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Books on the topic 'Social-territorial movements'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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1

1972-, Lecours André, ed. Nationalism and social policy: The politics of territorial solidarity. Oxford University Press, 2008.

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2

La protesta social en Guatemala: Una aproximación a los actores, demandas, formas, despliegue territorial, límites y alcances : octubre 2004-septiembre 2006. FLACSO-Guatemala, 2007.

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3

American insurgents: A brief history of American anti-imperialism. Haymarket Books, 2011.

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4

Lozano, José Luis Beraud. Los movimientos sociales en la conformación territorial. Universidad Autónoma de Sinaloa, 1995.

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5

Ciudadanía territorial y movimientos sociales: Historia y nuevas problemáticas en el escenario latinoamericano y mundial. Ediciones del ICALA, 2010.

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6

Zinn, Howard. A People’s History of American Empire: A graphic adaptation. Metropolitan Books, 2008.

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7

Slavery in Florida: Territorial days to emancipation. University Press of Florida, 2000.

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8

Han'guk Tongnip Undongsa P'yŏnch'an Wiwŏnhoe, ed. Hanmal sun'guk, ŭiyŏl t'ujaeng. Han'guk Tongnip Undongsa P'yŏnch'an Wiwŏnhoe, 2009.

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9

Hanretta, Sean. New Religious Movements. Edited by John Parker and Richard Reid. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199572472.013.0016.

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The late twentieth century saw the rise of new forms of religiosity and a growing consensus about the utility of the concept of ‘religion’ to describe a wide range of beliefs and practices. The idea that Africa was perpetually in need of modernization and socio-economic ‘development’ influenced the theological and practical evolution of Christianity, Islam, and various ‘indigenous’ spiritual traditions. Pentecostalism and reformist Islam shared a turn towards the personalization of spiritual quests and a sense of rupture with the recent past. New movements attacked existing institutions, paths to religious knowledge and authority, and the perceived routinization of spiritual guidance. New patterns of connection between Africa and the rest of the world produced complex mixings and inventions separate from the movement of peoples or the territorial expansion of empires. Further research is needed into the links between the political and financial institutions shaping recent forms of globalization and the intellectual and social content of new religious movements.
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10

Alfredo, Rangel Suárez, Borrero Mansilla Armando, Ramírez Tobón W, Jaramillo Ayerbe Lucía, Escuela Superior de Administración Pública (Colombia). Facultad de Investigaciones., and Fundación Buen Gobierno (Colombia), eds. Conflictividad territorial en Colombia. ESAP, 2004.

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11

G, Hopkins A., ed. Globalization in world history. Norton, 2002.

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12

José, Bengoa, and Centro Latinoamericano para el Desarrollo Rural, eds. Territorios rurales: Movimientos sociales y desarrollo territorial rural en América Latina. Catalonia, 2007.

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13

Zinn, Howard. A People’s History of American Empire. Metropolitan Books, 2008.

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14

Zinn, Howard. A People’s History of American Empire. Metropolitan Books, 2008.

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15

Bukh, Alexander. These Islands Are Ours. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503611894.001.0001.

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Territorial disputes are one of the main sources of tension in Northeast Asia. Escalation in such conflicts often stems from a widely shared public perception that the territory in question is of the utmost importance to the nation. Yet that’s frequently not true in economic, military, or political terms. The tiny and remote islets, known as Dokdo in South Korea and Takeshima in Japan, for instance, have no such value. Yet citizens and groups in both countries have mounted sustained campaigns to protect them as the heart of the nation. Similar movements are taking place throughout the region and have wide-ranging domestic and international consequences. Focusing on non-state actors rather than political elites, Alexander Bukh explains how and why apparently inconsequential territories become central to national and nationalist discourse in Japan, South Korea, and Taiwan. These Islands Are Ours gives us a new way to understand the nature of territorial disputes and how they inform national identities by exploring their social construction, amplification, and ideological consequences.
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16

Snyder, Saskia Coenen. An Urban Semiotics of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0004.

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This chapter examines the changing urban topography of Amsterdam under Nazi occupation during World War II, focusing on how the Dutch city’s once recognizable sights and sounds, familiar movements, and rhythms were disrupted by the so-called semiotics of war: signs and symbols of an external military force. It shows how the Nazis altered Amsterdam’s urban texture in which local residents lived, worked, and moved, and how the Nazification of the city’s grammar and semiotic communication reconfigured well-established social practices and reappropriated Dutch space. It argues that the construction of a visual and aural semiotics of war helped define relations between occupier and occupied, between Nazi sympathizers and antagonists, and also between Jews and non-Jews. While Nazi territorial expansion depended on military might and physical dominance, the chapter also explains how ideological coercion found expression in the colonization of the urban landscape and soundscape.
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17

Carmichael, Cathie. Nationalisms in International Conflict. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.268.

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Nationalism has made a significant contribution to state formation, but also to state deformation, secessionist movements, and wars. In international relations, nationalism has emerged as a particularly pressing problem over the question of disputed territorial boundaries. Indeed, nationalist movements seeking to change or revise boundaries by either negotiation, stealth, or force have been one of the most fundamental causes of both international and internal conflict in the modern era. The case of Bosnia-Hercegovina is a classic example of a long-running nationalist conflict which has had a profound empirical implications for both the social sciences and the humanities. The massacre at Srebrenica, ruled as genocide by the International Criminal Tribunal in The Hague, had a considerable impact beyond the Balkans and the Netherlands. While discussing genocide and crimes against humanity in fair historical context within parts of Serbia and enclaves within Republika Srpska and Montenegro today has remained a difficult and challenging task, a growing number of scholars have shown interest in comparative genocide and the way in which events can be meaningfully compared. The case of Bosnia has also provoked numerous debates in other areas, including the role of sexual crimes in war; obfuscation and genocide denial among extreme nationalists; issues of citizenship, reconstruction, and peacekeeping; the shortcomings of the international community (with particular reference to the United Nations); and the role of international law, especially the International Criminal Tribunal for the Former Yugoslavia (ICTY).
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18

Joshua, Castellino, and Cavanaugh Kathleen A. 1 The Contemporary Middle East. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199679492.003.0001.

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This chapter tackles some of the most contested terrain. The argument that the Middle East shares narratives both endogenously and exogenously is explored as we set out the historical, social, and territorial formation of the region, focussing on events that have helped shape and reshape this space externally and internally. The movement from pre-industrial to post-industrial societies, and the varying responses to these socio-economic transformations at sub-state, state, and regional levels, has necessitated the interplay between religion and politics, religion and rights and the interface between politics and law. These myriad forces have generated not just one but multiple narratives at the state and civil society level. This chapter examines how conflicts since 1945 have shaped this region with particular reference to the Arab-Israeli conflicts and the post 9-11 ‘war on terror’.
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19

Lægaard, Sune. On the Reciprocal Subordination of Multiculturalism and Migration Policies1. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428231.003.0012.

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Multiculturalism and migration are related. In Europe, multiculturalism normally denotes the fact that European societies now house significant groups of immigrant origin. Nevertheless, multiculturalism and migration are about different things. Migration is about movement of people across borders. It raises political questions about state sovereignty, territorial rights, and freedom of movement. Multiculturalism is rather about political measures for handling and accommodating diversity within a given society. It raises political questions about equality, discrimination, and integration. Therefore, while there are connections, multiculturalism and migration should be theorized differently and discussed on the basis of different principles and considerations. This distinction between multiculturalism and migration has nevertheless been blurred in recent policy developments. The blurring happens in two opposite directions: The multiculturalism backlash, i.e. the criticism of and hostility towards multiculturalism policies, has been extended to migration: Because of hostility to diversity within societies and multiculturalism policies supposed to accommodate this diversity, migration itself has become an object of criticism and hostility. Migration policy has been subordinated to concerns relating to multicultural diversity. Conversely, an analogous migration-backlash, i.e. the widespread political unease about migration, has led to increased demands being placed on minorities already present: They are being subjected to harsher integration requirements, lower social benefits and more severe conditions for family-unification and naturalization. Multiculturalism policies have been subordinated to concerns relating to migration. The chapter identifies the empirical developments leading to these forms of subordination, provides a theoretical account of them, and argues that both forms of subordination are normatively problematic.
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