/10.1177/1464884920915355.

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This article seeks to contribute to theorizing the dynamics of incidental news consumption. Through an analysis of 200 semi-structured interviews with people in Argentina, Finland, Israel, Japan, and the United States, we show that intentionality in news consumption can be viewed on a continuum, which goes from deliberately setting apart time to access the news on specific outlets to skimming through unsought-for news on social and broadcast media, with intermediate practices such as respondents setting up an environment where they are more or less likely to encounter news. Drawing on structur
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Moreno, Aviad, and Tamir Karkason. "Repositioning Ethnicity and Transnationalism: Community Resilience Strategies among the Non-Migratory Segment of Turkish Jewry." Societies 13, no. 7 (2023): 161. http://dx.doi.org/10.3390/soc13070161.

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The methods that communities exploit to cope with national hegemonies that dispossess and exclude them have attracted the interest of migration scholars who emphasize the development of transnational strategies as community-building vehicles. Some scholars focus on migrant communities, whereas other studies analyze the “stayers”—those who remain in the countries of origin—in their analyses of the impacts of transnational trends on these groups. Yet how such transnational dynamics influence the “stayers” among ethnonational communities whose members rapidly “repatriate” en masse to their percei
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Maoz, Zeev, and Allison Astorino. "The Cognitive Structure of Peacemaking: Egypt and Israel, 1970-1978." Political Psychology 13, no. 4 (1992): 647. http://dx.doi.org/10.2307/3791495.

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Shimoni, Baruch. "Bringing Agency and Social Structure Back Into Organization Development: Toward a Practice of Habitus Consulting." Journal of Applied Behavioral Science 54, no. 2 (2017): 208–25. http://dx.doi.org/10.1177/0021886317748935.

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Using my consulting experience, I offer a practical perspective to problem solving in organization development (OD) interventions, defined as “habitus-oriented consulting” (HOC). Building on Bourdieu’s action theory, HOC frames organizational problems neither only as psychological phenomena derived from individuals’ psychological dispositions, nor only as structural phenomena derived from the social context (defined here as individual and systemic orientations), as mainstream OD often defines them. Instead, HOC frames organizational problems as sociological phenomena, derived from individuals’
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Sofer, Michael, Izhak Schnell, and Israel Drori. "Industrial Zones and Arab Industrialization in Israel." Human Organization 55, no. 4 (1996): 465–74. http://dx.doi.org/10.17730/humo.55.4.p65736g5u6213263.

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Since the 1970s there has been increased integration of the Arab sector into the Israeli economy. This integration has been characterized by the increase in industrial entrepreneurship in the Arab settlements. Critical to the industrialization process are factors related to the availability of industrial zones and the infrastructure which supports industrial production. The main factors are: limited reserves of land for industry; lack of a land market; the structure and pattern of land ownership; entrepreneurial culture which does not encourage neither using bank loans nor the commercializatio
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Kagan, Maya, Eithan Orkibi, and Ester Zychlinski. "‘Wicked’, ‘deceptive’, and ‘blood sucking’: Cyberbullying against social workers in Israel as claims-making activity." Qualitative Social Work 17, no. 6 (2017): 778–94. http://dx.doi.org/10.1177/1473325017694952.

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This study analyses verbal aggression in cyberbullying against social workers in Israel. Given the particular nature of this type of aggressive behaviour, namely its repeated and public dimensions, the study focuses on the content of offensive messages. Drawing on examples from multiple anti-social workers’ weblogs and Facebook pages, the study employs constructionist social problems methodology in order to extract the logical structure of anti-social workers’ discourse as claims-making activity. The analysis demonstrates that, far from constituting isolated or momentary outbursts of anger or
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Maman, Daniel. "Who Accumulates Directorships of Big Business Firms in Israel?: Organizational Structure, Social Capital and Human Capital." Human Relations 53, no. 5 (2000): 603–29. http://dx.doi.org/10.1177/0018726700535001.

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Hager, Tamar. "Challenging the divide? Confronting a dialogue across political margins in a feminist classroom." Education, Citizenship and Social Justice 13, no. 3 (2018): 242–55. http://dx.doi.org/10.1177/1746197918793058.

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My article narrates and theorizes one educational moment of speaking ‘across’ the social and political margins in a peripheral college on the northern border of Israel. I recognize the academic space as what historian Louise Pratt titled a ‘contact zone’ where peoples geographically and historically separated meet within radically asymmetrical relations of power. In the Israeli academia, secular Westernized Jewish students and teachers from hegemonic groups interact with students from political and social minorities. Despite continued estrangement and mutual hostility, these encounters at time
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Tzfadia, Erez. "Academic Discourse on Making New Towns in Israel: Three Approaches in Social Science." Environment and Planning C: Government and Policy 23, no. 4 (2005): 475–91. http://dx.doi.org/10.1068/c41m.

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This paper places the making of twenty-eight new development towns in the Israeli periphery at the junction of political ideologies, spatial policy, and academic discourse. The objective of the paper is to delineate the policy of making the development towns and the reasons explaining their relatively disadvantaged state against the backdrop of three master approaches in the social sciences in the 20th century: the modernist – functionalist approach, particularly the planning perspective within this approach; the neo-Marxist approach; and the colonial approach. Each places the planning and est
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Quelle, Dorian, and Alexandre Bovet. "Bluesky: Network topology, polarization, and algorithmic curation." PLOS ONE 20, no. 2 (2025): e0318034. https://doi.org/10.1371/journal.pone.0318034.

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Bluesky is a nascent “Twitter-like” and decentralized social media network with novel features and unprecedented data access. This paper provides a characterization of its interaction network, studying the political leaning, polarization, network structure, and algorithmic curation mechanisms of five million users. The dataset spans from the website’s first release in February of 2023 to May of 2024. We investigate the replies, likes, reposts, and follows layers of the Bluesky network. We find that all networks are characterized by heavy-tailed distributions, high clustering, and short connect
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Alt, Kurt W., Marion Benz, Werner Vach, Tal L. Simmons, and A. Nigel Goring-Morris. "Insights into the Social Structure of the PPNB Site of Kfar HaHoresh, Israel, Based on Dental Remains." PLOS ONE 10, no. 9 (2015): e0134528. http://dx.doi.org/10.1371/journal.pone.0134528.

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Koerrenz, Ralf. "Es gibt ein richtiges Leben nur im Falschen." Zeitschrift für Pädagogik und Theologie 71, no. 2 (2019): 102–19. http://dx.doi.org/10.1515/zpt-2019-0016.

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AbstractThis article argues in the form of an essay that there is a specifically Hebrew grounding of democracy. It is based on an interpretation of the Torah. The different structure of the covenant with Noah and Abraham on the one hand and with the people in the context of the Exodus on the other hand plays the decisive role in this question. In the Exodus, the covenant between God and Israel may be implemented only with the consent of all the people to its social, legal and cultic contents. All this happens, however, under the auspices of a negative anthropology. In principle, only a life in
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